prophet

Noah

نُوح

Noah (Nuh), peace be upon him, holds a profound and revered position in Islam as one of Allah's earliest and most steadfast prophets. He is counted among the select few, as [Allah chose Adam and Noah and the family of Abraham and the family of 'Imran over the worlds], signifying his elevated spiritual status. Allah sent Noah to his people to call them back to the pure worship of the One God, a timeless message echoed by all prophets. He earnestly pleaded with them, saying, [O my people, worship Allah; you have no deity other than Him. Indeed, I fear for you the punishment of a tremendous Day]. His mission was one of immense patience and enduring struggle, as he faced prolonged rejection and ridicule from his community. Despite this, Noah persevered, conveying Allah's warnings and guidance for centuries. His prophethood established a foundational link in the chain of divine revelation, as [We have revealed to you, [O Muhammad], as We revealed to Noah and the prophets after him]. Noah's story, culminating in the miraculous ark and the great flood, serves as a powerful reminder of Allah's justice, mercy, and the ultimate triumph of faith over disbelief, making him a timeless example of unwavering devotion and resilience for believers.

Noah, known as Nuh in Islam, holds a significant position as one of the earliest and most resolute prophets sent by Allah. His story, recounted across numerous Quranic verses and elucidated by tafsir, presents a compelling narrative of unwavering faith, persistent struggle against disbelief, and ultimate divine intervention. Noah's mission was foundational in establishing the universal message of monotheism, a message echoed by all prophets who followed him.

Foundations in Revelation and Prophethood

Noah's prophethood is deeply rooted in divine selection, as Allah explicitly states, . This verse, according to Tafsir al-Jalalayn, signifies Allah's preference for these individuals and their progeny by entrusting them with prophethood. Ibn Kathir elaborates that Allah chose Adam, created him, and then chose Noah as the first Messenger to people who had fallen into idol worship. This selection underscores Noah's pivotal role in the lineage of prophets.

The universality of the divine message is further highlighted by the revelation to Prophet Muhammad, , as We revealed to Noah and the prophets after him]. Ma'arif-ul-Quran explains that this signifies that Allah's revelation to Prophet Muhammad is consistent with that sent to previous prophets, including Noah, implying that the core message of monotheism (Tawhid) is continuous throughout history. Ibn Kathir notes that the Jews and Christians, who claim to follow earlier prophets, should recognize this continuity and believe in Muhammad. The consistent message across all prophets, from Adam to Muhammad, as detailed in Ma'arif-ul-Quran's commentary on 3:1, is the Oneness of Allah.

The Call to Monotheism and Faced Opposition

Noah's primary mission, like all prophets, was to call his people to the pure worship of Allah. The Quran records his plea: . He declared himself , emphasizing the divine origin of his message.

Despite his clear warnings and persistent efforts, Noah faced prolonged rejection and ridicule from his community. The eminent among his people dismissed him, saying, at first suggestion. And we do not see in you over us any merit; rather, we think you are liars]. This denial of Messengers is a recurring theme in the Quran, exemplified by the people of Noah, 'Aad, and Thamud , , - so, before them, did th...](22:42).

Noah articulated his selfless motivation, stating, . This highlights his sincerity and reliance on Allah (theme: Sincerity, Reliance on Allah). He further challenged their logic, asking, .

His people remained stubborn, engaging in frequent disputes and demanding the promised punishment: . Noah affirmed that the punishment would only come by Allah's will, and they could not thwart it (theme: Divine Justice).

The Great Flood and Divine Justice

Faced with unwavering disbelief, Allah revealed to Noah that . This divine decree signaled the end of Noah's mission of preaching and the commencement of divine punishment. Noah was then commanded to drowned].

As Noah built the ark, the eminent among his people ridiculed him, but he warned them of reciprocal mockery: . When Allah's command came and , Noah was instructed to load pairs of every creature and his family, whoever has believed]. Tragically, only a few believed with him.

Noah's faith was evident as he commanded, . The ark sailed through mountainous waves, symbolizing Allah's immense power and protection. During this cataclysm, Noah called to his son, who had distanced himself from the believers, . However, his son defiantly refused, believing a mountain would protect him. This act of disobedience sealed his fate, and he .

Noah, in his grief, appealed to Allah, . Allah's response was a profound lesson in divine justice and the true nature of family in faith: work was other than righteous, so ask Me not for that about which you have no knowledge. Indeed, I advise you, lest you be among the ignorant]. Noah immediately sought refuge in Allah from seeking what he had no knowledge of, praying, . This episode highlights the principle that lineage does not guarantee salvation without righteous deeds (theme: Divine Justice, Prophetic Warning). Ma'arif-ul-Quran further explains that Noah’s prayer was an instance where he asked about something of which he had no knowledge, illustrating the limits of human understanding before divine decree.

Lessons from Noah's Story for Future Generations

The story of Noah and the Flood serves as a powerful and a , , - so, before them, did th...](22:42). The Quran states that Allah because , and , even more unjust and oppressing.

Noah is also mentioned among the prophets from whom Allah took a solemn covenant , when we took from the prophets th...](33:7). The Quran identifies him as . This serves as a model for believers, emphasizing that patience, gratitude, and unwavering faith in the face of adversity lead to divine favor and ultimate triumph. Ma'arif-ul-Quran explains that Allah’s punishment is never sudden but precedes warnings and tests, with the purpose of awakening people to the truth 6:42. The story underscores that divine punishment, though appearing outwardly as affliction, is in reality a form of divine mercy intended to bring people back to Allah 6:42.

Noah's Enduring Legacy and Spiritual Significance

The narrative of Noah highlights several profound spiritual and moral lessons. His nearly thousand-year mission, , demonstrates immense patience and perseverance in conveying the message of Allah. This long period of preaching before the Flood serves as a testament to divine mercy and ample opportunity for repentance before ultimate judgment.

The people of Noah's denial and ultimate destruction reinforce the principle of divine justice: Allah does not wrong people; rather, they wrong themselves through their disbelief and transgression , . The Quran consistently asserts Allah's absolute power and knowledge, as the one who has dominion over all things, and is swift in reckoning 6:61, 6:62.

Noah's story establishes a critical lesson in distinguishing true family: it is not merely blood ties but faith and righteousness that constitute true kinship in the sight of Allah. His son, despite biological relation, was not considered part of his family in the context of salvation due to his unrighteous actions . The Quran further reminds that only those who believe and do righteous good deeds will receive their full reward from Allah 4:122.

Noah's example continues to inspire believers to uphold monotheism, respond to divine warnings with humility, and trust in Allah's ultimate plan, even when facing overwhelming opposition. His unwavering call to worship Allah alone, his patience, and his reliance on divine support remain timeless virtues for all who seek guidance.

Quran — 80 verses

إِنَّ ٱللَّهَ ٱصْطَفَىٰٓ ءَادَمَ وَنُوحًا وَءَالَ إِبْرَٰهِيمَ وَءَالَ عِمْرَٰنَ عَلَى ٱلْعَٰلَمِينَ

Innal laahas tafaaa Aadama wa Noohanw wa Aala Ibraaheema wa Aala Imraana 'alal 'aalameen

Indeed, Allah chose Adam and Noah and the family of Abraham and the family of 'Imran over the worlds -

خدا نے آدم اور نوح اور خاندان ابراہیم اور خاندان عمران کو تمام جہان کے لوگوں میں منتخب فرمایا تھا

Commentary

Ma'arif-ul-Quran: In these verses a reference has been made to some past prophets to comfort the Holy Prophet ﷺ since disbelievers did not obey him because they doubted his prophethood. It is for their guidance that names of some past prophets have been cited to help remove such doubts. However, these prophets have b...
Tafsir al-Jalalayn: Lo! God preferred He has chosen Adam and Noah and the House of Abraham and the House of ‘Imrān meaning He preferred their selves sc. Abraham and ‘Imrān above the worlds by making prophethood reside in them and their progeny
Tafsir Ibn Kathir (English): The Chosen Ones Among the People of the Earth Allah states that He has chosen these households over the people of the earth. For instance, Allah chose Adam, created him with His Hand and blew life into him. Allah commanded the angels to prostrate before Adam, taught him the names of everything and a...

إِنَّآ أَوْحَيْنَآ إِلَيْكَ كَمَآ أَوْحَيْنَآ إِلَىٰ نُوحٍ وَٱلنَّبِيِّـۧنَ مِنۢ بَعْدِهِۦ وَأَوْحَيْنَآ إِلَىٰٓ إِبْرَٰهِيمَ وَإِسْمَٰعِيلَ وَإِسْحَٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَعِيسَىٰ وَأَيُّوبَ وَيُونُسَ وَهَٰرُونَ وَسُلَيْمَٰنَ وَءَاتَيْنَا دَاوُۥدَ زَبُورًا

innaaa awhainaaa ilaika kamaaa awhainaaa ilaa Noohinw wan nabiyyeena mim ba'dih; wa awhainaaa ilaaa ibraaheema wa Ismaaa'eela wa Ishaaqa wa Ya'qooba wal Asbaati wa 'Eesaa wa Ayyooba wa Yoonusa wa haaroona wa Sulaimaan; wa aatainaa Daawooda Zabooraa

Indeed, We have revealed to you, [O Muhammad], as We revealed to Noah and the prophets after him. And we revealed to Abraham, Ishmael, Isaac, Jacob, the Descendants, Jesus, Job, Jonah, Aaron, and Solomon, and to David We gave the book [of Psalms].

(اے محمدﷺ) ہم نے تمہاری طرف اسی طرح وحی بھیجی ہے جس طرح نوح اور ان سے پچھلے پیغمبروں کی طرف بھیجی تھی۔ اور ابراہیم اور اسمعیل اور اسحاق اور یعقوب اور اولاد یعقوب اور عیسیٰ اور ایوب اور یونس اور ہارون اور سلیمان کی طرف بھی ہم نے وحی بھیجی تھی اور داؤد کو ہم نے زبور بھی عنایت کی تھی

Commentary

Ma'arif-ul-Quran: 1. These are the names of the prophets Biblically spelt respectively as follows: Abraham, Ishmael, Issac, Israel, Jesus, Job, Jonah, Aaron, Solomon and David. Zabur is the name of the Book revealed to David, Biblically known as the Psalms. If we refer back to Verse يَسْأَلُكَ أَهْلُ الْكِتَابِ (The ...
Tafsir al-Jalalayn: We have revealed to you as We revealed to Noah and the prophets after him and as We revealed to Abraham and his two sons Ishmael and Isaac and Jacob the son of Isaac and the Tribes his Jacob’s children and Jesus and Job and Jonah and Aaron and Solomon and We gave to his father David the Inscribed Bo...
Tafsir Ibn Kathir (English): Revelation Came to Prophet Muhammad ﷺ, Just as it Came to the Prophets Before Him Muhammad bin Ishaq narrated that Muhammad bin Abi Muhammad said that `Ikrimah, or Sa`id bin Jubayr, related to Ibn `Abbas that he said, "Sukayn and `Adi bin Zayd said, `O Muhammad! We do not know that Allah sent down a...

وَوَهَبْنَا لَهُۥٓ إِسْحَٰقَ وَيَعْقُوبَ كُلًّا هَدَيْنَا وَنُوحًا هَدَيْنَا مِن قَبْلُ وَمِن ذُرِّيَّتِهِۦ دَاوُۥدَ وَسُلَيْمَٰنَ وَأَيُّوبَ وَيُوسُفَ وَمُوسَىٰ وَهَٰرُونَ وَكَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ

Wa wahabnaa lahoo ishaaqa wa ya'qoob; kullan hadainaa; wa Noohan hadainaa min qablu wa min zurriyyatihee Daawooda wa Sulaimaana wa Ayyooba wa Yoosufa wa Moosaa wa haaroon; wa kazaalika najzil muhsineen

And We gave to Abraham, Isaac and Jacob - all [of them] We guided. And Noah, We guided before; and among his descendants, David and Solomon and Job and Joseph and Moses and Aaron. Thus do We reward the doers of good.

اور ہم نے ان کو اسحاق اور یعقوب بخشے۔ (اور) سب کو ہدایت دی۔ اور پہلے نوح کو بھی ہدایت دی تھی اور ان کی اولاد میں سے داؤد اور سلیمان اور ایوب اور یوسف اور موسیٰ اور ہارون کو بھی۔ اور ہم نیک لوگوں کو ایسا ہی بدلا دیا کرتے ہیں

Commentary

Ma'arif-ul-Quran: In the six verses (84-89) appearing after that, there is a list of seventeen blessed prophets, some of whom are the forefathers of Sayyidna Ibrahim (علیہ السلام) while most are his progeny, with some being his brothers or nephews. On the one hand, described in these verses is their being Divinely gu...
Tafsir al-Jalalayn: And We bestowed upon him Isaac and his son Jacob; each one of the two We guided. And Noah We guided before that is before Abraham and of his seed that is Noah’s seed David and his son Solomon and Job and Joseph son of Jacob and Moses and Aaron; and so in the same way that We have requited them We re...
Tafsir Ibn Kathir (English): Ibrahim Receives the News of Ishaq and Ya`qub During His Old Age Allah states that after Ibrahim became old and he, and his wife, Sarah, lost hope of having children, He gave them Ishaq. The angels came to Ibrahim on their way to the people of Prophet Lut (to destroy them) and they delivered the goo...

لَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦ فَقَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۥٓ إِنِّىٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٍ

Laqad arsalnaa noohan ilaa qawmihee faqaala yaa qawmi' budul laaha maa lakum min ilaahin ghairuhoo inneee akhaafu 'alaikum 'azaaba Yawmin 'Azeem

We had certainly sent Noah to his people, and he said, "O my people, worship Allah; you have no deity other than Him. Indeed, I fear for you the punishment of a tremendous Day.

ہم نے نوح کو ان کی قوم کی طرف بھیجا تو انہوں نے (ان سے کہا) اے میری برادری کے لوگو خدا کی عبادت کرو اس کے سوا تمہارا کوئی معبود نہیں۔ مجھے تمہارے بارے میں بڑے دن کے عذاب کا (بہت ہی) ڈر ہے

Commentary

Ma'arif-ul-Quran: Commentary Described from the beginning of Surah al-A` raf upto this point were the subjects of Tauhid, Risalah and 'Akhirah, the basic principles of Islam. These were proved and affirmed in different ways, people were persuaded to follow them and warned against taking opposing stands. Then, as a co...
Tafsir al-Jalalayn: Verily laqad is the response to an oath that has been omitted We sent Noah to his people and he said ‘O my people worship God! You have no god other than Him read ghayrihi as an adjective of ilāh ‘god’ or ghayruhu as a substitution in its place sc. instead of min ilāhin ‘any god’. Truly I fear for y...
Tafsir Ibn Kathir (English): The Story of Nuh and His People After Allah mentioned the story of Adam in the beginning of this Surah, He started mentioning the stories of the Prophets, the first then the latter of them. Allah mentioned the story of Nuh, because he was the first Messenger Allah sent to the people of the earth aft...

قَالَ يَٰقَوْمِ لَيْسَ بِى ضَلَٰلَةٌ وَلَٰكِنِّى رَسُولٌ مِّن رَّبِّ ٱلْعَٰلَمِينَ

Qaala yaa qawmi laisa bee dalaalatunw wa laakinnee Rasoolum mir Rabbil 'aalameen

[Noah] said, "O my people, there is not error in me, but I am a messenger from the Lord of the worlds."

انہوں نے کہا اے قوم مجھ میں کسی طرح کی گمراہی نہیں ہے بلکہ میں پروردگار عالم کا پیغمبر ہوں

Commentary

Ma'arif-ul-Quran: These were harsh words. But, the reply given by Sayyidna Nuh (علیہ السلام) carries an eloquent diction fit for a prophet. Here, he is leaving a trail for all carriers of da'wah, preachers and reformers, as a signpost of education and guidance. Here, he is not responding on the same wave length, not ...
Tafsir al-Jalalayn: He said ‘My people there is no error in me dalāla is more general than al-dalāl ‘misguidance’ and so to deny it is more effective than to deny the latter but I am a messenger from the Lord of the Worlds.
Tafsir Ibn Kathir (English): The Story of Nuh and His People After Allah mentioned the story of Adam in the beginning of this Surah, He started mentioning the stories of the Prophets, the first then the latter of them. Allah mentioned the story of Nuh, because he was the first Messenger Allah sent to the people of the earth aft...

أَوَعَجِبْتُمْ أَن جَآءَكُمْ ذِكْرٌ مِّن رَّبِّكُمْ عَلَىٰ رَجُلٍ مِّنكُمْ لِيُنذِرَكُمْ وَٱذْكُرُوٓا۟ إِذْ جَعَلَكُمْ خُلَفَآءَ مِنۢ بَعْدِ قَوْمِ نُوحٍ وَزَادَكُمْ فِى ٱلْخَلْقِ بَصْۜطَةً فَٱذْكُرُوٓا۟ ءَالَآءَ ٱللَّهِ لَعَلَّكُمْ تُفْلِحُونَ

awa 'ajibtum an jaaa'akum zikrum mir Rabbikum 'alaa rajulim minkum liyunzirakum; wazkurooo iz ja'alakum khulafaaa'a mim ba'di qawmi noohinw wa zaadakum filkhalqi bastatan fazkurooo aalaaa'al laahi la'allakum tuflihoon

Then do you wonder that there has come to you a reminder from your Lord through a man from among you, that he may warn you? And remember when He made you successors after the people of Noah and increased you in stature extensively. So remember the favors of Allah that you might succeed.

کیا تم کو اس بات سے تعجب ہوا ہے کہ تم میں سے ایک شخص کے ہاتھ تمہارے پروردگار کی طرف سے تمہارے پاس نصیحت آئی تاکہ وہ تمہیں ڈرائے اور یاد کرو تو کرو جب اس نے تم کو قوم نوح کے بعد سردار بنایا۔ اور تم کو پھیلاؤ زیادہ دیا۔ پس خدا کی نعمتوں کو یاد کرو۔ تاکہ نجات حاصل کرو

Commentary

Ma'arif-ul-Quran: (3)-Once again, the objection of the people of ` Ad mentioned in the fifth verse (69) is the same as raised by the people of Sayyidna Nuh (علیہ السلام) before them - that is, how can we take a human being like us as our superior? Had it been an angel, maybe we would have done that.' In answer to thi...
Tafsir al-Jalalayn: Or do you marvel that a reminder from your Lord should come to you through the tongue of a man from among you that he may warn you? And remember when He made you vicegerents on earth after the people of Noah and increased your stature in extension in strength and in height — the tallest of them meas...
Tafsir Ibn Kathir (English): The Story of Hud, Peace be upon Him, and the Lineage of the People of `Ad Allah says, just as We sent Nuh to his people, similarly, to the `Ad people, We sent Hud one of their own brethren. Muhammad bin Ishaq said that the tribe of `Ad were the descendants of `Ad, son of Iram, son of `Aws, son of Sa...

أَلَمْ يَأْتِهِمْ نَبَأُ ٱلَّذِينَ مِن قَبْلِهِمْ قَوْمِ نُوحٍ وَعَادٍ وَثَمُودَ وَقَوْمِ إِبْرَٰهِيمَ وَأَصْحَٰبِ مَدْيَنَ وَٱلْمُؤْتَفِكَٰتِ أَتَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ فَمَا كَانَ ٱللَّهُ لِيَظْلِمَهُمْ وَلَٰكِن كَانُوٓا۟ أَنفُسَهُمْ يَظْلِمُونَ

Alam yaatihim naba ul lazeena min qablihim qawmi Noohinw wa 'Aadinw wa Samooda wa qawmi Ibraaheema wa ashaabi adyana walmu'tafikaat; atathum Rusuluhum bilbaiyinaati famaa kaanal laahu liyazlimahum wa laakin kaanooo anfusahum yazlimoon

Has there not reached them the news of those before them - the people of Noah and [the tribes of] 'Aad and Thamud and the people of Abraham and the companions of Madyan and the towns overturned? Their messengers came to them with clear proofs. And Allah would never have wronged them, but they were wronging themselves.

کیا ان کو ان لوگوں (کے حالات) کی خبر نہیں پہنچی جو ان سے پہلے تھے (یعنی) نوح اور عاد اور ثمود کی قوم۔ اور ابراہیم کی قوم اور مدین والے اور الٹی ہوئی بستیوں والے۔ ان کے پاس پیغمبر نشانیاں لے لے کر آئے۔ اور خدا تو ایسا نہ تھا کہ ان پر ظلم کرتا لیکن وہی اپنے آپ پر ظلم کرتے تھے

Commentary

Ma'arif-ul-Quran: Let us now consider the statement: كَالَّذِينَ مِن قَبْلِكُمْ (You are) like those before you' in verse 69. According to one exegetical explanation, this is addressed to hypocrites while according to the other explanation, the address is to Muslims. The addition of ` you are' in parenthesis points ...
Tafsir al-Jalalayn: Has not the tidings the tale of those before them reached them — the folk of Noah and ‘Ād the folk of Hūd and Thamūd the folk of Sālih and the folk of Abraham and the dwellers of Midian the folk of Shu‘ayb and the Deviant cities? the cities of the folk of Lot meaning its inhabitants. Their messenger...
Tafsir Ibn Kathir (English): Advising the Hypocrites to learn a Lesson from Those before Them Allah advises the hypocrites who reject the Messengers, أَلَمْ يَأْتِهِمْ نَبَأُ الَّذِينَ مِن قَبْلِهِمْ (Has not the story reached them of those before them) have you (hypocrites) not learned the end of the nations before you who rej...

وَٱتْلُ عَلَيْهِمْ نَبَأَ نُوحٍ إِذْ قَالَ لِقَوْمِهِۦ يَٰقَوْمِ إِن كَانَ كَبُرَ عَلَيْكُم مَّقَامِى وَتَذْكِيرِى بِـَٔايَٰتِ ٱللَّهِ فَعَلَى ٱللَّهِ تَوَكَّلْتُ فَأَجْمِعُوٓا۟ أَمْرَكُمْ وَشُرَكَآءَكُمْ ثُمَّ لَا يَكُنْ أَمْرُكُمْ عَلَيْكُمْ غُمَّةً ثُمَّ ٱقْضُوٓا۟ إِلَىَّ وَلَا تُنظِرُونِ

Watlu 'alaihim naba-a-Noohin iz qaala liqawmihee yaa qawmi in kaana kabura 'alaikum maqaamee wa tazkeeree bi Aayaatil laahi fa'alal laahi tawakkaltu fa ajmi'ooo amrakum wa shurakaaa'akum summa laa yakun amrukum 'alaikum ghummatan summmaq dooo ilaiya wa laa tunziroon

And recite to them the news of Noah, when he said to his people, "O my people, if my residence and my reminding of the signs of Allah has become burdensome upon you - then I have relied upon Allah. So resolve upon your plan and [call upon] your associates. Then let not your plan be obscure to you. Then carry it out upon me and do not give me respite.

اور ان کو نوح کا قصہ پڑھ کر سنادو۔ جب انہوں نے اپنی قوم سے کہا کہ اے قوم! اگر تم کو میرا تم میں رہنا اور خدا کی آیتوں سے نصیحت کرنا ناگوار ہو تو میں خدا پر بھروسہ رکھتا ہوں۔ تم اپنے شریکوں کے ساتھ مل کر ایک کام (جو میرے بارے میں کرنا چاہو) مقرر کرلو اور وہ تمہاری تمام جماعت (کو معلوم ہوجائے اور کسی) سے پوشیدہ نہ رہے اور پھر وہ کام میرے حق میں کر گزرو اور مجھے مہلت نہ دو

Commentary

Ma'arif-ul-Quran: It was said in the last verse (64) that, for the friends of Allah, there is the good news in the worldly life and in the Hereafter. As for the good news of the Hereafter, it will come at the time of death when the spirit of the deceased will be taken to Allah. At that time, he will hear the good new...
Tafsir al-Jalalayn: And recite O Muhammad (s) to them that is to the Meccan disbelievers the story the tale of Noah Nūhin is substituted by the following idh qāla when he said to his people ‘O my people if my sojourn my stay among you is too great to bear is a hardship for you as is my reminding you my admonishing you ...
Tafsir Ibn Kathir (English): The Story of Nuh and His People Allah instructed His Prophet , saying: وَاتْلُ عَلَيْهِمْ (And recite to them) relate to the disbelievers of the Quraysh who belied you and rejected you, نَبَأَ نُوحٍ (the news of Nuh) meaning, his story and news with his people who belied him. Tell them how Allah des...

فَإِن تَوَلَّيْتُمْ فَمَا سَأَلْتُكُم مِّنْ أَجْرٍ إِنْ أَجْرِىَ إِلَّا عَلَى ٱللَّهِ وَأُمِرْتُ أَنْ أَكُونَ مِنَ ٱلْمُسْلِمِينَ

Fa in tawallaitum famaa sa altukum min ajrin in ajriya illaa 'alal laahi wa umirtu an akoona minal muslimeen

And if you turn away [from my advice] then no payment have I asked of you. My reward is only from Allah, and I have been commanded to be of the Muslims."

اور اگر تم نے منہ پھیر لیا تو (تم جانتے ہو کہ) میں نے تم سے کچھ معاوضہ نہیں مانگا۔ میرا معاوضہ تو خدا کے ذمے ہے۔ اور مجھے حکم ہوا ہے کہ میں فرمانبرداروں میں رہوں

Commentary

Ma'arif-ul-Quran: It was said in the last verse (64) that, for the friends of Allah, there is the good news in the worldly life and in the Hereafter. As for the good news of the Hereafter, it will come at the time of death when the spirit of the deceased will be taken to Allah. At that time, he will hear the good new...
Tafsir al-Jalalayn: But if you turn away from my reminding you I have not asked you for any wage any reward for it so turn and go away my wage my reward falls only on God and I have been commanded to be of those who submit to God’.
Tafsir Ibn Kathir (English): The Story of Nuh and His People Allah instructed His Prophet , saying: وَاتْلُ عَلَيْهِمْ (And recite to them) relate to the disbelievers of the Quraysh who belied you and rejected you, نَبَأَ نُوحٍ (the news of Nuh) meaning, his story and news with his people who belied him. Tell them how Allah des...

فَكَذَّبُوهُ فَنَجَّيْنَٰهُ وَمَن مَّعَهُۥ فِى ٱلْفُلْكِ وَجَعَلْنَٰهُمْ خَلَٰٓئِفَ وَأَغْرَقْنَا ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُنذَرِينَ

Fakazzaboohu fanajjainaahu wa mamm'ahoo fil fulki wa ja'alnaahum khalaaa'ifa wa aghraqnal lazeena kazzaboo bi aayaatinaa fanzur kaifa kaana 'aaqibatul munzareen

And they denied him, so We saved him and those with him in the ship and made them successors, and We drowned those who denied Our signs. Then see how was the end of those who were warned.

لیکن ان لوگوں نے ان کی تکذیب کی تو ہم نے ان کو اور جو لوگ ان کے ساتھ کشتی میں سوار تھے سب کو (طوفان سے) بچا لیا اور انہیں (زمین میں) خلیفہ بنادیا اور جن لوگوں نے ہماری آیتوں کو جھٹلایا ان کو غرق کر دیا تو دیکھ لو کہ جو لوگ ڈرائے گئے تھے ان کا کیا انجام ہوا

Commentary

Ma'arif-ul-Quran: It was said in the last verse (64) that, for the friends of Allah, there is the good news in the worldly life and in the Hereafter. As for the good news of the Hereafter, it will come at the time of death when the spirit of the deceased will be taken to Allah. At that time, he will hear the good new...
Tafsir al-Jalalayn: But they denied him so We saved him and those with him in the Ark and made them that is those with him successors in the earth and We drowned those who denied Our signs by unleashing the Flood. Behold then the nature of the consequence for those who had been warned! in that they were destroyed likew...
Tafsir Ibn Kathir (English): The Story of Nuh and His People Allah instructed His Prophet , saying: وَاتْلُ عَلَيْهِمْ (And recite to them) relate to the disbelievers of the Quraysh who belied you and rejected you, نَبَأَ نُوحٍ (the news of Nuh) meaning, his story and news with his people who belied him. Tell them how Allah des...

وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦٓ إِنِّى لَكُمْ نَذِيرٌ مُّبِينٌ

Wa laqad arsalnaa Noohan ilaa qawmihee innee lakum nazeerum mubeen

And We had certainly sent Noah to his people, [saying], "Indeed, I am to you a clear warner

اور ہم نے نوح کو ان کی قوم کی طرف بھیجا (تو انہوں نے ان سے کہا) کہ میں تم کو کھول کھول کر ڈر سنانے اور پیغام پہنچانے آیا ہوں

Commentary

Ma'arif-ul-Quran: Commentary When Sayyidna Nuh علیہ السلام invited his people to believe, they responded with some doubts and objections against the veracity of his mission as a prophet and messenger of Allah. Sayyidna Nuh (علیہ السلام) with the will and permission of Allah, answered their questions. Many primary and...
Tafsir al-Jalalayn: And verily We sent Noah to his people and he said ‘I am annī a variant reading has innī in which case ‘he said’ has been omitted for you a clear warner one whose warning is plain.
Tafsir Ibn Kathir (English): The Story of Nuh and His Conversation with His People Allah, the Exalted, informs about Prophet Nuh. He was the first Messenger whom Allah sent to the people of the earth who were polytheists involved in worshipping idols. Allah mentions that he (Nuh) said to his people, إِنَّى لَكُمْ نَذِيرٌ مُّبِي...

فَقَالَ ٱلْمَلَأُ ٱلَّذِينَ كَفَرُوا۟ مِن قَوْمِهِۦ مَا نَرَىٰكَ إِلَّا بَشَرًا مِّثْلَنَا وَمَا نَرَىٰكَ ٱتَّبَعَكَ إِلَّا ٱلَّذِينَ هُمْ أَرَاذِلُنَا بَادِىَ ٱلرَّأْىِ وَمَا نَرَىٰ لَكُمْ عَلَيْنَا مِن فَضْلٍۭ بَلْ نَظُنُّكُمْ كَٰذِبِينَ

Faqaalal mala ul lazeena kafaroo min qawmihee ma naraaka illaa basharam mislanaa wa maa naraakat taba'aka illal lazeena hum araazilunaa baadiyar raayi wa maa naraa lakum 'alainaa min fadlim bal nazunnukum kaazibeen

So the eminent among those who disbelieved from his people said, "We do not see you but as a man like ourselves, and we do not see you followed except by those who are the lowest of us [and] at first suggestion. And we do not see in you over us any merit; rather, we think you are liars."

تو ان کی قوم کے سردار جو کافر تھے کہنے لگے کہ ہم تم کو اپنے ہی جیسا ایک آدمی دیکھتے ہیں اور یہ بھی دیکھتے ہیں کہ تمہارے پیرو وہی لوگ ہوئے ہیں جو ہم میں ادنیٰ درجے کے ہیں۔ اور وہ بھی رائے ظاہر سے (نہ غوروتعمق سے) اور ہم تم میں اپنے اوپر کسی طرح کی فضیلت نہیں دیکھتے بلکہ تمہیں جھوٹا خیال کرتے ہیں

Commentary

Ma'arif-ul-Quran: Some questions raised by the disbelievers appear in the third verse (27). Before we take these up, let us first look at the meanings of some of the words there. The word ملا : (mala) generally means a group. Some leading lexicographers say that a group of the chiefs of a people is called: ملا (mala'...
Tafsir al-Jalalayn: The council the respected elders of his people who disbelieved said ‘We see you but a mortal like us and you have no merit over us and we see not that any follow you save the vilest among us the riffraff among us such as the weavers and the shoemakers through rash opinion bādiya’l-ra’ya read with ha...
Tafsir Ibn Kathir (English): The Story of Nuh and His Conversation with His People Allah, the Exalted, informs about Prophet Nuh. He was the first Messenger whom Allah sent to the people of the earth who were polytheists involved in worshipping idols. Allah mentions that he (Nuh) said to his people, إِنَّى لَكُمْ نَذِيرٌ مُّبِي...

قَالَ يَٰقَوْمِ أَرَءَيْتُمْ إِن كُنتُ عَلَىٰ بَيِّنَةٍ مِّن رَّبِّى وَءَاتَىٰنِى رَحْمَةً مِّنْ عِندِهِۦ فَعُمِّيَتْ عَلَيْكُمْ أَنُلْزِمُكُمُوهَا وَأَنتُمْ لَهَا كَٰرِهُونَ

Qaala yaa qawmi ara'aitum in kuntu 'alaa baiyinatim mir Rabbee wa aataanee rahmatam min 'indihee fa'um miyat 'alaikum anulzimuku moohaa wa antum lahaa kaarihoon

He said, "O my people have you considered: if I should be upon clear evidence from my Lord while He has given me mercy from Himself but it has been made unapparent to you, should we force it upon you while you are averse to it?

انہوں نے کہا کہ اے قوم! دیکھو تو اگر میں اپنے پروردگار کی طرف سے دلیل (روشن) رکھتا ہوں اور اس نے مجھے اپنے ہاں سے رحمت بخشی ہو جس کی حقیقت تم سے پوشیدہ رکھی گئی ہے۔ تو کیا ہم اس کے لیے تمہیں مجبور کرسکتے ہیں اور تم ہو کہ اس سے ناخوش ہو رہے ہو

Commentary

Ma'arif-ul-Quran: Some questions raised by the disbelievers appear in the third verse (27). Before we take these up, let us first look at the meanings of some of the words there. The word ملا : (mala) generally means a group. Some leading lexicographers say that a group of the chiefs of a people is called: ملا (mala'...
Tafsir al-Jalalayn: He said ‘O my people have you considered — inform me — if I am acting upon a clear proof a clear statement from my Lord and He has given me mercy — prophethood — from Him and it has been obscured concealed from you ‘amiyat ‘obscured’ a variant reading has the passive ‘ummiyat can we compel you to it...
Tafsir Ibn Kathir (English): The Response of Nuh Allah says, informing about the response of Nuh to his people, أَرَأَيْتُمْ إِن كُنتُ عَلَى بَيِّنَةٍ مِّن رَّبِّى (Tell me, if I have a clear proof from my Lord,) Bayyinah means certainty, a clear matter, and truthful prophethood. That is the greatest mercy from Allah upon him (...

وَيَٰقَوْمِ لَآ أَسْـَٔلُكُمْ عَلَيْهِ مَالًا إِنْ أَجْرِىَ إِلَّا عَلَى ٱللَّهِ وَمَآ أَنَا۠ بِطَارِدِ ٱلَّذِينَ ءَامَنُوٓا۟ إِنَّهُم مُّلَٰقُوا۟ رَبِّهِمْ وَلَٰكِنِّىٓ أَرَىٰكُمْ قَوْمًا تَجْهَلُونَ

Wa yaa qawmi laaa as'alukum 'alaihi maalan in ajriya illaa 'alal laah; wa maaa ana bitaaridil lazeena aamanoo; innahum mulaaqoo Rabbihim wa laakinneee araakum qawman tajhaloon

And O my people, I ask not of you for it any wealth. My reward is not but from Allah. And I am not one to drive away those who have believed. Indeed, they will meet their Lord, but I see that you are a people behaving ignorantly.

اور اے قوم! میں اس (نصیحت) کے بدلے تم سے مال وزر کا خواہاں نہیں ہوں، میرا صلہ تو خدا کے ذمے ہے اور جو لوگ ایمان لائے ہیں، میں ان کو نکالنے والا بھی نہیں ہوں۔ وہ تو اپنے پروردگار سے ملنے والے ہیں لیکن میں دیکھتا ہوں کہ تم لوگ نادانی کر رہے ہو

Commentary

Ma'arif-ul-Quran: Then, they were told: ` As for the condition you impose that I should remove the poor from my company in order that you could believe, then let it be very clear that I cannot do that. They may be poor but they are close to the Highest of the high, the greatest honor one can have. Turning such people...
Tafsir al-Jalalayn: And O my people I do not ask of you any wealth which you should give me for this for conveying the Message. My wage my reward falls only upon God and I will not drive away those who believe as you have commanded me; they shall surely meet their Lord at the Resurrection and He will requite them and e...
Tafsir Ibn Kathir (English): وَمَآ أَنَاْ بِطَارِدِ الَّذِينَ ءامَنُواْ (I am not going to drive away those who have believed.) This alludes to the fact that they (the disbelievers) requested Nuh to disassociate himself from the believers, because they were averse to them and felt themselves too important to sit with them. This...

وَيَٰقَوْمِ مَن يَنصُرُنِى مِنَ ٱللَّهِ إِن طَرَدتُّهُمْ أَفَلَا تَذَكَّرُونَ

Wa yaa qawmi mai yansurunee minal laahi in tarattuhum; afalaa tazak karoon

And O my people, who would protect me from Allah if I drove them away? Then will you not be reminded?

اور برادران ملت! اگر میں ان کو نکال دوں تو (عذاب) خدا سے (بچانے کے لیے) کون میری مدد کرسکتا ہے۔ بھلا تم غور کیوں نہیں کرتے؟

Commentary

Ma'arif-ul-Quran: Then, they were told: ` As for the condition you impose that I should remove the poor from my company in order that you could believe, then let it be very clear that I cannot do that. They may be poor but they are close to the Highest of the high, the greatest honor one can have. Turning such people...
Tafsir al-Jalalayn: And O my people who would help who would defend me against God that is against His chastisement if I drive them away? in other words there is none to help me. Will you not then remember? tadhakkarūn the original second tā’ in tatadhakkarūn has been assimilated with the dhāl will you not then be admo...
Tafsir Ibn Kathir (English): وَمَآ أَنَاْ بِطَارِدِ الَّذِينَ ءامَنُواْ (I am not going to drive away those who have believed.) This alludes to the fact that they (the disbelievers) requested Nuh to disassociate himself from the believers, because they were averse to them and felt themselves too important to sit with them. This...

وَلَآ أَقُولُ لَكُمْ عِندِى خَزَآئِنُ ٱللَّهِ وَلَآ أَعْلَمُ ٱلْغَيْبَ وَلَآ أَقُولُ إِنِّى مَلَكٌ وَلَآ أَقُولُ لِلَّذِينَ تَزْدَرِىٓ أَعْيُنُكُمْ لَن يُؤْتِيَهُمُ ٱللَّهُ خَيْرًا ٱللَّهُ أَعْلَمُ بِمَا فِىٓ أَنفُسِهِمْ إِنِّىٓ إِذًا لَّمِنَ ٱلظَّٰلِمِينَ

Wa laa aqoolu lakum 'indee khazaa'inul laahi wa laaa a'lamul ghaiba wa laa aqoolu inee malakunw wa laaa aqoolu lillazeena tazdareee a'yunukum lai yu'tiyahumul laahu khairan Allaahu a'lamu bimaa feee anfusihim innee izal laminaz zaalimeen

And I do not tell you that I have the depositories [containing the provision] of Allah or that I know the unseen, nor do I tell you that I am an angel, nor do I say of those upon whom your eyes look down that Allah will never grant them any good. Allah is most knowing of what is within their souls. Indeed, I would then be among the wrongdoers."

میں نہ تم سے یہ کہتا ہوں کہ میرے پاس خدا کے خزانے ہیں اور نہ یہ کہ میں غیب جانتا ہوں اور نہ یہ کہتا ہوں کہ میں فرشتہ ہوں اور نہ ان لوگوں کی نسبت جن کو تم حقارت کی نظر سے دیکھتے ہو یہ کہتا ہوں کہ خدا ان کو بھلائی (یعنی اعمال کی جزائے نیک) نہیں دے گا جو ان کے دلوں میں ہے اسے خدا خوب جانتا ہے۔ اگر میں ایسا کہوں تو بےانصافوں میں ہوں

Commentary

Ma'arif-ul-Quran: Reported in the fifth verse (31) there is an address that Sayyidna Nuh (علیہ السلام) gave before his people to announce some matters of principle after he had heard their objections. In this address it has been stressed that the mission of a prophet and messenger does not depend on things they think...
Tafsir al-Jalalayn: And I do not say to you “I possess the treasure houses of God” nor “I have knowledge of the Unseen”; nor do I say “I am an angel” nay I am human like you. Nor do I say to those whom your eyes scorn that God will not give them any good — God knows best what is in their souls in their hearts. Lo! if I...
Tafsir Ibn Kathir (English): وَمَآ أَنَاْ بِطَارِدِ الَّذِينَ ءامَنُواْ (I am not going to drive away those who have believed.) This alludes to the fact that they (the disbelievers) requested Nuh to disassociate himself from the believers, because they were averse to them and felt themselves too important to sit with them. This...

قَالُوا۟ يَٰنُوحُ قَدْ جَٰدَلْتَنَا فَأَكْثَرْتَ جِدَٰلَنَا فَأْتِنَا بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ

Qaaloo yaa Noohu qad jaadaltanaa fa aksarta jidaalanaa faatinaa bimaa ta'idunaaa in kunta minas saadiqeen

They said, "O Noah, you have disputed us and been frequent in dispute of us. So bring us what you threaten us, if you should be of the truthful."

انہوں نے کہا کہ نوح تم نے ہم سے جھگڑا تو کیا اور جھگڑا بھی بہت کیا۔ لیکن اگر سچے ہو تو جس چیز سے ہمیں ڈراتے ہو وہ ہم پر لا نازل کرو

Commentary

Ma'arif-ul-Quran: Fourthly, it was stated: In your sight these poor people may appear lowly and disgraceful. But, I cannot say as you say that Allah Ta'ala will not bless them with what is good, because good relates to one's heart, not wealth, and only Allah knows the secrets of hearts and He knows whose heart is wor...
Tafsir al-Jalalayn: They said ‘O Noah you have disputed with us and disputed with us at length so bring upon us that wherewith you are threatening us in the way of chastisement if you are of the truthful’.
Tafsir Ibn Kathir (English): The People's Request of Nuh to bring the Torment and His Response to Them Allah, the Exalted, informs that the people of Nuh sought to hasten Allah's vengeance, torment, anger and the trial (His punishment). This is based on their saying, قَالُواْ ينُوحُ قَدْ جَادَلْتَنَا فَأَكْثَرْتَ جِدَالَنَا (Th...

قَالَ إِنَّمَا يَأْتِيكُم بِهِ ٱللَّهُ إِن شَآءَ وَمَآ أَنتُم بِمُعْجِزِينَ

Qaala innamaa yaateekum bihil laahu in shaaa'a wa maaa antum bimu'jizeen

He said, "Allah will only bring it to you if He wills, and you will not cause [Him] failure.

نوح نے کہا کہ اس کو خدا ہی چاہے گا تو نازل کرے گا۔ اور تم (اُس کو کسی طرح) ہرا نہیں سکتے

Commentary

Ma'arif-ul-Quran: Fourthly, it was stated: In your sight these poor people may appear lowly and disgraceful. But, I cannot say as you say that Allah Ta'ala will not bless them with what is good, because good relates to one's heart, not wealth, and only Allah knows the secrets of hearts and He knows whose heart is wor...
Tafsir al-Jalalayn: He said ‘Only God will bring it upon you if He wills to hasten it on for you for the decision is His not mine; and you cannot escape Him elude God.
Tafsir Ibn Kathir (English): The People's Request of Nuh to bring the Torment and His Response to Them Allah, the Exalted, informs that the people of Nuh sought to hasten Allah's vengeance, torment, anger and the trial (His punishment). This is based on their saying, قَالُواْ ينُوحُ قَدْ جَادَلْتَنَا فَأَكْثَرْتَ جِدَالَنَا (Th...

وَلَا يَنفَعُكُمْ نُصْحِىٓ إِنْ أَرَدتُّ أَنْ أَنصَحَ لَكُمْ إِن كَانَ ٱللَّهُ يُرِيدُ أَن يُغْوِيَكُمْ هُوَ رَبُّكُمْ وَإِلَيْهِ تُرْجَعُونَ

Wa laa yanfa'ukum nusheee in arattu an ansaha lakum in kaanal laahu yureedu ai yughwi yakum; Huwa Rabbukum wa ilaihi turja'oon

And my advice will not benefit you - although I wished to advise you - If Allah should intend to put you in error. He is your Lord, and to Him you will be returned."

اور اگر میں یہ چاہوں کہ تمہاری خیرخواہی کروں اور خدا یہ چاہے وہ تمہیں گمراہ کرے تو میری خیرخواہی تم کو کچھ فائدہ نہیں دے سکتی۔ وہی تمہارا پروردگار ہے اور تمہیں اس کی طرف لوٹ کر جانا ہے

Commentary

Ma'arif-ul-Quran: Fourthly, it was stated: In your sight these poor people may appear lowly and disgraceful. But, I cannot say as you say that Allah Ta'ala will not bless them with what is good, because good relates to one's heart, not wealth, and only Allah knows the secrets of hearts and He knows whose heart is wor...
Tafsir al-Jalalayn: And my counsel will not benefit you if I desire to counsel you when God desires to keep you astray the response to the conditional is indicated by wa-lā yanfa‘ukum nushī ‘and my counsel will not benefit you’. He is your Lord and to Him you will be brought back’.
Tafsir Ibn Kathir (English): The People's Request of Nuh to bring the Torment and His Response to Them Allah, the Exalted, informs that the people of Nuh sought to hasten Allah's vengeance, torment, anger and the trial (His punishment). This is based on their saying, قَالُواْ ينُوحُ قَدْ جَادَلْتَنَا فَأَكْثَرْتَ جِدَالَنَا (Th...

وَأُوحِىَ إِلَىٰ نُوحٍ أَنَّهُۥ لَن يُؤْمِنَ مِن قَوْمِكَ إِلَّا مَن قَدْ ءَامَنَ فَلَا تَبْتَئِسْ بِمَا كَانُوا۟ يَفْعَلُونَ

Wa oohiya ilaa Noohin annahoo lany-yu'mina min qawmika illaa man qad aamana falaa tabta'is bimaa kaanoo yaf'aloon

And it was revealed to Noah that, "No one will believe from your people except those who have already believed, so do not be distressed by what they have been doing.

اور نوح کی طرف وحی کی گئی کہ تمہاری قوم میں جو لوگ ایمان (لاچکے)، ان کے سوا کوئی اور ایمان نہیں لائے گا تو جو کام یہ کر رہے ہیں ان کی وجہ سے غم نہ کھاؤ

Commentary

Ma'arif-ul-Quran: Commentary Allah Ta` a1a had blessed Sayyidna Nuh (علیہ السلام) with long years of life extending up to nearly one thousand years. Along with it, he was given a special status in terms of his prophetic mission to invite people to Allah and make their condition better whereby he devoted these long ye...
Tafsir al-Jalalayn: And it was revealed to Noah that ‘None of your people will believe except he who has already believed. Do not be distressed grieved because of what they do in the way of idolatry. So he Noah invoked God against them with the words My Lord leave not one of the disbelievers upon the earth Q. 7126. God...
Tafsir Ibn Kathir (English): The Revelation to Nuh concerning what would happen to the People and the Command to prepare for It Allah, the Exalted, sent revelation to Nuh when his people hastened the vengeance and punishment of Allah upon themselves. Then, Nuh supplicated against them, as Allah mentioned, when He said; رَّبِّ ل...

وَٱصْنَعِ ٱلْفُلْكَ بِأَعْيُنِنَا وَوَحْيِنَا وَلَا تُخَٰطِبْنِى فِى ٱلَّذِينَ ظَلَمُوٓا۟ إِنَّهُم مُّغْرَقُونَ

Wasna'il fulka bi-a'yuninaa wa wahyinaa wa laa tukhaa tibnee fil lazeena zalamoo; innahum mughraqoon

And construct the ship under Our observation and Our inspiration and do not address Me concerning those who have wronged; indeed, they are [to be] drowned."

اور ایک کشتی ہمارے حکم سے ہمارے روبرو بناؤ۔ اور جو لوگ ظالم ہیں ان کے بارے میں ہم سے کچھ نہ کہنا کیونکہ وہ ضرور غرق کردیئے جائیں گے

Commentary

Ma'arif-ul-Quran: Boat-Making: The Education of a Prophet ﷺ When Sayyidna Nuh (علیہ السلام) was commanded to make an ark, he knew no ark, nor its making. Therefore, in the next verse (37), he got his first lesson. To orient him to the reality of boat making, it was said: وَاصْنَعِ الْفُلْكَ بِأَعْيُنِنَا وَوَحْيِنَا ...
Tafsir al-Jalalayn: Build the Ark the ship under Our eyes under Our watch and protection and by Our inspiration by Our command and do not address Me concerning those who have done evil those who have disbelieved by asking that I should refrain from destroying them; lo! they shall be drowned’.
Tafsir Ibn Kathir (English): The Revelation to Nuh concerning what would happen to the People and the Command to prepare for It Allah, the Exalted, sent revelation to Nuh when his people hastened the vengeance and punishment of Allah upon themselves. Then, Nuh supplicated against them, as Allah mentioned, when He said; رَّبِّ ل...

وَيَصْنَعُ ٱلْفُلْكَ وَكُلَّمَا مَرَّ عَلَيْهِ مَلَأٌ مِّن قَوْمِهِۦ سَخِرُوا۟ مِنْهُ قَالَ إِن تَسْخَرُوا۟ مِنَّا فَإِنَّا نَسْخَرُ مِنكُمْ كَمَا تَسْخَرُونَ

Wa yasn'ul fulka wa kullamaa marra 'alaihi malaum min qawmihee sakhiroo minh; qaala in taskharoo minnaa fa innaa naskharu minkum kamaa taskharoon

And he constructed the ship, and whenever an assembly of the eminent of his people passed by him, they ridiculed him. He said, "If you ridicule us, then we will ridicule you just as you ridicule.

تو نوح نے کشتی بنانی شروع کردی۔ اور جب ان کی قوم کے سردار ان کے پاس سے گزرتے تو ان سے تمسخر کرتے۔ وہ کہتے کہ اگر تم ہم سے تمسخر کرتے ہو تو جس طرح تم ہم سے تمسخر کرتے ہو اس طرح (ایک وقت) ہم بھی تم سے تمسخر کریں گے

Commentary

Ma'arif-ul-Quran: In the third verse (38), mentioned there is the total lack of concern for their sad end shown by the people of Sayyidna Nuh (علیہ السلام) during the period he was making the ark. When the chieftains of his people saw him busy with his project under a Divine command, they would ask him, ` what are yo...
Tafsir al-Jalalayn: And he was building the Ark yasna‘ is narrating a past state in the present tense and whenever a council a group of his people passed him they scoffed at him mocked him. He said ‘Though you scoff at us yet we scoff at you even as you scoff when we are saved while you drown;
Tafsir Ibn Kathir (English): The Revelation to Nuh concerning what would happen to the People and the Command to prepare for It Allah, the Exalted, sent revelation to Nuh when his people hastened the vengeance and punishment of Allah upon themselves. Then, Nuh supplicated against them, as Allah mentioned, when He said; رَّبِّ ل...

حَتَّىٰٓ إِذَا جَآءَ أَمْرُنَا وَفَارَ ٱلتَّنُّورُ قُلْنَا ٱحْمِلْ فِيهَا مِن كُلٍّ زَوْجَيْنِ ٱثْنَيْنِ وَأَهْلَكَ إِلَّا مَن سَبَقَ عَلَيْهِ ٱلْقَوْلُ وَمَنْ ءَامَنَ وَمَآ ءَامَنَ مَعَهُۥٓ إِلَّا قَلِيلٌ

Hattaaa izaa jaaa'a amrunaa wa faarat tannooru qulnah mil feehaa min kullin zawjainis naini wa ahlaka illaa man sabaqa 'alaihil qawlu wa man aaman; wa maaa aamana ma'ahooo illaa qaleel

[So it was], until when Our command came and the oven overflowed, We said, "Load upon the ship of each [creature] two mates and your family, except those about whom the word has preceded, and [include] whoever has believed." But none had believed with him, except a few.

یہاں تک کہ جب ہمارا حکم آپہنچا اور تنور جوش مارنے لگا تو ہم نے نوح کو حکم دیا کہ ہر قسم (کے جانداروں) میں سے جوڑا جوڑا (یعنی) دو (دو جانور۔ ایک ایک نر اور ایک ایک مادہ) لے لو اور جس شخص کی نسبت حکم ہوچکا ہے (کہ ہلاک ہوجائے گا) اس کو چھوڑ کر اپنے گھر والوں کو جو ایمان لایا ہو اس کو کشتی میں سوار کر لو اور ان کے ساتھ ایمان بہت ہی کم لوگ لائے تھے

Commentary

Ma'arif-ul-Quran: From the fifth verse (40) begins the description of the coming of the flood, related instructions and events as they unfolded. So, first it was said: حَتَّىٰ إِذَا جَاءَ أَمْرُ‌نَا وَفَارَ‌ التَّنُّورُ‌ (At last, when Our command came and the oven overflowed). The word: (tannur: تَّنُّور oven) is us...
Tafsir al-Jalalayn: Such that when hattā represents the objective for the action of ‘building’ Our command came for their destruction and the baker’s oven gushed forth with water — this was the sign for Noah — We said ‘Load therein in the ship of every kind of every male and female that is of every species of these two...
Tafsir Ibn Kathir (English): The beginning of the Flood and Nuh loads Every Creature in Pairs upon the Ship This was the promise of Allah to Nuh , when the command of Allah came, the rain was continuous and there was a severe storm which did not slacken or subside, as Allah said, فَفَتَحْنَآ أَبْوَبَ السَّمَآءِ بِمَاءٍ مُّنْهَم...

وَقَالَ ٱرْكَبُوا۟ فِيهَا بِسْمِ ٱللَّهِ مَجْر۪ىٰهَا وَمُرْسَىٰهَآ إِنَّ رَبِّى لَغَفُورٌ رَّحِيمٌ

Wa qaalar kaboo feehaa bismil laahi majraihaa wa mursaahaa; inna Rabbee la Ghafoorur Raheem

And [Noah] said, "Embark therein; in the name of Allah is its course and its anchorage. Indeed, my Lord is Forgiving and Merciful."

(نوح نے) کہا کہ خدا کا نام لے کر (کہ اسی کے ہاتھ میں اس کا) چلنا اور ٹھہرنا (ہے) اس میں سوار ہوجاؤ۔ بےشک میرا پروردگار بخشنے والا مہربان ہے

Commentary

Ma'arif-ul-Quran: Commentary Etiquette of boarding boats and other modes of conveyance The first verse (41) teaches the etiquette of boarding boats and other modes of conveyance. One should board by saying: بِسْمِ اللَّـهِ مَجْرَ‌اهَا وَمُرْ‌سَاهَا (With the name of Allah it sails and anchors). The word: مجرے (majra ...
Tafsir al-Jalalayn: And he Noah said ‘Embark therein! In the Name of God be its course and its mooring read majrāhā and marsāhā or mujrāhā and mursāhā both being verbal nouns meaning the length of its course and where it docks in other words the entire journey. Truly my Lord is Forgiving Merciful’ for He did not destro...
Tafsir Ibn Kathir (English): The beginning of the Flood and Nuh loads Every Creature in Pairs upon the Ship This was the promise of Allah to Nuh , when the command of Allah came, the rain was continuous and there was a severe storm which did not slacken or subside, as Allah said, فَفَتَحْنَآ أَبْوَبَ السَّمَآءِ بِمَاءٍ مُّنْهَم...

وَهِىَ تَجْرِى بِهِمْ فِى مَوْجٍ كَٱلْجِبَالِ وَنَادَىٰ نُوحٌ ٱبْنَهُۥ وَكَانَ فِى مَعْزِلٍ يَٰبُنَىَّ ٱرْكَب مَّعَنَا وَلَا تَكُن مَّعَ ٱلْكَٰفِرِينَ

Wa hiya tajree bihim fee mawjin kaljibaali wa naadaa Noohunib nahoo wa kaana fee ma'ziliny yaa bunai yarkam ma'anaa wa laa takum ma'al kaafireen

And it sailed with them through waves like mountains, and Noah called to his son who was apart [from them], "O my son, come aboard with us and be not with the disbelievers."

اور وہ ان کو لے کر (طوفان کی) لہروں میں چلنے لگی۔ (لہریں کیا تھیں) گویا پہاڑ (تھے) اس وقت نوح نے اپنے بیٹے کو کہ جو (کشتی سے) الگ تھا، پکارا کہ بیٹا ہمارے ساتھ سوار ہوجا اور کافروں میں شامل نہ ہو

Commentary

Ma'arif-ul-Quran: As stated in the second (42) and third (43) verse, when the whole family of Sayyidna Nuh (علیہ السلام) had boarded the ark, a son whose name has been reported as Kin` an (Canaan) was left out. Out of his paternal compassion, Sayyidna Nuh (علیہ السلام) called out to him asking him to come on board an...
Tafsir al-Jalalayn: And it sailed with them amid waves like mountains in terms of their height and size and Noah called out to his son Canaan who was standing away from the ship ‘O my son embark with us and do not be with the disbelievers!’
Tafsir Ibn Kathir (English): The beginning of the Flood and Nuh loads Every Creature in Pairs upon the Ship This was the promise of Allah to Nuh , when the command of Allah came, the rain was continuous and there was a severe storm which did not slacken or subside, as Allah said, فَفَتَحْنَآ أَبْوَبَ السَّمَآءِ بِمَاءٍ مُّنْهَم...

قَالَ سَـَٔاوِىٓ إِلَىٰ جَبَلٍ يَعْصِمُنِى مِنَ ٱلْمَآءِ قَالَ لَا عَاصِمَ ٱلْيَوْمَ مِنْ أَمْرِ ٱللَّهِ إِلَّا مَن رَّحِمَ وَحَالَ بَيْنَهُمَا ٱلْمَوْجُ فَكَانَ مِنَ ٱلْمُغْرَقِينَ

Qaala sa aaweee ilaa jabaliny ya'simunee minal maaa'; qaala laa 'aasimal yawma min amril laahi illaa mar rahim; wa haala bainahumal mawju fakaana minal mughraqeen

[But] he said, "I will take refuge on a mountain to protect me from the water." [Noah] said, "There is no protector today from the decree of Allah, except for whom He gives mercy." And the waves came between them, and he was among the drowned.

اس نے کہا کہ میں (ابھی) پہاڑ سے جا لگوں گا، وہ مجھے پانی سے بچالے گا۔ انہوں نے کہا کہ آج خدا کے عذاب سے کوئی بچانے والا نہیں (اور نہ کوئی بچ سکتا ہے) مگر جس پر خدا رحم کرے۔ اتنے میں دونوں کے درمیان لہر آحائل ہوئی اور وہ ڈوب کر رہ گیا

Commentary

Ma'arif-ul-Quran: As stated in the second (42) and third (43) verse, when the whole family of Sayyidna Nuh (علیہ السلام) had boarded the ark, a son whose name has been reported as Kin` an (Canaan) was left out. Out of his paternal compassion, Sayyidna Nuh (علیہ السلام) called out to him asking him to come on board an...
Tafsir al-Jalalayn: He said ‘I shall take refuge in a mountain that will protect me preserve me from the water’. Said he ‘This day there is none that can protect from God’s command from His chastisement except — but — him on whom He God has mercy’ he will be protected. God exalted be He says And the waves came between ...
Tafsir Ibn Kathir (English): The beginning of the Flood and Nuh loads Every Creature in Pairs upon the Ship This was the promise of Allah to Nuh , when the command of Allah came, the rain was continuous and there was a severe storm which did not slacken or subside, as Allah said, فَفَتَحْنَآ أَبْوَبَ السَّمَآءِ بِمَاءٍ مُّنْهَم...

وَنَادَىٰ نُوحٌ رَّبَّهُۥ فَقَالَ رَبِّ إِنَّ ٱبْنِى مِنْ أَهْلِى وَإِنَّ وَعْدَكَ ٱلْحَقُّ وَأَنتَ أَحْكَمُ ٱلْحَٰكِمِينَ

Wa naadaa noohur Rabbahoo faqaala Rabbi innabnee min ahlee wa inna wa'dakal haqqu wa Anta ahkamul haakimeen

And Noah called to his Lord and said, "My Lord, indeed my son is of my family; and indeed, Your promise is true; and You are the most just of judges!"

اور نوح نے اپنے پروردگار کو پکارا اور کہا کہ پروردگار میرا بیٹا بھی میرے گھر والوں میں ہے (تو اس کو بھی نجات دے) تیرا وعدہ سچا ہے اور تو سب سے بہتر حاکم ہے

Commentary

Ma'arif-ul-Quran: Commentary The remaining account of the flood associated with the name of Sayyidna Nuh along with instructions related to it, appears in the five verses cited above. When Canaan, the son of Sayyidna Nuh (علیہ السلام) did not board the ark despite the counsel and call of his esteemed father who was s...
Tafsir al-Jalalayn: And Noah called out to his Lord and said ‘My Lord lo! my son Canaan is of my family and You promised me that they would be saved and truly Your promise is the Truth which never fails and You are the Most Just of Judges’ the most knowledgeable and the fairest of them.
Tafsir Ibn Kathir (English): A Return to the Story of the Son of Nuh and mentioning what transpired between Nuh and Allah concerning Him This was a request for information and an inquiry from Nuh concerning the cirumstances of his son's drowning. فَقَالَ رَبِّ إِنَّ ابُنِى مِنْ أَهْلِى (and said, "O my Lord! Verily, my son is o...

قَالَ يَٰنُوحُ إِنَّهُۥ لَيْسَ مِنْ أَهْلِكَ إِنَّهُۥ عَمَلٌ غَيْرُ صَٰلِحٍ فَلَا تَسْـَٔلْنِ مَا لَيْسَ لَكَ بِهِۦ عِلْمٌ إِنِّىٓ أَعِظُكَ أَن تَكُونَ مِنَ ٱلْجَٰهِلِينَ

Qaala yaa Noohu innahoo laisa min ahlika innahoo 'amalun ghairu saalihin falaa tas'alni mmaa laisa laka bihee 'ilmun inneee a'izuka an takoona minal jaahileen

He said, "O Noah, indeed he is not of your family; indeed, he is [one whose] work was other than righteous, so ask Me not for that about which you have no knowledge. Indeed, I advise you, lest you be among the ignorant."

خدا نے فرمایا کہ نوح وہ تیرے گھر والوں میں نہیں ہے وہ تو ناشائستہ افعال ہے تو جس چیز کی تم کو حقیقت معلوم نہیں ہے اس کے بارے میں مجھ سے سوال ہی نہ کرو۔ اور میں تم کو نصیحت کرتا ہوں کہ نادان نہ بنو

Commentary

Ma'arif-ul-Quran: In the second verse (46), came a stern response from Allah Ta` ala whereby Sayyidna Nuh (علیہ السلام) was told that this son was no more a part of his family because he was not good and right in what he did. Therefore, it was not proper for him to approach Him with some request while being unaware o...
Tafsir al-Jalalayn: He God exalted be He said ‘O Noah lo! he is not of your family of those who will be saved or of the followers of your religion; lo! it that is your asking me to save him is not a righteous deed for he is a disbeliever and there is no deliverance for disbelievers ‘āmalun ghayru sālihin ‘it is not a r...
Tafsir Ibn Kathir (English): A Return to the Story of the Son of Nuh and mentioning what transpired between Nuh and Allah concerning Him This was a request for information and an inquiry from Nuh concerning the cirumstances of his son's drowning. فَقَالَ رَبِّ إِنَّ ابُنِى مِنْ أَهْلِى (and said, "O my Lord! Verily, my son is o...

قَالَ رَبِّ إِنِّىٓ أَعُوذُ بِكَ أَنْ أَسْـَٔلَكَ مَا لَيْسَ لِى بِهِۦ عِلْمٌ وَإِلَّا تَغْفِرْ لِى وَتَرْحَمْنِىٓ أَكُن مِّنَ ٱلْخَٰسِرِينَ

Qaala rabbi inneee a'oozu bika an as'alaka maa laisa lee bihee 'ilmunw wa illaa taghfir lee wa tarhamneee akum minal khaasireen

[Noah] said, "My Lord, I seek refuge in You from asking that of which I have no knowledge. And unless You forgive me and have mercy upon me, I will be among the losers."

نوح نے کہا پروردگار میں تجھ سے پناہ مانگتا ہوں کہ ایسی چیز کا تجھ سے سوال کروں جس کی حقیقت مجھے معلوم نہیں۔ اور اگر تو مجھے نہیں بخشے گا اور مجھ پر رحم نہیں کرے گا تو میں تباہ ہوجاؤں گا

Commentary

Ma'arif-ul-Quran: Mentioned in the third verse (47) is the apology tendered by Sayyidna Nuh (علیہ السلام) . In gist, it is a return to Allah in submission and entreaty, a prayer for the protection of Allah, His forgiveness for past omissions, and a request for His mercy. From here we learn that, should one commit a m...
Tafsir al-Jalalayn: He said ‘My Lord I seek refuge in You from the sin that I should ask of You that whereof I have no knowledge. Unless You forgive me my excess and have mercy on me I shall be among the losers’.
Tafsir Ibn Kathir (English): A Return to the Story of the Son of Nuh and mentioning what transpired between Nuh and Allah concerning Him This was a request for information and an inquiry from Nuh concerning the cirumstances of his son's drowning. فَقَالَ رَبِّ إِنَّ ابُنِى مِنْ أَهْلِى (and said, "O my Lord! Verily, my son is o...

قِيلَ يَٰنُوحُ ٱهْبِطْ بِسَلَٰمٍ مِّنَّا وَبَرَكَٰتٍ عَلَيْكَ وَعَلَىٰٓ أُمَمٍ مِّمَّن مَّعَكَ وَأُمَمٌ سَنُمَتِّعُهُمْ ثُمَّ يَمَسُّهُم مِّنَّا عَذَابٌ أَلِيمٌ

Qeela yaa Noohuh bit bisalaamim minnaa wa barakaatin 'alaika wa 'alaaa umamim mimmam ma'ak; wa umamun sanumatti'uhum summa yamassuhum minaa 'azaabun aleem

It was said, "O Noah, disembark in security from Us and blessings upon you and upon nations [descending] from those with you. But other nations [of them] We will grant enjoyment; then there will touch them from Us a painful punishment."

حکم ہوا کہ نوح ہماری طرف سے سلامتی اور برکتوں کے ساتھ (جو) تم پر اور تمہارے ساتھ کی جماعتوں پر (نازل کی گئی ہیں) اتر آؤ۔ اور کچھ اور جماعتیں ہوں گی جن کو ہم (دنیا کے فوائد سے) محظوظ کریں گے پھر ان کو ہماری طرف سے عذاب الیم پہنچے گا

Commentary

Ma'arif-ul-Quran: In the fourth verse (48), described there is the end of the flood. When the flood subsided, the ark of Sayyidna Nuh (علیہ السلام) came to rest on Mount Judiyy, the earth sucked its water back, standing water from the heaven got preserved in the form of rivers and streams mak-ing the land habitable. ...
Tafsir al-Jalalayn: It was said ‘O Noah go down disembark from the ship in peace in safety or with a greeting from Us and blessings good things upon you and upon some communities that will spring from those with you in the ship that is from their children and their seed those who are and those who will be the believers...
Tafsir Ibn Kathir (English): The Command to descend from the Ship with Peace and Blessings Allah, the Exalted, informs of what was said to Nuh when the ship anchored on Mount Judi, peace be upon him, peace were sent upon him and the believers with him. This salutation was also for every believer from his progeny until the Day o...

وَيَٰقَوْمِ لَا يَجْرِمَنَّكُمْ شِقَاقِىٓ أَن يُصِيبَكُم مِّثْلُ مَآ أَصَابَ قَوْمَ نُوحٍ أَوْ قَوْمَ هُودٍ أَوْ قَوْمَ صَٰلِحٍ وَمَا قَوْمُ لُوطٍ مِّنكُم بِبَعِيدٍ

Wa yaa qawmi laa yajri mannakum shiqaaqeee ai yuseebakum mislu maaa asaaba qawma Noohin aw qawma Hoodin aw qawma Saalih; wa maa qawmu Lootim minkum biba'eed

And O my people, let not [your] dissension from me cause you to be struck by that similar to what struck the people of Noah or the people of Hud or the people of Salih. And the people of Lot are not from you far away.

اور اے قوم! میری مخالفت تم سے کوئی ایسا کام نہ کرادے کہ جیسی مصیبت نوح کی قوم یا ہود کی قوم یا صالح کی قوم پر واقع ہوئی تھی ویسی ہی مصیبت تم پر واقع ہو۔ اور لوط کی قوم (کا زمانہ تو) تم سے کچھ دور نہیں

Commentary

Ma'arif-ul-Quran: After having given this good counsel to them, he warned them of the punishment of Allah Ta` ala. He said: وَيَا قَوْمِ لَا يَجْرِ‌مَنَّكُمْ شِقَاقِي أَن يُصِيبَكُم مِّثْلُ مَا أَصَابَ قَوْمَ نُوحٍ أَوْ قَوْمَ هُودٍ أَوْ قَوْمَ صَالِحٍ ۚ وَمَا قَوْمُ لُوطٍ مِّنكُم بِبَعِيدٍ And 0 my people, let not y...
Tafsir al-Jalalayn: And O my people let not the breach with me the dispute you have with me shiqāqī ‘the breach with me’ is the subject of the verb yajrimannakum ‘make you deserve’ in which the suffixed pronoun -kum ‘you’ constitutes the first direct object the second being what follows make you deserve earn you as pun...
Tafsir Ibn Kathir (English): وَيقَوْمِ لاَ يَجْرِمَنَّكُمْ شِقَاقِى (And O my people! Let not my Shiqaq cause you) This means, "Do not let your hatred and enmity of me cause you to persist in your corruption and disbelief. If you continue this way, you will suffer the same vengeance and torment that overcame Nuh's people, Hud's...

أَلَمْ يَأْتِكُمْ نَبَؤُا۟ ٱلَّذِينَ مِن قَبْلِكُمْ قَوْمِ نُوحٍ وَعَادٍ وَثَمُودَ وَٱلَّذِينَ مِنۢ بَعْدِهِمْ لَا يَعْلَمُهُمْ إِلَّا ٱللَّهُ جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ فَرَدُّوٓا۟ أَيْدِيَهُمْ فِىٓ أَفْوَٰهِهِمْ وَقَالُوٓا۟ إِنَّا كَفَرْنَا بِمَآ أُرْسِلْتُم بِهِۦ وَإِنَّا لَفِى شَكٍّ مِّمَّا تَدْعُونَنَآ إِلَيْهِ مُرِيبٍ

Alam yaatikum naba'ul lazeena min qablikum qawmi Noohinw wa 'Aadinw wa Samood, wallazeena mim ba'dihim; laa ya'lamuhum illallaah; jaaa'at hum Rusuluhum bilbaiyinaati faraddooo aydiyahum feee afwaahihim wa qaalooo innaa kafarnaa bimaaa ursiltum bihee wa innaa lafee shakkim mimmaa tad'oonanaaa ilaihi mureeb

Has there not reached you the news of those before you - the people of Noah and 'Aad and Thamud and those after them? No one knows them but Allah. Their messengers brought them clear proofs, but they returned their hands to their mouths and said, "Indeed, we disbelieve in that with which you have been sent, and indeed we are, about that to which you invite us, in disquieting doubt."

بھلا تم کو ان لوگوں (کے حالات) کی خبر نہیں پہنچی جو تم سے پہلے تھے (یعنی) نوح اور عاد اور ثمود کی قوم۔ اور جو ان کے بعد تھے۔ جن کا علم خدا کے سوا کسی کو نہیں (جب) ان کے پاس پیغمبر نشانیاں لے کر آئے تو انہوں نے اپنے ہاتھ ان کے مونہوں پر رکھ دیئے (کہ خاموش رہو) اور کہنے لگے کہ ہم تو تمہاری رسالت کو تسلیم نہیں کرتے اور جس چیز کی طرف تم ہمیں بلاتے ہو ہم اس سے قوی شک میں ہیں

Commentary

Ma'arif-ul-Quran: In the last verse here (8), it was said: قَالَ مُوسَىٰ إِن تَكْفُرُ‌وا أَنتُمْ وَمَن فِي الْأَرْ‌ضِ جَمِيعًا (And Musa said, "If you are ungrateful, you and all those on earth, then, Allah is free of all needs, worthy of every praise.) " This was said by Sayyidna Musa (علیہ السلام) to his people. He...
Tafsir al-Jalalayn: Has there not come to you an interrogative meant as an affirmative the tidings the news of those who were before you — the people of Noah and ‘Ād — the people of Hūd — and Thamūd — the people of Sālih — and those after them? None knows them save God. This is on account of their multitude. Their mess...
Tafsir Ibn Kathir (English): Earlier Nations disbelieved in Their Prophets Allah narrated to this Ummah (followers of Muhammad ) the stories of the people of Prophet Nuh, `Ad and Thamud, and other ancient nations that belied their Messengers. Only Allah knows the count of these nations, جَآءَتْهُمْ رُسُلُهُم بِالْبَيِّنَـتِ (To...

ذُرِّيَّةَ مَنْ حَمَلْنَا مَعَ نُوحٍ إِنَّهُۥ كَانَ عَبْدًا شَكُورًا

Zurriyyata man hamalnaa ma'a Nooh innahoo kaana 'abdan shakooraa

O descendants of those We carried [in the ship] with Noah. Indeed, he was a grateful servant.

اے اُن لوگوں کی اولاد جن کو ہم نے نوح کے ساتھ (کشتی میں) سوار کیا تھا۔ بےشک نوح (ہمارے) شکرگزار بندے تھے

Commentary

Ma'arif-ul-Quran: Commentary Described in this verse is the event of Mi` raj (the Ascent to the heavens, or al-'Isra', the midnight journey of the Holy Prophet ﷺ which is a signal honor and distinctive miracle of our Messenger of Allah ﷺ). The word: أَسْرَ‌ىٰ (asra) is a derivation from: اِسْرَ‌ىٰ (isra' ) which lite...
Tafsir al-Jalalayn: descendants of those whom We carried with Noah in the Ark. Indeed he was a grateful servant giving thanks to Us frequently and offering praise in whichever state he found himself.
Tafsir Ibn Kathir (English): Musa and how He was given the Tawrah When Allah mentions how He took His servant Muhammad ﷺ, on the Journey by Night, He follows it by mentioning Musa, His servant and Messenger who also spoke with Him. Allah often mentions Muhammad ﷺ and Musa (AH.) together, may the peace and blessings of Allah be ...

وَكَمْ أَهْلَكْنَا مِنَ ٱلْقُرُونِ مِنۢ بَعْدِ نُوحٍ وَكَفَىٰ بِرَبِّكَ بِذُنُوبِ عِبَادِهِۦ خَبِيرًۢا بَصِيرًا

Wa kam ahlaknaa minal qurooni mim ba'di Nooh; wa kafaa bi Rabbika bizunoobi 'ibaadihee Khabeeram Baseeraa

And how many have We destroyed from the generations after Noah. And sufficient is your Lord, concerning the sins of His servants, as Acquainted and Seeing.

اور ہم نے نوح کے بعد بہت سی اُمتوں کو ہلاک کر ڈالا۔ اور تمہارا پروردگار اپنے بندوں کے گناہوں کو جاننے اور دیکھنے والا کافی ہے

Commentary

Ma'arif-ul-Quran: Sequence Previous verses said that it is the customary practice of Allah Ta` ala that he does not send punishment upon a people until the commandments of Allah reach them through the blessed prophets which they still refuse to obey. Given in the verses cited above is what happens on the other side w...
Tafsir al-Jalalayn: How many — in other words many — generations communities We have destroyed since Noah! And your Lord suffices as One Informed and Beholder of the sins of His servants Knower of the hidden and manifest aspects of these sins bi-rabbika ‘your Lord’ is semantically connected to bi-dhunūb ‘of the sins’.
Tafsir Ibn Kathir (English): A Threat to Quraysh Warning the disbelievers of the Quraysh for rejecting His Messenger Muhammad ﷺ, Allah says that He destroyed other nations who rejected the Messengers after Nuh. This indicates that during the centuries between Adam and Nuh, humans were following Islam, as Ibn `Abbas said: "Betwe...

أُو۟لَٰٓئِكَ ٱلَّذِينَ أَنْعَمَ ٱللَّهُ عَلَيْهِم مِّنَ ٱلنَّبِيِّـۧنَ مِن ذُرِّيَّةِ ءَادَمَ وَمِمَّنْ حَمَلْنَا مَعَ نُوحٍ وَمِن ذُرِّيَّةِ إِبْرَٰهِيمَ وَإِسْرَٰٓءِيلَ وَمِمَّنْ هَدَيْنَا وَٱجْتَبَيْنَآ إِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُ ٱلرَّحْمَٰنِ خَرُّوا۟ سُجَّدًا وَبُكِيًّا

Ulaaa'ikal lazeena an'amal laahu 'alaihim minan Nabiyyeena min zurriyyati Aadama wa mimman hamalnaa ma'a Noohinw wa min zurriyyati Ibraaheema wa Israaa'eela wa mimman hadainaa wajta bainaaa; izaa tutlaa 'alaihim Aayaatur Rahmaani kharroo sujjadanw wa bukiyyaa

Those were the ones upon whom Allah bestowed favor from among the prophets of the descendants of Adam and of those We carried [in the ship] with Noah, and of the descendants of Abraham and Israel, and of those whom We guided and chose. When the verses of the Most Merciful were recited to them, they fell in prostration and weeping.

یہ وہ لوگ ہیں جن پر خدا نے اپنے پیغمبروں میں سے فضل کیا۔ (یعنی) اولاد آدم میں سے اور ان لوگوں میں سے جن کو نوح کے ساتھ (کشتی میں) سوار کیا اور ابراہیم اور یعقوب کی اولاد میں سے اور ان لوگوں میں سے جن کو ہم نے ہدایت دی اور برگزیدہ کیا۔ جب ان کے سامنے ہماری آیتیں پڑھی جاتی تھیں تو سجدے میں گر پڑتے اور روتے رہتے تھے

Commentary

Ma'arif-ul-Quran: أُولَـٰئِكَ الَّذِينَ أَنْعَمَ اللَّـهُ عَلَيْهِم مِّنَ النَّبِيِّينَ مِن ذُرِّ‌يَّةِ آدَمَ "Those are the people whom Allah has blessed with bounties, the prophets from the progeny of Adam." - 19.58. This relates only to Sayyidna Idris (علیہ السلام) . وَمِمَّنْ حَمَلْنَا مَعَ نُوحٍ "And from those ...
Tafsir al-Jalalayn: Those ūlā’ika is the subject to whom God has been gracious alladhīna an‘ama’Llāhu ‘alayhim is an adjectival qualification of it of the subject from among the prophets mina’l-nabīyyīna an explication of it of the subject functioning like an adjectival qualification in terms of import. That which foll...
Tafsir Ibn Kathir (English): These Prophets are the Chosen Ones Allah, the Exalted, says that these Prophets (were favored), but this does not mean only these Prophets who were mentioned in this Surah. Rather, it is referring to all of those who were Prophets. Allah merely changes the implication of the discussion from specific...

وَنُوحًا إِذْ نَادَىٰ مِن قَبْلُ فَٱسْتَجَبْنَا لَهُۥ فَنَجَّيْنَٰهُ وَأَهْلَهُۥ مِنَ ٱلْكَرْبِ ٱلْعَظِيمِ

Wa noohan iz naadaa min qablu fastajabnaa lahoo fanajjainaahu wa ahlahoo minal karbil 'azeem

And [mention] Noah, when he called [to Allah] before [that time], so We responded to him and saved him and his family from the great flood.

اور نوح (کا قصہ بھی یاد کرو) جب (اس سے) پیشتر انہوں نے ہم کو پکارا تو ہم نے ان کی دعا قبول فرمائی اور ان کو اور ان کے ساتھیوں کو بڑی گھبراہٹ سے نجات دی

Commentary

Ma'arif-ul-Quran: Commentary وَنُوحًا إِذْ نَادَىٰ مِن قَبْلُ And (remember) Nuh, when he called (for help) earlier - 21:76 Here مِن قَبْلُ (earlier) means before the time of Sayyidna Ibrahim and Sayyidna Lut (علیہما السلام) ، whose account has just preceded in previous verses. As for the prayer of Nuh علیہ السلام wh...
Tafsir al-Jalalayn: And mention Noah what follows Nūhan substitutes for it when he called when he supplicated to God against his people — with the words My Lord do not leave upon the earth any inhabitant from among the disbelievers … to the end of the verse Q. 7126 before that is before the time of Abraham and Lot. And...
Tafsir Ibn Kathir (English): Nuh and His People Allah tells us how He responded to His servant and Messenger Nuh, peace be upon him, when he prayed to Him against his people for their disbelief in him: فَدَعَا رَبَّهُ أَنُّى مَغْلُوبٌ فَانتَصِرْ (Then he invoked his Lord (saying): "I have been overcome, so help (me)!") 54:10 وَ...

وَنَصَرْنَٰهُ مِنَ ٱلْقَوْمِ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَآ إِنَّهُمْ كَانُوا۟ قَوْمَ سَوْءٍ فَأَغْرَقْنَٰهُمْ أَجْمَعِينَ

Wa nasarnaahu minal qawmil lazeena kazzaboo bi Aayaatinaa; innahum kkaanoo qawma saw'in fa-aghraq naahum ajma'een

And We saved him from the people who denied Our signs. Indeed, they were a people of evil, so We drowned them, all together.

اور جو لوگ ہماری آیتوں کی تکذیب کرتے تھے ان پر نصرت بخشی۔ وہ بےشک برے لوگ تھے سو ہم نے ان سب کو غرق کردیا

Commentary

Ma'arif-ul-Quran: Commentary وَنُوحًا إِذْ نَادَىٰ مِن قَبْلُ And (remember) Nuh, when he called (for help) earlier - 21:76 Here مِن قَبْلُ (earlier) means before the time of Sayyidna Ibrahim and Sayyidna Lut (علیہما السلام) ، whose account has just preceded in previous verses. As for the prayer of Nuh علیہ السلام wh...
Tafsir al-Jalalayn: And We helped him We defended him against the people who denied Our signs the ones indicating his Mission lest they cause him any harm. They were indeed an evil people so We drowned them all.
Tafsir Ibn Kathir (English): Nuh and His People Allah tells us how He responded to His servant and Messenger Nuh, peace be upon him, when he prayed to Him against his people for their disbelief in him: فَدَعَا رَبَّهُ أَنُّى مَغْلُوبٌ فَانتَصِرْ (Then he invoked his Lord (saying): "I have been overcome, so help (me)!") 54:10 وَ...

وَإِن يُكَذِّبُوكَ فَقَدْ كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَعَادٌ وَثَمُودُ

Wa iny yukazzibooka faqad kazzabat qablahum qawmu Nooinw wa Aadunw wa Samood

And if they deny you, [O Muhammad] - so, before them, did the people of Noah and 'Aad and Thamud deny [their prophets],

اور اگر یہ لوگ تم کو جھٹلاتے ہیں ان سے پہلے نوح کی قوم اور عاد وثمود بھی (اپنے پیغمبروں کو) جھٹلا چکے ہیں

Commentary

Ma'arif-ul-Quran: Qur’ anic prophecy about the Rightly Guided Caliphs ( خُلفأے راشدین ) and its fulfillment الَّذِينَ إِن مَّكَّنَّاهُمْ فِي الْأَرْ‌ضِ (Those who, when We give them power in the land - 22:41) In this verse the word (those) refers to those people who have been mentioned in the preceding verse: الَّذِ...
Tafsir al-Jalalayn: And if they deny you — these words to the end of the statement are meant to comfort the Prophet s — the people of Noah denied before them kadhdhabat in the feminine person on the basis of the overall import and ‘Ād the people of Hūd and Thamūd the people of Sālih
Tafsir Ibn Kathir (English): The Consequences for the Disbelievers Here Allah consoles His Prophet Muhammad ﷺ for the disbelief of those among his people who opposed him. وَإِن يُكَذِّبُوكَ فَقَدْ كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ (And if they deny you, so did deny before them the people of Nuh) until His saying, وَكُذِّبَ مُوس...

وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦ فَقَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۥٓ أَفَلَا تَتَّقُونَ

Wa laqad arsalnaa Noohan ilaa qawmihee faqaala yaa qawmi'budul laaha maa lakum min ilahin ghairuhoo afalaa tattaqoon

And We had certainly sent Noah to his people, and he said, "O my people, worship Allah; you have no deity other than Him; then will you not fear Him?"

اور ہم نے نوح کو ان کی قوم کی طرف بھیجا تو انہوں نے ان سے کہا کہ اے قوم! خدا ہی کی عبادت کرو اس کے سوا تمہارا کوئی معبود نہیں، کیا تم ڈرتے نہیں

Commentary

Ma'arif-ul-Quran: In the last benefit, ships and boats are also included, because they are also used in transportation وَعَلَيْهَا وَعَلَى الْفُلْكِ تُحْمَلُونَ (And on them and on the boats you are transported - 23:22). All types of mounts which are run with wheels may also be added to fulk (boats) because they rend...
Tafsir al-Jalalayn: And verily We sent Noah to his people and he said ‘O my people worship God obey God and affirm His Oneness. You have no other god besides Him ghayruhu is the subject of mā ‘no’; the preceding min ilāhin ‘god’ is the predicate the min being extra. Will you not then fear?’ His punishment in worshippin...
Tafsir Ibn Kathir (English): The Story of Nuh, Peace be upon Him; and his people Allah tells us about Nuh, peace be upon him, whom He sent him to his people to warn them of the severe punishment of Allah and His severe vengeance on those who associated partners with Him, defied His commands and disbelieved His Messengers: فَقَا...

قَالَ رَبِّ ٱنصُرْنِى بِمَا كَذَّبُونِ

Qaala Rabbin surnee bimaa kazzaboon

[Noah] said, "My Lord, support me because they have denied me."

نوح نے کہا کہ پروردگار انہوں نے مجھے جھٹلایا ہے تو میری مدد کر

Commentary

Ma'arif-ul-Quran: In the last benefit, ships and boats are also included, because they are also used in transportation وَعَلَيْهَا وَعَلَى الْفُلْكِ تُحْمَلُونَ (And on them and on the boats you are transported - 23:22). All types of mounts which are run with wheels may also be added to fulk (boats) because they rend...
Tafsir al-Jalalayn: He Noah said ‘My Lord help me against them because they deny me’ because of their denial of me by destroying them. God exalted be He says responding to his supplication
Tafsir Ibn Kathir (English): Allah tells us that Nuh, peace be upon him, invoked his Lord to help him against his people, as Allah mentions in another Ayah: فَدَعَا رَبَّهُ أَنُّى مَغْلُوبٌ فَانتَصِرْ (Then he invoked his Lord (saying): "I have been overcome, so help (me)!") 54:10. Here he says: رَبِّ انصُرْنِى بِمَا كَذَّبُونِ...

فَأَوْحَيْنَآ إِلَيْهِ أَنِ ٱصْنَعِ ٱلْفُلْكَ بِأَعْيُنِنَا وَوَحْيِنَا فَإِذَا جَآءَ أَمْرُنَا وَفَارَ ٱلتَّنُّورُ فَٱسْلُكْ فِيهَا مِن كُلٍّ زَوْجَيْنِ ٱثْنَيْنِ وَأَهْلَكَ إِلَّا مَن سَبَقَ عَلَيْهِ ٱلْقَوْلُ مِنْهُمْ وَلَا تُخَٰطِبْنِى فِى ٱلَّذِينَ ظَلَمُوٓا۟ إِنَّهُم مُّغْرَقُونَ

Fa awhainaaa ilaihi anis na'il fulka bi a'yuninaa wa wahyinaa fa izaa jaaa'a amrunaa wa faarat tannooru fasluk feehaa min kullin zawjainis naini wa ahlaka illaa man sabaqa 'alaihil qawlu minhum wa laa tukhaat ibnee fil lazeena zalamooo innaahum mughraqoon

So We inspired to him, "Construct the ship under Our observation, and Our inspiration, and when Our command comes and the oven overflows, put into the ship from each [creature] two mates and your family, except those for whom the decree [of destruction] has proceeded. And do not address Me concerning those who have wronged; indeed, they are to be drowned.

پس ہم نے ان کی طرف وحی بھیجی کہ ہمارے سامنے اور ہمارے حکم سے ایک کشتی بناؤ۔ پھر جب ہمارا حکم آ پہنچے اور تنور (پانی سے بھر کر) جوش مارنے لگے تو سب (قسم کے حیوانات) میں جوڑا جوڑا (یعنی نر اور مادہ) دو دو کشتی میں بٹھا دو اور اپنے گھر والوں کو بھی، سو ان کے جن کی نسبت ان میں سے (ہلاک ہونے کا) حکم پہلے صادر ہوچکا ہے۔ اور ظالموں کے بارے میں ہم سے کچھ نہ کہنا، وہ ضرور ڈبو دیئے جائیں گے

Commentary

Ma'arif-ul-Quran: وَفَارَ‌ التَّنُّورُ‌ (And the oven gushes forth - 23:27). The word تَّنُّور‌ means oven which is used for making flat, round bread, and is also used in the sense of the whole earth. According to some people تَّنُّور‌ is a specific oven in the Kufah mosque, while others believe that it was somewhere...
Tafsir al-Jalalayn: So We revealed to him saying ‘Build the Ark the ship under Our watch under Our observation and protection and by Our revelation Our command. Then when Our command comes that they be destroyed and the oven of the baker gushes with water — and this was Noah’s sign — bring into it admit into the ship o...
Tafsir Ibn Kathir (English): Allah tells us that Nuh, peace be upon him, invoked his Lord to help him against his people, as Allah mentions in another Ayah: فَدَعَا رَبَّهُ أَنُّى مَغْلُوبٌ فَانتَصِرْ (Then he invoked his Lord (saying): "I have been overcome, so help (me)!") 54:10. Here he says: رَبِّ انصُرْنِى بِمَا كَذَّبُونِ...

فَإِذَا ٱسْتَوَيْتَ أَنتَ وَمَن مَّعَكَ عَلَى ٱلْفُلْكِ فَقُلِ ٱلْحَمْدُ لِلَّهِ ٱلَّذِى نَجَّىٰنَا مِنَ ٱلْقَوْمِ ٱلظَّٰلِمِينَ

Fa izas tawaita ata wa mam ma'aka 'alal fulki faqulil hamdu lillaahil lazee najjaanaa minal qawmiz zalimeen

And when you have boarded the ship, you and those with you, then say, 'Praise to Allah who has saved us from the wrongdoing people.'

اور جب تم اور تمہارے ساتھی کشتی میں بیٹھ جاؤ تو (خدا کا شکر کرنا اور) کہنا کہ سب تعریف خدا ہی کو (سزاوار) ہے۔ جس نے ہم کو نجات بخشی ظالم لوگوں سے

Commentary

Ma'arif-ul-Quran: وَفَارَ‌ التَّنُّورُ‌ (And the oven gushes forth - 23:27). The word تَّنُّور‌ means oven which is used for making flat, round bread, and is also used in the sense of the whole earth. According to some people تَّنُّور‌ is a specific oven in the Kufah mosque, while others believe that it was somewhere...
Tafsir al-Jalalayn: And when you have settled when you are balanced in the Ark together with those with you say “Praise be to God Who has delivered us from the wrongdoing folk” from the disbelievers and the destruction that came upon them.
Tafsir Ibn Kathir (English): Allah tells us that Nuh, peace be upon him, invoked his Lord to help him against his people, as Allah mentions in another Ayah: فَدَعَا رَبَّهُ أَنُّى مَغْلُوبٌ فَانتَصِرْ (Then he invoked his Lord (saying): "I have been overcome, so help (me)!") 54:10. Here he says: رَبِّ انصُرْنِى بِمَا كَذَّبُونِ...

وَقُل رَّبِّ أَنزِلْنِى مُنزَلًا مُّبَارَكًا وَأَنتَ خَيْرُ ٱلْمُنزِلِينَ

Wa qur Rabbi anzilnee munzalam mubaarakanw wa Anta khairul munzileen

And say, 'My Lord, let me land at a blessed landing place, and You are the best to accommodate [us].' "

اور (یہ بھی) دعا کرنا کہ اے پروردگار ہم کو مبارک جگہ اُتاریو اور تو سب سے بہتر اُتارنے والا ہے

Commentary

Ma'arif-ul-Quran: وَفَارَ‌ التَّنُّورُ‌ (And the oven gushes forth - 23:27). The word تَّنُّور‌ means oven which is used for making flat, round bread, and is also used in the sense of the whole earth. According to some people تَّنُّور‌ is a specific oven in the Kufah mosque, while others believe that it was somewhere...
Tafsir al-Jalalayn: And say upon disembarking from the ship “My Lord cause me to land with a landing read munzalan as the verbal noun as well as the noun of place for ‘landing’; or manzilan as meaning the site of the landing blessed being that landing or place for You are the best of all who bring to land” ’ that which...
Tafsir Ibn Kathir (English): Allah tells us that Nuh, peace be upon him, invoked his Lord to help him against his people, as Allah mentions in another Ayah: فَدَعَا رَبَّهُ أَنُّى مَغْلُوبٌ فَانتَصِرْ (Then he invoked his Lord (saying): "I have been overcome, so help (me)!") 54:10. Here he says: رَبِّ انصُرْنِى بِمَا كَذَّبُونِ...

وَقَوْمَ نُوحٍ لَّمَّا كَذَّبُوا۟ ٱلرُّسُلَ أَغْرَقْنَٰهُمْ وَجَعَلْنَٰهُمْ لِلنَّاسِ ءَايَةً وَأَعْتَدْنَا لِلظَّٰلِمِينَ عَذَابًا أَلِيمًا

Wa qawma Noohil lammaa kazzabur Rusula aghraqnaahum wa ja'alnaahum linnaasi Aayatanw wa a'tadnaa lizzaalimeena 'azaaban aleemaa

And the people of Noah - when they denied the messengers, We drowned them, and We made them for mankind a sign. And We have prepared for the wrongdoers a painful punishment.

اور نوح کی قوم نے بھی جب پیغمبروں کو جھٹلایا تو ہم نے انہیں غرق کر ڈالا اور لوگوں کے لئے نشانی بنا دیا۔ اور ظالموں کے لئے ہم نے دکھ دینے والا عذاب تیار کر رکھا ہے

Commentary

Ma'arif-ul-Quran: Commentary In the above verses it is mentioned that it had been the common practice of the people through the ages to rebuff the prophets and the message they had brought. In order to give weight to this assertion a few of the well known prophets are mentioned who were rejected by their people and t...
Tafsir al-Jalalayn: And mention the people of Noah when they denied the messengers in denying Noah — it is as though he were many messengers given the length of time he remained among them; or it is thus expressed in the plural because to deny him is equivalent to denying all the other messengers for they all came with...
Tafsir Ibn Kathir (English): Frightening the Idolators of Quraysh Allah threatens the idolators who denied and opposed His Messenger Muhammad ﷺ and He warns them of the punishment and painful torment He sent upon the previous nations who rejected their Messengers. Allah begins by mentioning Musa, upon him be peace, whom He sent...

كَذَّبَتْ قَوْمُ نُوحٍ ٱلْمُرْسَلِينَ

Kazzabat qawmu Noohinil Mursaleen

The people of Noah denied the messengers

قوم نوح نے بھی پیغمبروں کو جھٹلایا

Commentary

Ma'arif-ul-Quran: يَوْمَ لَا يَنفَعُ مَالٌ وَلَا بَنُونَ ﴿88﴾ إِلَّا مَنْ أَتَى اللَّـهَ بِقَلْبٍ سَلِيمٍ ﴿89﴾ The Day when neither wealth will be of any use (to any one) nor sons, [ 88] except to one who will come to Allah with a sound heart, [ 26:89] This verse has declared that wealth and children will not be of a...
Tafsir al-Jalalayn: The people of Noah denied the messengers by denying him for they all brought the same message affirming God’s Oneness; or it is because he stayed among them for so long that it was as though he was many messengers the feminine person of the verb kadhdhabat ‘denied’ governed by qawm ‘the people’ is o...
Tafsir Ibn Kathir (English): Nuh's preaching to His People, and Their Response Here Allah tells us about His servant and Messenger Nuh, peace be upon him, who was the first Messenger sent by Allah to the people of earth after they started to worship idols. Allah sent him to forbid that and to warn people of the consequences of ...

إِذْ قَالَ لَهُمْ أَخُوهُمْ نُوحٌ أَلَا تَتَّقُونَ

Iz qaala lahum akhoohum Noohun alaa tattaqoon

When their brother Noah said to them, "Will you not fear Allah?

جب ان سے ان کے بھائی نوح نے کہا کہ تم ڈرتے کیوں نہیں

Commentary

Ma'arif-ul-Quran: يَوْمَ لَا يَنفَعُ مَالٌ وَلَا بَنُونَ ﴿88﴾ إِلَّا مَنْ أَتَى اللَّـهَ بِقَلْبٍ سَلِيمٍ ﴿89﴾ The Day when neither wealth will be of any use (to any one) nor sons, [ 88] except to one who will come to Allah with a sound heart, [ 26:89] This verse has declared that wealth and children will not be of a...
Tafsir al-Jalalayn: when Noah their brother — their brother only in terms of lineage — said to them ‘Will you not fear? God?
Tafsir Ibn Kathir (English): Nuh's preaching to His People, and Their Response Here Allah tells us about His servant and Messenger Nuh, peace be upon him, who was the first Messenger sent by Allah to the people of earth after they started to worship idols. Allah sent him to forbid that and to warn people of the consequences of ...

إِنِّى لَكُمْ رَسُولٌ أَمِينٌ

Innee lakum Rasoolun ameen

Indeed, I am to you a trustworthy messenger.

میں تو تمہارا امانت دار ہوں

Commentary

Ma'arif-ul-Quran: يَوْمَ لَا يَنفَعُ مَالٌ وَلَا بَنُونَ ﴿88﴾ إِلَّا مَنْ أَتَى اللَّـهَ بِقَلْبٍ سَلِيمٍ ﴿89﴾ The Day when neither wealth will be of any use (to any one) nor sons, [ 88] except to one who will come to Allah with a sound heart, [ 26:89] This verse has declared that wealth and children will not be of a...
Tafsir al-Jalalayn: Truly I am a trusted messenger sent to you to deliver the Message with which I have been sent.
Tafsir Ibn Kathir (English): Nuh's preaching to His People, and Their Response Here Allah tells us about His servant and Messenger Nuh, peace be upon him, who was the first Messenger sent by Allah to the people of earth after they started to worship idols. Allah sent him to forbid that and to warn people of the consequences of ...

وَمَآ أَسْـَٔلُكُمْ عَلَيْهِ مِنْ أَجْرٍ إِنْ أَجْرِىَ إِلَّا عَلَىٰ رَبِّ ٱلْعَٰلَمِينَ

Wa maaa as'alukum 'alaihi min ajrin in ajriya illaa 'alaa Rabbil 'aalameen

And I do not ask you for it any payment. My payment is only from the Lord of the worlds.

اور اس کام کا تم سے کچھ صلہ نہیں مانگتا۔ میرا صلہ تو خدائے رب العالمین ہی پر ہے

Commentary

Ma'arif-ul-Quran: Commentary وَمَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ‌ And I do not claim from you any reward for it. - 26:109 It is learnt from this verse that charging and acceptance of wages against religious teachings and preaching is not right. Therefore, the righteous elders have ruled it as forbidden, but the l...
Tafsir al-Jalalayn: I do not ask of you any reward for it for delivering it; for my reward lies only with the Lord of the Worlds.
Tafsir Ibn Kathir (English): Nuh's preaching to His People, and Their Response Here Allah tells us about His servant and Messenger Nuh, peace be upon him, who was the first Messenger sent by Allah to the people of earth after they started to worship idols. Allah sent him to forbid that and to warn people of the consequences of ...

قَالُوٓا۟ أَنُؤْمِنُ لَكَ وَٱتَّبَعَكَ ٱلْأَرْذَلُونَ

Qaalooo anu'minu laka wattaba 'akal arzaloon

They said, "Should we believe you while you are followed by the lowest [class of people]?"

وہ بولے کہ کیا ہم تم کو مان لیں اور تمہارے پیرو تو رذیل لوگ ہوتے ہیں

Commentary

Ma'arif-ul-Quran: Nobility of a person depends on deeds and moral qualities and not on family or status قَالُوا أَنُؤْمِنُ لَكَ وَاتَّبَعَكَ الْأَرْ‌ذَلُونَ ﴿111﴾ قَالَ وَمَا عِلْمِي بِمَا كَانُوا يَعْمَلُونَ ﴿112﴾ They said, "Shall we believe in you while you are followed by the lowest people?" [ 111] He said, "I do...
Tafsir al-Jalalayn: They said ‘Shall we believe in you in your words when it is the lowliest people who follow you?’ wa’ttaba‘aka a variant reading has wa-atbā‘uka ‘when your followers’ plural of tābi‘ ‘follower’ as a subject the riffraff such as the weavers and the shoemakers.
Tafsir Ibn Kathir (English): The Demand of the People of Nuh and His Response They said: "We do not believe in you, and we will not follow you and become equal to the meanest of the people, who follow you and believe in you, and they are the lowest among us." قَالُواْ أَنُؤْمِنُ لَكَ وَاتَّبَعَكَ الاٌّرْذَلُونَ - قَالَ وَمَا عِ...

قَالَ وَمَا عِلْمِى بِمَا كَانُوا۟ يَعْمَلُونَ

Qaala wa maa 'ilmee bimaa kaanoo ya'maloon

He said, "And what is my knowledge of what they used to do?

نوح نے کہا کہ مجھے کیا معلوم کہ وہ کیا کرتے ہیں

Commentary

Ma'arif-ul-Quran: Nobility of a person depends on deeds and moral qualities and not on family or status قَالُوا أَنُؤْمِنُ لَكَ وَاتَّبَعَكَ الْأَرْ‌ذَلُونَ ﴿111﴾ قَالَ وَمَا عِلْمِي بِمَا كَانُوا يَعْمَلُونَ ﴿112﴾ They said, "Shall we believe in you while you are followed by the lowest people?" [ 111] He said, "I do...
Tafsir al-Jalalayn: He said ‘And what do I know of what they may have been doing?
Tafsir Ibn Kathir (English): The Demand of the People of Nuh and His Response They said: "We do not believe in you, and we will not follow you and become equal to the meanest of the people, who follow you and believe in you, and they are the lowest among us." قَالُواْ أَنُؤْمِنُ لَكَ وَاتَّبَعَكَ الاٌّرْذَلُونَ - قَالَ وَمَا عِ...

وَمَآ أَنَا۠ بِطَارِدِ ٱلْمُؤْمِنِينَ

Wa maaa ana bitaaridil mu'mineen

And I am not one to drive away the believers.

اور میں مومنوں کو نکال دینے والا نہیں ہوں

Commentary

Ma'arif-ul-Quran: Nobility of a person depends on deeds and moral qualities and not on family or status قَالُوا أَنُؤْمِنُ لَكَ وَاتَّبَعَكَ الْأَرْ‌ذَلُونَ ﴿111﴾ قَالَ وَمَا عِلْمِي بِمَا كَانُوا يَعْمَلُونَ ﴿112﴾ They said, "Shall we believe in you while you are followed by the lowest people?" [ 111] He said, "I do...
Tafsir al-Jalalayn: And I am not about to drive away the believers.
Tafsir Ibn Kathir (English): The Demand of the People of Nuh and His Response They said: "We do not believe in you, and we will not follow you and become equal to the meanest of the people, who follow you and believe in you, and they are the lowest among us." قَالُواْ أَنُؤْمِنُ لَكَ وَاتَّبَعَكَ الاٌّرْذَلُونَ - قَالَ وَمَا عِ...

إِنْ أَنَا۠ إِلَّا نَذِيرٌ مُّبِينٌ

In ana illaa nazeerum mubeen

I am only a clear warner."

میں تو صرف کھول کھول کر نصیحت کرنے والا ہوں

Commentary

Ma'arif-ul-Quran: Nobility of a person depends on deeds and moral qualities and not on family or status قَالُوا أَنُؤْمِنُ لَكَ وَاتَّبَعَكَ الْأَرْ‌ذَلُونَ ﴿111﴾ قَالَ وَمَا عِلْمِي بِمَا كَانُوا يَعْمَلُونَ ﴿112﴾ They said, "Shall we believe in you while you are followed by the lowest people?" [ 111] He said, "I do...
Tafsir al-Jalalayn: I am just a plain warner’.
Tafsir Ibn Kathir (English): The Demand of the People of Nuh and His Response They said: "We do not believe in you, and we will not follow you and become equal to the meanest of the people, who follow you and believe in you, and they are the lowest among us." قَالُواْ أَنُؤْمِنُ لَكَ وَاتَّبَعَكَ الاٌّرْذَلُونَ - قَالَ وَمَا عِ...

قَالُوا۟ لَئِن لَّمْ تَنتَهِ يَٰنُوحُ لَتَكُونَنَّ مِنَ ٱلْمَرْجُومِينَ

Qaaloo la'il lam tantahi yaa Noohu latakoonanna minal marjoomeen

They said, "If you do not desist, O Noah, you will surely be of those who are stoned."

انہوں نے کہا کہ نوح اگر تم باز نہ آؤ گے تو سنگسار کردیئے جاؤ گے

Commentary

Ma'arif-ul-Quran: Nobility of a person depends on deeds and moral qualities and not on family or status قَالُوا أَنُؤْمِنُ لَكَ وَاتَّبَعَكَ الْأَرْ‌ذَلُونَ ﴿111﴾ قَالَ وَمَا عِلْمِي بِمَا كَانُوا يَعْمَلُونَ ﴿112﴾ They said, "Shall we believe in you while you are followed by the lowest people?" [ 111] He said, "I do...
Tafsir al-Jalalayn: They said ‘Lo! if you do not desist O Noah from what you say to us you will assuredly be among those assailed’ with stones or curses.
Tafsir Ibn Kathir (English): His People's Threat, Nuh's Prayer against Them, and Their Destruction Nuh stayed among his people for a long time, calling them to Allah night and day, in secret and openly. The more he repeated his call to them, the more determined were they to cling to their extreme disbelief and resist his call. ...

قَالَ رَبِّ إِنَّ قَوْمِى كَذَّبُونِ

Qaala Rabbi inna qawmee kazzaboon

He said, "My Lord, indeed my people have denied me.

نوح نے کہا کہ پروردگار میری قوم نے تو مجھے جھٹلا دیا

Commentary

Ma'arif-ul-Quran: Nobility of a person depends on deeds and moral qualities and not on family or status قَالُوا أَنُؤْمِنُ لَكَ وَاتَّبَعَكَ الْأَرْ‌ذَلُونَ ﴿111﴾ قَالَ وَمَا عِلْمِي بِمَا كَانُوا يَعْمَلُونَ ﴿112﴾ They said, "Shall we believe in you while you are followed by the lowest people?" [ 111] He said, "I do...
Tafsir al-Jalalayn: He Noah said ‘My Lord my people have denied me
Tafsir Ibn Kathir (English): His People's Threat, Nuh's Prayer against Them, and Their Destruction Nuh stayed among his people for a long time, calling them to Allah night and day, in secret and openly. The more he repeated his call to them, the more determined were they to cling to their extreme disbelief and resist his call. ...

فَٱفْتَحْ بَيْنِى وَبَيْنَهُمْ فَتْحًا وَنَجِّنِى وَمَن مَّعِىَ مِنَ ٱلْمُؤْمِنِينَ

Faftab bainee wa bai nahum fat hanw wa najjinee wa mam ma'iya minal mu'mineen

Then judge between me and them with decisive judgement and save me and those with me of the believers."

سو تو میرے اور ان کے درمیان ایک کھلا فیصلہ کردے اور مجھے اور جو میرے ساتھ ہیں ان کو بچا لے

Commentary

Ma'arif-ul-Quran: Nobility of a person depends on deeds and moral qualities and not on family or status قَالُوا أَنُؤْمِنُ لَكَ وَاتَّبَعَكَ الْأَرْ‌ذَلُونَ ﴿111﴾ قَالَ وَمَا عِلْمِي بِمَا كَانُوا يَعْمَلُونَ ﴿112﴾ They said, "Shall we believe in you while you are followed by the lowest people?" [ 111] He said, "I do...
Tafsir al-Jalalayn: so judge conclusively between me and them and deliver me and the believers who are with me’.
Tafsir Ibn Kathir (English): His People's Threat, Nuh's Prayer against Them, and Their Destruction Nuh stayed among his people for a long time, calling them to Allah night and day, in secret and openly. The more he repeated his call to them, the more determined were they to cling to their extreme disbelief and resist his call. ...

فَأَنجَيْنَٰهُ وَمَن مَّعَهُۥ فِى ٱلْفُلْكِ ٱلْمَشْحُونِ

Fa anjainaahu wa mamma'ahoo fil fulkil mashhoon

So We saved him and those with him in the laden ship.

پس ہم نے ان کو اور جو ان کے ساتھ کشتی میں سوار تھے، ان کو بچا لیا

Commentary

Ma'arif-ul-Quran: Nobility of a person depends on deeds and moral qualities and not on family or status قَالُوا أَنُؤْمِنُ لَكَ وَاتَّبَعَكَ الْأَرْ‌ذَلُونَ ﴿111﴾ قَالَ وَمَا عِلْمِي بِمَا كَانُوا يَعْمَلُونَ ﴿112﴾ They said, "Shall we believe in you while you are followed by the lowest people?" [ 111] He said, "I do...
Tafsir al-Jalalayn: He exalted be He says So We delivered him and those who were with him in the laden ark the ship filled with humans animals and birds.
Tafsir Ibn Kathir (English): His People's Threat, Nuh's Prayer against Them, and Their Destruction Nuh stayed among his people for a long time, calling them to Allah night and day, in secret and openly. The more he repeated his call to them, the more determined were they to cling to their extreme disbelief and resist his call. ...

وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦ فَلَبِثَ فِيهِمْ أَلْفَ سَنَةٍ إِلَّا خَمْسِينَ عَامًا فَأَخَذَهُمُ ٱلطُّوفَانُ وَهُمْ ظَٰلِمُونَ

Wa laqad arsalnaa Noohan ilaa qawmihee falabisa feehim alfa sanatin illaa khamseena 'aaman fa akhazahumut toofaanu wa hum zaalimoon

And We certainly sent Noah to his people, and he remained among them a thousand years minus fifty years, and the flood seized them while they were wrongdoers.

اور ہم نے نوحؑ کو اُن کی قوم کی طرف بھیجا تو وہ ان میں پچاس برس کم ہزار برس رہے پھر اُن کو طوفان (کے عذاب) نے آپکڑا۔ اور وہ ظالم تھے

Commentary

Ma'arif-ul-Quran: Commentary It was described in the previous verses that infidels keep on their opposition and afflictions on Muslims as a routine. In the above verses the Holy Prophet ﷺ was consoled by relating some incidents of earlier people that this practice of harassment of believers by the infidels is going o...
Tafsir al-Jalalayn: And verily We sent Noah to his people when he was forty years of age or older and he remained among them a thousand-less-fifty years calling them to affirm God’s Oneness but they denied him; so the Flood engulfed them a deluge of water drifted against them rising above them and drowning them for the...
Tafsir Ibn Kathir (English): Nuh and His People Here Allah consoles His servant and Messenger Muhammad ﷺ by telling him that Nuh, peace be upon him, stayed among his people for this long period of time, calling them night and day, in secret and openly, but in spite of all that they still persisted in their aversion to the truth...

فَأَنجَيْنَٰهُ وَأَصْحَٰبَ ٱلسَّفِينَةِ وَجَعَلْنَٰهَآ ءَايَةً لِّلْعَٰلَمِينَ

Fa anjainaahu wa as haabas safeenati wa ja'alnaahaaa Aayatal lil'aalameen

But We saved him and the companions of the ship, and We made it a sign for the worlds.

پھر ہم نے نوحؑ کو اور کشتی والوں کو نجات دی اور کشتی کو اہل عالم کے لئے نشانی بنا دیا

Commentary

Ma'arif-ul-Quran: Commentary It was described in the previous verses that infidels keep on their opposition and afflictions on Muslims as a routine. In the above verses the Holy Prophet ﷺ was consoled by relating some incidents of earlier people that this practice of harassment of believers by the infidels is going o...
Tafsir al-Jalalayn: Then We delivered him namely Noah and the occupants of the ship those who were with him in it and We made this a sign a lesson for all peoples for all peoples that would come after them should they disobey the messengers sent to them. Noah lived for a further sixty years or more after the Flood unti...
Tafsir Ibn Kathir (English): Nuh and His People Here Allah consoles His servant and Messenger Muhammad ﷺ by telling him that Nuh, peace be upon him, stayed among his people for this long period of time, calling them night and day, in secret and openly, but in spite of all that they still persisted in their aversion to the truth...

وَإِذْ أَخَذْنَا مِنَ ٱلنَّبِيِّـۧنَ مِيثَٰقَهُمْ وَمِنكَ وَمِن نُّوحٍ وَإِبْرَٰهِيمَ وَمُوسَىٰ وَعِيسَى ٱبْنِ مَرْيَمَ وَأَخَذْنَا مِنْهُم مِّيثَٰقًا غَلِيظًا

Wa iz akhaznaa minan Nabiyyeena meesaaqahum wa minka wa min Noohinw wa Ibraaheema wa Moosaa wa Eesab-ni-Maryama wa akhaznaa minhum meesaaqan ghaleezaa

And [mention, O Muhammad], when We took from the prophets their covenant and from you and from Noah and Abraham and Moses and Jesus, the son of Mary; and We took from them a solemn covenant.

اور جب ہم نے پیغمبروں سے عہد لیا اور تم سے نوح سے اور ابراہیم سے اور موسیٰ سے اور مریم کے بیٹے عیسیٰ سے۔ اور عہد بھی اُن سے پکّا لیا

Commentary

Ma'arif-ul-Quran: Commentary At the beginning of the Surah, by saying: وَ اتَّبع مَا یُوحٰٓی اِلَیکَ , the Holy Prophet ﷺ was asked to follow the Divine revelation sent to him. Then, in the previous verse: اَلنَّبِیُّ اَولٰی بِالمُؤمِنِینَ , the believers have been obligated with the implementation of the orders of t...
Tafsir al-Jalalayn: And mention when We took a pledge from the prophets at the point when they were brought forth from the loins of Adam the size of atoms and from you and from Noah and Abraham and Moses and Jesus son of Mary that they worship only God and call others to worship Him the mention of the five names is an ...
Tafsir Ibn Kathir (English): The Covenant of the Prophets Allah tells us about the five Mighty Messengers with strong resolve and the other Prophets, how He took a covenant from them to establish the religion of Allah and convey His Message, and to cooperate and support one another, as Allah says: وَإِذْ أَخَذَ اللَّهُ مِيثَـقَ...

وَلَقَدْ نَادَىٰنَا نُوحٌ فَلَنِعْمَ ٱلْمُجِيبُونَ

Wa laqad naadaanaa Noohun falani'mal mujeeboon

And Noah had certainly called Us, and [We are] the best of responders.

اور ہم کو نوح نے پکارا سو (دیکھ لو کہ) ہم (دعا کو کیسے) اچھے قبول کرنے والے ہیں

Commentary

Ma'arif-ul-Quran: Commentary In the previous verses, it was said that Allah had sent messengers to warn the earlier communities as well, but most of the people did not listen to them, therefore, they met a very sad end. Now, from here details of that brief statement made earlier are being given. As a corollary, event...
Tafsir al-Jalalayn: And verily Noah called to Us when he said ‘My Lord I have been overcome so help me Q. 5410 and how excellent were the Hearers of the prayer for him were We in other words he invoked Us against his people so We destroyed them by drowning them.
Tafsir Ibn Kathir (English): Nuh and His People When Allah tells us about how most of the early people went astray from the path of salvation, He starts the detailed explanation of that with the story of Nuh and the rejection of his people. Only a few of Nuh's people believed in him, despite the long period of time he spent amo...

وَإِنَّ مِن شِيعَتِهِۦ لَإِبْرَٰهِيمَ

Wa ina min shee'atihee la Ibraaheem

And indeed, among his kind was Abraham,

اور ان ہی کے پیرووں میں ابراہیم تھے

Commentary

Ma'arif-ul-Quran: Commentary After having related the event concerning Sayyidna Nuh (علیہ السلام) the Qur'an mentions two events from the blessed life of Sayyidna Ibrahim ill. Both events highlight the great sacrifices Sayyidna Ibrahim offered for the sake of Allah alone. Out of these, the first event mentioned in th...
Tafsir al-Jalalayn: And truly of his adherents that is of those who agreed with him on the fundaments of religion was Abraham despite the fact that there was a long interval between them 2640 years and between them came the prophets Hūd and Sālih.
Tafsir Ibn Kathir (English): The Story of Ibrahim and His People `Ali bin Abi Talhah reported that Ibn `Abbas, may Allah be pleased with him: وَإِنَّ مِن شِيعَتِهِ لإِبْرَهِيمَ (And verily, among those who followed his ways was Ibrahim.) means, he was one of the followers of his religion. Mujahid said, "He was following his pat...

كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَعَادٌ وَفِرْعَوْنُ ذُو ٱلْأَوْتَادِ

Kazzabat qablahum qawmu Lootinw-wa 'Aadunw wa Fir'awnu zul awtaad

The people of Noah denied before them, and [the tribe of] 'Aad and Pharaoh, the owner of stakes,

ان سے پہلے نوح کی قوم اور عاد اور میخوں والا فرعون (اور اس کی قوم کے لوگ) بھی جھٹلا چکے ہیں

Commentary

Ma'arif-ul-Quran: وَفِرْ‌عَوْنُ ذُو الْأَوْتَادِ (and Fir'aun, the man of the stakes - 12). The literal meaning of this expression appearing in verse 12 is 'Pharaoh of the stakes or pegs'. The commentators have explained this phrase in different ways. Some of them have said that this phrase refers to the stability of...
Tafsir al-Jalalayn: Before them the people of Noah denied the inflection of the verb kadhdabat ‘denied’ that is governed by qawmu ‘people’ is in the feminine person because of the implicit sense and so did those of ‘Ād and Pharaoh he of the stakes — he used to fix four stakes for the person who incurred his wrath and t...
Tafsir Ibn Kathir (English): A Reminder of Those Who were destroyed among the Previous Nations Allah tells us about those past nations and the punishment and vengeance that struck them for their going against the Messengers and disbelieving in the Prophets, peace be upon them. We have already seen their stories in detail in num...

كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَٱلْأَحْزَابُ مِنۢ بَعْدِهِمْ وَهَمَّتْ كُلُّ أُمَّةٍۭ بِرَسُولِهِمْ لِيَأْخُذُوهُ وَجَٰدَلُوا۟ بِٱلْبَٰطِلِ لِيُدْحِضُوا۟ بِهِ ٱلْحَقَّ فَأَخَذْتُهُمْ فَكَيْفَ كَانَ عِقَابِ

Kazzabat qablahum qawmu Noohinw wal Ahzaabu mim ba'dihim wa hammat kullu ummatim bi Rasoolihim liyaa khuzoobhu wa jaadaloo bilbaatili liyudhidoo bihil haqqa fa akhaztuhum fakifa kaana 'iqaab

The people of Noah denied before them and the [disbelieving] factions after them, and every nation intended [a plot] for their messenger to seize him, and they disputed by [using] falsehood to [attempt to] invalidate thereby the truth. So I seized them, and how [terrible] was My penalty.

ان سے پہلے نوح کی قوم اور ان کے بعد اور اُمتوں نے بھی (پیغمبروں کی) تکذیب کی۔ اور ہر اُمت نے اپنے پیغمبر کے بارے میں یہی قصد کیا کہ اس کو پکڑ لیں اور بیہودہ (شہبات سے) جھگڑتے رہے کہ اس سے حق کو زائل کردیں تو میں نے ان کو پکڑ لیا (سو دیکھ لو) میرا عذاب کیسا ہوا

Commentary

Ma'arif-ul-Quran: In verse 4, it was said: مَا يُجَادِلُ فِي آيَاتِ اللَّـهِ إِلَّا الَّذِينَ كَفَرُ‌وا (No one quarrels about the verses of Allah, except those who disbelieve.). This verse declares quarreling in the matter of the Qur'an an act of kufr (disbelief). And the Holy Prophet ﷺ has said: اِنَّ جِدَالأ فِی ...
Tafsir al-Jalalayn: The people of Noah denied before them and also the factions such as ‘Ād Thamūd and others who came after them. And every community sought to seize their messenger to slay him and they argued falsely thinking to rebut to eliminate thereby the truth. Then I seized them with punishment; so how fitting ...
Tafsir Ibn Kathir (English): One of the Attributes of the Disbelievers is That they dispute theAyat of Allah -- and The Consequences of that Allah tells us that noone rejects or disputes His signs after clear proof has come, إِلاَّ الَّذِينَ كَفَرُواْ (but those who disbelieve), i.e., those who reject the signs of Allah and His...

مِثْلَ دَأْبِ قَوْمِ نُوحٍ وَعَادٍ وَثَمُودَ وَٱلَّذِينَ مِنۢ بَعْدِهِمْ وَمَا ٱللَّهُ يُرِيدُ ظُلْمًا لِّلْعِبَادِ

Misla daabi qawmi Noohinw wa 'aadinw wa Samooda wallazeena mim ba'dihim; wa mal laahu yureedu zulmal lil'ibaad

Like the custom of the people of Noah and of 'Aad and Thamud and those after them. And Allah wants no injustice for [His] servants.

یعنی) نوح کی قوم اور عاد اور ثمود اور جو لوگ ان کے پیچھے ہوئے ہیں ان کے حال کی طرح (تمہارا حال نہ ہوجائے) اور خدا تو بندوں پر ظلم کرنا نہیں چاہتا

Commentary

Ma'arif-ul-Quran: In verse 28, it was said: يَكْتُمُ إِيمَانَهُ (who had kept his faith secret). This tells us that a person who does not declare his 'iman (faith) before people, yet remains staunch in his faith by heart, then, this person is a believer. But, it stands proved from clear textual authority (of the Qur'...
Tafsir al-Jalalayn: like the case of the people of Noah and ‘Ād and Thamūd and those who came after them mithla ‘like’ substitutes for the previous mithla ‘like’ in other words the same requital as was customarily dealt to those who disbelieved before you of their being chastised in this world and God does not desire t...
Tafsir Ibn Kathir (English): يقَوْمِ إِنِّى أَخَافُ عَلَيْكُمْ مِّثْلَ يَوْمِ الاٌّحْزَابِ (O my people! Verily, I fear for you an end like that day (of disaster) of the groups (of old)!) meaning, those of the earlier nations who disbelieved the Messengers of Allah, such as the people of Nuh, `Ad, Thamud and the disbelieving na...

شَرَعَ لَكُم مِّنَ ٱلدِّينِ مَا وَصَّىٰ بِهِۦ نُوحًا وَٱلَّذِىٓ أَوْحَيْنَآ إِلَيْكَ وَمَا وَصَّيْنَا بِهِۦٓ إِبْرَٰهِيمَ وَمُوسَىٰ وَعِيسَىٰٓ أَنْ أَقِيمُوا۟ ٱلدِّينَ وَلَا تَتَفَرَّقُوا۟ فِيهِ كَبُرَ عَلَى ٱلْمُشْرِكِينَ مَا تَدْعُوهُمْ إِلَيْهِ ٱللَّهُ يَجْتَبِىٓ إِلَيْهِ مَن يَشَآءُ وَيَهْدِىٓ إِلَيْهِ مَن يُنِيبُ

Shara'a lakum minad deeni maa wassaa bihee Noohanw wallazeee awhainaaa ilaika wa maa wassainaa biheee Ibraaheema wa Moosa wa 'Eesaaa an aqeemud adeena wa laa tatafarraqoo feeh; kabura 'alal mushrikeena maa tad'oohum ilaih; Allaahu yajtabee ilaihi many yashaaa'u wa yahdeee ilaihi mai yuneeb

He has ordained for you of religion what He enjoined upon Noah and that which We have revealed to you, [O Muhammad], and what We enjoined upon Abraham and Moses and Jesus - to establish the religion and not be divided therein. Difficult for those who associate others with Allah is that to which you invite them. Allah chooses for Himself whom He wills and guides to Himself whoever turns back [to Him].

اسی نے تمہارے لئے دین کا وہی رستہ مقرر کیا جس (کے اختیار کرنے کا) نوح کو حکم دیا تھا اور جس کی (اے محمدﷺ) ہم نے تمہاری طرف وحی بھیجی ہے اور جس کا ابراہیم اور موسیٰ اور عیسیٰ کو حکم دیا تھا (وہ یہ) کہ دین کو قائم رکھنا اور اس میں پھوٹ نہ ڈالنا۔ جس چیز کی طرف تم مشرکوں کو بلاتے ہو وہ ان کو دشوار گزرتی ہے۔ الله جس کو چاہتا ہے اپنی بارگاہ کا برگزیدہ کرلیتا ہے اور جو اس کی طرف رجوع کرے اسے اپنی طرف رستہ دکھا دیتا ہے

Commentary

Ma'arif-ul-Quran: Commentary شَرَ‌عَ لَكُم مِّنَ الدِّينِ مَا وَصَّىٰ بِهِ نُوحًا (He has ordained for you the same religion as He had enjoined upon Nuh (علیہ السلام) -- 42:13) Allah Almighty's obvious and material blessings were stated in the previous verses. Stated from here are the inner and spiritual blessings. T...
Tafsir al-Jalalayn: He has prescribed for you as a religion that which He enjoined upon Noah — for he was the first of the prophets sent with a Divine Law — and that which We have revealed to you and that which We enjoined upon Abraham and Moses and Jesus declaring ‘Establish religion and do not be divided in it’ this ...
Tafsir Ibn Kathir (English): The Religion of the Messengers is One Allah says to this Ummah: شَرَعَ لَكُم مِّنَ الِدِينِ مَا وَصَّى بِهِ نُوحاً وَالَّذِى أَوْحَيْنَآ إِلَيْكَ (He (Allah) has ordained for you the same religion which He ordained for Nuh, and that which We have revealed to you,) Allah mentions the first Messenger ...

كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَأَصْحَٰبُ ٱلرَّسِّ وَثَمُودُ

Kazzabat qablahum qawmu Noohinw wa Ashaabur Rassi wa Samood

The people of Noah denied before them, and the companions of the well and Thamud

ان سے پہلے نوح کی قوم اور کنوئیں والے اور ثمود جھٹلا چکے ہیں

Commentary

Ma'arif-ul-Quran: Consoling the Holy Prophet ﷺ كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَأَصْحَابُ الرَّ‌سِّ وَثَمُودُ (It [ resurrection ] was rejected prior to them by the people of Nuh, and the people of Rass - 50:12). It was mentioned in the preceding verses that the infidels rejected the Prophethood of Sayyidna Muhamm...
Tafsir al-Jalalayn: The people of Noah denied before them kadhdhabat has a feminine person inflection because of the feminine gender of the import of qawm ‘people’ and so did the dwellers at al-Rass — this was the name of a well around which they dwelt together with their livestock; they worshipped idols and it is said...
Tafsir Ibn Kathir (English): Reminding the Quraysh of the Destruction of earlier Disbelieving Nations Allah the Exalted warns the disbelievers of Quraysh and reminds them of the punishment and painful torment that He sent in this life on their likes, who disbelieved before them. For instance, Allah the Exalted punished the peop...

وَقَوْمَ نُوحٍ مِّن قَبْلُ إِنَّهُمْ كَانُوا۟ قَوْمًا فَٰسِقِينَ

Wa qawma Noohim min qablu innahum kaano qawman faasiqeen

And [We destroyed] the people of Noah before; indeed, they were a people defiantly disobedient.

اور اس سے پہلے (ہم) نوح کی قوم کو (ہلاک کرچکے تھے) بےشک وہ نافرمان لوگ تھے

Commentary

Ma'arif-ul-Quran: After the mention of the people of Lut (علیہ السلام) ، the people of Musa (علیہ السلام) ، Fir'aun and others are taken up briefly. When Musa (علیہ السلام) delivered the message of truth to Fir'aun, the latter reacted thus: فَتَوَلَّىٰ بِرُ‌كْنِهِ (So he turned away along with his chiefs,...51:39) Th...
Tafsir al-Jalalayn: And the people of Noah read wa qawmi Nūhin as a supplement to Thamūda in other words ‘in the destruction of these two peoples by what destructive power exists in the heavens and the earth there is also a sign’; or read wa qawma Nūhin in other words ‘We also destroyed the people of Noah’ aforetime th...
Tafsir Ibn Kathir (English): Lessons from the Destruction of Fir`awn, `Ad, Thamud, and the People of Nuh Allah the Exalted said, وَفِى مُوسَى إِذْ أَرْسَلْنَـهُ إِلَى فِرْعَوْنَ بِسُلْطَـنٍ مُّبِينٍ (And in Musa, when We sent him to Fir`awn with a manifest authority.) meaning, with clear proof and plain evidence, فَتَوَلَّى بِر...

وَقَوْمَ نُوحٍ مِّن قَبْلُ إِنَّهُمْ كَانُوا۟ هُمْ أَظْلَمَ وَأَطْغَىٰ

Wa qawma Noohim min qablu innahum kaanoo hum azlama wa atghaa

And the people of Noah before. Indeed, it was they who were [even] more unjust and oppressing.

اور ان سے پہلے قوم نوحؑ کو بھی۔ کچھ شک نہیں کہ وہ لوگ بڑے ہی ظالم اور بڑے ہی سرکش تھے

Commentary

Ma'arif-ul-Quran: وَأَنَّهُ أَهْلَكَ عَادًا الْأُولَىٰ وَثَمُودَ فَمَا أَبْقَىٰ (and that He has destroyed the earlier ` Ad, and Thamud, so spared none,...53:50-51) The people of ` Ad were among the strongest, fiercest people and the most rebellious against Allah. There are two branches of this people: one of them is...
Tafsir al-Jalalayn: and the people of Noah before that that is to say before ‘Ād and Thamūd We also destroyed them; indeed they were more unjust and more insolent than ‘Ād and Thamūd because of the long time that Noah remained among them and he remained among them a thousand-less-fifty years Q. 2914 for they despite th...
Tafsir Ibn Kathir (English): Some Attributes of the Lord, that He returns Man as He originated Him, and some of what He does with His Servants Allah the Exalted said, وَأَنَّ إِلَى رَبِّكَ الْمُنتَهَى (And that to your Lord is the End.) meaning, the return of everything on the Day of Resurrection. Ibn Abi Hatim recorded that `A...

كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ فَكَذَّبُوا۟ عَبْدَنَا وَقَالُوا۟ مَجْنُونٌ وَٱزْدُجِرَ

Kazzabat qablahum qawmu Noohin fakazzaboo 'abdanaa wa qaaloo majnoo nunw wazdujir

The people of Noah denied before them, and they denied Our servant and said, "A madman," and he was repelled.

ان سے پہلے نوحؑ کی قوم نے بھی تکذیب کی تھی تو انہوں نے ہمارے بندے کو جھٹلایا اور کہا کہ دیوانہ ہے اور انہیں ڈانٹا بھی

Commentary

Ma'arif-ul-Quran: The Story of the People of Nuh (علیہ السلام) and the Lesson Learnt from it مَجْنُونٌ وَازْدُجِرَ‌ (and said, " (He is) a madman", and he was threatened...54:9). The word wazdujira literally denotes 'he was rebuked'. It refers to the attitude of the people of Nuh علیہ السلام who rebuked and threaten...
Tafsir al-Jalalayn: The people of Noah denied kadhdhabat has feminine inflection on account of the import referring to a feminine noun qawm ‘tribe’ before them before Quraysh. Thus they denied Our servant Noah and said ‘A madman!’ and he was reviled they repulsed him with insults and in other ways.
Tafsir Ibn Kathir (English): The Story of the People of Nuh and the Lesson from it Allah the Exalted said, كَذَّبَتْ (denied) `before your people, O Muhammad,' قَوْمُ نُوحٍ فَكَذَّبُواْ عَبْدَنَا (the people of Nuh. They rejected Our servant) means, they denied him categorically and accused him of madness, وَقَالُواْ مَجْنُونٌ ...

فَدَعَا رَبَّهُۥٓ أَنِّى مَغْلُوبٌ فَٱنتَصِرْ

Fada'aa Rabbahooo annee maghloobun fantasir

So he invoked his Lord, "Indeed, I am overpowered, so help."

تو انہوں نے اپنے پروردگار سے دعا کی کہ (بار الٓہا) میں (ان کے مقابلے میں) کمزور ہوں تو (ان سے) بدلہ لے

Commentary

Ma'arif-ul-Quran: The Story of the People of Nuh (علیہ السلام) and the Lesson Learnt from it مَجْنُونٌ وَازْدُجِرَ‌ (and said, " (He is) a madman", and he was threatened...54:9). The word wazdujira literally denotes 'he was rebuked'. It refers to the attitude of the people of Nuh علیہ السلام who rebuked and threaten...
Tafsir al-Jalalayn: And so he invoked his Lord saying ‘I have been annī to be understood as bi-annī overcome so help me!’
Tafsir Ibn Kathir (English): The Story of the People of Nuh and the Lesson from it Allah the Exalted said, كَذَّبَتْ (denied) `before your people, O Muhammad,' قَوْمُ نُوحٍ فَكَذَّبُواْ عَبْدَنَا (the people of Nuh. They rejected Our servant) means, they denied him categorically and accused him of madness, وَقَالُواْ مَجْنُونٌ ...

وَحَمَلْنَٰهُ عَلَىٰ ذَاتِ أَلْوَٰحٍ وَدُسُرٍ

Wa hamalnaahu 'alaa zaati alwaahinw wa dusur

And We carried him on a [construction of] planks and nails,

اور ہم نے نوحؑ کو ایک کشتی پر جو تختوں اور میخوں سے تیار کی گئی تھی سوار کرلیا

Commentary

Ma'arif-ul-Quran: ذَاتِ أَلْوَاحٍ وَدُسُرٍ‌ (to board that [ ship ] which had planks and nails...54:13). The word alwah is the plural of lawh and it refers to a board or a plank. The word dusur is the plural of disar and it stands for nail. It also means a cord of fibres of the palm tree with which the planks of a sh...
Tafsir al-Jalalayn: And We bore him that is Noah on one a ship made of planks and nails dusur is what boards are fastened down with of nails and the like; the singular is disār similar in pattern to kutub kitāb ‘book’
Tafsir Ibn Kathir (English): The Story of the People of Nuh and the Lesson from it Allah the Exalted said, كَذَّبَتْ (denied) `before your people, O Muhammad,' قَوْمُ نُوحٍ فَكَذَّبُواْ عَبْدَنَا (the people of Nuh. They rejected Our servant) means, they denied him categorically and accused him of madness, وَقَالُواْ مَجْنُونٌ ...

تَجْرِى بِأَعْيُنِنَا جَزَآءً لِّمَن كَانَ كُفِرَ

Tajree bi a'yuninaa jazaaa 'al liman kaana kufir

Sailing under Our observation as reward for he who had been denied.

وہ ہماری آنکھوں کے سامنے چلتی تھی۔ (یہ سب کچھ) اس شخص کے انتقام کے لئے (کیا گیا) جس کو کافر مانتے نہ تھے

Commentary

Ma'arif-ul-Quran: ذَاتِ أَلْوَاحٍ وَدُسُرٍ‌ (to board that [ ship ] which had planks and nails...54:13). The word alwah is the plural of lawh and it refers to a board or a plank. The word dusur is the plural of disar and it stands for nail. It also means a cord of fibres of the palm tree with which the planks of a sh...
Tafsir al-Jalalayn: sailing before Our eyes that is in Our sights in other words it was being protected as retaliation jazā’an is in the accusative because of the implied verbal clause that is to say ‘they were drowned by way of revenge’ for the sake of him who was rejected namely Noah peace be upon him a variant readi...
Tafsir Ibn Kathir (English): The Story of the People of Nuh and the Lesson from it Allah the Exalted said, كَذَّبَتْ (denied) `before your people, O Muhammad,' قَوْمُ نُوحٍ فَكَذَّبُواْ عَبْدَنَا (the people of Nuh. They rejected Our servant) means, they denied him categorically and accused him of madness, وَقَالُواْ مَجْنُونٌ ...

وَلَقَدْ أَرْسَلْنَا نُوحًا وَإِبْرَٰهِيمَ وَجَعَلْنَا فِى ذُرِّيَّتِهِمَا ٱلنُّبُوَّةَ وَٱلْكِتَٰبَ فَمِنْهُم مُّهْتَدٍ وَكَثِيرٌ مِّنْهُمْ فَٰسِقُونَ

Wa laqad arsalnaa Noohanw wa Ibraaheema wa ja'alnaa fee zurriyyatihiman nubuwwata wal Kitaaba faminhum muhtad; wa kaseerum minhum faasiqoon

And We have already sent Noah and Abraham and placed in their descendants prophethood and scripture; and among them is he who is guided, but many of them are defiantly disobedient.

اور ہم نے نوح اور ابراہیم کو (پیغمبر بنا کر) بھیجا اور ان کی اولاد میں پیغمبری اور کتاب (کے سلسلے) کو (وقتاً فوقتاً جاری) رکھا تو بعض تو ان میں سے ہدایت پر ہیں۔ اور اکثر ان میں سے خارج از اطاعت ہیں

Commentary

Ma'arif-ul-Quran: Many of the Nations of the Prophets (علیہم السلام) were Rebellious In the preceding verses it was mentioned that in order to give guidance to the world and to establish justice therein, Allah sent His Messengers and revealed to them the divine books and set up Balance. The current verses give specif...
Tafsir al-Jalalayn: And verily We sent Noah and Abraham and We ordained among their seed prophethood and the Scripture meaning the four Books the Torah the Gospel the Psalms and the Furqān all of which have been revealed among the seed of Abraham; and some of them are rightly guided and many of them are immoral.
Tafsir Ibn Kathir (English): Many of the Nations of the Prophets were Rebellious Allah the Exalted states that since He sent Nuh, peace be upon him, all the Prophets and Messengers He sent after that were from his offspring. All the revealed Divine Books and all the Messengers that received revelation after Ibrahim, Allah's Kha...

ضَرَبَ ٱللَّهُ مَثَلًا لِّلَّذِينَ كَفَرُوا۟ ٱمْرَأَتَ نُوحٍ وَٱمْرَأَتَ لُوطٍ كَانَتَا تَحْتَ عَبْدَيْنِ مِنْ عِبَادِنَا صَٰلِحَيْنِ فَخَانَتَاهُمَا فَلَمْ يُغْنِيَا عَنْهُمَا مِنَ ٱللَّهِ شَيْـًٔا وَقِيلَ ٱدْخُلَا ٱلنَّارَ مَعَ ٱلدَّٰخِلِينَ

Darabal laahu masalal lillazeena kafarum ra ata Noobinw wamra ata Loot, kaanataa tahta 'abdaini min 'ibaadinaa saalihaini fakhaanataahumaa falam yughniyaa 'anhumaa minal laahi shai anw-wa qeelad khulan naara ma'ad Daakhileen

Allah presents an example of those who disbelieved: the wife of Noah and the wife of Lot. They were under two of Our righteous servants but betrayed them, so those prophets did not avail them from Allah at all, and it was said, "Enter the Fire with those who enter."

خدا نے کافروں کے لئے نوحؑ کی بیوی اور لوطؑ کی بیوی کی مثال بیان فرمائی ہے۔ دونوں ہمارے دو نیک بندوں کے گھر میں تھیں اور دونوں نے ان کی خیانت کی تو وہ خدا کے مقابلے میں اور ان عورتوں کے کچھ بھی کام نہ آئے اور ان کو حکم دیا گیا کہ اور داخل ہونے والوں کے ساتھ تم بھی دوزخ میں داخل ہو جاؤ

Commentary

Ma'arif-ul-Quran: ضَرَ‌بَ اللَّـهُ مَثَلًا لِّلَّذِينَ كَفَرُ‌وا امْرَ‌أَتَ نُوحٍ ( Allah has cited for the disbelievers the example of the wife of Nuh (علیہ السلام) and the wife of Lut (علیہ السلام) ...66:10). Towards the end of this Surah, Allah has set forth examples of four women. The first example comprises two ...
Tafsir al-Jalalayn: God has struck a similitude for those who disbelieve the wife of Noah and the wife of Lot. They were under two of Our righteous servants yet they betrayed them in their religion for they both disbelieved — Noah’s wife called Wāhila used to say to his people that he was a madman while Lot’s wife call...
Tafsir Ibn Kathir (English): The Command for Jihad against the Disbelievers and the Hypocrites Allah the Exalted orders His Messenger to perform Jihad against the disbelievers and hypocrites, the former with weapons and armaments and the later by establishing Allah's legislated penal code, وَاغْلُظْ عَلَيْهِمْ (and be severe ag...

إِنَّا لَمَّا طَغَا ٱلْمَآءُ حَمَلْنَٰكُمْ فِى ٱلْجَارِيَةِ

Innaa lammaa taghal maaa'u hamalnaakum fil jaariyah

Indeed, when the water overflowed, We carried your ancestors in the sailing ship

جب پانی طغیانی پر آیا تو ہم نے تم (لوگوں) کو کشتی میں سوار کرلیا

Commentary

Ma'arif-ul-Quran: سَبْعَ لَيَالٍ وَثَمَانِيَةَ أَيَّامٍ (seven nights and eight consecutive days'... 69:7). According to some of the narratives, the punishment of windstorm started on Wednesday morning, and lasted till the following Wednesday evening. In this way, it makes up eight days and seven nights. The word hus...
Tafsir al-Jalalayn: Truly when the waters rose high when they rose above all things including mountains and otherwise at the time of the Flood We carried you meaning your forefathers you being in their loins in the sailing vessel the ark which Noah built and by which he and those with him were saved while all the other...
Tafsir Ibn Kathir (English): Which was revealed in Makkah بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ In the Name of Allah, the Most Gracious, the Most Merciful. Warning concerning the Greatness of the Day of Judgement Al-Haqqah is one of the names of the Day of Judgement, because during it the promise and the threat will inevitably...

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ إِنَّآ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦٓ أَنْ أَنذِرْ قَوْمَكَ مِن قَبْلِ أَن يَأْتِيَهُمْ عَذَابٌ أَلِيمٌ

Innaaa arsalnaa Noohan ilaa qawmihee an anzir qawmaka min qabli any yaatiyahum 'azaabun aleem

Indeed, We sent Noah to his people, [saying], "Warn your people before there comes to them a painful punishment."

ہم نے نوحؑ کو ان کی قوم کی طرف بھیجا کہ پیشتر اس کے کہ ان پر درد دینے والا عذاب واقع ہو اپنی قوم کو ہدایت کردو

Commentary

Ma'arif-ul-Quran: وَالَّذِينَ هُم بِشَهَادَاتِهِمْ قَائِمُونَ (...and those who are upright in their testimonies, [ 70:33] '. The word shahadat is the plural of shahadah. The use of plural number in this verse too indicates that there are many types and categories of 'testimony', and it is necessary to stand firm by ...
Tafsir al-Jalalayn: Verily We sent Noah to his people saying ‘Warn your people before there come on them — should they not believe — a painful chastisement’ in this world and in the Hereafter.
Tafsir Ibn Kathir (English): Which was revealed in Makkah بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ (In the Name of Allah, the Most Gracious, the Most Merciful. Nuh's Invitation to His People Allah says concerning Nuh that He sent him to his people commanding him to warn them of the punishment of Allah before it befell them. He wa...

قَالَ يَٰقَوْمِ إِنِّى لَكُمْ نَذِيرٌ مُّبِينٌ

Qaala yaa qawmi innee lakum nazeerum mubeen

He said, "O my people, indeed I am to you a clear warner,

انہوں نے کہا کہ اے قوم! میں تم کو کھلے طور پر نصیحت کرتا ہوں

Commentary

Ma'arif-ul-Quran: وَالَّذِينَ هُم بِشَهَادَاتِهِمْ قَائِمُونَ (...and those who are upright in their testimonies, [ 70:33] '. The word shahadat is the plural of shahadah. The use of plural number in this verse too indicates that there are many types and categories of 'testimony', and it is necessary to stand firm by ...
Tafsir al-Jalalayn: He said ‘O my people I am indeed a plain warner to you one whose warning is plain
Tafsir Ibn Kathir (English): Which was revealed in Makkah بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ (In the Name of Allah, the Most Gracious, the Most Merciful. Nuh's Invitation to His People Allah says concerning Nuh that He sent him to his people commanding him to warn them of the punishment of Allah before it befell them. He wa...

قَالَ رَبِّ إِنِّى دَعَوْتُ قَوْمِى لَيْلًا وَنَهَارًا

Qaala rabbi innee da'awtu qawmee lailanw wa naharaa

He said, "My Lord, indeed I invited my people [to truth] night and day.

جب لوگوں نے نہ مانا تو (نوحؑ نے) خدا سے عرض کی کہ پروردگار میں اپنی قوم کو رات دن بلاتا رہا

Commentary

Ma'arif-ul-Quran: Commentary يَغْفِرْ‌ لَكُم مِّن ذُنُوبِكُمْ and Allah will forgive you your sins, 71:4). The particle min is often used to indicate division into parts, that is, to refer to only a part of an amount, group or number. If it is taken in that sense here, it would signify that by embracing the faith onl...
Tafsir al-Jalalayn: He said ‘My Lord I have summoned my people night and day that is to say continuously without interruption
Tafsir Ibn Kathir (English): Nuh complains about his Encounter with His People Allah tells about His servant and Messenger, Nuh, and that he complained to his Lord about the response he received from his people, and how he was patient with them for this long period of time -- which was nine hundred and fifty years. He complaine...

قَالَ نُوحٌ رَّبِّ إِنَّهُمْ عَصَوْنِى وَٱتَّبَعُوا۟ مَن لَّمْ يَزِدْهُ مَالُهُۥ وَوَلَدُهُۥٓ إِلَّا خَسَارًا

Qaala Noohur Robbi innahum 'asawnee wattaba'oo mal lam yazid hu maaluhoo wa waladuhooo illaa khasaara

Noah said, "My Lord, indeed they have disobeyed me and followed him whose wealth and children will not increase him except in loss.

(اس کے بعد) نوح نے عرض کی کہ میرے پروردگار! یہ لوگ میرے کہنے پر نہیں چلے اور ایسوں کے تابع ہوئے جن کو ان کے مال اور اولاد نے نقصان کے سوا کچھ فائدہ نہیں دیا

Commentary

Ma'arif-ul-Quran: لَمْ تَرَ‌وْا كَيْفَ خَلَقَ اللَّـهُ سَبْعَ سَمَاوَاتٍ طِبَاقًا وَجَعَلَ الْقَمَرَ‌ فِيهِنَّ نُورً‌ا (Did you not see how Allah has created seven heavens one upon another, and has made the moon a light therein? ....71:15-16) These verses are adduced as proof positive of Divine Oneness and His power....
Tafsir al-Jalalayn: Noah said ‘My Lord they have disobeyed me and followed that is the riffraff and the paupers among them have followed those whose wealth and children namely their leaders who have been blessed with such things read wulduhu or waladuhu ‘whose children’ the first of which is said to be the plural of wa...
Tafsir Ibn Kathir (English): Nuh complains to His Lord about His People's Response Allah says that Nuh turned to Allah to inform Allah - the All Knowing from Whom nothing escapes - that he presented the clear call, as mentioned previously, and the comprehensive invitation in various ways. He called them sometimes by encourageme...

وَقَالَ نُوحٌ رَّبِّ لَا تَذَرْ عَلَى ٱلْأَرْضِ مِنَ ٱلْكَٰفِرِينَ دَيَّارًا

Wa qaala Noohur Rabbi laa tazar 'alal ardi minal kaafireena daiyaaraa

And Noah said, "My Lord, do not leave upon the earth from among the disbelievers an inhabitant.

اور (پھر) نوحؑ نے (یہ) دعا کی کہ میرے پروردگار اگر کسی کافر کو روئے زمین پر بسا نہ رہنے دے

Commentary

Ma'arif-ul-Quran: مِّمَّا خَطِيئَاتِهِمْ أُغْرِ‌قُوا فَأُدْخِلُوا نَارً‌ا فَلَمْ يَجِدُوا لَهُم مِّن دُونِ اللَّـهِ أَنصَارً‌ا (Because of their sins they were drowned, and then admitted into the Fire. So they found no helpers for them besides Allah…1:25). The 'sins' referred to here are unpardonable sins of 'kufr an...
Tafsir al-Jalalayn: And Noah said ‘My Lord do not leave from among the disbelievers a single dweller upon the earth dayyār means ‘one who inhabits a dwelling dār’ in other words not one.
Tafsir Ibn Kathir (English): مِّمَّا خَطِيئَـتِهِمْ (Because of their sins) It also has been recited as; (خَطَايَاهُمْ) (their errors.) أُغْرِقُواْ (they were drowned,) meaning, for their numerous sins, rebellion, persistence in disbelief and opposition to their Messengers. أُغْرِقُواْ فَأُدْخِلُواْ نَاراً (they were drowned, t...
Hadith — 9 traditions
Sahih al-Bukhari 60:12sahih

حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، قَالَ سَالِمٌ وَقَالَ ابْنُ عُمَرَ ـ رضى الله عنهما قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي النَّاسِ فَأَثْنَى عَلَى اللَّهِ بِمَا هُوَ أَهْلُهُ، ثُمَّ ذَكَرَ الدَّجَّالَ، فَقَالَ ‏ "‏ إِنِّي لأُنْذِرُكُمُوهُ، وَمَا مِنْ نَبِيٍّ إِلاَّ أَنْذَرَهُ قَوْمَهُ، لَقَدْ أَنْذَرَ نُوحٌ قَوْمَهُ، وَلَكِنِّي أَقُولُ لَكُمْ فِيهِ قَوْلاً لَمْ يَقُلْهُ نَبِيٌّ لِقَوْمِهِ، تَعْلَمُونَ أَنَّهُ أَعْوَرُ، وَأَنَّ اللَّهَ لَيْسَ بِأَعْوَرَ ‏"‏‏.‏

Narrated Ibn `Umar:Once Allah's Messenger (ﷺ) stood amongst the people, glorified and praised Allah as He deserved and then mentioned the Dajjal saying, "I warn you against him (i.e. the Dajjal) and there was no prophet but warned his nation against him. No doubt, Noah warned his nation against him but I tell you about him something of which no prophet told his nation before me. You should know that he is one-eyed, and Allah is not one-eyed

ہم سے عبدان نے بیان کیا، کہا ہم کو عبداللہ بن مبارک نے خبر دی، انہیں یونس نے، انہیں زہری نے کہ سالم نے بیان کیا اور ان سے عبداللہ بن عمر رضی اللہ عنہما نے بیان کیا کہ رسول اللہ صلی اللہ علیہ وسلم لوگوں میں خطبہ سنانے کھڑے ہوئے۔ پہلے اللہ تعالیٰ کی، اس کی شان کے مطابق ثنا بیان کی، پھر دجال کا ذکر فرمایا اور فرمایا کہ میں تمہیں دجال کے فتنے سے ڈراتا ہوں اور کوئی نبی ایسا نہیں گزرا جس نے اپنی قوم کو اس سے نہ ڈرایا ہو۔ نوح علیہ السلام نے بھی اپنی قوم کو اس سے ڈرایا تھا۔ لیکن میں تمہیں اس کے بارے میں ایک ایسی بات بتاتا ہوں جو کسی نبی نے بھی اپنی قوم کو نہیں بتائی تھی، تمہیں معلوم ہونا چاہئے کہ دجال کانا ہو گا اور اللہ تعالیٰ اس عیب سے پاک ہے۔

Sahih al-Bukhari 60:13sahih

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا شَيْبَانُ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، سَمِعْتُ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَلاَ أُحَدِّثُكُمْ حَدِيثًا عَنِ الدَّجَّالِ مَا حَدَّثَ بِهِ نَبِيٌّ قَوْمَهُ، إِنَّهُ أَعْوَرُ، وَإِنَّهُ يَجِيءُ مَعَهُ بِمِثَالِ الْجَنَّةِ وَالنَّارِ، فَالَّتِي يَقُولُ إِنَّهَا الْجَنَّةُ‏.‏ هِيَ النَّارُ، وَإِنِّي أُنْذِرُكُمْ كَمَا أَنْذَرَ بِهِ نُوحٌ قَوْمَهُ ‏"‏‏.‏

Narrated Abu Huraira:Allah's Messenger (ﷺ) said, "Shall I not tell you about the Dajjal a story of which no prophet told his nation? The Dajjall is one-eyed and will bring with him what will resemble Hell and Paradise, and what he will call Paradise will be actually Hell; so I warn you (against him) as Noah warned his nation against him

ہم سے ابونعیم نے بیان کیا، ہم سے شیبان نے بیان کیا، ان سے یحییٰ نے، ان سے ابوسلمہ نے اور انہوں نے ابوہریرہ رضی اللہ عنہ سے سنا، آپ نے بیان کیا کہ نبی کریم صلی اللہ علیہ وسلم نے فرمایا ”کیوں نہ میں تمہیں دجال کے متعلق ایک ایسی بات بتا دوں جو کسی نبی نے اپنی قوم کو اب تک نہیں بتائی۔ وہ کانا ہو گا اور جنت اور جہنم جیسی چیز لائے گا۔ پس جسے وہ جنت کہے گا درحقیقت وہی دوزخ ہو گی اور میں تمہیں اس کے فتنے سے اسی طرح ڈراتا ہوں، جیسے نوح علیہ السلام نے اپنی قوم کو ڈرایا تھا۔“

Sahih al-Bukhari 60:14sahih

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَجِيءُ نُوحٌ وَأُمَّتُهُ فَيَقُولُ اللَّهُ تَعَالَى هَلْ بَلَّغْتَ فَيَقُولُ نَعَمْ، أَىْ رَبِّ‏.‏ فَيَقُولُ لأُمَّتِهِ هَلْ بَلَّغَكُمْ فَيَقُولُونَ لاَ، مَا جَاءَنَا مِنْ نَبِيٍّ‏.‏ فَيَقُولُ لِنُوحٍ مَنْ يَشْهَدُ لَكَ فَيَقُولُ مُحَمَّدٌ صلى الله عليه وسلم وَأُمَّتُهُ، فَنَشْهَدُ أَنَّهُ قَدْ بَلَّغَ، وَهْوَ قَوْلُهُ جَلَّ ذِكْرُهُ ‏{‏وَكَذَلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا لِتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ‏}‏ وَالْوَسَطُ الْعَدْلُ ‏"‏‏.‏

Narrated Abu Sa`id:Allah's Messenger (ﷺ) said, "Noah and his nation will come (on the Day of Resurrection and Allah will ask (Noah), "Did you convey (the Message)?' He will reply, 'Yes, O my Lord!' Then Allah will ask Noah's nation, 'Did Noah convey My Message to you?' They will reply, 'No, no prophet came to us.' Then Allah will ask Noah, 'Who will stand a witness for you?' He will reply, 'Muhammad and his followers (will stand witness for me).' So, I and my followers will stand as witnesses for him (that he conveyed Allah's Message)." That is, (the interpretation) of the Statement of Allah: "Thus we have made you a just and the best nation that you might be witnesses Over mankind

ہم سے موسیٰ بن اسماعیل نے بیان کیا، ہم سے عبدالواحد بن زیاد نے بیان کیا، ہم سے اعمش نے بیان کیا، ان سے ابوصالح نے اور ان سے ابو سعید خدری رضی اللہ عنہ نے بیان کیا کہ نبی کریم صلی اللہ علیہ وسلم نے فرمایا ” ( قیامت کے دن ) نوح علیہ السلام بارگاہ الٰہی میں حاضر ہوں گے۔ اللہ تعالیٰ دریافت فرمائے گا، کیا ( میرا پیغام ) تم نے پہنچا دیا تھا؟ نوح علیہ السلام عرض کریں گے میں نے تیرا پیغام پہنچا دیا تھا۔ اے رب العزت! اب اللہ تعالیٰ ان کی امت سے دریافت فرمائے گا، کیا ( نوح علیہ السلام نے ) تم تک میرا پیغام پہنچا دیا تھا؟ وہ جواب دیں گے نہیں، ہمارے پاس تیرا کوئی نبی نہیں آیا۔ اس پر اللہ تعالیٰ نوح علیہ السلام سے دریافت فرمائے گا، اس کے لیے آپ کی طرف سے کوئی گواہی بھی دے سکتا ہے؟ وہ عرض کریں گے کہ محمد صلی اللہ علیہ وسلم اور ان کی امت ( کے لوگ میرے گواہ ہیں ) چنانچہ ہم اس بات کی شہادت دیں گے کہ نوح علیہ السلام نے اللہ تعالیٰ کا پیغام اپنی قوم تک پہنچایا تھا اور یہی مفہوم اللہ جل ذکرہ کے اس ارشاد کا ہے «وكذلك جعلناكم أمة وسطا لتكونوا شهداء على الناس‏» ”اور اسی طرح ہم نے تمہیں امت وسط بنایا ‘ تاکہ تم لوگوں پر گواہی دو۔“ اور «وسط» کے معنی درمیانی کے ہیں۔

Sahih al-Bukhari 0:0sahih

حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، قَالَ أَخْبَرَنِي ابْنُ وَهْبٍ، قَالَ حَدَّثَنِي عُمَرُ بْنُ مُحَمَّدٍ، أَنَّ أَبَاهُ، حَدَّثَهُ عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ كُنَّا نَتَحَدَّثُ بِحَجَّةِ الْوَدَاعِ وَالنَّبِيُّ صلى الله عليه وسلم بَيْنَ أَظْهُرِنَا، وَلاَ نَدْرِي مَا حَجَّةُ الْوَدَاعِ، فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ ذَكَرَ الْمَسِيحَ الدَّجَّالَ فَأَطْنَبَ فِي ذِكْرِهِ وَقَالَ ‏"‏ مَا بَعَثَ اللَّهُ مِنْ نَبِيٍّ إِلاَّ أَنْذَرَ أُمَّتَهُ، أَنْذَرَهُ نُوحٌ وَالنَّبِيُّونَ مِنْ بَعْدِهِ، وَإِنَّهُ يَخْرُجُ فِيكُمْ، فَمَا خَفِيَ عَلَيْكُمْ مِنْ شَأْنِهِ فَلَيْسَ يَخْفَى عَلَيْكُمْ أَنَّ رَبَّكُمْ لَيْسَ عَلَى مَا يَخْفَى عَلَيْكُمْ ثَلاَثًا، إِنَّ رَبَّكُمْ لَيْسَ بِأَعْوَرَ، وَإِنَّهُ أَعْوَرُ عَيْنِ الْيُمْنَى، كَأَنَّ عَيْنَهُ عِنَبَةٌ طَافِيَةٌ ‏"‏‏.‏ ‏"‏ أَلاَ إِنَّ اللَّهَ حَرَّمَ عَلَيْكُمْ دِمَاءَكُمْ وَأَمْوَالَكُمْ، كَحُرْمَةِ يَوْمِكُمْ هَذَا، فِي بَلَدِكُمْ هَذَا، فِي شَهْرِكُمْ هَذَا، أَلاَ هَلْ بَلَّغْتُ ‏"‏‏.‏ قَالُوا نَعَمْ‏.‏ قَالَ ‏"‏ اللَّهُمَّ اشْهَدْ، ثَلاَثًا، وَيْلَكُمْ، أَوْ وَيْحَكُمُ، انْظُرُوا لاَ تَرْجِعُوا بَعْدِي كُفَّارًا، يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ ‏"‏‏.‏

Narrated Ibn `Umar:We were talking about Hajjat-ul-Wada`, while the Prophet (ﷺ) was amongst us. We did not know what Hajjat-ul-Wada` signified. The Prophet (ﷺ) praised Allah and then mentioned Al-Masih Ad-Dajjal and described him extensively, saying, "Allah did not send any prophet but that prophet warned his nation of Al-Masih Ad-Dajjal. Noah and the prophets following him warned (their people) of him. He will appear amongst you (O Muhammad's followers), and if it happens that some of his qualities may be hidden from you, but your Lord's State is clear to you and not hidden from you. The Prophet (ﷺ) said it thrice. Verily, your Lord is not blind in one eye, while he (i.e. Ad-Dajjal) is blind in the right eye which looks like a grape bulging out (of its cluster). No doubt,! Allah has made your blood and your properties sacred to one another like the sanctity of this day of yours, in this town of yours, in this month of yours." The Prophet (ﷺ) added: No doubt! Haven't I conveyed Allah's Message to you? " They replied, "Yes," The Prophet (ﷺ) said thrice, "O Allah! Be witness for it." The Prophet (ﷺ) added, "Woe to you!" (or said), "May Allah be merciful to you! Do not become infidels after me (i.e. my death) by cutting the necks (throats) of one another

Sahih al-Bukhari 64:425sahih

حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، قَالَ أَخْبَرَنِي ابْنُ وَهْبٍ، قَالَ حَدَّثَنِي عُمَرُ بْنُ مُحَمَّدٍ، أَنَّ أَبَاهُ، حَدَّثَهُ عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ كُنَّا نَتَحَدَّثُ بِحَجَّةِ الْوَدَاعِ وَالنَّبِيُّ صلى الله عليه وسلم بَيْنَ أَظْهُرِنَا، وَلاَ نَدْرِي مَا حَجَّةُ الْوَدَاعِ، فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ ذَكَرَ الْمَسِيحَ الدَّجَّالَ فَأَطْنَبَ فِي ذِكْرِهِ وَقَالَ ‏"‏ مَا بَعَثَ اللَّهُ مِنْ نَبِيٍّ إِلاَّ أَنْذَرَ أُمَّتَهُ، أَنْذَرَهُ نُوحٌ وَالنَّبِيُّونَ مِنْ بَعْدِهِ، وَإِنَّهُ يَخْرُجُ فِيكُمْ، فَمَا خَفِيَ عَلَيْكُمْ مِنْ شَأْنِهِ فَلَيْسَ يَخْفَى عَلَيْكُمْ أَنَّ رَبَّكُمْ لَيْسَ عَلَى مَا يَخْفَى عَلَيْكُمْ ثَلاَثًا، إِنَّ رَبَّكُمْ لَيْسَ بِأَعْوَرَ، وَإِنَّهُ أَعْوَرُ عَيْنِ الْيُمْنَى، كَأَنَّ عَيْنَهُ عِنَبَةٌ طَافِيَةٌ ‏"‏‏.‏ ‏"‏ أَلاَ إِنَّ اللَّهَ حَرَّمَ عَلَيْكُمْ دِمَاءَكُمْ وَأَمْوَالَكُمْ، كَحُرْمَةِ يَوْمِكُمْ هَذَا، فِي بَلَدِكُمْ هَذَا، فِي شَهْرِكُمْ هَذَا، أَلاَ هَلْ بَلَّغْتُ ‏"‏‏.‏ قَالُوا نَعَمْ‏.‏ قَالَ ‏"‏ اللَّهُمَّ اشْهَدْ، ثَلاَثًا، وَيْلَكُمْ، أَوْ وَيْحَكُمُ، انْظُرُوا لاَ تَرْجِعُوا بَعْدِي كُفَّارًا، يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ ‏"‏‏.‏

Narrated Ibn `Umar:We were talking about Hajjat-ul-Wada`, while the Prophet (ﷺ) was amongst us. We did not know what Hajjat-ul-Wada` signified. The Prophet (ﷺ) praised Allah and then mentioned Al-Masih Ad-Dajjal and described him extensively, saying, "Allah did not send any prophet but that prophet warned his nation of Al-Masih Ad-Dajjal. Noah and the prophets following him warned (their people) of him. He will appear amongst you (O Muhammad's followers), and if it happens that some of his qualities may be hidden from you, but your Lord's State is clear to you and not hidden from you. The Prophet (ﷺ) said it thrice. Verily, your Lord is not blind in one eye, while he (i.e. Ad-Dajjal) is blind in the right eye which looks like a grape bulging out (of its cluster). No doubt,! Allah has made your blood and your properties sacred to one another like the sanctity of this day of yours, in this town of yours, in this month of yours." The Prophet (ﷺ) added: No doubt! Haven't I conveyed Allah's Message to you? " They replied, "Yes," The Prophet (ﷺ) said thrice, "O Allah! Be witness for it." The Prophet (ﷺ) added, "Woe to you!" (or said), "May Allah be merciful to you! Do not become infidels after me (i.e. my death) by cutting the necks (throats) of one another

Sahih al-Bukhari 65:14sahih

حَدَّثَنَا يُوسُفُ بْنُ رَاشِدٍ، حَدَّثَنَا جَرِيرٌ، وَأَبُو أُسَامَةَ ـ وَاللَّفْظُ لِجَرِيرٍ ـ عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، وَقَالَ أَبُو أُسَامَةَ، حَدَّثَنَا أَبُو صَالِحٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يُدْعَى نُوحٌ يَوْمَ الْقِيَامَةِ فَيَقُولُ لَبَّيْكَ وَسَعْدَيْكَ يَا رَبِّ‏.‏ فَيَقُولُ هَلْ بَلَّغْتَ فَيَقُولُ نَعَمْ‏.‏ فَيُقَالُ لأُمَّتِهِ هَلْ بَلَّغَكُمْ فَيَقُولُونَ مَا أَتَانَا مِنْ نَذِيرٍ‏.‏ فَيَقُولُ مَنْ يَشْهَدُ لَكَ فَيَقُولُ مُحَمَّدٌ وَأُمَّتُهُ‏.‏ فَتَشْهَدُونَ أَنَّهُ قَدْ بَلَّغَ ‏"‏‏.‏ ‏{‏وَيَكُونَ الرَّسُولُ عَلَيْكُمْ شَهِيدًا‏}‏ فَذَلِكَ قَوْلُهُ جَلَّ ذِكْرُهُ ‏{‏وَكَذَلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا لِتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ وَيَكُونَ الرَّسُولُ عَلَيْكُمْ شَهِيدًا‏}‏ وَالْوَسَطُ الْعَدْلُ‏.‏

Narrated Abu Sa`id Al-Khudri:Allah's Messenger (ﷺ) said, "Noah will be called on the Day of Resurrection and he will say, 'Labbaik and Sa`daik, O my Lord!' Allah will say, 'Did you convey the Message?' Noah will say, 'Yes.' His nation will then be asked, 'Did he convey the Message to you?' They will say, 'No Warner came to us.' Then Allah will say (to Noah), 'Who will bear witness in your favor?' He will say, 'Muhammad and his followers. So they (i.e. Muslims) will testify that he conveyed the Message. And the Apostle (Muhammad) will be a witness over yourselves, and that is what is meant by the Statement of Allah "Thus We have made of you a just and the best nation that you may be witnesses over mankind and the Apostle (Muhammad) will be a witness over yourselves

ہم سے یوسف بن راشد نے بیان کیا، کہا ہم سے جریر اور ابواسامہ نے بیان کیا۔ (حدیث کے الفاظ جریر کی روایت کے مطابق ہیں) ان سے اعمش نے، ان سے ابوصالح نے اور ابواسامہ نے بیان کیا (یعنی اعمش کے واسطہ سے کہ) ہم سے ابوصالح نے بیان کیا اور ان سے ابو سعید خدری رضی اللہ عنہ نے بیان کیا کہ رسول اللہ صلی اللہ علیہ وسلم نے فرمایا ”قیامت کے دن نوح علیہ السلام کو بلایا جائے گا۔ وہ عرض کریں گے، «لبيك وسعديك» : یا رب! اللہ رب العزت فرمائے گا، کیا تم نے میرا پیغام پہنچا دیا تھا؟ نوح علیہ السلام عرض کریں گے کہ میں نے پہنچا دیا تھا، پھر ان کی امت سے پوچھا جائے گا، کیا انہوں نے تمہیں میرا پیغام پہنچا دیا تھا؟ وہ لوگ کہیں گے کہ ہمارے یہاں کوئی ڈرانے والا نہیں آیا۔ اللہ تعالیٰ فرمائے گا ( نوح علیہ السلام سے ) کہ آپ کے حق میں کوئی گواہی بھی دے سکتا ہے؟ وہ کہیں گے کہ محمد ( صلی اللہ علیہ وسلم ) اور ان کی امت میری گواہ ہے۔ چنانچہ آپ صلی اللہ علیہ وسلم کی امت ان کے حق میں گواہی دے گی کہ انہوں نے پیغام پہنچا دیا تھا اور رسول ( یعنی آپ صلی اللہ علیہ وسلم ) اپنی امت کے حق میں گواہی دیں گے ( کہ انہوں نے سچی گواہی دی ہے ) یہی مراد ہے اللہ کے اس ارشاد سے «وكذلك جعلناكم أمة وسطا لتكونوا شهداء على الناس ويكون الرسول عليكم شهيدا‏» کہ ”اور اسی طرح ہم نے تم کو امت وسط بنایا تاکہ تم لوگوں کے لیے گواہی دو اور رسول تمہارے لیے گواہی دیں۔“ آیت میں لفظ «وسط» کے معنی عادل، منصف، بہتر کے ہیں۔

Sahih al-Bukhari 65:440sahih

حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامٌ، عَنِ ابْنِ جُرَيْجٍ، وَقَالَ، عَطَاءٌ عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ صَارَتِ الأَوْثَانُ الَّتِي كَانَتْ فِي قَوْمِ نُوحٍ فِي الْعَرَبِ بَعْدُ، أَمَّا وُدٌّ كَانَتْ لِكَلْبٍ بِدَوْمَةِ الْجَنْدَلِ، وَأَمَّا سُوَاعٌ كَانَتْ لِهُذَيْلٍ، وَأَمَّا يَغُوثُ فَكَانَتْ لِمُرَادٍ ثُمَّ لِبَنِي غُطَيْفٍ بِالْجُرُفِ عِنْدَ سَبَا، وَأَمَّا يَعُوقُ فَكَانَتْ لِهَمْدَانَ، وَأَمَّا نَسْرٌ فَكَانَتْ لِحِمْيَرَ، لآلِ ذِي الْكَلاَعِ‏.‏ أَسْمَاءُ رِجَالٍ صَالِحِينَ مِنْ قَوْمِ نُوحٍ، فَلَمَّا هَلَكُوا أَوْحَى الشَّيْطَانُ إِلَى قَوْمِهِمْ أَنِ انْصِبُوا إِلَى مَجَالِسِهِمُ الَّتِي كَانُوا يَجْلِسُونَ أَنْصَابًا، وَسَمُّوهَا بِأَسْمَائِهِمْ فَفَعَلُوا فَلَمْ تُعْبَدْ حَتَّى إِذَا هَلَكَ أُولَئِكَ وَتَنَسَّخَ الْعِلْمُ عُبِدَتْ‏.‏

Narrated Ibn `Abbas:All the idols which were worshiped by the people of Noah were worshiped by the Arabs later on. As for the idol Wadd, it was worshiped by the tribe of Kalb at Daumat-al-Jandal; Suwa` was the idol of (the tribe of) Hudhail; Yaghouth was worshiped by (the tribe of) Murad and then by Bani Ghutaif at Al-Jurf near Saba; Ya`uq was the idol of Hamdan, and Nasr was the idol of Himyar, the branch of Dhi-al-Kala`. The names (of the idols) formerly belonged to some pious men of the people of Noah, and when they died Satan inspired their people to (prepare and place idols at the places where they used to sit, and to call those idols by their names. The people did so, but the idols were not worshiped till those people (who initiated them) had died and the origin of the idols had become obscure, whereupon people began worshiping them

ہم سے ابراہیم بن موسیٰ نے بیان کیا، انہوں نے کہا ہم کو ہشام نے خبر دی، ان سے ابن جریج نے اور عطاء نے بیان کیا اور ان سے عبداللہ بن عباس رضی اللہ عنہما نے بیان کیا کہ جو بت موسیٰ علیہ السلام کی قوم میں پوجے جاتے تھے بعد میں وہی عرب میں پوجے جانے لگے۔ ود دومۃ الجندل میں بنی کلب کا بت تھا۔ سواع بنی ہذیل کا۔ یغوث بنی مراد کا اور مراد کی شاخ بنی غطیف کا جو وادی اجوف میں قوم سبا کے پاس رہتے تھے یعوق بنی ہمدان کا بت تھا۔ نسر حمیر کا بت تھا جو ذوالکلاع کی آل میں سے تھے۔ یہ پانچوں نوح علیہ السلام کی قوم کے نیک لوگوں کے نام تھے جب ان کی موت ہو گئی تو شیطان نے ان کے دل میں ڈالا کہ اپنی مجلسوں میں جہاں وہ بیٹھے تھے ان کے بت قائم کر لیں اور ان بتوں کے نام اپنے نیک لوگوں کے نام پر رکھ لیں چنانچہ ان لوگوں نے ایسا ہی کیا اس وقت ان بتوں کی پوجا نہیں ہوتی تھی لیکن جب وہ لوگ بھی مر گئے جنہوں نے بت قائم کئے تھے اور علم لوگوں میں نہ رہا تو ان کی پوجا ہونے لگی۔

Sahih al-Bukhari 96:77sahih

حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا أَبُو صَالِحٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يُجَاءُ بِنُوحٍ يَوْمَ الْقِيَامَةِ فَيُقَالُ لَهُ هَلْ بَلَّغْتَ فَيَقُولُ نَعَمْ يَا رَبِّ‏.‏ فَتُسْأَلُ أُمَّتُهُ هَلْ بَلَّغَكُمْ فَيَقُولُونَ مَا جَاءَنَا مِنْ نَذِيرٍ‏.‏ فَيَقُولُ مَنْ شُهُودُكَ فَيَقُولُ مُحَمَّدٌ وَأُمَّتُهُ‏.‏ فَيُجَاءُ بِكُمْ فَتَشْهَدُونَ ‏"‏‏.‏ ثُمَّ قَرَأَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏{‏وَكَذَلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا‏}‏ قَالَ عَدْلاً ‏{‏لِتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ وَيَكُونَ الرَّسُولُ عَلَيْكُمْ شَهِيدًا‏}‏ وَعَنْ جَعْفَرِ بْنِ عَوْنٍ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذَا‏.‏

Narrated Abu Sa`id Al-Khudri:Allah's Messenger (ﷺ) said, "Noah will be brought (before Allah) on the Day of Resurrection, and will be asked, 'Did you convey the message of Allah?" He will reply, 'Yes, O Lord.' And then Noah's nation will be asked, 'Did he (Noah) convey Allah's message to you?' They will reply, 'No warner came to us.' Then Noah will be asked, 'Who are your witnesses?' He will reply. '(My witnesses are) Muhammad and his followers.' Thereupon you (Muslims) will be brought and you will bear witness." Then the Prophet (ﷺ) recited: 'And thus We have made of you (Muslims) a just and the best nation, that you might be witness over the nations, and the Apostle a witness over you

ہم سے اسحاق بن منصور نے بیان کیا، کہا ہم سے ابواسامہ نے بیان کیا، کہا ہم سے اعمش نے بیان کیا، کہا ہم سے ابوصالح (ذکوان) نے بیان کیا، ان سے ابو سعید خدری رضی اللہ عنہ نے بیان کیا کہ رسول اللہ صلی اللہ علیہ وسلم نے فرمایا ”قیامت کے دن نوح علیہ السلام کو لایا جائے گا اور ان سے پوچھا جائے گا، کیا تم نے اللہ کا پیغام پہنچا دیا تھا؟ وہ عرض کریں گے کہ ہاں، اے رب! پھر ان کی امت سے پوچھا جائے گا کہ کیا انہوں نے تمہیں اللہ کا پیغام پہنچا دیا تھا؟ وہ کہیں گے کہ ہمارے پاس کوئی ڈرانے والا نہیں آیا۔ اللہ تعالیٰ نوح علیہ السلام سے پوچھے گا، تمہارے گواہ کون ہیں؟ نوح علیہ السلام عرض کریں گے کہ محمد صلی اللہ علیہ وسلم اور ان کی امت پھر تمہیں لایا جائے گا اور تم لوگ ان کے حق میں شہادت دو گے، پھر رسول اللہ صلی اللہ علیہ وسلم نے یہ آیت پڑھی «‏‏‏‏وكذلك جعلناكم أمة وسطا‏» ”اور اسی طرح ہم نے تمہیں درمیانی امت بنایا۔“ کہا کہ «وسط» بمعنی «عدل» ( میانہ رو ) ہے، تاکہ تم لوگوں کے لیے گواہ بنو اور رسول تم پر گواہ بنے۔ اسحاق بن منصور سے جعفر بن عون نے روایت کیا، کہا ہم سے اعمش نے بیان کیا، ان سے ابوصالح نے، ان سے ابو سعید خدری رضی اللہ عنہ نے اور ان سے نبی کریم صلی اللہ علیہ وسلم نے یہی حدیث بیان فرمائی۔

Sahih Muslim 54:133sahih

حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا شَيْبَانُ، عَنْ يَحْيَى، عَنْ أَبِي، سَلَمَةَ قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَلاَ أُخْبِرُكُمْ عَنِ الدَّجَّالِ حَدِيثًا مَا حَدَّثَهُ نَبِيٌّ قَوْمَهُ إِنَّهُ أَعْوَرُ وَإِنَّهُ يَجِيءُ مَعَهُ مِثْلُ الْجَنَّةِ وَالنَّارِ فَالَّتِي يَقُولُ إِنَّهَا الْجَنَّةُ هِيَ النَّارُ وَإِنِّي أَنْذَرْتُكُمْ بِهِ كَمَا أَنْذَرَ بِهِ نُوحٌ قَوْمَهُ ‏"‏ ‏.‏

Abu Huraira reported Allah's Messenger (ﷺ) as saying:May I not inform you about the Dajjal what no Apostle of Allah narrated to his people? He would be blind and he would bring along with him an Image of Paradise and Hell-Fire and what he would call as Paradise that would be Hell-Fire and I warn you as Noah warned his people

ابو سلمہ سے روایت ہے انھوں نے کہا : میں نے حضرت ابوہریرہ رضی اللہ تعالیٰ عنہ سے سنا ، انھوں نے کہا : کہ رسول اللہ صلی اللہ علیہ وسلم نے فرمایا : " کیا میں تمھیں دجال کے متعلق ایسی بات نہ بتاؤں جو کسی نبی نے اپنی امت کو نہیں بتائی ۔ وہ یقینی طور پر کانا ہو گا ۔ اس کے ساتھ جنت اور جہنم کے مانند ( وہ جگہیں سامنے ) آئیں گی ۔ جس کے بارے میں وہ ہے ۔ کہ جنت ہے وہ ( اصل میں ) جہنم ہوگی ۔ میں نے اسی طرح تمھیں اس سے خبر دار کر دیا ہے ۔ جس طرح حضرت نوح علیہ السلام نے اس کے بارے میں اپنی قوم کو خبردار کیاتھا ۔

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