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Monotheism

توحيد

Tawhid, often translated as monotheism, is the absolute and foundational principle of Islam, affirming the singular oneness of Allah. It is the belief that Allah is unique, without partners or equals, the sole Creator, Sustainer, and Lord of all existence. This profound truth shapes a Muslim's entire worldview and devotion, guiding them to direct all worship, prayers, and supplications only to Him, as expressed in the verse, [It is You we worship and You we ask for help]. The message of Tawhid is not unique to Islam as revealed to Prophet Muhammad (peace be upon him); it is the timeless call of all prophets throughout history. Prophets like Abraham, Moses, and Jesus (peace be upon them all) taught this very truth. The Quran reminds us of the covenant to [Do not worship except Allah] and records Jacob's sons affirming, [We will worship your God and the God of your fathers, Abraham and Ishmael and Isaac - one God]. Islam thus invites humanity back to this pure, unadulterated monotheism, a path exemplified by Abraham, who [was not of the polytheists]. Tawhid instills in believers a deep sense of gratitude, trust, and ultimate reliance on the Divine, permeating every aspect of their lives with purpose and sincerity.

Tawhid (Monotheism) is the absolute foundational principle of Islam, asserting the singular oneness of Allah. It is the belief that Allah is unique, without partners or equals, the sole Creator, Sustainer, and Lord of all existence. This profound truth shapes a Muslim's entire worldview and devotion, guiding them to direct all worship, prayers, and supplications only to Him, as expressed in the verse, . The message of Tawhid is not unique to Islam as revealed to Prophet Muhammad (peace be upon him); it is the timeless call of all prophets throughout history. Prophets like Abraham, Moses, and Jesus (peace be upon them all) taught this very truth. The Quran reminds us of the covenant to and records Jacob's sons affirming, . Islam thus invites humanity back to this pure, unadulterated monotheism, a path exemplified by Abraham, who . Tawhid instills in believers a deep sense of gratitude, trust, and ultimate reliance on the Divine, permeating every aspect of their lives with purpose and sincerity.

The Absolute Oneness of Allah

The concept of Tawhid is unequivocally declared throughout the Quran, establishing Allah as the sole deity deserving of worship. The Quran states, except Him, the Entirely Merciful, the Especially Merciful]. This verse is a direct assertion of divine singularity. Tafsir Ibn Kathir highlights that this Ayah emphasizes Allah as "the only deity, and that He has no partners or equals. He is Allah, the One and Only, the Sustainer, and there is no deity worthy of worship except Him." Ma'arif-ul-Quran elaborates on Tawhid as encompassing four dimensions: Allah is unique in His Being, without duplicates or equals; He alone deserves worship due to His perfect attributes and creation; He is free of any composition, indivisible; and He is the First and the Last, eternally existent.

This absolute oneness is reiterated in verses such as , and . Tafsir al-Jalalayn explains that "the Living, the Eternal" (Al-Hayy, Al-Qayyum) are rational proofs for Allah's oneness, as only a self-sustaining and eternal being is worthy of worship. Ma'arif-ul-Quran explains that anything dependent on another for its existence cannot claim inherent honor or power, thus only Allah is worthy of adoration. The perfection of Allah's attributes, such as being , further underscores His singular divinity.

The Quran directly challenges polytheistic beliefs, stating, testify that with Allah there are other deities?" Say, "I will not testify with you." Say, "Indeed, He is but one God, and indeed, I am free of what you associate with Him"]. It questions the logic of those who invoke in times of distress, or who take . These verses collectively establish Tawhid as the central and indispensable truth, leaving no room for partnership or multiplicity in divinity.

Creator, Sustainer, and Lord of All Existence

Tawhid extends beyond mere belief in one God; it encompasses the understanding that Allah is the sole Creator, Sustainer, and Controller of the entire universe. The Quran frequently highlights His role as the Originator of all things and the Source of all blessings. do not believe]. This verse demonstrates Allah's absolute dominion.

The miraculous creation and continuous sustenance of the heavens and the earth serve as undeniable signs of His oneness. . There is no intercessor except after His permission. That is Allah, your Lord, so worship Him. Then will you not remember?]. Tafsir Ibn Kathir points out that the sky, with its intricate design and orbiting objects, and the earth, with its diverse features, all testify to Allah's Oneness. The alternation of night and day and the movement of ships on the sea are also presented as proofs of divine power and wisdom. Ma'arif-ul-Quran explains that the constant alternation of day and night, and the precise operation of natural phenomena, indicate a supreme, all-knowing Creator.

Allah's command over nature is evident in His sending water (rain) from the sky and makes the earth alive therewith after its death, bringing forth various fruits for sustenance. Ma'arif-ul-Quran details how the earth is made a suitable "bed" and the sky a "ceiling," and how water from the sky enables plant growth. These cosmic bounties, existing independently of human effort, underscore that only Allah is worthy of worship. The Quran asks, , challenging the polytheists to consider the absurdity of equating created beings with the Creator. This comprehensive control over creation and sustenance forms the core of Tawhid al-Rububiyyah (Oneness of Lordship), which in turn necessitates Tawhid al-Uluhiyyah (Oneness of Worship).

The Call of All Prophets: A Universal Message

Tawhid is presented in the Quran not as a new doctrine introduced by Prophet Muhammad (peace be upon him), but as the consistent, unchanging message delivered by all prophets throughout history. Allah states, . Similarly, to the Thamud, We sent their brother Salih. He said, "O my people, worship Allah; you have no deity other than Him]. The same message was conveyed by Hud to 'Aad and Shu'ayb to Madyan, as well as by Moses, who was given the Scripture and made it a guidance for the Children of Israel .

The Quran details how Prophet Abraham, a pivotal figure in monotheistic traditions, leader, devoutly obedient to Allah, inclining toward truth, and he was not of those who associate others with Allah]. Muslims are commanded to . Jacob's dying injunction to his sons, , further illustrates this continuous thread of monotheism.

The Tafsir Ibn Kathir for Say: "O People of the Scripture, come to a word that is equitable between us and you - that we will not worship except Allah and not associate anything with Him and not take one another as lords instead of Allah" explains that this "word" is an honest and righteous principle fair to all parties: worshipping Allah alone without partners. This demonstrates that the core of Tawhid is a universal truth, affirmed by all divine revelations, and serves as a common ground for dialogue with people of other Abrahamic faiths.

Refutation of Polytheism and Deviant Beliefs

The Quran systematically refutes various forms of polytheism and deviant beliefs, particularly the attribution of partners to Allah or claims of divine offspring. . This verse directly challenges the Christian doctrine of the Trinity. Similarly, the Quran rejects the notion that Allah has a son: for Allah to take a son; exalted is He! When He decrees an affair, He only says to it, "Be," and it is]. Verses like a son"] and are met with strong refutations like .

Tafsir Ibn Kathir elaborates on this, stating that Allah is "holier and more perfect than such claim," as all in creation belong to Him and are His servants. It emphasizes that a son is born of two comparable beings, and Allah has no equal. Ma'arif-ul-Quran explains that attributing offspring to God is rationally impossible, as God is the Necessary Being with unique attributes, and no other existent can share His Reality or belong to the same genus. The act of creation itself, where Allah simply says Be! and it is, demonstrates His absolute power and independence from any need for offspring or partners.

The Quran also condemns other forms of polytheism and idolatry. created?]. This question highlights the illogicality of worshipping entities that are themselves created and powerless. It also censures those who , implying obedience to them over Allah's commands. Tafsir Ibn Kathir explains this as "we do not obey each other in disobedience to Allah," underscoring that ultimate authority and obedience belong solely to Allah. This underscores that any form of devotion or reliance directed away from Allah constitutes a breach of Tawhid.

Practical Implications of Tawhid: Worship, Obedience, and Trust

Tawhid is not merely a theological concept; it is the driving force behind a Muslim's practical life, dictating acts of worship, obedience, and trust in Allah. The declaration encapsulates this dual commitment. Tafsir Ibn Kathir explains that this verse signifies worshipping Allah alone and relying on Him alone, representing the entirety of religion. Ma'arif-ul-Quran defines 'ibadah (worship) as "showing the utmost humility and submissiveness out of an intense respect and love for someone," an attitude reserved exclusively for Allah.

The Quran calls believers to . Tafsir Ibn Kathir highlights prayer as a "right of Allah as well as a form of worshipping Him," involving singling Him out for devotion, praising Him, and supplicating to Him. Zakah, or charity, is framed as a "form of kindness towards creatures" and a means of obedience. The Hadith, "Islam is built upon five (pillars): Testifying that there is no deity worthy of worship except Allah and that Muhammad is the Messenger of Allah, establishing the prayer, giving Zakah, fasting Ramadan and Hajj to the House", demonstrates the operationalization of Tawhid in daily life.

Beyond formal rituals, Tawhid mandates a constant awareness of Allah in all actions. Ma'arif-ul-Quran states that by instructing man to begin everything with "Bismillah" (in the name of Allah), Islam "has given to the whole of his life an orientation towards Allah." This practice transforms mundane activities into acts of worship, as the believer acknowledges Allah as the ultimate Provider for even a morsel of food or a mode of transport. The Prophet (peace be upon him) emphasized this by saying, "no important work receives the blessings of Allah, unless it is begun with His name" (Ma'arif-ul-Quran, 1:1).

Trust (Tawakkul) in Allah is another crucial aspect. The Quran commands, . In times of distress, people instinctively turn to Allah alone, those you invoke except for Him]. This inherent human tendency, even among disbelievers in dire circumstances, is presented as evidence for Allah's sole sovereignty. The hypocrites, in contrast, are criticized for saying We believe in Allah and in the Last Day while harboring disbelief, demonstrating a superficial adherence that lacks true reliance.

The Consequences of Upholding or Rejecting Tawhid

The Quran delineates clear consequences for either embracing or rejecting the principle of Tawhid, both in this world and the Hereafter. For those who believe in the unseen, maintain prayer, spend in charity, and have certainty in the Hereafter, Allah promises guidance from their Lord, and it is just these who are successful. They will experience no fear... nor shall they grieve, being free from anxiety about the future and sorrow over the past. This is because, as Tafsir Ibn Kathir clarifies, Allah makes them firm on the path of guidance and grants them aid and success.

Conversely, those who disbelieve and associate partners with Allah are warned of dire consequences. Their actions lead to spiritual blindness, making them deaf, dumb, and blind to the truth. The Quran describes disbelievers as those who "covered the truth and hid it" (Tafsir Ibn Kathir, 2:6). Their hearts become hardened like stones or even worse in hardness, preventing them from receiving guidance. Allah will cast terror into the hearts of those who disbelieve in this life, and for them, there is a great torment in the Hereafter, where they will have no helpers.

The Jews, for instance, are condemned for rejecting prophets and distorting scriptures out of envy, leading to disgrace and misery in this world and drawing upon themselves the wrath of Allah. Tafsir Ibn Kathir clarifies that this humiliation will continue, making them despised by all who interact with them. Even their good deeds in this world will be without reward in the Hereafter if they deny Tawhid and the true messengers. The Quran states that whoever seeks a religion other than Islam, it will never be accepted of him, and in the Hereafter he will be one of the losers. This highlights that salvation is contingent upon accepting the complete message of Tawhid as brought by Prophet Muhammad (peace be upon him).

Tawhid, the bedrock of Islam, illuminates the singular nature of Allah as the unique Creator, Sustainer, and ultimate Authority over all existence. It serves as the timeless message of all prophets, calling humanity to worship Allah alone and to reject all forms of polytheism and association. Embracing Tawhid shapes a life of sincere devotion, unwavering obedience, and profound trust in the Divine, promising ultimate success and eternal felicity. Conversely, its rejection leads to spiritual blindness and severe consequences, both in this life and the Hereafter. The profound implications of Tawhid permeate every aspect of Islamic theology, law, and spiritual practice, guiding believers toward a holistic and purposeful existence centered on the worship of the One God.

Quran — 100 verses

إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ

Iyyaaka na'budu wa lyyaaka nasta'een

It is You we worship and You we ask for help.

(اے پروردگار) ہم تیری ہی عبادت کرتے ہیں اور تجھ ہی سے مدد مانگتے ہیں

Commentary

Ma'arif-ul-Quran: The fourth verse اِيَّاكَ نَعْبُدُ وَاِيَّاكَ نَسْتَعِيْنُ : “You alone we worship, and from You alone we seek help” has a double aspect, one of praise and another of prayer. A man's life is subject to three states of time -- past, present and future. The first two verses of the Surah, اَلْحَمْدُ لِ...
Tafsir al-Jalalayn: You alone we worship and You alone we ask for help that is to say we reserve worship for You alone by way of acknowledging Your Oneness tawhīd and so on and we ask for Your assistance in worship and in other things.
Tafsir Ibn Kathir (English): The Linguistic and Religious Meaning of `Ibadah Linguistically, `Ibadah means subdued. For instance, a road is described as Mu`abbadah, meaning, `paved'. In religious terminology, `Ibadah implies the utmost love, humility and fear. The Merit of stating the Object of the Action before the Doer of the...

وَإِذْ أَخَذْنَا مِيثَٰقَ بَنِىٓ إِسْرَٰٓءِيلَ لَا تَعْبُدُونَ إِلَّا ٱللَّهَ وَبِٱلْوَٰلِدَيْنِ إِحْسَانًا وَذِى ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينِ وَقُولُوا۟ لِلنَّاسِ حُسْنًا وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ ثُمَّ تَوَلَّيْتُمْ إِلَّا قَلِيلًا مِّنكُمْ وَأَنتُم مُّعْرِضُونَ

Wa iz akhaznaa meesaaqa Baneee Israaa'eela laa ta'budoona illal laaha wa bil waalidaini ihsaananw wa zil qurbaa walyataamaa walmasaakeeni wa qooloo linnaasi husnanw wa aqeemus salaata wa aatuzZakaata summa tawallitum illaa qaleelam minkum wa antum mu'ridoon

And [recall] when We took the covenant from the Children of Israel, [enjoining upon them], "Do not worship except Allah; and to parents do good and to relatives, orphans, and the needy. And speak to people good [words] and establish prayer and give zakah." Then you turned away, except a few of you, and you were refusing.

اور جب ہم نے بنی اسرائیل سے عہد لیا کہ خدا کے سوا کسی کی عبادت نہ کرنا اور ماں باپ اور رشتہ داروں اور یتیموں اور محتاجوں کے ساتھ بھلائی کرتے رہنا اور لوگوں سے اچھی باتیں کہنا، اور نماز پڑھتے اور زکوٰة دیتے رہنا، تو چند شخصوں کے سوا تم سب (اس عہد سے) منہ پھیر کر پھر بیٹھے

Commentary

Ma'arif-ul-Quran: This verse speaks of the pledge which Allah had made the Israelites take, and the few people it refers to as having been true to the pledge were those who acted upon the Shari'ah of Sayyidna Musa (علیہ السلام) (Moses) as long as it was in force, and when it was abrogated, followed the Shari` ah of S...
Tafsir al-Jalalayn: And mention when We made a covenant with the Children of Israel in the Torah where We said ‘You shall not worship a variant reading for lā ta‘budūna has third person plural lā ya‘budūn ‘they shall not worship’ any other than God lā ta‘budūna illā Llāha is a predicate denoting a prohibition; one may ...
Tafsir Ibn Kathir (English): The Covenant that Allah took from the Children of Israel Allah reminded the Children of Israel of the commandments that He gave them, and the covenants that He took from them to abide by those commands, and how they intentionally and knowingly turned away from all of that. Allah commanded them to wo...

أَمْ كُنتُمْ شُهَدَآءَ إِذْ حَضَرَ يَعْقُوبَ ٱلْمَوْتُ إِذْ قَالَ لِبَنِيهِ مَا تَعْبُدُونَ مِنۢ بَعْدِى قَالُوا۟ نَعْبُدُ إِلَٰهَكَ وَإِلَٰهَ ءَابَآئِكَ إِبْرَٰهِـۧمَ وَإِسْمَٰعِيلَ وَإِسْحَٰقَ إِلَٰهًا وَٰحِدًا وَنَحْنُ لَهُۥ مُسْلِمُونَ

Am kuntum shuhadaaa'a iz hadara Ya'qoobal mawtu iz qaala libaneehi maa ta'budoona mim ba'dee qaaloo na'budu ilaahaka wa ilaaha aabaaa'ika Ibraaheema wa Ismaa'eela wa Ishaaqa Ilaahanw waahidanw wa nahnu lahoo muslimoon

Or were you witnesses when death approached Jacob, when he said to his sons, "What will you worship after me?" They said, "We will worship your God and the God of your fathers, Abraham and Ishmael and Isaac - one God. And we are Muslims [in submission] to Him."

بھلا جس وقت یعقوب وفات پانے لگے تو تم اس وقت موجود تھے، جب انہوں نے اپنے بیٹوں سے پوچھا کہ میرے بعد تم کس کی عبادت کرو گے، تو انہوں نے کہا کہ آپ کے معبود اور آپ کے باپ دادا ابراہیم اور اسمٰعیل اور اسحاق کے معبود کی عبادت کریں گے جو معبود یکتا ہے اور ہم اُسی کے حکم بردار ہیں

Commentary

Ma'arif-ul-Quran: The previous verses have defined the religion of Sayyidna Ibrahim (علیہ السلام) and the essence of Islam. Now, these two verses bring before us another aspect of the question. Call it the religion of Sayyidna Ibrahim or Islam, it is in any case meant for the whole world. Then why have the descendant...
Tafsir al-Jalalayn: When the Jews said to the Prophet s ‘Do you not know that on the day of his death Jacob charged his sons with Judaism?’ the following was revealed Or were you witnesses present when death came to Jacob? When idh ‘when’ substitutes for the preceding idh he said to his sons ‘What will you worship afte...
Tafsir Ibn Kathir (English): Ya`qub's Will and Testament to His Children upon His Death This Ayah contains Allah's criticism of the Arab pagans among the offspring of Isma`il as well as the disbelievers among the Children of Israel Jacob the son of Isaac, the son of Ibrahim. When death came to Jacob, he advised his children to ...

وَقَالُوا۟ كُونُوا۟ هُودًا أَوْ نَصَٰرَىٰ تَهْتَدُوا۟ قُلْ بَلْ مِلَّةَ إِبْرَٰهِـۧمَ حَنِيفًا وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ

Wa qaaloo koonoo Hoodan aw Nasaaraa tahtadoo; qul bal Millata Ibraaheema Haneefanw wa maa kaana minal mushrikeen

They say, "Be Jews or Christians [so] you will be guided." Say, "Rather, [we follow] the religion of Abraham, inclining toward truth, and he was not of the polytheists."

اور (یہودی اور عیسائی) کہتے ہیں کہ یہودی یا عیسائی ہو جاؤ تو سیدھے رستے پر لگ جاؤ۔ (اے پیغمبر ان سے) کہہ دو، (نہیں) بلکہ (ہم) دین ابراہیم (اختیار کئے ہوئے ہیں) جو ایک خدا کے ہو رہے تھے اور مشرکوں میں سے نہ تھے

Commentary

Ma'arif-ul-Quran: The earlier verses have defined the religion (Millat مِلَّت of Sayyidna Ibrahim (علیہ السلام) and established that its present form is Islam. Now, the Jews and the Christians, in spite of their pretension to be his followers, did not in actual fact follow his religion. Each of these two groups, inst...
Tafsir al-Jalalayn: And they say ‘Be Jews or Christians the particle aw is for detail; the first of these is the saying of the Medinan Jews while the second is that of the Christians of Najrān and you shall be guided’. Say to them ‘Nay we follow rather the creed of Abraham a hanīf hanīfan is a circumstantial qualifier ...
Tafsir Ibn Kathir (English): Muhammad bin Ishaq reported that Ibn `Abbas said that `Abdullah bin Suriya Al-A`war said to the Messenger of Allah ﷺ, "The guidance is only what we (Jews) follow. Therefore, follow us, O Muhammad, and you will be rightly guided." Also, the Christians said similarly, so Allah revealed, وَقَالُواْ كُو...

قُلْ أَتُحَآجُّونَنَا فِى ٱللَّهِ وَهُوَ رَبُّنَا وَرَبُّكُمْ وَلَنَآ أَعْمَٰلُنَا وَلَكُمْ أَعْمَٰلُكُمْ وَنَحْنُ لَهُۥ مُخْلِصُونَ

Qul atuhaaajjoonanaa fil laahi wa Huwa Rabbunaa wa Rabbukum wa lanaa a'maalunaa wa lakum a'maalukum wa nahnu lahoo mukhlisson

Say, [O Muhammad], "Do you argue with us about Allah while He is our Lord and your Lord? For us are our deeds, and for you are your deeds. And we are sincere [in deed and intention] to Him."

(ان سے) کہو، کیا تم خدا کے بارے میں ہم سے جھگڑتے ہو، حالانکہ وہی ہمارا اور تمھارا پروردگار ہے اور ہم کو ہمارے اعمال (کا بدلہ ملے گا) اور تم کو تمھارے اعمال (کا) اور ہم خاص اسی کی عبادت کرنے والے ہیں

Commentary

Ma'arif-ul-Quran: These three verses bring to an end the section of the Surah in which certain claims of the Jews and the Christians have been refuted -- for example, their assertion that Sayyidna Ibrahim (علیہ السلام) (Abraham), Sayyidna Ismail (علیہ السلام) (Ishmael), Sayyidna Ishaq (علیہ السلام) (Isaac), Sayyidna ...
Tafsir al-Jalalayn: Say to them ‘Would you then dispute with us concerning God that He chose a prophet from among the Arabs and He is our Lord and your Lord? and so it is for Him to choose whom He will Our deeds belong to us for which we will be requited and to you belong your deeds for which you will be requited so th...
Tafsir Ibn Kathir (English): Allah directed His Prophet to pre-empt the arguments with the idolators: قُلْ أَتُحَآجُّونَنَا فِى اللَّهِ (Say (O Muhammad to the Jews and Christians), "Dispute you with us about Allah) meaning, "Do you dispute with us regarding the Oneness of Allah, obedience and submission to Him and in avoiding ...

وَإِلَٰهُكُمْ إِلَٰهٌ وَٰحِدٌ لَّآ إِلَٰهَ إِلَّا هُوَ ٱلرَّحْمَٰنُ ٱلرَّحِيمُ

Wa ilaahukum illaahunw waahid, laaa ilaaha illaa Huwar Rahmaanur Raheem

And your god is one God. There is no deity [worthy of worship] except Him, the Entirely Merciful, the Especially Merciful.

اور (لوگو) تمہارا معبود خدائے واحد ہے اس بڑے مہربان (اور) رحم کرنے کے سوا کوئی عبادت کے لائق نہیں

Commentary

Ma'arif-ul-Quran: When the mushrikin مشرکین ، (the associators) of Arabia heard the verse وَإِلَـٰهُكُمْ إِلَـٰهٌ وَاحِدٌ 'And your god is one God', all against their own belief, they were puzzled thinking how could there be just one single object of worship for the whole wide world. If this was a serious claim, ther...
Tafsir al-Jalalayn: When they asked him Muhammad (s) to describe his Lord the following was revealed Your God the One deserving of your worship is One God without any equal in either essence or attribute; there is no god except Him He is the Compassionate the Merciful.
Tafsir Ibn Kathir (English): In this Ayah, Allah mentions that He is the only deity, and that He has no partners or equals. He is Allah, the One and Only, the Sustainer, and there is no deity worthy of worship except Him. He is the Most Gracious ـ Ar-Rahman, the Most Merciful ـ Ar-Rahim. We explained the meanings of these two N...

ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ ٱلْحَىُّ ٱلْقَيُّومُ

Allaahu laaa ilaaha illaa Huwal Haiyul Qaiyoom

Allah - there is no deity except Him, the Ever-Living, the Sustainer of existence.

خدا (جو معبود برحق ہے) اس کے سوا کوئی عبادت کے لائق نہیں ہمیشہ زندہ رہنے والا

Commentary

Ma'arif-ul-Quran: The first verse of this section presents a rational proof of the Oneness of Allah; the second verse, the reported proof 1, followed by an answer to some doubts nursed by disbelievers towards the later part. 1. In the terminology of Islamic theology, a proof based on rational argument is called ratio...
Tafsir al-Jalalayn: God! There is no god except Him the Living the Eternal.
Tafsir Ibn Kathir (English): Which was revealed in Al-Madina Surah Al `Imran was revealed in Al-Madinah, as evident by the fact that the first eighty-three Ayat in it relate to the delegation from Najran that arrived in Al-Madinah on the ninth year of Hijrah (632 CE). We will elaborate on this subject when we explain the Ayah a...

هُوَ ٱلَّذِى يُصَوِّرُكُمْ فِى ٱلْأَرْحَامِ كَيْفَ يَشَآءُ لَآ إِلَٰهَ إِلَّا هُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ

Huwal lazee yusawwirukum fil arhaami kaifa yashaaa'; laa ilaaha illaa Huwal 'Azeezul Hakeem

It is He who forms you in the wombs however He wills. There is no deity except Him, the Exalted in Might, the Wise.

وہی تو ہے جو (ماں کے پیٹ میں) جیسی چاہتا ہے تمہاری صورتیں بناتا ہے اس غالب حکمت والے کے سوا کوئی عبادت کے لائق نہیں

Commentary

Ma'arif-ul-Quran: Verse 3 which follows carries the reported proof of the Oneness of Allah. Briefly stated, it means that the principle of توحید tauhid as de-scribed in the Holy Qur'an is not something peculiar to the Qur'an or the Prophet of Islam. On the contrary, Allah Almighty has sent Scrip-tures such as the Tor...
Tafsir al-Jalalayn: He it is Who forms you in the wombs as He will as males or females white black or otherwise. There is no god except Him the Mighty in His Kingdom the Wise in His actions.
Tafsir Ibn Kathir (English): Allah states that He has perfect knowledge in the heavens and earth and that nothing in them is hidden from His watch. هُوَ الَّذِي يُصَوِّرُكُمْ فِي الاٌّرْحَامِ كَيْفَ يَشَآءُ (He it is Who shapes you in the wombs as He wills.) meaning, He creates you in the wombs as He wills, whether male or fema...

شَهِدَ ٱللَّهُ أَنَّهُۥ لَآ إِلَٰهَ إِلَّا هُوَ وَٱلْمَلَٰٓئِكَةُ وَأُو۟لُوا۟ ٱلْعِلْمِ قَآئِمًۢا بِٱلْقِسْطِ لَآ إِلَٰهَ إِلَّا هُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ

Shahidal laahu annahoo laa ilaaha illaa Huwa walmalaaa'ikatu wa ulul 'ilmi qaaa'imam bilqist; laaa ilaaha illaa Huwal 'Azeezul Hakeem

Allah witnesses that there is no deity except Him, and [so do] the angels and those of knowledge - [that He is] maintaining [creation] in justice. There is no deity except Him, the Exalted in Might, the Wise.

خدا تو اس بات کی گواہی دیتا ہے کہ اس کے سوا کوئی معبود نہیں اور فرشتے اور علم والے لوگ جو انصاف پر قائم ہیں وہ بھی (گواہی دیتے ہیں کہ) اس غالب حکمت والے کے سوا کوئی عبادت کے لائق نہیں

Commentary

Ma'arif-ul-Quran: The subject of توحید Tauhid (Oneness of Allah) which began with the opening of Surah 'Al-` Imran reappears in the first verse in a very special manner. Out of the three witnesses mentioned here, the evidence of Allah Almighty is in a figurative sense. It means that the being and the attributes of Al...
Tafsir al-Jalalayn: God bears witness that is to say He has made it clear to His creation through proofs and signs that there is no god none that is truly worshipped in existence except Him He has borne witness to this and the angels have also borne witness to this by affirming it and those of knowledge from among the ...
Tafsir Ibn Kathir (English): The Testimony of Tawhid Allah bears witness, and verily, Allah is sufficient as a Witness, and He is the Most Truthful and Just Witness there is; His statement is the absolute truth, أَنَّهُ لاَ إِلَـهَ إِلاَّ هُوَ (that La ilaha illa Huwa) meaning, He Alone is the Lord and God of all creation; ever...

إِنَّ ٱللَّهَ رَبِّى وَرَبُّكُمْ فَٱعْبُدُوهُ هَٰذَا صِرَٰطٌ مُّسْتَقِيمٌ

Innal laaha Rabbee wa Rabbukum fa'budooh; haazaa Siraatum Mustaqeem

Indeed, Allah is my Lord and your Lord, so worship Him. That is the straight path."

کچھ شک نہیں کہ خدا ہی میرا اور تمہارا پروردگار ہے تو اسی کی عبادت کرو یہی سیدھا رستہ ہے

Commentary

Ma'arif-ul-Quran: 1. Verse 48 recounts the august virtues of Sayyidna ` Isa (علیہ السلام) who would be born blessed with the honour of learning from Allah: Scriptures, Wisdom and specially the توراۃ Torah and the اِنجیل Injil; and that he will be sent as a Messenger of Allah to all of the Children of Isra` il. 2. The...
Tafsir al-Jalalayn: Surely God is my Lord and your Lord so worship Him. This that which I enjoin upon you is a straight path’. But they rejected him and did not believe in him.
Tafsir Ibn Kathir (English): The Description of `Isa and the Miracles He Performed Allah states that the good news brought to Maryam about `Isa was even better because Allah would teach him, الْكِتَـبَ وَالْحِكْمَةَ (the Book and Al-Hikmah). It appears that the `Book' the Ayah mentioned here refers to writing. We explained the ...

إِنَّ هَٰذَا لَهُوَ ٱلْقَصَصُ ٱلْحَقُّ وَمَا مِنْ إِلَٰهٍ إِلَّا ٱللَّهُ وَإِنَّ ٱللَّهَ لَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ

Innaa haazaa lahuwal qasasul haqq; wa maa min ilaahin illal laah; wa innal laahaa la Huwal 'Azeezul Hakeem

Indeed, this is the true narration. And there is no deity except Allah. And indeed, Allah is the Exalted in Might, the Wise.

یہ تمام بیانات صحیح ہیں اور خدا کے سوا کوئی معبود نہیں اور بیشک خدا غالب اور صاحبِ حکمت ہے

Commentary

Ma'arif-ul-Quran: The Meaning of Mubahalah As stated earlier, verse 61 has instructed the Holy Prophet ﷺ to invite his opponents (Christians) to Mubahalah which literally means 'mutual prayer' but in the terminology of Islamic Shari'ah it refers to a particular form of resolving religious disputes. When the argumenta...
Tafsir al-Jalalayn: This mentioned above is the true story the report free of any doubt. There is no god but God and assuredly God is Mighty in His Kingdom Wise in His actions.
Tafsir Ibn Kathir (English): The Similarities Between the Creation of Adam and the Creation of `Isa Allah said, إِنَّ مَثَلَ عِيسَى عِندَ اللَّهِ (Verily, the likeness of `Isa before Allah) regarding Allah's ability, since He created him without a father, كَمَثَلِ ءَادَمَ (is the likeness of Adam), for Allah created Adam withou...

قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ تَعَالَوْا۟ إِلَىٰ كَلِمَةٍ سَوَآءٍۭ بَيْنَنَا وَبَيْنَكُمْ أَلَّا نَعْبُدَ إِلَّا ٱللَّهَ وَلَا نُشْرِكَ بِهِۦ شَيْـًٔا وَلَا يَتَّخِذَ بَعْضُنَا بَعْضًا أَرْبَابًا مِّن دُونِ ٱللَّهِ فَإِن تَوَلَّوْا۟ فَقُولُوا۟ ٱشْهَدُوا۟ بِأَنَّا مُسْلِمُونَ

Qul yaa Ahlal Kitaabi ta'aalaw ilaa Kalimatin sawaaa'im bainanaa wa bainakum allaa na'buda illal laaha wa laa nushrika bihee shai'anw wa laa yattakhiza ba'dunaa ba'dan arbaabam min doonil laah; fa in tawallaw faqoolush hadoo bi annaa muslimoon

Say, "O People of the Scripture, come to a word that is equitable between us and you - that we will not worship except Allah and not associate anything with Him and not take one another as lords instead of Allah." But if they turn away, then say, "Bear witness that we are Muslims [submitting to Him]."

کہہ دو کہ اے اہل کتاب جو بات ہمارے اور تمہارے دونوں کے درمیان یکساں (تسلیم کی گئی) ہے اس کی طرف آؤ وہ یہ کہ خدا کے سوا ہم کسی کی عبادت نہ کریں اور اس کے ساتھ کسی چیز کو شریک نہ بنائیں اور ہم میں سے کوئی کسی کو خدا کے سوا اپنا کار ساز نہ سمجھے اگر یہ لوگ (اس بات کو) نہ مانیں تو (ان سے) کہہ دو کہ تم گواہ رہو کہ ہم (خدا کے) فرماں بردار ہیں

Commentary

Ma'arif-ul-Quran: Commentary: Important Principles of Tabligh and Da'wah: This verse: تَعَالَوْا إِلَىٰ كَلِمَةٍ سَوَاءٍ بَيْنَنَا وَبَيْنَكُمْ unfolds an important principle of Tabligh تبلیغ (Preaching) and Da'wah دعوہ (Preaching Islam). The principle requires that a person, who desires to carry his call to a group ...
Tafsir al-Jalalayn: Say ‘O People of the Scripture! Jews and Christians come now to a word agreed upon sawā’ is the verbal noun meaning mustawin amruhā ‘a word regarding which the matter is upright’ between us and you and it is that we worship none but God allā is made up of an-lā ‘that…not’ and that we do not associat...
Tafsir Ibn Kathir (English): Every Person Knows about Tawhid This Ayah includes the People of the Book, the Jews and Christians, and those who follow their ways. قُلْ يأَهْلَ الْكِتَـبِ تَعَالَوْاْ إِلَى كَلِمَةٍ (Say: "O people of the Scripture! Come to a word") `Word' - in Arabic - also means a complete sentence, as evident f...

ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ لَا رَيْبَ فِيهِ وَمَنْ أَصْدَقُ مِنَ ٱللَّهِ حَدِيثًا

Allaahu laaa ilaaha illaa huwa la yajma'annakum ilaa Yawmil Qiyaamati laa raiba feeh; wa man asdaqu mminallaahi hadeesaa

Allah - there is no deity except Him. He will surely assemble you for [account on] the Day of Resurrection, about which there is no doubt. And who is more truthful than Allah in statement.

خدا (وہ معبود برحق ہے کہ) اس کے سوا کوئی عبادت کے لائق نہیں وہ قیامت کے دن تم سب کو ضرور جمع کرے گا اور خدا سے بڑھ کر بات کا سچا کون ہے؟

Commentary

Ma'arif-ul-Quran: After that comes verse 87 اللَّـهُ لَا إِلَـٰهَ إِلَّا هُوَ ۚ لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ الْقِيَامَةِ لَا رَ‌يْبَ فِيهِ which means that there is no object worthy of worship other than Allah. So, it exhorts: Believe in Him as the only object of your worship and whatever you do let that be with ...
Tafsir al-Jalalayn: God — there is no god except Him and by God He will surely gather you from your graves to on the Day of Resurrection whereof there is no doubt no uncertainty. And who is truer in statement in speech than God? that is no one is.
Tafsir Ibn Kathir (English): Allah Commands His Messenger to Perform Jihad Allah commands His servant and Messenger, Muhammad ﷺ, to himself fight in Jihad and not to be concerned about those who do not join Jihad. Hence Allah's statement, لاَ تُكَلَّفُ إِلاَّ نَفْسَكَ (you are not tasked (held responsible except for yourself,) ...

يَٰٓأَهْلَ ٱلْكِتَٰبِ لَا تَغْلُوا۟ فِى دِينِكُمْ وَلَا تَقُولُوا۟ عَلَى ٱللَّهِ إِلَّا ٱلْحَقَّ إِنَّمَا ٱلْمَسِيحُ عِيسَى ٱبْنُ مَرْيَمَ رَسُولُ ٱللَّهِ وَكَلِمَتُهُۥٓ أَلْقَىٰهَآ إِلَىٰ مَرْيَمَ وَرُوحٌ مِّنْهُ فَـَٔامِنُوا۟ بِٱللَّهِ وَرُسُلِهِۦ وَلَا تَقُولُوا۟ ثَلَٰثَةٌ ٱنتَهُوا۟ خَيْرًا لَّكُمْ إِنَّمَا ٱللَّهُ إِلَٰهٌ وَٰحِدٌ سُبْحَٰنَهُۥٓ أَن يَكُونَ لَهُۥ وَلَدٌ لَّهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَكَفَىٰ بِٱللَّهِ وَكِيلًا

Yaaa Ahlal Kitaabi laa taghloo fee deenikum wa laa taqooloo 'alal laahi illalhaqq; innamal Maseehu 'Eesab-nu-Maryamma Rasoolul laahi wa Kalimatuhooo alqaahaaa ilaa Maryamma wa roohum minhum fa aaminoo billaahi wa Rusulihee wa laa taqooloo salaasah; intahoo khairallakum; innamal laahu Ilaahunw Waahid, Subhaanahooo ani yakoona lahoo walad; lahoo maa fissamaawaati wa maa fil ard; wa kafaa billaahi Wakeelaa

O People of the Scripture, do not commit excess in your religion or say about Allah except the truth. The Messiah, Jesus, the son of Mary, was but a messenger of Allah and His word which He directed to Mary and a soul [created at a command] from Him. So believe in Allah and His messengers. And do not say, "Three"; desist - it is better for you. Indeed, Allah is but one God. Exalted is He above having a son. To Him belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allah as Disposer of affairs.

اے اہل کتاب اپنے دین (کی بات) میں حد سے نہ بڑھو اور خدا کے بارے میں حق کے سوا کچھ نہ کہو۔ مسیح (یعنی) مریم کے بیٹے عیسیٰ (نہ خدا تھے نہ خدا کے بیٹے بلکہ) خدا کے رسول اور کا کلمہٴ (بشارت) تھے جو اس نے مریم کی طرف بھیجا تھا اور اس کی طرف سے ایک روح تھے تو خدا اوراس کے رسولوں پر ایمان لاؤ۔ اور (یہ) نہ کہو (کہ خدا) تین (ہیں۔ اس اعتقاد سے) باز آؤ کہ یہ تمہارے حق میں بہتر ہے۔ خدا ہی معبود واحد ہے اور اس سے پاک ہے کہ اس کے اولاد ہو۔ جو کچھ آسمانوں میں اور جو کچھ زمین میں ہے سب اسی کا ہے۔ اور خدا ہی کارساز کافی ہے

Commentary

Ma'arif-ul-Quran: Jews' were the addressees in previous verses which provided details of how astray they had gone. The present verses address the Christians and refute their doctrinal position as related to God and Sayyidna ` Isa (علیہ السلام) . Commentary_ The word: كَلِمَتُهُ : Kalimatuh used in this verse tells us...
Tafsir al-Jalalayn: O People of the Scripture the Gospel do not go to extremes do not go beyond the bounds in your religion and do not say about God except the saying of the truth such as exalting Him above any associations with a partner or a child the Messiah Jesus the son of Mary was only the Messenger of God and Hi...
Tafsir Ibn Kathir (English): Prohibiting the People of the Book From Going to Extremes in Religion Allah forbids the People of the Scriptures from going to extremes in religion, which is a common trait of theirs, especially among the Christians. The Christians exaggerated over `Isa until they elevated him above the grade that A...

لَّقَدْ كَفَرَ ٱلَّذِينَ قَالُوٓا۟ إِنَّ ٱللَّهَ ثَالِثُ ثَلَٰثَةٍ وَمَا مِنْ إِلَٰهٍ إِلَّآ إِلَٰهٌ وَٰحِدٌ وَإِن لَّمْ يَنتَهُوا۟ عَمَّا يَقُولُونَ لَيَمَسَّنَّ ٱلَّذِينَ كَفَرُوا۟ مِنْهُمْ عَذَابٌ أَلِيمٌ

laqad kafaral lazeena qaalooo innal laaha saalisu salaasah; wa maa min ilaahin illaaa Ilaahunw Waahid; wa illam yantahoo 'ammaa yaqooloona layamas sannal lazeena kafaroo minhum 'azaabun aleem

They have certainly disbelieved who say, "Allah is the third of three." And there is no god except one God. And if they do not desist from what they are saying, there will surely afflict the disbelievers among them a painful punishment.

وہ لوگ (بھی) کافر ہیں جو اس بات کے قائل ہیں کہ خدا تین میں کا تیسرا ہے حالانکہ اس معبود یکتا کے سوا کوئی عبادت کے لائق نہیں اگر یہ لوگ ایسے اقوال (وعقائد) سے باز نہیں آئیں گے تو ان میں جو کافر ہوئے ہیں وہ تکلیف دینے والا عذاب پائیں گے

Commentary

Ma'arif-ul-Quran: Commentary 1. The words: إِنَّ اللَّـهَ ثَالِثُ ثَلَاثَةٍ in verse 72, translated here literally as ` Allah is the third of the three,' refers to Sayyidna Masih (Jesus Christ), Ruhul-Quds (The Holy Spirit) and Allah, or to Masih, Maryam (Mary) and Allah - with all three taken as God (Refuge with All...
Tafsir al-Jalalayn: They are indeed disbelievers those who say ‘God is the third of three’ gods that is He is one of them the other two being Jesus and his mother and they who claim this are a Christian sect; when there is no god but the One God. If they do not desist from what they say when they declare a trinity and ...
Tafsir Ibn Kathir (English): The Disbelief of the Christians; `Isa Only called to Tawhid Allah states that the Christians such sects as Monarchite, Jacobite and Nestorite are disbelievers, those among them who say that `Isa is Allah. Allah is far holier than what they attribute to Him. They made this claim in spite of the fact ...

قُلْ أَتَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَمْلِكُ لَكُمْ ضَرًّا وَلَا نَفْعًا وَٱللَّهُ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ

Qul ata'budoona min doonil laahi maa laa yamliku lakum darranw wa laa naf'aa; wallaahu Huwas Samee'ul 'Aleem

Say, "Do you worship besides Allah that which holds for you no [power of] harm or benefit while it is Allah who is the Hearing, the Knowing?"

کہو کہ تم خدا کے سوا ایسی چیز کی کیوں پرستش کرتے ہو جس کو تمہارے نفع اور نقصان کا کچھ بھی اختیار نہیں؟ اور خدا ہی (سب کچھ) سنتا جانتا ہے

Commentary

Ma'arif-ul-Quran: Commentary 1. The words: إِنَّ اللَّـهَ ثَالِثُ ثَلَاثَةٍ in verse 72, translated here literally as ` Allah is the third of the three,' refers to Sayyidna Masih (Jesus Christ), Ruhul-Quds (The Holy Spirit) and Allah, or to Masih, Maryam (Mary) and Allah - with all three taken as God (Refuge with All...
Tafsir al-Jalalayn: Say ‘Do you worship besides God that is other than Him what cannot hurt or profit you? God is the Hearer of your sayings the Knower’ of your circumstances the interrogative is meant as a disavowal.
Tafsir Ibn Kathir (English): The Prohibition of Shirk (Polytheism) and Exaggeration in the Religion Allah admonishes those who take up rivals with Him and worship the idols, monuments and false deities. Allah states that such false deities do not deserve any degree of Divinity. Allah said, قُلْ (Say) O Muhammad, to those from a...

مَا قُلْتُ لَهُمْ إِلَّا مَآ أَمَرْتَنِى بِهِۦٓ أَنِ ٱعْبُدُوا۟ ٱللَّهَ رَبِّى وَرَبَّكُمْ وَكُنتُ عَلَيْهِمْ شَهِيدًا مَّا دُمْتُ فِيهِمْ فَلَمَّا تَوَفَّيْتَنِى كُنتَ أَنتَ ٱلرَّقِيبَ عَلَيْهِمْ وَأَنتَ عَلَىٰ كُلِّ شَىْءٍ شَهِيدٌ

Maa qultu lahum illaa maaa amartanee bihee ani'budul laaha Rabbeee wa Rabbakum; wa kuntu 'alaihim shaheedam maa dumtu feehim falammaa tawaffaitanee kunta Antar Raqeeba 'alaihim; wa Anta 'alaa kulli shai'in Shaheed

I said not to them except what You commanded me - to worship Allah, my Lord and your Lord. And I was a witness over them as long as I was among them; but when You took me up, You were the Observer over them, and You are, over all things, Witness.

میں نے ان سے کچھ نہیں کہا بجز اس کے جس کا تو نے مجھے حکم دیا ہے وہ یہ کہ تم خدا کی عبادت کرو جو میرا اور تمہارا سب کا پروردگار ہے اور جب تک میں ان میں رہا ان (کے حالات) کی خبر رکھتا رہا جب تو نے مجھے دنیا سے اٹھا لیا تو تو ان کا نگران تھا اور تو ہر چیز سے خبردار ہے

Commentary

Ma'arif-ul-Quran: Commentary Important Notes 1. In the first verse (116), the question asked and the answer given by Sayyidna ` Isa (علیہ السلام) establishes that Allah alone has the full knowledge of everything, therefore, He is not asking Sayyidna ` Isa (علیہ السلام) because He does not know. In fact, the purpose i...
Tafsir al-Jalalayn: I only said to them that which You commanded me to say and that is “Worship God my Lord and your Lord.” And I was a witness a watcher over them preventing them from saying what they used to say whilst I was amongst them; but when You took me to You when You raised me up to the heaven You were Yourse...
Tafsir Ibn Kathir (English): `Isa Rejects Shirk and Affirms Tawhid Allah will also speak to His servant and Messenger, `Isa son of Maryam, peace be upon him, saying to him on the Day of Resurrection in the presence of those who worshipped `Isa and his mother as gods besides Allah, يعِيسَى ابْنَ مَرْيَمَ أَءَنتَ قُلتَ لِلنَّاسِ ...

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ ٱلْحَمْدُ لِلَّهِ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَجَعَلَ ٱلظُّلُمَٰتِ وَٱلنُّورَ ثُمَّ ٱلَّذِينَ كَفَرُوا۟ بِرَبِّهِمْ يَعْدِلُونَ

Alhamdu lillaahil lazee khalaqas samaawaati wal arda wa ja'alaz zulumaati wannoor; summal lazeena kafaroo bi Rabbihim ya'diloon

[All] praise is [due] to Allah, who created the heavens and the earth and made the darkness and the light. Then those who disbelieve equate [others] with their Lord.

ہر طرح کی تعریف خدا ہی کو سزاوار ہے جس نے آسمانوں اور زمین کو پیدا کیا اور اندھیرا اور روشنی بنائی پھر بھی کافر (اور چیزوں کو) خدا کے برابر ٹھیراتے ہیں

Commentary

Ma'arif-ul-Quran: Commentary Sayyidna ` Abdullah ibn ` Abbas ؓ has said that one of the distinctions of Surah Al-An'am is that the whole of it, except some 'Ayat, was revealed at one time in Makkah with the complement of seventy thousand angels following it with recitation of the name of Allah. Early Tafsir authoriti...
Tafsir al-Jalalayn: Praise which means to describe in beautiful terms be ever established to God is this meant to be informative so that one believes in it? Or is it meant as a eulogy or both? These are three possibilities the most likely of which is the last as the Shaykh Jalāl al-Dīn al-Mahallī states in his commenta...
Tafsir Ibn Kathir (English): Which was revealed in Makkah The Virtue of Surat Al-An`am and When it Was Revealed Al-`Awfi, `Ikrimah and `Ata' said that Ibn `Abbas said, "Surat Al-An`am was revealed in Makkah" At-Tabarani recorded that Ibn `Abbas said, "All of Surat Al-An`am was revealed in Makkah at night, accompanied by seventy...

وَهُوَ ٱللَّهُ فِى ٱلسَّمَٰوَٰتِ وَفِى ٱلْأَرْضِ يَعْلَمُ سِرَّكُمْ وَجَهْرَكُمْ وَيَعْلَمُ مَا تَكْسِبُونَ

Wa Huwal laahu fissamaawaati wa fil ardi ya'lamu sirrakum wa jahrakum wa ya'lamu maa taksiboon

And He is Allah, [the only deity] in the heavens and the earth. He knows your secret and what you make public, and He knows that which you earn.

اور آسمانوں اور زمین میں وہی (ایک) خدا ہے تمہاری پوشیدہ اور ظاہر سب باتیں جانتا ہے اور تم جو عمل کرتے ہو سب سے واقف ہے

Commentary

Ma'arif-ul-Quran: The third verse contains the consequential outcome of what was said in the first two verses. It declares that Allah is the only Being who is worthy of worship and obedience in all the heavens and the earth, and He is the One who knows everything human beings conceal or reveal and, particularly, ever...
Tafsir al-Jalalayn: He is God the One worthy of being worshipped in the heavens and in the earth. He knows your secrets and your utterance what you keep secret and what you utter openly among yourselves and He knows what you earn what you do of good and evil.
Tafsir Ibn Kathir (English): Which was revealed in Makkah The Virtue of Surat Al-An`am and When it Was Revealed Al-`Awfi, `Ikrimah and `Ata' said that Ibn `Abbas said, "Surat Al-An`am was revealed in Makkah" At-Tabarani recorded that Ibn `Abbas said, "All of Surat Al-An`am was revealed in Makkah at night, accompanied by seventy...

قُل لِّمَن مَّا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ قُل لِّلَّهِ كَتَبَ عَلَىٰ نَفْسِهِ ٱلرَّحْمَةَ لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ لَا رَيْبَ فِيهِ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ

Qul limam maa fis samaawaati wal ardi qul lillaah; kataba 'alaa nafsihir rahmah; la yajma 'annakum ilaa Yawmil Qiyaamati laa raiba feeh; allazeena khasirooo anfusahum fahum laa yu'minoon

Say, "To whom belongs whatever is in the heavens and earth?" Say, "To Allah." He has decreed upon Himself mercy. He will surely assemble you for the Day of Resurrection, about which there is no doubt. Those who will lose themselves [that Day] do not believe.

(ان سے) پوچھو کہ آسمان اور زمین میں جو کچھ ہے کس کا ہے کہہ دو خدا کا اس نے اپنی ذات (پاک) پر رحمت کو لازم کر لیا ہے وہ تم سب کو قیامت کے دن جس میں کچھ بھی شک نہیں ضرور جمع کرے گا جن لوگوں نے اپنے تیئیں نقصان میں ڈال رکھا ہے وہ ایمان نہیں لاتے

Commentary

Ma'arif-ul-Quran: Commentary In the opening verse (12), قل لِّمَن مَّا فِي السَّمَاوَاتِ the disbelievers have been asked as to who is the Master of the entire universe and all that it contains. Then, Allah Himself gives the answer through the blessed words of the Holy Prophet ﷺ that Allah is the Master of all. The r...
Tafsir al-Jalalayn: Say ‘To whom belongs what is in the heavens and in the earth?’ Say ‘To God for even if they do not say this there is no other response. He has prescribed He has decreed for Himself mercy as a bounty from Him — this is a gentle summoning of them to the faith. He will surely gather you together on the...
Tafsir Ibn Kathir (English): Allah is the Creator and the Sustainer Allah states that He is the King and Owner of the heavens and earth and all of what is in them, and that He has written mercy on His Most Honorable Self. It is recorded in the Two Sahihs, that Abu Hurayrah said that the Prophet said, «إِنَّ اللهَ لَمَّا خَلَقَ ...

قُلْ أَغَيْرَ ٱللَّهِ أَتَّخِذُ وَلِيًّا فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَهُوَ يُطْعِمُ وَلَا يُطْعَمُ قُلْ إِنِّىٓ أُمِرْتُ أَنْ أَكُونَ أَوَّلَ مَنْ أَسْلَمَ وَلَا تَكُونَنَّ مِنَ ٱلْمُشْرِكِينَ

Qul aghairal laahi attakhizu waliyyan faatiris samaawaati wal ardi wa Huwa yut'imu wa laa yut'am; qul inneee umirtu an akoona awwala man salama wa laa takoonanna minal mushrikeen

Say, "Is it other than Allah I should take as a protector, Creator of the heavens and the earth, while it is He who feeds and is not fed?" Say, [O Muhammad], "Indeed, I have been commanded to be the first [among you] who submit [to Allah] and [was commanded], 'Do not ever be of the polytheists.' "

کہو کیا میں خدا کو چھوڑ کر کسی اور کو مددگار بناؤں کہ (وہی تو) آسمانوں اور زمین کا پیدا کرنے والا ہے اور وہی (سب کو) کھانا دیتا ہے اور خود کسی سے کھانا نہیں لیتا (یہ بھی) کہہ دو کہ مجھے یہ حکم ہوا ہے کہ میں سب سے پہلے اسلام لانے والا ہوں اور یہ کہ تم (اے پیغمبر!) مشرکوں میں نہ ہونا

Commentary

Ma'arif-ul-Quran: The word, ` sukun' appearing in verse 13: وَلَهُ مَا سَكَنَ فِي اللَّيْلِ وَالنَّهَارِ‌ (And to Him belongs what finds rest in the night and the day) could either mean the state of being still or at rest, in which case, the verse would mean that Allah is the Master of everything present in the night...
Tafsir al-Jalalayn: Say to them ‘Shall I take as a protector to worship other than God the Originator of the heavens and the earth the One Who has created them without any precedent He Who feeds Who gives sustenance and is not fed?’ and is not given sustenance. Say ‘I have been commanded to be the first to submit to Go...
Tafsir Ibn Kathir (English): Allah is the Creator and the Sustainer Allah states that He is the King and Owner of the heavens and earth and all of what is in them, and that He has written mercy on His Most Honorable Self. It is recorded in the Two Sahihs, that Abu Hurayrah said that the Prophet said, «إِنَّ اللهَ لَمَّا خَلَقَ ...

قُلْ أَىُّ شَىْءٍ أَكْبَرُ شَهَٰدَةً قُلِ ٱللَّهُ شَهِيدٌۢ بَيْنِى وَبَيْنَكُمْ وَأُوحِىَ إِلَىَّ هَٰذَا ٱلْقُرْءَانُ لِأُنذِرَكُم بِهِۦ وَمَنۢ بَلَغَ أَئِنَّكُمْ لَتَشْهَدُونَ أَنَّ مَعَ ٱللَّهِ ءَالِهَةً أُخْرَىٰ قُل لَّآ أَشْهَدُ قُلْ إِنَّمَا هُوَ إِلَٰهٌ وَٰحِدٌ وَإِنَّنِى بَرِىٓءٌ مِّمَّا تُشْرِكُونَ

Qul ayyu shai'in akbaru shahaadatan qulil laahu shaheedum bainee wa bainakum; wa oohiya ilaiya haazal Qur'aanu li unzirakum bihee wa mam balagh; a'innakum latashhadoona anna ma'al laahi aalihatan ukhraa; qul laaa ashhad; qul innamaa Huwa Ilaahunw Waahidunw wa innanee baree'um mimmaa tushrikoon

Say, "What thing is greatest in testimony?" Say, "Allah is witness between me and you. And this Qur'an was revealed to me that I may warn you thereby and whomever it reaches. Do you [truly] testify that with Allah there are other deities?" Say, "I will not testify [with you]." Say, "Indeed, He is but one God, and indeed, I am free of what you associate [with Him]."

ان سے پوچھو کہ سب سے بڑھ کر (قرین انصاف) کس کی شہادت ہے کہہ دو کہ خدا ہی مجھ میں اور تم میں گواہ ہے اور یہ قرآن مجھ پر اس لیے اتارا گیا ہے کہ اس کے ذریعے سے تم کو اور جس شخص تک وہ پہنچ سکے آگاہ کردوں کیا تم لوگ اس بات کی شہادت دیتے ہو کہ خدا کے ساتھ اور بھی معبود ہیں (اے محمدﷺ!) کہہ دو کہ میں تو (ایسی) شہادت نہیں دیتا کہہ دو کہ صرف وہی ایک معبود ہے اور جن کو تم لوگ شریک بناتے ہو میں ان سے بیزار ہوں

Commentary

Ma'arif-ul-Quran: A particular event which is the cause of the revelation of this verse has been generally reported by commentators. It is said that once a deputation of the people of Makkah came to the Holy Prophet ﷺ . They said: ` You claim to be a Messenger of Allah. Who is your witness on this? We have yet to see...
Tafsir al-Jalalayn: When they said to the Prophet s ‘Bring us someone to testify to the truth of your prophethood for the People of the Scripture have denied you’ the following was revealed Say to them ‘What thing is greatest in testimony?’ shahādatan this is for specification and is derived from the implied subject of...
Tafsir Ibn Kathir (English): Allah is the Irresistible, Able to Bring Benefit and Protect from Harm Allah states that He Alone brings benefit or harm, and that He does what He wills with His creatures, none can resist His judgment or prevent what He decrees, وَإِن يَمْسَسْكَ اللَّهُ بِضُرٍّ فَلاَ كَـشِفَ لَهُ إِلاَّ هُوَ وَإِن ...

قُلْ أَرَءَيْتَكُمْ إِنْ أَتَىٰكُمْ عَذَابُ ٱللَّهِ أَوْ أَتَتْكُمُ ٱلسَّاعَةُ أَغَيْرَ ٱللَّهِ تَدْعُونَ إِن كُنتُمْ صَٰدِقِينَ

Qaul ara'aytakum in ataakum 'azaabul laahi aw atatkumus Saa'atu a-ghairal laahi tad'oona in kuntum saadiqeen

Say, "Have you considered: if there came to you the punishment of Allah or there came to you the Hour - is it other than Allah you would invoke, if you should be truthful?"

کہو (کافرو) بھلا دیکھو تو اگر تم پر خدا کا عذاب آجائےیا قیامت آموجود ہو تو کیا تم (ایسی حالت میں) خدا کے سوا کسی اور کو پکارو گے؟ اگر سچے ہو (تو بتاؤ)

Commentary

Ma'arif-ul-Quran: The sixth verse (38): وَمَا مِن دَابَّةٍ (there is no creature moving …) tells us that, on the day of Qiyamah, animals will also be given life along with human beings. Following a narration of Sayyidna Abu Hurairah ؓ ، it has been reported by Ibn Jarir, Ibn Abi Hatim and Baihaqi that, on the day of ...
Tafsir al-Jalalayn: Say O Muhammad (s) to the Meccans ‘Do you see yourselves that is inform me if God’s chastisement comes upon you in this world or the Hour the Resurrection which includes this chastisement comes upon you suddenly will ye call upon any other than God? No! If you speak truly!’ that the idols can benefi...
Tafsir Ibn Kathir (English): The Idolators Call On Allah Alone During Torment and Distress Allah states that He does what He wills with His creatures and none can resist His decision or avert what He decrees for them. He is the One Who has no partners, Who accepts the supplication from whomever He wills. Allah said, قُلْ أَرَأَ...

بَلْ إِيَّاهُ تَدْعُونَ فَيَكْشِفُ مَا تَدْعُونَ إِلَيْهِ إِن شَآءَ وَتَنسَوْنَ مَا تُشْرِكُونَ

Bal iyyaahu tad'oona fa yakshifu maa tad'oona ilaihi in shaaa'a wa tansawna maa tushrikoon

No, it is Him [alone] you would invoke, and He would remove that for which you invoked Him if He willed, and you would forget what you associate [with Him].

بلکہ (مصیبت کے وقت تم) اسی کو پکارتے ہو تو جس دکھ کے لئے اسے پکارتے ہو۔ وہ اگر چاہتا ہے تو اس کو دور کردیتا ہے اور جن کو تم شریک بناتے ہو (اس وقت) انہیں بھول جاتے ہو

Commentary

Ma'arif-ul-Quran: The sixth verse (38): وَمَا مِن دَابَّةٍ (there is no creature moving …) tells us that, on the day of Qiyamah, animals will also be given life along with human beings. Following a narration of Sayyidna Abu Hurairah ؓ ، it has been reported by Ibn Jarir, Ibn Abi Hatim and Baihaqi that, on the day of ...
Tafsir al-Jalalayn: Nay; upon Him and upon none other you will call in times of tribulation and He will remove that which you call upon Him to remove from you such things as suffering if He wills to remove it and you will forget you will neglect what you associate with Him of idols and will not call them.
Tafsir Ibn Kathir (English): The Idolators Call On Allah Alone During Torment and Distress Allah states that He does what He wills with His creatures and none can resist His decision or avert what He decrees for them. He is the One Who has no partners, Who accepts the supplication from whomever He wills. Allah said, قُلْ أَرَأَ...

قُلْ أَرَءَيْتُمْ إِنْ أَخَذَ ٱللَّهُ سَمْعَكُمْ وَأَبْصَٰرَكُمْ وَخَتَمَ عَلَىٰ قُلُوبِكُم مَّنْ إِلَٰهٌ غَيْرُ ٱللَّهِ يَأْتِيكُم بِهِ ٱنظُرْ كَيْفَ نُصَرِّفُ ٱلْـَٔايَٰتِ ثُمَّ هُمْ يَصْدِفُونَ

Qul ara'aitum in akhazal laahu sam'akum wa absaarakum wa khatama 'alaa quloobikum man ilaahun ghairul laahi yaateekum bih; unzur kaifa nusarriful Aayaati summa hum yasdifoon

Say, "Have you considered: if Allah should take away your hearing and your sight and set a seal upon your hearts, which deity other than Allah could bring them [back] to you?" Look how we diversify the verses; then they [still] turn away.

(ان کافروں سے) کہو کہ بھلا دیکھو تو اگر خدا تمہارے کان اور آنکھیں چھین لے اور تمہارے دلوں پر مہر لگادے تو خداکے سوا کون سا معبود ہے جو تمہیں یہ نعمتیں پھر بخشے؟ دیکھو ہم کس کس طرح اپنی آیتیں بیان کرتے ہیں۔ پھر بھی یہ لوگ ردگردانی کرتے ہیں

Commentary

Ma'arif-ul-Quran: In the last verse (45), it was said that, when the mass punishment of Allah Ta` ala came, the people who did wrong were uprooted to the last man. Said immediately after was: وَالْحَمْدُ لِلَّـهِ رَ‌بِّ الْعَالَمِينَ (And praise be to Allah, the Lord of the worlds) where the hint given is: Whenever t...
Tafsir al-Jalalayn: Say to the people of Mecca ‘Have you considered inform me if God were to seize your hearing if He were to make you deaf and your sight if He were to make you blind and set stamp a seal upon your hearts so that you no longer knew anything who is the god other than God to give it back to you?’ that wh...
Tafsir Ibn Kathir (English): أَرَأَيْتُمْ إِنْ أَخَذَ اللَّهُ سَمْعَكُمْ وَأَبْصَـرَكُمْ (Tell me, if Allah took away your hearing and your sight.) just as He gave these senses to you. In another Ayah, Allah said; هُوَ الَّذِى أَنشَأَكُمْ وَجَعَلَ لَكُمُ السَّمْعَ وَالاٌّبْصَـرَ (It is He Who has created you, and endowed you wi...

فَلَمَّا جَنَّ عَلَيْهِ ٱلَّيْلُ رَءَا كَوْكَبًا قَالَ هَٰذَا رَبِّى فَلَمَّآ أَفَلَ قَالَ لَآ أُحِبُّ ٱلْـَٔافِلِينَ

Falammaa janna 'alaihil lailu ra aa kawkabaan qaala haaza Rabbee falammaaa afala qaala laaa uhibbul aafileen

So when the night covered him [with darkness], he saw a star. He said, "This is my lord." But when it set, he said, "I like not those that disappear."

(یعنی) جب رات نے ان کو (پردہٴ تاریکی سے) ڈھانپ لیا (تو آسمان میں) ایک ستارا نظر پڑا۔ کہنے لگے یہ میرا پروردگار ہے۔ جب وہ غائب ہوگیا تو کہنے لگے کہ مجھے غائب ہوجانے والے پسند نہیں

Commentary

Ma'arif-ul-Quran: Using Wisdom and Strategy in Tabligh and Da'wah is the Way of Prophets Let us begin with verse 76 which opens with the words: رَ‌أَىٰ كَوْكَبًا So, when the night enveloped him, he saw a star. Then, beaming at his people, he said: This is my Lord. The sense in which he said it was: Is it not, as you...
Tafsir al-Jalalayn: When night descended when it darkened upon him he saw a star — said to have been Venus — and said to his people who were astrologers ‘This is my Lord’ as you are wont to claim. But when it set when it disappeared he said ‘I love not those that set’ to take them as lords because it is not possible fo...
Tafsir Ibn Kathir (English): Ibrahim Advises his Father Ibrahim advised, discouraged and forbade his father from worshipping idols, just as Allah stated, وَإِذْ قَالَ إِبْرَهِيمُ لاًّبِيهِ ءَازَرَ أَتَتَّخِذُ أَصْنَاماً ءَالِهَةً (And (remember) when Ibrahim said to his father Azar: "Do you take idols as gods") meaning, do you ...

إِنِّى وَجَّهْتُ وَجْهِىَ لِلَّذِى فَطَرَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ حَنِيفًا وَمَآ أَنَا۠ مِنَ ٱلْمُشْرِكِينَ

Innnee wajjahtu wajhiya lillazee fataras samaawaati wal arda haneefanw wa maaa ana minal mushrikeen

Indeed, I have turned my face toward He who created the heavens and the earth, inclining toward truth, and I am not of those who associate others with Allah."

میں نے سب سے یکسو ہو کر اپنے تئیں اسی ذات کی طرف متوجہ کیا جس نے آسمانوں اور زمین کو پیدا کیا ہے اور میں مشرکوں میں سے نہیں ہوں

Commentary

Ma'arif-ul-Quran: Using Wisdom and Strategy in Tabligh and Da'wah is the Way of Prophets Let us begin with verse 76 which opens with the words: رَ‌أَىٰ كَوْكَبًا So, when the night enveloped him, he saw a star. Then, beaming at his people, he said: This is my Lord. The sense in which he said it was: Is it not, as you...
Tafsir al-Jalalayn: He said Verily I have turned my face to I am seeking in worship Him Who originated created the heavens and the earth namely God; a hanīf inclining towards the upright religion and I am not of those that associate others’ with Him.
Tafsir Ibn Kathir (English): Ibrahim Advises his Father Ibrahim advised, discouraged and forbade his father from worshipping idols, just as Allah stated, وَإِذْ قَالَ إِبْرَهِيمُ لاًّبِيهِ ءَازَرَ أَتَتَّخِذُ أَصْنَاماً ءَالِهَةً (And (remember) when Ibrahim said to his father Azar: "Do you take idols as gods") meaning, do you ...

وَجَعَلُوا۟ لِلَّهِ شُرَكَآءَ ٱلْجِنَّ وَخَلَقَهُمْ وَخَرَقُوا۟ لَهُۥ بَنِينَ وَبَنَٰتٍۭ بِغَيْرِ عِلْمٍ سُبْحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يَصِفُونَ

Wa ja'aloo lillaahi shurakaaa'al jinna wa khalaqa hum wa kharaqoo lahoo baneena wa banaatim bighairi 'ilm Subhaanahoo wa Ta'aalaa 'amma yasifoon

But they have attributed to Allah partners - the jinn, while He has created them - and have fabricated for Him sons and daughters. Exalted is He and high above what they describe

اور ان لوگوں نے جنوں کو خدا کا شریک ٹھہرایا۔ حالانکہ ان کو اسی نے پیدا کیا اور بےسمجھے (جھوٹ بہتان) اس کے لئے بیٹے اور بیٹیاں بنا کھڑی کیں وہ ان باتوں سے جو اس کی نسبت بیان کرتے ہیں پاک ہے اور (اس کی شان ان سے) بلند ہے

Commentary

Ma'arif-ul-Quran: Commentary The contents of this verse present a unique concern for thematic order. It will be noticed that three kinds of universes have been mentioned here: The low, the high and the atmosphere - that is, what generates in what we know as the Biosphere. The description was initiated with the mentio...
Tafsir al-Jalalayn: Yet they ascribe to God li’Llāhi the indirect object as associates shurakā’a the direct object which is substituted by the following al-jinn the jinn since they obey them by worshipping graven images even though He created them so how can they be associates? And they falsely impute to Him read khara...
Tafsir Ibn Kathir (English): Rebuking the Idolators This Ayah refutes the idolators who worshipped others besides Allah and associated the Jinns with Him in worship. Glory be to Allah above this Shirk and Kufr. If someone asks, how did the idolators worship the Jinns, although they only were idol worshippers The answer is that ...

بَدِيعُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ أَنَّىٰ يَكُونُ لَهُۥ وَلَدٌ وَلَمْ تَكُن لَّهُۥ صَٰحِبَةٌ وَخَلَقَ كُلَّ شَىْءٍ وَهُوَ بِكُلِّ شَىْءٍ عَلِيمٌ

Badee'us samaawaati wal ardi annnaa yakoonu lahoo waladunw wa lam takul lahoo saahibatunw wa khalaqa kulla shai'in 'Aleem

[He is] Originator of the heavens and the earth. How could He have a son when He does not have a companion and He created all things? And He is, of all things, Knowing.

(وہی) آسمانوں اور زمین کا پیدا کرنے والا (ہے) ۔ اس کے اولاد کہاں سے ہو جب کہ اس کی بیوی ہی نہیں۔ اور اس نے ہر چیز کو پیدا کیا ہے۔ اور وہ ہر چیز سے باخبر ہے

Commentary

Ma'arif-ul-Quran: Commentary The contents of this verse present a unique concern for thematic order. It will be noticed that three kinds of universes have been mentioned here: The low, the high and the atmosphere - that is, what generates in what we know as the Biosphere. The description was initiated with the mentio...
Tafsir al-Jalalayn: He is the Originator of the heavens and the earth which He originated uniquely without precedent; how should He have a son when He has no consort spouse and He created everything that was meant to be created and He has knowledge of all things?
Tafsir Ibn Kathir (English): Meaning of Badi` بَدِيعُ السَّمَـوَتِ وَالاٌّرْضِ (He is the Badi` of the heavens and the earth) Meaning He originated, created, invented and brought them into existence without precedence, as Mujahid and As-Suddi said. This is why the word for innovation - Bid`ah - comes from it, because it is some...

ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ لَآ إِلَٰهَ إِلَّا هُوَ خَٰلِقُ كُلِّ شَىْءٍ فَٱعْبُدُوهُ وَهُوَ عَلَىٰ كُلِّ شَىْءٍ وَكِيلٌ

Zaalikumul laahu Rabbukum laaa ilaaha illaa huwa khaaliqu kulli shai'in fa'budooh; wa huwa 'alaa kulli shai'inw Wakeel

That is Allah, your Lord; there is no deity except Him, the Creator of all things, so worship Him. And He is Disposer of all things.

یہی (اوصاف رکھنے والا) خدا تمہارا پروردگار ہے۔ اس کے سوا کوئی معبود نہیں۔ (وہی) ہر چیز کا پیداکرنے والا (ہے) تو اسی کی عبادت کرو۔ اور وہ ہر چیز کا نگراں ہے

Commentary

Ma'arif-ul-Quran: Commentary The contents of this verse present a unique concern for thematic order. It will be noticed that three kinds of universes have been mentioned here: The low, the high and the atmosphere - that is, what generates in what we know as the Biosphere. The description was initiated with the mentio...
Tafsir al-Jalalayn: That then is God your Lord. There is no god but Him the Creator of all things. So worship Him affirm His Oneness. And He is Guardian over He is Keeper of all things.
Tafsir Ibn Kathir (English): Allah is Your Lord Allah said, ذَلِكُـمُ اللَّهُ رَبُّـكُمْ (Such is Allah, your Lord!) Who created everything and has neither a son nor a wife, لا إِلَـهَ إِلاَّ هُوَ خَـلِقُ كُلِّ شَىْءٍ فَاعْبُدُوهُ (None has the right to be worshipped but He, the Creator of all things. So worship Him,) Alone wit...

ٱتَّبِعْ مَآ أُوحِىَ إِلَيْكَ مِن رَّبِّكَ لَآ إِلَٰهَ إِلَّا هُوَ وَأَعْرِضْ عَنِ ٱلْمُشْرِكِينَ

ittabi' maaa oohiya ilaika mir Rabbika laaa ilaaha illaa Huwa wa a'rid 'anil mushrikeen

Follow, [O Muhammad], what has been revealed to you from your Lord - there is no deity except Him - and turn away from those who associate others with Allah.

اور جو حکم تمہارے پروردگار کی طرف سے تمہارے پاس آتا ہے اسی کی پیروی کرو۔ اس (پروردگار) کے سوا کوئی معبود نہیں۔ اور مشرکوں سے کنارہ کرلو

Commentary

Ma'arif-ul-Quran: In the fourth verse (106), the Holy Prophet ﷺ at has been guided to a specific course of action. He has been asked not to worry about the acceptance or non-acceptance of the call. For him, the best course was to keep following the way revealed to him through Wahy from his Rabb, the major element of ...
Tafsir al-Jalalayn: Follow what has been revealed to you from your Lord namely the Qur’ān. There is no god but Him; and turn away from the idolaters.
Tafsir Ibn Kathir (English): The Command to Follow the Revelation Allah commands His Messenger and those who followed his path, اتَّبِعْ مَآ أُوحِىَ إِلَيْكَ مِن رَّبِّكَ (Follow what has been inspired to you from your Lord,) meaning, follow it, obey it and act according to it. What has been revealed to you from your Lord is th...

أَفَغَيْرَ ٱللَّهِ أَبْتَغِى حَكَمًا وَهُوَ ٱلَّذِىٓ أَنزَلَ إِلَيْكُمُ ٱلْكِتَٰبَ مُفَصَّلًا وَٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يَعْلَمُونَ أَنَّهُۥ مُنَزَّلٌ مِّن رَّبِّكَ بِٱلْحَقِّ فَلَا تَكُونَنَّ مِنَ ٱلْمُمْتَرِينَ

Afaghairal laahi abtaghee hakamanw wa Huwal lazee anzala ilaikumul Kitaaba mufassalaa; wallazeena atai naahumul Kitaaba ya'lamoona annahoo munazzalum mir Rabbika bilhaqqi falaa takoonanna minal mumtareen

[Say], "Then is it other than Allah I should seek as judge while it is He who has revealed to you the Book explained in detail?" And those to whom We [previously] gave the Scripture know that it is sent down from your Lord in truth, so never be among the doubters.

(کہو) کیا میں خدا کے سوا اور منصف تلاش کروں حالانکہ اس نے تمہاری طرف واضع المطالب کتاب بھیجی ہے اور جن لوگوں کو ہم نے کتاب (تورات) دی ہے وہ جانتے ہیں کہ وہ تمہارے پروردگار کی طرف سے برحق نازل ہوئی ہے تو تم ہرگز شک کرنے والوں میں نہ ہونا

Commentary

Ma'arif-ul-Quran: Commentary Mentioned in previous verses was the obstinate attitude of the disbelievers of Makkah against the veracity of the Qur'an and the Prophet of Islam ﷺ . Despite having seen signs and miracles proving their truth, they remained adamant, event went on to demand miracles of their choice before ...
Tafsir al-Jalalayn: The following was revealed when they asked the Prophet s to appoint an arbiter between him and themselves. Say Shall I seek demand other than God as a judge an arbiter between you and me when it is He Who revealed to you the Book the Qur’ān clearly explained? wherein truth is distinguished from fals...
Tafsir Ibn Kathir (English): أَفَغَيْرَ اللَّهِ أَبْتَغِى حَكَماً (Shall I seek a judge other than Allah...) between you and I, وَهُوَ الَّذِى أَنَزَلَ إِلَيْكُمُ الْكِتَـبَ مُفَصَّلاً (while it is He Who has sent down unto you the Book, explained...) in detail, وَالَّذِينَ ءَاتَيْنَـهُمُ الْكِتَـبَ (and those unto whom We gave...

قُلْ تَعَالَوْا۟ أَتْلُ مَا حَرَّمَ رَبُّكُمْ عَلَيْكُمْ أَلَّا تُشْرِكُوا۟ بِهِۦ شَيْـًٔا وَبِٱلْوَٰلِدَيْنِ إِحْسَٰنًا وَلَا تَقْتُلُوٓا۟ أَوْلَٰدَكُم مِّنْ إِمْلَٰقٍ نَّحْنُ نَرْزُقُكُمْ وَإِيَّاهُمْ وَلَا تَقْرَبُوا۟ ٱلْفَوَٰحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَلَا تَقْتُلُوا۟ ٱلنَّفْسَ ٱلَّتِى حَرَّمَ ٱللَّهُ إِلَّا بِٱلْحَقِّ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ تَعْقِلُونَ

Qul ta'aalaw atlu maa harrama Rabbukum 'alaikum allaa tushrikoo bihee shai'anw wa bilwaalidaini ihsaananw wa laa taqtulooo aw alaadakum min imlaaq; nahnu narzuqukum wa iyyaahum wa laa taqrabul fawaahisha maa zahara minhaa wa maa batana wa laa taqtulun nafsal latee harramal laahu illaa bilhaqq; zaalikum wassaakum bihee la'allakum ta'qiloon

Say, "Come, I will recite what your Lord has prohibited to you. [He commands] that you not associate anything with Him, and to parents, good treatment, and do not kill your children out of poverty; We will provide for you and them. And do not approach immoralities - what is apparent of them and what is concealed. And do not kill the soul which Allah has forbidden [to be killed] except by [legal] right. This has He instructed you that you may use reason."

کہہ کہ (لوگو) آؤ میں تمہیں وہ چیزیں پڑھ کر سناؤں جو تمہارے پروردگار نے تم پر حرام کر دی ہیں (ان کی نسبت اس نے اس طرح ارشاد فرمایا ہے) کہ کسی چیز کو خدا کا شریک نہ بنانا اور ماں باپ (سے بدسلوکی نہ کرنا بلکہ) سلوک کرتے رہنا اور ناداری (کے اندیشے) سے اپنی اولاد کو قتل نہ کرنا کیونکہ تم کو اور ان کو ہم ہی رزق دیتے ہیں اور بےحیائی کے کام ظاہر ہوں یا پوشیدہ ان کے پاس نہ پھٹکنا اور کسی جان (والے) کو جس کے قتل کو خدا نے حرام کر دیا ہے قتل نہ کرنا مگر جائز طور پر (یعنی جس کا شریعت حکم دے) ان باتوں کا وہ تمہیں ارشاد فرماتا ہے تاکہ تم سمجھو

Commentary

Ma'arif-ul-Quran: Commentary Prior to the verses appearing above, for about two to three sections, the recurring theme has been how heedless and ignorant human beings had bypassed the law revealed by the Law Giver and the Creator of whatever there is in the heavens and the earth and, in its place, had taken ancestral...
Tafsir al-Jalalayn: Say ‘Come I will recite that which your Lord has made a sacred duty for you that allā consisting of an-lā an being explicative you associate nothing with Him that you be dutiful to parents and that you do not slay your children by burying them alive because of poverty destitution that you may fear —...
Tafsir Ibn Kathir (English): Ten Commandments Dawud Al-Awdy narrated that, Ash-Sha`bi said that, `Alqamah said that Ibn Mas`ud said, "Whoever wishes to read the will and testament of the Messenger of Allah on which he placed his seal, let him read these Ayat, قُلْ تَعَالَوْاْ أَتْلُ مَا حَرَّمَ رَبُّكُمْ عَلَيْكُمْ أَلاَّ تُشْر...

لَا شَرِيكَ لَهُۥ وَبِذَٰلِكَ أُمِرْتُ وَأَنَا۠ أَوَّلُ ٱلْمُسْلِمِينَ

Laa shareeka lahoo wa bizaalika umirtu wa ana awwalul muslimeen

No partner has He. And this I have been commanded, and I am the first [among you] of the Muslims."

جس کا کوئی شریک نہیں اور مجھ کو اسی بات کا حکم ملا ہے اور میں سب سے اول فرمانبردار ہوں

Commentary

Ma'arif-ul-Quran: In the first verse it has been said: قُلْ إِنَّنِي هَدَانِي رَ‌بِّي إِلَىٰ صِرَ‌اطٍ مُّسْتَقِيمٍ (As for me, my Lord has guided me to a straight path). The hint given here is that he has not taken this path prompted like them by their own ideas or under the weight of ancestral customs. Instead of th...
Tafsir al-Jalalayn: No associate has He in these things. And to this affirmation of the Oneness of God I have been commanded and I am the first of those who submit’ from among this community.
Tafsir Ibn Kathir (English): Islam is the Straight Path Allah commands His Prophet , the chief of the Messengers, to convey the news of being guided to Allah's straight path. This path is neither wicked, nor deviant, دِينًا قِيَمًا (a right religion...) that is, established on firm grounds, مِلَّةَ إِبْرَهِيمَ حَنِيفًا وَمَا كَ...

قُلْ أَغَيْرَ ٱللَّهِ أَبْغِى رَبًّا وَهُوَ رَبُّ كُلِّ شَىْءٍ وَلَا تَكْسِبُ كُلُّ نَفْسٍ إِلَّا عَلَيْهَا وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ ثُمَّ إِلَىٰ رَبِّكُم مَّرْجِعُكُمْ فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ

Qul aghairal laahi abhee Rabbanw wa Huwa Rabbu kulli shai'; wa laa taksibu kullu nafsin illaa 'alaihaa; wa laa taziru waaziratunw wizra ukhraa; summa ilaa Rabbikum marji'ukum fa yunabbi'ukum bimaa kuntum feehi takhtalifoon

Say, "Is it other than Allah I should desire as a lord while He is the Lord of all things? And every soul earns not [blame] except against itself, and no bearer of burdens will bear the burden of another. Then to your Lord is your return, and He will inform you concerning that over which you used to differ."

کہو کیا میں خدا کے سوا اور پروردگار تلاش کروں اور وہی تو ہر چیز کا مالک ہے اور جو کوئی (برا) کام کرتا ہے تو اس کا ضرر اسی کو ہوتا ہے اور کوئی شخص کسی (کے گناہ) کا بوجھ نہیں اٹھائے گا پھر تم سب کو اپنے پروردگار کی طرف لوٹ کا جانا ہے تو جن جن باتوں میں تم اختلاف کیا کرتے تھے وہ تم کو بتائے گا

Commentary

Ma'arif-ul-Quran: One's Burden of Sin Cannot Be Borne By Another The disbelievers of Makkah al-Mukarramah, with Walid ibn Mughirah among them, used to say to the Holy Prophet ﷺ and to the Muslims in general that they should return to their faith and they will bear the burden of all their sins. This has been answered ...
Tafsir al-Jalalayn: Say ‘Shall I seek any other than God for a lord for a god in other words I shall not seek any other than Him when He is the Lord the Possessor of all things?’ Every soul earns of sin only against itself; and no burdened no sinful soul shall bear the burden of another soul. Then to your Lord shall yo...
Tafsir Ibn Kathir (English): The Command to Sincerely Trust in Allah Allah said, قُلْ (Say), O Muhammad , to those idolators, about worshipping Allah alone and trusting in Him, أَغَيْرَ اللَّهِ أَبْغِى رَبًّا (Shall I seek a lord other than Allah...) 6:164, وَهُوَ رَبُّ كُلِّ شَىْءٍ (while He is the Lord of all things ) and Who...

ٱتَّبِعُوا۟ مَآ أُنزِلَ إِلَيْكُم مِّن رَّبِّكُمْ وَلَا تَتَّبِعُوا۟ مِن دُونِهِۦٓ أَوْلِيَآءَ قَلِيلًا مَّا تَذَكَّرُونَ

Ittabi'oo maaa unzila 'ilaikum mir Rabbikum wa laa tattabi'oo min dooniheee awliyaaa'; qaleelam maa tazakkaroon

Follow, [O mankind], what has been revealed to you from your Lord and do not follow other than Him any allies. Little do you remember.

(لوگو) جو (کتاب) تم پر تمہارے پروردگار کے ہاں نازل ہوئی ہے اس کی پیروی کرو اور اس کے سوا اور رفیقوں کی پیروی نہ کرو (اور) تم کم ہی نصیحت قبول کرتے ہو

Commentary

Ma'arif-ul-Quran: In the statement فَلَا يَكُن فِي صَدْرِ‌كَ حَرَ‌جٌ appearing in the first verse, the address is to the Holy Prophet . ؓ and he has been told: This Qur'an is the Book of Allah sent down to you. This should not cause any constraint on your heart. The word: حَرَج (haraj) translated here as ` constraint...
Tafsir al-Jalalayn: Say to them Follow what has been revealed to you from your Lord namely the Qur’ān and do not follow do not take beside Him namely God in other words other than Him any patrons obeying them in disobedience of Him exalted be He. Little do you remember read tadhakkarūn or yadhakkarūn ‘little are you or...
Tafsir Ibn Kathir (English): Which was revealed in Makkah بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ In the Name of Allah, the Most Gracious, the Most Merciful. كِتَـبٌ أُنزِلَ إِلَيْكَ ((This is the) Book (the Qur'an) sent down unto you (O Muhammad)), from your Lord, فَلاَ يَكُن فِى صَدْرِكَ حَرَجٌ مِّنْهُ (so let not your breast ...

لَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦ فَقَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۥٓ إِنِّىٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٍ

Laqad arsalnaa noohan ilaa qawmihee faqaala yaa qawmi' budul laaha maa lakum min ilaahin ghairuhoo inneee akhaafu 'alaikum 'azaaba Yawmin 'Azeem

We had certainly sent Noah to his people, and he said, "O my people, worship Allah; you have no deity other than Him. Indeed, I fear for you the punishment of a tremendous Day.

ہم نے نوح کو ان کی قوم کی طرف بھیجا تو انہوں نے (ان سے کہا) اے میری برادری کے لوگو خدا کی عبادت کرو اس کے سوا تمہارا کوئی معبود نہیں۔ مجھے تمہارے بارے میں بڑے دن کے عذاب کا (بہت ہی) ڈر ہے

Commentary

Ma'arif-ul-Quran: Commentary Described from the beginning of Surah al-A` raf upto this point were the subjects of Tauhid, Risalah and 'Akhirah, the basic principles of Islam. These were proved and affirmed in different ways, people were persuaded to follow them and warned against taking opposing stands. Then, as a co...
Tafsir al-Jalalayn: Verily laqad is the response to an oath that has been omitted We sent Noah to his people and he said ‘O my people worship God! You have no god other than Him read ghayrihi as an adjective of ilāh ‘god’ or ghayruhu as a substitution in its place sc. instead of min ilāhin ‘any god’. Truly I fear for y...
Tafsir Ibn Kathir (English): The Story of Nuh and His People After Allah mentioned the story of Adam in the beginning of this Surah, He started mentioning the stories of the Prophets, the first then the latter of them. Allah mentioned the story of Nuh, because he was the first Messenger Allah sent to the people of the earth aft...

وَإِلَىٰ ثَمُودَ أَخَاهُمْ صَٰلِحًا قَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۥ قَدْ جَآءَتْكُم بَيِّنَةٌ مِّن رَّبِّكُمْ هَٰذِهِۦ نَاقَةُ ٱللَّهِ لَكُمْ ءَايَةً فَذَرُوهَا تَأْكُلْ فِىٓ أَرْضِ ٱللَّهِ وَلَا تَمَسُّوهَا بِسُوٓءٍ فَيَأْخُذَكُمْ عَذَابٌ أَلِيمٌ

Wa ilaa Samooda akhaahum Saalihaa; qaala yaa qawmi' budul laaha maa lakum min ilaahin ghairuhoo qad jaaa'atkum baiyinatum mir Rabbikum haazihee naaqatul laahi lakum Aayatan fazaroohaa taakul feee ardil laahi wa laa tamassoohaa bisooo'in fa yaakhuzakum 'azaabun aleem

And to the Thamud [We sent] their brother Salih. He said, "O my people, worship Allah; you have no deity other than Him. There has come to you clear evidence from your Lord. This is the she-camel of Allah [sent] to you as a sign. So leave her to eat within Allah 's land and do not touch her with harm, lest there seize you a painful punishment.

اور قوم ثمود کی طرف ان کے بھائی صالح کو بھیجا۔ (تو) صالح نے کہا کہ اے قوم! خدا ہی کی عبادت کرو اس کے سوا تمہارا کوئی معبود نہیں۔ تمہارے پاس تمہارے پروردگار کی طرف سے ایک معجزہ آ چکا ہے۔ (یعنی) یہی خدا کی اونٹنی تمہارے لیے معجزہ ہے۔ تو اسے (آزاد) چھوڑ دو کہ خدا کی زمین میں چرتی پھرے اور تم اسے بری نیت سے ہاتھ بھی نہ لگانا۔ ورنہ عذابِ الیم میں تمہیں پکڑ لے گا

Commentary

Ma'arif-ul-Quran: Commentary These verses tell us about Sayyidna Salih and his people, the Thamud. The account of the people of Sayyidna Nuh (علیہ السلام) and Sayyidna Hud (علیہ السلام) has appeared earlier. Similar introductions of past prophets and their peoples, highlighting the call of truth given by prophets and...
Tafsir al-Jalalayn: And We sent to Thamūd Thamūda read without declining the noun as denoting the tribe of Thamūd itself their brother Sālih. He said ‘O my people worship God! You have no god other than Him. Truly there has come to you a clear proof an illustration from your Lord of my truthfulness this is the she-came...
Tafsir Ibn Kathir (English): Thamud: Their Land and Their Lineage Scholars of Tafsir and genealogy say that (the tribe of Thamud descended from) Thamud bin `Athir bin Iram bin Sam bin Nuh, and he is brother of Jadis son of `Athir, similarly the tribe of Tasm, and they were from the ancient Arabs, Al-`Aribah, before the time of ...

قُلْ يَٰٓأَيُّهَا ٱلنَّاسُ إِنِّى رَسُولُ ٱللَّهِ إِلَيْكُمْ جَمِيعًا ٱلَّذِى لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ لَآ إِلَٰهَ إِلَّا هُوَ يُحْىِۦ وَيُمِيتُ فَـَٔامِنُوا۟ بِٱللَّهِ وَرَسُولِهِ ٱلنَّبِىِّ ٱلْأُمِّىِّ ٱلَّذِى يُؤْمِنُ بِٱللَّهِ وَكَلِمَٰتِهِۦ وَٱتَّبِعُوهُ لَعَلَّكُمْ تَهْتَدُونَ

Qul yaaa aiyuhan naasu innee Rasoohul laahi ilaikum jamee'anil lazee lahoo mulkus samaawaati wal ardi laaa ilaaha illaa Huwa yuhyee wa yumeetu fa aaminoo billaahi wa Rasoolihin Nabiyyil ummiy yil lazee yu'minu billaahi wa Kalimaatihee wattabi'oohu la'allakum tahtadoon

Say, [O Muhammad], "O mankind, indeed I am the Messenger of Allah to you all, [from Him] to whom belongs the dominion of the heavens and the earth. There is no deity except Him; He gives life and causes death." So believe in Allah and His Messenger, the unlettered prophet, who believes in Allah and His words, and follow him that you may be guided.

(اے محمدﷺ) کہہ دو کہ لوگو میں تم سب کی طرف خدا کا بھیجا ہوا (یعنی اس کا رسول) ہوں۔ (وہ) جو آسمانوں اور زمین کا بادشاہ ہے۔ اس کے سوا کوئی معبود نہیں وہی زندگانی بخشتا ہے اور وہی موت دیتا ہے۔ تو خدا پر اور اس کے رسول پیغمبر اُمی پر جو خدا پر اور اس کے تمام کلام پر ایمان رکھتے ہیں ایمان لاؤ اور ان کی پیروی کرو تاکہ ہدایت پاؤ

Commentary

Ma'arif-ul-Quran: This verse speaks of one of the basic aspects of the prophethood which is among the fundamental tenets of Islam. That is, the Holy Prophet ﷺ has been sent as His Messenger to the entire mankind and to the jinn (genies) coming into being upto the day of judgment. This verse has commanded the Holy Pro...
Tafsir al-Jalalayn: Say addressing the Prophet s here ‘O mankind I am the Messenger of God to you all the Messenger of Him to Whom belongs the kingdom of the heavens and of the earth. There is no god but Him. He gives life and makes to die. Believe then in God and His Messenger the uninstructed Prophet who believes in ...
Tafsir Ibn Kathir (English): Muhammad's ﷺ Message is Universal Allah says to His Prophet and Messenger Muhammad , قُلْ (Say), O Muhammad, يَـأَيُّهَا النَّاسُ (O mankind!), this is directed to mankind red and black, and the Arabs and non-Arabs alike, إِنِّى رَسُولُ اللَّهِ إِلَيْكُمْ جَمِيعًا (I am sent to you all as the Messen...

وَإِذْ أَخَذَ رَبُّكَ مِنۢ بَنِىٓ ءَادَمَ مِن ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَىٰٓ أَنفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ قَالُوا۟ بَلَىٰ شَهِدْنَآ أَن تَقُولُوا۟ يَوْمَ ٱلْقِيَٰمَةِ إِنَّا كُنَّا عَنْ هَٰذَا غَٰفِلِينَ

Wa iz akhaza Rabbuka mim Baneee Aadama min zuhoorihim zurriyyatahum wa ash hadahum 'alaa anfusihim alastu bi Rabbikum qaaloo balaa shahidnaaa; an taqooloo Yawmal Qiyaamati innaa kunnaa 'an haazaa ghaafileen

And [mention] when your Lord took from the children of Adam - from their loins - their descendants and made them testify of themselves, [saying to them], "Am I not your Lord?" They said, "Yes, we have testified." [This] - lest you should say on the day of Resurrection, "Indeed, we were of this unaware."

اور جب تمہارے پروردگار نے بنی آدم سے یعنی ان کی پیٹھوں سے ان کی اولاد نکالی تو ان سے خود ان کے مقابلے میں اقرار کرا لیا (یعنی ان سے پوچھا کہ) کیا تمہارا پروردگار نہیں ہوں۔ وہ کہنے لگے کیوں نہیں ہم گواہ ہیں (کہ تو ہمارا پروردگار ہے) ۔ یہ اقرار اس لیے کرایا تھا کہ قیامت کے دن (کہیں یوں نہ) کہنے لگو کہ ہم کو تو اس کی خبر ہی نہ تھی

Commentary

Ma'arif-ul-Quran: The covenant of Alust: عہد الست These two verses describe the event of the great heavenly covenant which the Creator, Allah, made with all His created being even before they took the form of their existence. This covenant is known as the covenant of Alust (أَلَسْتُ ). Allah is the creator of all the...
Tafsir al-Jalalayn: And remember when your Lord took from the Children of Adam from their loins min zuhūrihim is an inclusive substitution for the preceding clause min banī Ādama ‘from the Children of Adam’ with the same preposition min ‘from’ their seed by bringing forth one from the loins of the other all from the lo...
Tafsir Ibn Kathir (English): The Covenant taken from the Descendants of Adam Allah stated that He brought the descendants of Adam out of their fathers' loins, and they testified against themselves that Allah is their Lord and King and that there is no deity worthy of worship except Him. Allah created them on this Fitrah, or way...

وَلِلَّهِ ٱلْأَسْمَآءُ ٱلْحُسْنَىٰ فَٱدْعُوهُ بِهَا وَذَرُوا۟ ٱلَّذِينَ يُلْحِدُونَ فِىٓ أَسْمَٰٓئِهِۦ سَيُجْزَوْنَ مَا كَانُوا۟ يَعْمَلُونَ

Wa lillaahil Asmaaa 'ul Husnaa fad'oohu bihaa wa zarul lazeena yulhidoona feee Asmaaa'ih; sa yujzawna maa kaanoo ya'maloon

And to Allah belong the best names, so invoke Him by them. And leave [the company of] those who practice deviation concerning His names. They will be recompensed for what they have been doing.

اور خدا کے سب نام اچھے ہی اچھے ہیں۔ تو اس کو اس کے ناموں سے پکارا کرو اور جو لوگ اس کے ناموں میں کجی اختیار کرتے ہیں ان کو چھوڑ دو۔ وہ جو کچھ کر رہے ہیں عنقریب اس کی سزا پائیں گے

Commentary

Ma'arif-ul-Quran: This verse has a relationship with the preceding verses in the sense that the people of Hell discussed above did not use their abilities in seeking the everlasting comforts of the Hereafter, and made themselves liable to eternal punishment. The present verse has provided with remedy of their disease...
Tafsir al-Jalalayn: And to God belong the ninety nine Most Beautiful Names — mentioned in hadīth — al-husnā is the feminine for al-ahsan so invoke name Him by them and leave those who blaspheme His Names yulhidūn ‘they blaspheme’ from fourth form alhada or first form lahada meaning ‘those who incline away from the trut...
Tafsir Ibn Kathir (English): Allah's Most Beautiful Names Abu Hurayrah narrated that the Messenger of Allah ﷺ said, «إِنَّ للهِ تِسْعًا وَتِسْعِينَ اسْمًا مِائَةً إِلَّا وَاحِدًا، مَنْ أَحْصَاهَا دَخَلَ الْجَنَّةَ وَهُوَ وِتْرٌ يُحِبُّ الْوِتْر» (Verily, Allah has ninety-nine Names, a hundred less one; whoever counts (and prese...

أَيُشْرِكُونَ مَا لَا يَخْلُقُ شَيْـًٔا وَهُمْ يُخْلَقُونَ

A yushrikoona maa laa yakhluqu shai'anw wa hum yukhlaqoon

Do they associate with Him those who create nothing and they are [themselves] created?

کیا وہ ایسوں کو شریک بناتے ہیں جو کچھ بھی پیدا نہیں کرسکتے اور خود پیدا کیے جاتے ہیں

Commentary

Ma'arif-ul-Quran: In short, all the above acts or beliefs are different forms of 'Shirk' ~,. and the worst kind of ungratefulness to Allah, their Lord. The last sentence of this verse confirms misguidance of such people by saying: فَتَعَالَى اللَّـهُ عَمَّا يُشْرِ‌كُونَ "So far beyond is Allah than what they associat...
Tafsir al-Jalalayn: Do they associate with Him in worship those who cannot create anything but are themselves created
Tafsir Ibn Kathir (English): Idols do not create, help, or have Power over Anything Allah admonishes the idolators who worshipped idols, rivals and images besides Him, although these objects were created by Allah, and neither own anything nor can they bring harm or benefit. These objects do not see or give aid to those who wors...

ٱتَّخَذُوٓا۟ أَحْبَارَهُمْ وَرُهْبَٰنَهُمْ أَرْبَابًا مِّن دُونِ ٱللَّهِ وَٱلْمَسِيحَ ٱبْنَ مَرْيَمَ وَمَآ أُمِرُوٓا۟ إِلَّا لِيَعْبُدُوٓا۟ إِلَٰهًا وَٰحِدًا لَّآ إِلَٰهَ إِلَّا هُوَ سُبْحَٰنَهُۥ عَمَّا يُشْرِكُونَ

ittakhazooo ahbaarahum wa ruhbaanahum arbaabammin doonil laahi wal Maseehab na Maryama wa maaa umirooo illaa liya'budooo Ilaahanw Waa hidan laaa ilaaha illaa Hoo; Subhaanahoo 'ammaa yushrikoon

They have taken their scholars and monks as lords besides Allah, and [also] the Messiah, the son of Mary. And they were not commanded except to worship one God; there is no deity except Him. Exalted is He above whatever they associate with Him.

انہوں نے اپنے علماء اور مشائخ اور مسیح ابن مریم کو الله کے سوا خدا بنا لیا حالانکہ اُن کو یہ حکم دیا گیا تھا کہ خدائے واحد کے سوا کسی کی عبادت نہ کریں۔ اس کے سوا کوئی معبود نہیں۔ اور وہ ان لوگوں کے شریک مقرر کرنے سے پاک ہے

Commentary

Ma'arif-ul-Quran: Commentary The four verses cited above mention how astray the learned and the devoted and the abstaining among the Jews and Christians had gone and what blasphemies of word and deed they had come up with. The word: اَحبَار (ahbar) is the plural form of حبر (hibr) and رھبان (ruhban) is the plural of ...
Tafsir al-Jalalayn: They have taken their rabbis the scholars among the Jews and their monks the devout among the Christians as lords beside God — following them in making lawful what God has made unlawful and making unlawful what He has made lawful — and the Messiah son of Mary when they were not commanded in the Tora...
Tafsir Ibn Kathir (English): Fighting the Jews and Christians is legislated because They are Idolators and Disbelievers Allah the Exalted encourages the believers to fight the polytheists, disbelieving Jews and Christians, who uttered this terrible statement and utter lies against Allah, the Exalted. As for the Jews, they claim...

فَإِن تَوَلَّوْا۟ فَقُلْ حَسْبِىَ ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ ٱلْعَرْشِ ٱلْعَظِيمِ

Fa in tawallaw faqul lhasbiyal laahu laaa ilaaha illaa Huwa 'alaihi tawakkkaltu wa Huwa Rabbul 'Arshil 'Azeem

But if they turn away, [O Muhammad], say, "Sufficient for me is Allah; there is no deity except Him. On Him I have relied, and He is the Lord of the Great Throne."

پھر اگر یہ لوگ پھر جائیں (اور نہ مانیں) تو کہہ دو کہ خدا مجھے کفایت کرتا ہے اس کے سوا کوئی معبود نہیں اسی پر میرا بھروسہ ہے اور وہی عرش عظیم کا مالک ہے

Commentary

Ma'arif-ul-Quran: The last two verses, according to Sayyidna ` Ubaiyy ibn Ka'b ؓ ، are the last verses of the Qur'an. After these no other verse was revealed and the Holy Prophet ﷺ left the mortal world. This is also the statement of Sayyidna Ibn ` Abbas ؓ . (Qurtubi) Great merits of these two verses appear in Hadith...
Tafsir al-Jalalayn: So if they turn away refraining from believing in you say ‘God suffices me. There is no god except Him. Upon Him I rely in Him have I put my trust and in none other and He is the Lord of the Tremendous Throne’ al-‘arsh al-azīm the kursī which is singled out for mention because it is the greatest of ...
Tafsir Ibn Kathir (English): «بُعِثْتُ بِالْحَنِيفِيَّةِ السَّمْحَة» (I was sent with the easy Hanifiyah monotheism way.) An authenic Hadith mentions, «إِنَّ هَذَا الدِّينَ يُسْر» (Verily, this religion is easy) and its Law is all easy, lenient and perfect. It is easy for those whom Allah the Exalted makes it easy.) حَرِيصٌ عَل...

إِنَّ رَبَّكُمُ ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ فِى سِتَّةِ أَيَّامٍ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ يُدَبِّرُ ٱلْأَمْرَ مَا مِن شَفِيعٍ إِلَّا مِنۢ بَعْدِ إِذْنِهِۦ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ فَٱعْبُدُوهُ أَفَلَا تَذَكَّرُونَ

Inna Rabbakumul laahul lazee khalaqas samaawaati wal arda fee sittati aiyaamin summas tawaa 'alal 'Arshi yudabbirul amra maa min shafee'in illaa mim ba'di iznih; zalikumul laahu Rabbukum fa'budooh; afalaa tazakkaroon

Indeed, your Lord is Allah, who created the heavens and the earth in six days and then established Himself above the Throne, arranging the matter [of His creation]. There is no intercessor except after His permission. That is Allah, your Lord, so worship Him. Then will you not remember?

تمہارا پروردگار تو خدا ہی ہے جس نے آسمان اور زمین چھ دن میں بنائے پھر عرش (تخت شاہی) پر قائم ہوا وہی ہر ایک کا انتظام کرتا ہے۔ کوئی (اس کے پاس) اس کا اذن حاصل کیے بغیر کسی کی سفارش نہیں کرسکتا، یہی خدا تمہارا پروردگار ہے تو اسی کی عبادت کرو۔ بھلا تم غور کیوں نہیں کرتے

Commentary

Ma'arif-ul-Quran: In the third verse, the Oneness of Allah (Tauhid) has been proved through the undeniable reality that there is no associate or partner to Allah Ta` ala when it comes to the creation of the heavens and the earth and then to the management and operation of this entire universal system. When this reali...
Tafsir al-Jalalayn: Truly your Lord is God Who created the heavens and the earth in six days of the days of this world that is in the same measure of time since there was no sun or moon then had He willed He could have created them in an instant but the reason for His not having done so is that He wanted to teach His c...
Tafsir Ibn Kathir (English): Allah is the Creator Who arranges the Affairs of the Universe Allah tells us that He is the Lord of the entire existence. He tells us that He created the heavens and the earth in six days. It was said: "Like these days (meaning our worldly days)." It was also said: "Every day is like a thousand year...

هُوَ ٱلَّذِى يُسَيِّرُكُمْ فِى ٱلْبَرِّ وَٱلْبَحْرِ حَتَّىٰٓ إِذَا كُنتُمْ فِى ٱلْفُلْكِ وَجَرَيْنَ بِهِم بِرِيحٍ طَيِّبَةٍ وَفَرِحُوا۟ بِهَا جَآءَتْهَا رِيحٌ عَاصِفٌ وَجَآءَهُمُ ٱلْمَوْجُ مِن كُلِّ مَكَانٍ وَظَنُّوٓا۟ أَنَّهُمْ أُحِيطَ بِهِمْ دَعَوُا۟ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ لَئِنْ أَنجَيْتَنَا مِنْ هَٰذِهِۦ لَنَكُونَنَّ مِنَ ٱلشَّٰكِرِينَ

Huwal lazee yusaiyirukum fil barri walbahri hattaaa izaa kuntum fil fulki wa jaraina bihim bireeh in taiyibatinw wa farihoo bihaa jaaa'at haa reehun 'aasifunw wa jaaa'ahumul mawju min kulli makaaninw wa zannooo annahum uheeta bihim da'awul laaha mukhliseena lahud deena la'in anjaitanaa min haazihee lanakoonannna minash shaakireen

It is He who enables you to travel on land and sea until, when you are in ships and they sail with them by a good wind and they rejoice therein, there comes a storm wind and the waves come upon them from everywhere and they assume that they are surrounded, supplicating Allah, sincere to Him in religion, "If You should save us from this, we will surely be among the thankful."

وہی تو ہے جو تم کو جنگل اور دریا میں چلنے پھرنے اور سیر کرنے کی توفیق دیتا ہے۔ یہاں تک کہ جب تم کشتیوں میں (سوار) ہوتے اور کشتیاں پاکیزہ ہوا (کے نرم نرم جھونکوں) سے سواروں کو لے کر چلنے لگتی ہیں اور وہ ان سے خوش ہوتے ہیں تو ناگہاں زناٹے کی ہوا چل پڑتی ہے اور لہریں ہر طرف سے ان پر (جوش مارتی ہوئی) آنے لگتی ہیں اور وہ خیال کرتے ہیں کہ (اب تو) لہروں میں گھر گئے تو اس وقت خالص خدا ہی کی عبادت کرکے اس سے دعا مانگنے لگتے ہیں کہ (اے خدا) اگر تو ہم کو اس سے نجات بخشے تو ہم (تیرے) بہت ہی شکر گزار ہوں

Commentary

Ma'arif-ul-Quran: Commentary The word: مَک (رح) ر (makr) used in verse 21: قُلِ اللَّـهُ أَسْرَ‌عُ مَكْرً‌ا (Say, "Allah is more swift in making plans" ) means secret plan or move that could be good or bad. Wherever this word has become a part of the local language, care should be taken that it is not rendered as ` d...
Tafsir al-Jalalayn: He it is Who conveys you yusayyirukum a variant reading has yanshurukum across the land and the sea until when you are in ships and they sail with them there is a shift of address from second to third person with a fair gentle breeze and they rejoice therein there comes upon them a stormy wind blowi...
Tafsir Ibn Kathir (English): Man changes when He receives Mercy after Times of Distress Allah tells us that when He makes men feel His mercy after being afflicted with distress, إِذَا لَهُمْ مَّكْرٌ فِى ءايَـتِنَا (They take to plotting against Our Ayat.) The coming of mercy after distress is like the coming of ease after hards...

قُلْ مَن يَرْزُقُكُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ أَمَّن يَمْلِكُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَمَن يُخْرِجُ ٱلْحَىَّ مِنَ ٱلْمَيِّتِ وَيُخْرِجُ ٱلْمَيِّتَ مِنَ ٱلْحَىِّ وَمَن يُدَبِّرُ ٱلْأَمْرَ فَسَيَقُولُونَ ٱللَّهُ فَقُلْ أَفَلَا تَتَّقُونَ

Qul mai yarzuqukum minas samaaa'i wal ardi ammany yamlikus sam'a wal absaara wa mai yukhrijul haiya minal maiyiti wa yikhrijul maiyita minal haiyi wa mai yudabbirul amr; fasa yaqooloonal laah; faqul afalaa tattaqoon

Say, "Who provides for you from the heaven and the earth? Or who controls hearing and sight and who brings the living out of the dead and brings the dead out of the living and who arranges [every] matter?" They will say, "Allah," so say, "Then will you not fear Him?"

(ان سے) پوچھو کہ تم کو آسمان اور زمین میں رزق کون دیتا ہے یا (تمہارے) کانوں اور آنکھوں کا مالک کون ہے اور بےجان سے جاندار کون پیدا کرتا ہے اور دنیا کے کاموں کا انتظام کون کرتا ہے۔ جھٹ کہہ دیں گے کہ خدا۔ تو کہو کہ پھر تم (خدا سے) ڈرتے کیوں نہیں؟

Commentary

Ma'arif-ul-Quran: In the seventh and the eighth verses (31, 32), the Holy Qur'an has, in its typically wise and patronizing manner, beamed a few questions at the Mushriks to help them regain their sanity. Addressing the Holy Prophet ﷺ ، it was said that he should ask these people: Who gives you sustenance from the he...
Tafsir al-Jalalayn: Say to them ‘Who provides for you rain out of the heaven and plants out of the earth or Who owns hearing meaning the ability to make hear that is the creation of this faculty and sight and Who brings forth the living from the dead and brings forth the dead from the living and Who directs affairs?’ b...
Tafsir Ibn Kathir (English): The Idolators recognize Allah's Tawhid in Lordship and the Evidence is established against Them through this Recognition Allah argues that the idolators' recognition of Allah's Oneness in Lordship is an evidence against them, for which they should admit and recognize the Oneness in divinity and wors...

فَذَٰلِكُمُ ٱللَّهُ رَبُّكُمُ ٱلْحَقُّ فَمَاذَا بَعْدَ ٱلْحَقِّ إِلَّا ٱلضَّلَٰلُ فَأَنَّىٰ تُصْرَفُونَ

Fazaalikumul laahu Rabbukumul haqq; famaazaa ba'dal haqqi illad dalaalu fa annnaa tusrafoon

For that is Allah, your Lord, the Truth. And what can be beyond truth except error? So how are you averted?

یہی خدا تو تمہارا پروردگار برحق ہے۔ اور حق بات کے ظاہر ہونے کے بعد گمراہی کے سوا ہے ہی کیا؟ تو تم کہاں پھرے جاتے ہو

Commentary

Ma'arif-ul-Quran: In the concluding verse (32), it was said: فَذَٰلِكُمُ اللَّـهُ رَ‌بُّكُمُ الْحَقُّ ۖ فَمَاذَا بَعْدَ الْحَقِّ إِلَّا الضَّلَالُ (So, that is Allah, your Lord in truth. And what is there, after truth, but error?), that is, ` this is the Sacred Being whose attributes of perfection have just been ment...
Tafsir al-Jalalayn: That Doer of all these things then is God your true established Lord so what is there after truth except error? the interrogative is meant as an affirmative in other words there is nothing after it truth other than that error; thus he who mistakes the truth which is the worship of God has fallen int...
Tafsir Ibn Kathir (English): The Idolators recognize Allah's Tawhid in Lordship and the Evidence is established against Them through this Recognition Allah argues that the idolators' recognition of Allah's Oneness in Lordship is an evidence against them, for which they should admit and recognize the Oneness in divinity and wors...

قُلْ هَلْ مِن شُرَكَآئِكُم مَّن يَبْدَؤُا۟ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥ قُلِ ٱللَّهُ يَبْدَؤُا۟ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥ فَأَنَّىٰ تُؤْفَكُونَ

Qul hal min shurakaaa 'ikum mai yabda'ul khalqa suma yu'eeduh; qulil laahu yabda'ul khalqa summa yu'eeduhoo fa annaa tu'fakoon

Say, "Are there of your 'partners' any who begins creation and then repeats it?" Say, "Allah begins creation and then repeats it, so how are you deluded?"

(ان سے) پوچھو کہ بھلا تمھارے شریکوں میں سے کوئی ایسا ہے کہ مخلوق کو ابتداً پیدا کرے (اور) پھر اس کو دوبارہ بنائے؟ کہہ دو کہ خدا ہی پہلی بار پیدا کرتا ہے پھر وہی اس کو دوبارہ پیدا کرے گا تو تم کہاں اُکسے جارہے ہو

Commentary

Ma'arif-ul-Quran: In the concluding verse (32), it was said: فَذَٰلِكُمُ اللَّـهُ رَ‌بُّكُمُ الْحَقُّ ۖ فَمَاذَا بَعْدَ الْحَقِّ إِلَّا الضَّلَالُ (So, that is Allah, your Lord in truth. And what is there, after truth, but error?), that is, ` this is the Sacred Being whose attributes of perfection have just been ment...
Tafsir al-Jalalayn: Say ‘Is there of those whom you associate with God one that originates creation then recreated it?’ Say ‘God originates creation then recreates it. How then are you deviated?’ turned away from worshipping Him despite proof having been established.
Tafsir Ibn Kathir (English): This invalidates and falsifies their claims for committing Shirk withAllah and worshipping different idols and rivals قُلْ هَلْ مِن شُرَكَآئِكُمْ مَّن يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ (Say: "Is there of your partners one that originates the creation and then repeats it") meaning, who is the one wh...

قُلْ هَلْ مِن شُرَكَآئِكُم مَّن يَهْدِىٓ إِلَى ٱلْحَقِّ قُلِ ٱللَّهُ يَهْدِى لِلْحَقِّ أَفَمَن يَهْدِىٓ إِلَى ٱلْحَقِّ أَحَقُّ أَن يُتَّبَعَ أَمَّن لَّا يَهِدِّىٓ إِلَّآ أَن يُهْدَىٰ فَمَا لَكُمْ كَيْفَ تَحْكُمُونَ

Qul hal min shurakaaa 'ikum mai yahdeee ilal haqq; qulil laahu yahdee lilhaqq; afamai yahdeee ilal haqqi ahaqqu ai yuttaba'a ammal laa yahiddeee illaaa ai yuhdaa famaa lakum kaifa tahkumoon

Say, "Are there of your 'partners' any who guides to the truth?" Say, "Allah guides to the truth. So is He who guides to the truth more worthy to be followed or he who guides not unless he is guided? Then what is [wrong] with you - how do you judge?"

پوچھو کہ بھلا تمہارے شریکوں میں کون ایسا ہے کہ حق کا رستہ دکھائے۔ کہہ دو کہ خدا ہی حق کا رستہ دکھاتا ہے۔ بھلا جو حق کا رستہ دکھائے وہ اس قابل ہے کہ اُس کی پیروی کی جائے یا وہ کہ جب تک کوئی اسے رستہ نہ بتائے رستہ نہ پائے۔ تو تم کو کیا ہوا ہے کیسا انصاف کرتے ہو؟

Commentary

Ma'arif-ul-Quran: In the concluding verse (32), it was said: فَذَٰلِكُمُ اللَّـهُ رَ‌بُّكُمُ الْحَقُّ ۖ فَمَاذَا بَعْدَ الْحَقِّ إِلَّا الضَّلَالُ (So, that is Allah, your Lord in truth. And what is there, after truth, but error?), that is, ` this is the Sacred Being whose attributes of perfection have just been ment...
Tafsir al-Jalalayn: Say ‘Is there of those whom you associate with God one that guides to the truth?’ by means of setting up definitive arguments and creating guidance. Say ‘God guides to the truth; is One Who guides to the truth — and this is God — more deserving of being followed or one who does not guide one who is ...
Tafsir Ibn Kathir (English): This invalidates and falsifies their claims for committing Shirk withAllah and worshipping different idols and rivals قُلْ هَلْ مِن شُرَكَآئِكُمْ مَّن يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ (Say: "Is there of your partners one that originates the creation and then repeats it") meaning, who is the one wh...

أَلَآ إِنَّ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ أَلَآ إِنَّ وَعْدَ ٱللَّهِ حَقٌّ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ

Alaaa inna lillaahi maa fis samaawaati wal ard; alaaa inna wa'dal laahi haqqunw wa laakinna aksarahum laa ya'lamoon

Unquestionably, to Allah belongs whatever is in the heavens and the earth. Unquestionably, the promise of Allah is truth, but most of them do not know

سن رکھو جو کچھ آسمانوں اور زمینوں میں ہے سب خدا ہی کا ہے۔ اور یہ بھی سن رکھو کہ خدا کا وعدہ سچا ہے لیکن اکثر لوگ نہیں جانتے

Commentary

Ma'arif-ul-Quran: It was said in verse أَثُمَّ إِذَا مَا وَقَعَ آمَنتُم بِهِ ۚ آلْآنَ. It means: ` Would you believe when Divine punishment actually descends down upon you - whether at the time of death, or even before it? But, at that time, the response to your believing will be: آلْآنَ ('al'an: now?) meaning: Is it...
Tafsir al-Jalalayn: Why surely to God belongs all that is in the heavens and the earth. Why surely God’s promise of resurrection and requital is true is fixed but most of them people do not know this.
Tafsir Ibn Kathir (English): The Resurrection is Real Allah said that they ask you to inform them (saying): أَحَقٌّ هُوَ ("Is it true") asking about the return and the Resurrection from the graves, after the bodies become sand. قُلْ إِى وَرَبِّى إِنَّهُ لَحَقٌّ وَمَآ أَنتُمْ بِمُعْجِزِينَ (Say: "Yes! By my Lord! It is the very ...

وَجَٰوَزْنَا بِبَنِىٓ إِسْرَٰٓءِيلَ ٱلْبَحْرَ فَأَتْبَعَهُمْ فِرْعَوْنُ وَجُنُودُهُۥ بَغْيًا وَعَدْوًا حَتَّىٰٓ إِذَآ أَدْرَكَهُ ٱلْغَرَقُ قَالَ ءَامَنتُ أَنَّهُۥ لَآ إِلَٰهَ إِلَّا ٱلَّذِىٓ ءَامَنَتْ بِهِۦ بَنُوٓا۟ إِسْرَٰٓءِيلَ وَأَنَا۠ مِنَ ٱلْمُسْلِمِينَ

Wa jaawaznaa bi Baneee Israaa'eelal bahra fa atba'ahum Fir'awnu wa junooduhoo baghyanw wa 'adwan hattaaa izaaa adrakahul gharaqu qaala aamantu annnahoo laaa ilaaha illal lazeee aamanat bihee Banooo Israaa'eela wa ana minal muslimeen

And We took the Children of Israel across the sea, and Pharaoh and his soldiers pursued them in tyranny and enmity until, when drowning overtook him, he said, "I believe that there is no deity except that in whom the Children of Israel believe, and I am of the Muslims."

اور ہم نے بنی اسرائیل کو دریا سے پار کردیا تو فرعون اور اس کے لشکر نے سرکشی اور تعدی سے ان کا تعاقب کیا۔ یہاں تک کہ جب اس کو غرق (کے عذاب) نے آپکڑا تو کہنے لگا کہ میں ایمان لایا کہ جس (خدا) پر بنی اسرائیل ایمان لائے ہیں اس کے سوا کوئی معبود نہیں اور میں فرمانبرداروں میں ہوں

Commentary

Ma'arif-ul-Quran: Mentioned in the fourth verse (90) was the famous miracle of Sayyidna Musa (علیہ السلام) - the crossing of the sea and the drowning of Pharaoh. There it was said: حَتَّىٰ إِذَا أَدْرَ‌كَهُ الْغَرَ‌قُ قَالَ آمَنتُ أَنَّهُ لَا إِلَـٰهَ إِلَّا الَّذِي آمَنَتْ بِهِ بَنُو إِسْرَ‌ائِيلَ وَأَنَا مِنَ الْمُ...
Tafsir al-Jalalayn: And We brought the Children of Israel across the sea; and Pharaoh pursued them he caught up with them together with his hosts in insolence and transgression baghyan wa-‘adwan these constitute the direct object denoting reason until when the fate of drowning overtook him he said ‘I believe that annah...
Tafsir Ibn Kathir (English): The Children of Israel were saved and Fir`awn's People drowned Allah tells us how He caused Fir`awn and his soldiers to drown. The Children of Israel left Egypt in the company of Musa. It was said that there were six hundred thousand soldiers, plus offspring. They borrowed a lot of ornaments from th...

قُلْ يَٰٓأَيُّهَا ٱلنَّاسُ إِن كُنتُمْ فِى شَكٍّ مِّن دِينِى فَلَآ أَعْبُدُ ٱلَّذِينَ تَعْبُدُونَ مِن دُونِ ٱللَّهِ وَلَٰكِنْ أَعْبُدُ ٱللَّهَ ٱلَّذِى يَتَوَفَّىٰكُمْ وَأُمِرْتُ أَنْ أَكُونَ مِنَ ٱلْمُؤْمِنِينَ

Qul yaaa ayyuhan naasu in kuntum fee shakkkim min deenee falaa a'budul lazeena ta'budoona min doonil laahi wa laakin a'budul laahal lazee yatawaffaakum wa umirtu an akoona minal mu'mineen

Say, [O Muhammad], "O people, if you are in doubt as to my religion - then I do not worship those which you worship besides Allah; but I worship Allah, who causes your death. And I have been commanded to be of the believers

(اے پیغمبر) کہہ دو کہ لوگو اگر تم کو میرے دین میں کسی طرح کا شک ہو تو (سن رکھو کہ) جن لوگوں کی تم خدا کے سوا عبادت کرتے ہو میں ان کی عبادت نہیں کرتا۔ بلکہ میں خدا کی عبادت کرتا ہوں جو تمھاری روحیں قبض کرلیتا ہے اور مجھ کو یہی حکم ہوا ہے کہ ایمان لانے والوں میں ہوں

Commentary

Ma'arif-ul-Quran: In the seventh verse (98), the heedless deniers of truth have been admonished for their failure to make the optimum use of the time of life allowed to them. There was still time for them to leave denial and contumacy. Otherwise, an ominous time was due to come when they will make Taubah but their Ta...
Tafsir al-Jalalayn: Say ‘O people that is O people of Mecca if you are in doubt of my religion and whether it is true then know that I do not worship those whom you worship besides God that is worshipping other than Him — namely idols — for you have doubts concerning God; but I worship God Who will take you to Him Who ...
Tafsir Ibn Kathir (English): The Command to worship Allah Alone and rely upon Him Allah, the Exalted, says to His Messenger, Muhammad , `Say: O mankind! If you are in doubt about the correctness of that which I have been sent with the Hanif (monotheism) religion - the religion which Allah has revealed to me -- then know that I ...

أَلَّا تَعْبُدُوٓا۟ إِلَّا ٱللَّهَ إِنَّنِى لَكُم مِّنْهُ نَذِيرٌ وَبَشِيرٌ

Allaa ta'budooo illal laah; innanee lakum minhu nazeerunw wa basheer

[Through a messenger, saying], "Do not worship except Allah. Indeed, I am to you from Him a warner and a bringer of good tidings,"

(وہ یہ) کہ خدا کے سوا کسی کی عبادت نہ کرو اور میں اس کی طرف سے تم کو ڈر سنانے والا اور خوشخبری دینے والا ہوں

Commentary

Ma'arif-ul-Quran: From the second verse begins the delineation of one of the most important and foremost themes, that of Tauhid, the Oneness of Allah Ta` ala. It is said: أَلَّا تَعْبُدُوا إِلَّا اللَّـهَ (that you worship none but Allah). It means that among things stated in these verses the most important and forem...
Tafsir al-Jalalayn: Saying ‘Worship none but God. Truly I am to you a warner from Him of chastisement if you disbelieve and a bearer of good tidings’ of reward if you believe.
Tafsir Ibn Kathir (English): Which was revealed in Makkah Surah Hud made the Prophet's Hair turn Gray Abu `Isa At-Tirmidhi recorded from Ibn `Abbas that Abu Bakr said, "O Messenger of Allah, verily your hair has turned gray." The Prophet replied, «شَيَّبَتْنِي هُودٌ وَالْوَاقِعَةُ وَالْمُرْسَلَاتُ وَعَمَّ يَتَسَاءَلُونَ وَإِذَا...

فَإِلَّمْ يَسْتَجِيبُوا۟ لَكُمْ فَٱعْلَمُوٓا۟ أَنَّمَآ أُنزِلَ بِعِلْمِ ٱللَّهِ وَأَن لَّآ إِلَٰهَ إِلَّا هُوَ فَهَلْ أَنتُم مُّسْلِمُونَ

Fa il lam yastajeeboo lakum fa'lamooo annamaaa unzilla bi'ilmil laahi wa al laaa ilaaha illaa Huwa fahal antum muslimoon

And if they do not respond to you - then know that the Qur'an was revealed with the knowledge of Allah and that there is no deity except Him. Then, would you [not] be Muslims?

اگر وہ تمہاری بات قبول نہ کریں تو جان لو کہ وہ خدا کے علم سے اُترا ہے اور یہ کہ اس کے سوا کوئی معبود نہیں تو تمہیں بھی اسلام لے آنا چاہئیے

Commentary

Ma'arif-ul-Quran: The reason is that they were first asked to bring ten Surahs. They failed to do so. Then, to make their inability look more pronounced, it was said in the verse of Surah al-Baqarah quoted above: If you take the Qur'an to be a word of man, then, you too, bring no more than just one Surah being the li...
Tafsir al-Jalalayn: Then if they that is those on whom you call for assistance do not answer you know this address is to the idolaters that it has been revealed enwrapped only in God’s knowledge not as an invention of lies against Him and that an is softened in other words understand it as annahu there is no god save H...
Tafsir Ibn Kathir (English): The Messenger grieving by the Statements of the Polytheists, and His Gratification This statement of Allah, the Exalted, to His Messenger comforted the worries that the polytheists were causing him due to their statements directed towards him. This is just as Allah says about them, وَقَالُواْ مَا لِ...

أَن لَّا تَعْبُدُوٓا۟ إِلَّا ٱللَّهَ إِنِّىٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ أَلِيمٍ

Al laa ta'budooo illal laaha inneee akhaafu 'alaikum 'azaaba Yawmin aleem

That you not worship except Allah. Indeed, I fear for you the punishment of a painful day."

کہ خدا کے سوا کسی کی عبادت نہ کرو۔ مجھے تمہاری نسبت عذاب الیم کا خوف ہے

Commentary

Ma'arif-ul-Quran: Commentary When Sayyidna Nuh علیہ السلام invited his people to believe, they responded with some doubts and objections against the veracity of his mission as a prophet and messenger of Allah. Sayyidna Nuh (علیہ السلام) with the will and permission of Allah, answered their questions. Many primary and...
Tafsir al-Jalalayn: That you worship none but God. Lo! I fear for you should you worship other than Him the chastisement of a painful day’ painful in this world and in the Hereafter.
Tafsir Ibn Kathir (English): The Story of Nuh and His Conversation with His People Allah, the Exalted, informs about Prophet Nuh. He was the first Messenger whom Allah sent to the people of the earth who were polytheists involved in worshipping idols. Allah mentions that he (Nuh) said to his people, إِنَّى لَكُمْ نَذِيرٌ مُّبِي...

وَإِلَىٰ عَادٍ أَخَاهُمْ هُودًا قَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۥٓ إِنْ أَنتُمْ إِلَّا مُفْتَرُونَ

Wa ilaa 'aadin akhaahum Hoodaa; qaala yaa qawmi' budul laaha maa lakum min ilaahin ghairuhooo in antum illaa muftaroon

And to 'Aad [We sent] their brother Hud. He said, "O my people, worship Allah; you have no deity other than Him. You are not but inventors [of falsehood].

اور ہم نے عاد کی طرف ان کے بھائی ہود (کو بھیجا) انہوں نے کہا کہ میری قوم! خدا ہی کی عبادت کرو، اس کے سوا تمہارا کوئی معبود نہیں۔ تم (شرک کرکے خدا پر) محض بہتان باندھتے ہو

Commentary

Ma'arif-ul-Quran: Commentary Mentioned in the first eleven verses (50-60) from the ones cited above are the events of the revered prophet of Allah, Sayyidna Hud by whose name this Surah is identified. Appearing in this Surah, there are events related to seven blessed prophets and their peoples from Sayyidna Nuh (علیہ...
Tafsir al-Jalalayn: And We sent to ‘Ād their brother from the tribe Hūd. He said ‘O my people worship God! affirm His Oneness. You have no god min ilāhin min is extra other than He. You in your worship of graven images do but invent you do but invent lies against God.
Tafsir Ibn Kathir (English): The Story of Prophet Hud and the People of `Ad Allah, the Exalted, says, و (And) This is an introductory to what is implied: "Verily, We sent." إِلَى عَادٍ أَخَاهُمْ هُودًا (to the `Ad (people) their brother Hud.) Hud came to them commanding them to worship Allah alone, without any associates. He fo...

إِن نَّقُولُ إِلَّا ٱعْتَرَىٰكَ بَعْضُ ءَالِهَتِنَا بِسُوٓءٍ قَالَ إِنِّىٓ أُشْهِدُ ٱللَّهَ وَٱشْهَدُوٓا۟ أَنِّى بَرِىٓءٌ مِّمَّا تُشْرِكُونَ

In naqoolu illa' taraaka ba'du aalihatinaa bisooo'; qaala inneee ushhidul laaha wash hadooo annee bareee'um mimmaa tushrikoon

We only say that some of our gods have possessed you with evil." He said, "Indeed, I call Allah to witness, and witness [yourselves] that I am free from whatever you associate with Allah

ہم تو یہ سمجھتے ہیں کہ ہمارے کسی معبود نے تمہیں آسیب پہنچا کر (دیوانہ کر) دیا ہے۔ انہوں نے کہا کہ میں خدا کو گواہ کرتا ہوں اور تم بھی گواہ رہو کہ جن کو تم (خدا کا) شریک بناتے ہو میں اس سے بیزار ہوں

Commentary

Ma'arif-ul-Quran: After that, the next eight verses (61-68) carry the story of Sayyidna Salih peace be upon him. He was sent to the people of Thamud, another branch of the tribe of ` Ad. He too invited his people to believe in Tauhid, the Oneness of Allah. As customary, his people belied him and insisted that he must...
Tafsir al-Jalalayn: We say nothing concerning you save that one of our gods has possessed you in some evil way’ rendering you insane for your having cursed them and so you are raving. He said ‘Lo! I call God to bear witness for me and you bear witness also that I am innocent of what you associate with Him
Tafsir Ibn Kathir (English): The Conversation between (the People of) `Ad and Hud Allah, the Exalted, informs that they said to their Prophet, مَا جِئْتَنَا بِبَيِّنَةٍ (No evidence have you brought us.) This means that they claimed that Hud had not brought them any proof or evidence for what he claimed. وَمَا نَحْنُ بِتَارِكِى...

وَإِلَىٰ ثَمُودَ أَخَاهُمْ صَٰلِحًا قَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۥ هُوَ أَنشَأَكُم مِّنَ ٱلْأَرْضِ وَٱسْتَعْمَرَكُمْ فِيهَا فَٱسْتَغْفِرُوهُ ثُمَّ تُوبُوٓا۟ إِلَيْهِ إِنَّ رَبِّى قَرِيبٌ مُّجِيبٌ

Wa ilaa Samooda akhaahum Saalihaa; qaala yaa qawmi' budul laaha maa lakum min ilaahim ghairuhoo Huwa ansha akum minal ardi wasta' marakum feehaa fastaghfiroohu summa toobooo ilaih; inna Rabbee Qareebum Mujeeb

And to Thamud [We sent] their brother Salih. He said, "O my people, worship Allah; you have no deity other than Him. He has produced you from the earth and settled you in it, so ask forgiveness of Him and then repent to Him. Indeed, my Lord is near and responsive."

اور ثمود کی طرف ان کے بھائی صالح کو (بھیجا) تو انہوں نے کہا کہ قوم! خدا ہی کی عبادت کرو اس کے سوا تمہارا کوئی معبود نہیں۔ اسی نے تم کو زمین سے پیدا کیا اور اس میں آباد کیا تو اس سے مغفرت مانگو اور اس کے آگے توبہ کرو۔ بےشک میرا پروردگار نزدیک (بھی ہے اور دعا کا) قبول کرنے والا (بھی) ہے

Commentary

Ma'arif-ul-Quran: After that, the next eight verses (61-68) carry the story of Sayyidna Salih peace be upon him. He was sent to the people of Thamud, another branch of the tribe of ` Ad. He too invited his people to believe in Tauhid, the Oneness of Allah. As customary, his people belied him and insisted that he must...
Tafsir al-Jalalayn: And We sent to Thamūd their brother from the tribe Sālih. He said ‘O my people worship God! affirm His Oneness. You have no god other than He. He it is Who produced you Who began your creation from the earth by creating your father Adam from it and has given you to live therein He has made you inhab...
Tafsir Ibn Kathir (English): The Story of Salih and the People of Thamud Allah, the Exalted, says, و (And) This is an introduction to that which is implied, "Verily, We sent." إِلَى ثَمُودَ (to Thamud) They were a group of people who were living in cities carved from the rocks, between Tabuk and Al-Madinah (in Arabia). They liv...

وَإِلَىٰ مَدْيَنَ أَخَاهُمْ شُعَيْبًا قَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۥ وَلَا تَنقُصُوا۟ ٱلْمِكْيَالَ وَٱلْمِيزَانَ إِنِّىٓ أَرَىٰكُم بِخَيْرٍ وَإِنِّىٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ مُّحِيطٍ

Wa ilaa Madyana akhaahum Shu'aibaa; qaala yaa qawmi' budul laaha maa lakum min ilaahin ghairuhoo wa laa tanqusul mikyaala walmeezaan; inneee araakum bikhairinw wa innee akhaafu 'alaikum 'azaaba Yawmim muheet

And to Madyan [We sent] their brother Shu'ayb. He said, "O my people, worship Allah; you have no deity other than Him. And do not decrease from the measure and the scale. Indeed, I see you in prosperity, but indeed, I fear for you the punishment of an all-encompassing Day.

اور مدین کی طرف ان کے بھائی شعیب کو (بھیجا) تو اُنہوں نے کہا کہ اے قوم! خدا ہی کی عبادت کرو کہ اس کے سوا تمہارا کوئی معبود نہیں۔ اور ناپ تول میں کمی نہ کیا کرو۔ میں تو تم کو آسودہ حال دیکھتا ہوں اور (اگر تم ایمان نہ لاؤ گے تو) مجھے تمہارے بارے میں ایک ایسے دن کے عذاب کا خوف ہے جو تم کو گھیر کر رہے گا

Commentary

Ma'arif-ul-Quran: Commentary An account of Sayyidna Shu'aib and his people appears in the verses cited above. Besides being kafirs and mushriks, his people used to give less in weights and measures. Sayyidna Shu'aib (علیہ السلام) carried his call to them, told them not to give less in weights and measures, and warned...
Tafsir al-Jalalayn: And We sent to Midian their brother Shu‘ayb. He said ‘O my people worship God! affirm His Oneness. You have no god other than He. And diminish not the measure or the weight. I see you in prosperity enjoying a grace which precludes any need for stinting people; and I fear for you should you not belie...
Tafsir Ibn Kathir (English): The Story of the People of Madyan and the Call of Shu`ayb Allah, the Exalted, says, `We sent a Messenger to the people of Madyan.' They were a tribe of Arabs who lived between the land of the Al-Hijaz and Ash-Sham, close to the land of Ma`an. Their land was known by the name of their tribe and was t...

وَلِلَّهِ غَيْبُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَإِلَيْهِ يُرْجَعُ ٱلْأَمْرُ كُلُّهُۥ فَٱعْبُدْهُ وَتَوَكَّلْ عَلَيْهِ وَمَا رَبُّكَ بِغَٰفِلٍ عَمَّا تَعْمَلُونَ

Wa lillaahi ghaibus samaawaati wal ardi wa ilaihi yurja'ul amru kulluhoo fa'bu-dhu wa tawakkal 'alaih; wa maa Rabbuka bighaafilin 'ammaa ta'maloon

And to Allah belong the unseen [aspects] of the heavens and the earth and to Him will be returned the matter, all of it, so worship Him and rely upon Him. And your Lord is not unaware of that which you do.

اور آسمانوں اور زمین کی چھپی چیزوں کا علم خدا ہی کو ہے اور تمام امور کا رجوع اسی کی طرف ہے۔ تو اسی کی عبادت کرو اور اسی پر بھروسہ رکھو۔ اور جو کچھ تم کررہے ہو تمہارا پروردگار اس سے بےخبر نہیں

Commentary

Ma'arif-ul-Quran: Difference: Blameworthy and Praiseworthy When it was said in the fifth verse (118) - ` had your Lord willed, He would have made all the people a single community' - the sense is that had it been the will of Allah, He would have made all human beings accept Islam by force. All of them would have then...
Tafsir al-Jalalayn: And to God belongs the Unseen of the heavens and the earth that is the knowledge of what is concealed within them and to Him all matters are returned read active yarji‘u meaning ‘return’ or passive yurja‘u meaning ‘are returned’ and He will exact retribution from those who were disobedient. So worsh...
Tafsir Ibn Kathir (English): Allah, the Exalted, informs that He is the All-Knower of the unseenof the heavens and the earth and that unto Him is the final return. He explains that everyone who does a deed, He will give them their deed (reward for it) on the Day of Reckoning. Unto Him belongs the creation and the command. Then ...

وَٱتَّبَعْتُ مِلَّةَ ءَابَآءِىٓ إِبْرَٰهِيمَ وَإِسْحَٰقَ وَيَعْقُوبَ مَا كَانَ لَنَآ أَن نُّشْرِكَ بِٱللَّهِ مِن شَىْءٍ ذَٰلِكَ مِن فَضْلِ ٱللَّهِ عَلَيْنَا وَعَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَشْكُرُونَ

Wattab'tu millata aabaaa'eee Ibraaheema wa Ishaaqa wa Ya'qoob; maa kaana lanaaa an nushrika billaahi min shai' zaalikamin fadlil laahi 'alainaa wa 'alan naasi wa laakinna aksaran naasi laa yashkuroon

And I have followed the religion of my fathers, Abraham, Isaac and Jacob. And it was not for us to associate anything with Allah. That is from the favor of Allah upon us and upon the people, but most of the people are not grateful.

اور اپنے باپ دادا ابراہیم اور اسحاق اور یعقوب کے مذہب پر چلتا ہوں۔ ہمیں شایاں نہیں ہے کہ کسی چیز کو خدا کے ساتھ شریک بنائیں۔ یہ خدا کا فضل ہے ہم پر بھی اور لوگوں پر بھی ہے لیکن اکثر لوگ شکر نہیں کرتے

Commentary

Ma'arif-ul-Quran: After that, he declares his abhorrence for disbelief and his disengagement from the community of disbelievers. Then, with it, he also stresses that he is a member of the House of Prophets and it is their Community that he adheres to and that he is a scion of the House of Ibrahim, Ishaq and Ya` qub (...
Tafsir al-Jalalayn: And I follow the creed of my fathers Abraham and Isaac and Jacob. It never was right for us to associate anything min shay’in min is extra with God — on account of our God-given immunity from error. That affirmation of God’s Oneness is from God’s bounty to us and to mankind; but most people — and th...
Tafsir Ibn Kathir (English): Yusuf calls His Jail Mates to Tawhid even before He interprets Their Dreams Yusuf, peace be upon him, told the two men that he has knowledge in the interpretation of whatever they saw in their dream, and that he will tell them about the interpretation of the dreams before they become a reality. This...

يَٰصَٰحِبَىِ ٱلسِّجْنِ ءَأَرْبَابٌ مُّتَفَرِّقُونَ خَيْرٌ أَمِ ٱللَّهُ ٱلْوَٰحِدُ ٱلْقَهَّارُ

Yaa saahibayis sijni 'a-arbaabum mutafarriqoona khayrun amil laahul waahidul qahhaar

O [my] two companions of prison, are separate lords better or Allah, the One, the Prevailing?

میرے جیل خانے کے رفیقو! بھلا کئی جدا جدا آقا اچھے یا (ایک) خدائے یکتا وغالب؟

Commentary

Ma'arif-ul-Quran: After that, he declares his abhorrence for disbelief and his disengagement from the community of disbelievers. Then, with it, he also stresses that he is a member of the House of Prophets and it is their Community that he adheres to and that he is a scion of the House of Ibrahim, Ishaq and Ya` qub (...
Tafsir al-Jalalayn: He Joseph then explicitly calls them to faith saying O my two fellow-prisoners! inmates of the prison Are several lords better or is God the One the Almighty better? an interrogative meant as an affirmative.
Tafsir Ibn Kathir (English): ءَأَرْبَابٌ مُّتَّفَرِّقُونَ خَيْرٌ أَمِ اللَّهُ الْوَاحِدُ الْقَهَّارُ (Are many different lords (gods) better or Allah, the One, the Irresistible) to Whose grace and infinite kingdom everything and everyone has submitted in humiliation. Prophet Yusuf explained to them next that it is because of th...

قُلْ هَٰذِهِۦ سَبِيلِىٓ أَدْعُوٓا۟ إِلَى ٱللَّهِ عَلَىٰ بَصِيرَةٍ أَنَا۠ وَمَنِ ٱتَّبَعَنِى وَسُبْحَٰنَ ٱللَّهِ وَمَآ أَنَا۠ مِنَ ٱلْمُشْرِكِينَ

Qul haazihee sabeeleee ad'ooo ilal laah; 'alaa baseera tin ana wa manit taba'anee wa Subhaanal laahi wa maaa ana minal mushrikeen

Say, "This is my way; I invite to Allah with insight, I and those who follow me. And exalted is Allah; and I am not of those who associate others with Him."

کہہ دو میرا رستہ تو یہ ہے میں خدا کی طرف بلاتا ہوں (از روئے یقین وبرہان) سمجھ بوجھ کر میں بھی (لوگوں کو خدا کی طرف بلاتا ہوں) اور میرے پیرو بھی۔ اور خدا پاک ہے۔ اور میں شرک کرنے والوں میں سے نہیں ہوں

Commentary

Ma'arif-ul-Quran: In verse 108, the Holy Prophet has been asked to state his position before these people: قُلْ هَـٰذِهِ سَبِيلِي أَدْعُو إِلَى اللَّـهِ ۚ عَلَىٰ بَصِيرَ‌ةٍ أَنَا وَمَنِ اتَّبَعَنِي ۖ وَسُبْحَانَ اللَّـهِ وَمَا أَنَا مِنَ الْمُشْرِ‌كِينَ "Say, (you believe it or not) 'This is my way. I call (people) t...
Tafsir al-Jalalayn: Say to them ‘This is my way — which He explains by saying I call to the religion of God being upon sure knowledge plain proof I and whoever follows me whoever believes in me man ittaba‘anī is a supplement to anā ‘I’ the subject predicated by what preceded sc. ‘being upon sure knowledge’. So Glory be...
Tafsir Ibn Kathir (English): The Messenger's ﷺ Way Allah orders His Messenger to say to mankind and the Jinns that this is his way, meaning, his method, path and Sunnah, concentrating on calling to the testimony that there is no deity worthy of worship except Allah alone without partners. The Messenger ﷺ calls to this testimoni...

لَهُۥ دَعْوَةُ ٱلْحَقِّ وَٱلَّذِينَ يَدْعُونَ مِن دُونِهِۦ لَا يَسْتَجِيبُونَ لَهُم بِشَىْءٍ إِلَّا كَبَٰسِطِ كَفَّيْهِ إِلَى ٱلْمَآءِ لِيَبْلُغَ فَاهُ وَمَا هُوَ بِبَٰلِغِهِۦ وَمَا دُعَآءُ ٱلْكَٰفِرِينَ إِلَّا فِى ضَلَٰلٍ

Lahoo da'watul haqq; wallazeena yad'oona min doonihee laa yastajeeboona lahum bishai'in illaa kabaasiti kaffaihi ilal maaa'i liyablugha faahu wa maa huwa bibaalighih; wa maa du'aaa'ul aafireena illaa fee dalaal

To Him [alone] is the supplication of truth. And those they call upon besides Him do not respond to them with a thing, except as one who stretches his hands toward water [from afar, calling it] to reach his mouth, but it will not reach it [thus]. And the supplication of the disbelievers is not but in error [i.e. futility].

سودمند پکارنا تو اسی کا ہے اور جن کو یہ لوگ اس کے سوا پکارتے ہیں وہ ان کی پکار کو کسی طرح قبول نہیں کرتے مگر اس شخص کی طرح جو اپنے دونوں ہاتھ پانی کی طرف پھیلا دے تاکہ (دور ہی سے) اس کے منہ تک آ پہنچے حالانکہ وہ (اس تک کبھی بھی) نہیں آسکتا اور (اسی طرح) کافروں کی پکار بیکار ہے

Commentary

Ma'arif-ul-Quran: In the next verse (13), it was said: وَيُسَبِّحُ الرَّ‌عْدُ بِحَمْدِهِ وَالْمَلَائِكَةُ مِنْ خِيفَتِهِ (And the thunder proclaims His purity with His praise, and [ so do ] the angels, out of His awe). In Arabic usage, the word: الرَّ‌عْدُ (Ar-Ra` d)refers to the sound of the clouds generated by thei...
Tafsir al-Jalalayn: His exalted be He is the call of truth that is the words that constitute it the truth and these are ‘there is no god but God’ lā ilāha illā’Llāh; and those upon whom they call read yad‘ūn or tad‘ūn ‘you call’ those whom they worship apart from Him that is other than Him — namely the idols — do not a...
Tafsir Ibn Kathir (English): A Parable for the Weakness of the False Gods of the Polytheists `Ali bin Abi Talib said that Allah's statement, لَهُ دَعْوَةُ الْحَقِّ (For Him is the Word of Truth.) is in reference to Tawhid, according to Ibn Jarir At-Tabari. Ibn `Abbas, Qatadah, and Malik who narrated it from Muhammad bin Al-Munk...

وَلِلَّهِ يَسْجُدُ مَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ طَوْعًا وَكَرْهًا وَظِلَٰلُهُم بِٱلْغُدُوِّ وَٱلْـَٔاصَالِ

Wa lillaahi yasjudu man fis samaawaati wal ardi taw 'anw wa karhanw wa zilaaluhum bilghuduwwi wal aasaal

And to Allah prostrates whoever is within the heavens and the earth, willingly or by compulsion, and their shadows [as well] in the mornings and the afternoons.

اور جتنی مخلوقات آسمانوں اور زمین میں ہے خوشی سے یا زبردستی سے خدا کے آگے سجدہ کرتی ہے اور ان کے سائے بھی صبح وشام (سجدے کرتے ہیں)

Commentary

Ma'arif-ul-Quran: In the next verse (13), it was said: وَيُسَبِّحُ الرَّ‌عْدُ بِحَمْدِهِ وَالْمَلَائِكَةُ مِنْ خِيفَتِهِ (And the thunder proclaims His purity with His praise, and [ so do ] the angels, out of His awe). In Arabic usage, the word: الرَّ‌عْدُ (Ar-Ra` d)refers to the sound of the clouds generated by thei...
Tafsir al-Jalalayn: And to God prostrate whoever is in the heavens and the earth willingly such as believers or unwillingly such as hypocrites and those coerced by the sword and their shadows also prostrate in the mornings and the evenings.
Tafsir Ibn Kathir (English): Everything prostrates unto Allah Allah affirms His might and power, for He has full control over everything, and everything is subservient to Him. Therefore, everything, including the believers, prostrate to Allah willingly, while the disbelievers do so unwillingly, وَظِلَـلُهُم بِالْغُدُوِّ (and so...

قُلْ مَن رَّبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ قُلِ ٱللَّهُ قُلْ أَفَٱتَّخَذْتُم مِّن دُونِهِۦٓ أَوْلِيَآءَ لَا يَمْلِكُونَ لِأَنفُسِهِمْ نَفْعًا وَلَا ضَرًّا قُلْ هَلْ يَسْتَوِى ٱلْأَعْمَىٰ وَٱلْبَصِيرُ أَمْ هَلْ تَسْتَوِى ٱلظُّلُمَٰتُ وَٱلنُّورُ أَمْ جَعَلُوا۟ لِلَّهِ شُرَكَآءَ خَلَقُوا۟ كَخَلْقِهِۦ فَتَشَٰبَهَ ٱلْخَلْقُ عَلَيْهِمْ قُلِ ٱللَّهُ خَٰلِقُ كُلِّ شَىْءٍ وَهُوَ ٱلْوَٰحِدُ ٱلْقَهَّٰرُ

Wul mar Rabbus samaawaati wal ard; qulillaah; qul afattakhaztum min dooniheee awliyaaa'a laa yamlikoona li anfusihim naf'anw wa laa darraa; qul hal yastawil a'maa wal baseeru am hal tastawiz zulumaatu wannoor; am ja'aloo lillaahi shurakaaa'a khalaqoo kakhalqihee fatashaa bahal khalqu 'alaihim; qulil laahu Khaaliqu kulli shai'inw wa Huwal Waahidul Qahhar

Say, "Who is Lord of the heavens and earth?" Say, "Allah." Say, "Have you then taken besides Him allies not possessing [even] for themselves any benefit or any harm?" Say, "Is the blind equivalent to the seeing? Or is darkness equivalent to light? Or have they attributed to Allah partners who created like His creation so that the creation [of each] seemed similar to them?" Say, "Allah is the Creator of all things, and He is the One, the Prevailing."

ان سے پوچھو کہ آسمانوں اور زمین کا پروردگار کون ہے؟ (تم ہی ان کی طرف سے) کہہ دو کہ خدا۔ پھر (ان سے) کہو کہ تم نے خدا کو چھوڑ کر ایسے لوگوں کو کیوں کارساز بنایا ہے جو خود اپنے نفع ونقصان کا بھی اختیار نہیں رکھتے (یہ بھی) پوچھو کیا اندھا اور آنکھوں والا برابر ہیں؟ یا اندھیرا اور اُجالا برابر ہوسکتا ہے؟ بھلا ان لوگوں نے جن کو خدا کا شریک مقرر کیا ہے۔ کیا انہوں نے خدا کی سی مخلوقات پیدا کی ہے جس کے سبب ان کو مخلوقات مشتبہ ہوگئی ہے۔ کہہ دو کہ خدا ہی ہر چیز کا پیدا کرنے والا ہے اور وہ یکتا (اور) زبردست ہے

Commentary

Ma'arif-ul-Quran: Commentary The outcome of both parables is that foam does appear prominent for a while on the real thing, but it finally gets to be thrown away and the real thing remains. Similar is the case of the false. Though the false may, for a short while, appear to have overcome the true, but the false is fi...
Tafsir al-Jalalayn: Say O Muhammad (s) to your people ‘Who is the Lord of the heavens and the earth?’ Say ‘God’ — and even if they do not say it there can be no other response. Say to them ‘Then have you taken beside Him other than Him protectors idols to worship who have no power to benefit or harm themselves?’ and yo...
Tafsir Ibn Kathir (English): Affirming Tawhid Allah affirms here that there is no deity worthy of worship except Him, since they admit that He alone created the heavens and the earth and that He is their Lord and the Disposer of all affairs. Yet, they take as lords others besides Allah and worship them, even though these false ...

كَذَٰلِكَ أَرْسَلْنَٰكَ فِىٓ أُمَّةٍ قَدْ خَلَتْ مِن قَبْلِهَآ أُمَمٌ لِّتَتْلُوَا۟ عَلَيْهِمُ ٱلَّذِىٓ أَوْحَيْنَآ إِلَيْكَ وَهُمْ يَكْفُرُونَ بِٱلرَّحْمَٰنِ قُلْ هُوَ رَبِّى لَآ إِلَٰهَ إِلَّا هُوَ عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ مَتَابِ

Kazaalika arsalnaaka feee ummatin qad khalat min qablihaaa umamul litatluwa 'alaihimul lazeee awhainaaa ilaika wa hum yakfuroona bir Rahmaaan; qul Huwa Rabbee laaa ilaaha illaa Huwa Rabbee laaa ilaaha illaa Huwa 'alaihi tawakkaltu wa ilaihi mataab

Thus have We sent you to a community before which [other] communities have passed on so you might recite to them that which We revealed to you, while they disbelieve in the Most Merciful. Say, "He is my Lord; there is no deity except Him. Upon Him I rely, and to Him is my return."

(جس طرح ہم اور پیغمبر بھیجتے رہے ہیں) اسی طرح (اے محمدﷺ) ہم نے تم کو اس امت میں جس سے پہلے بہت سی امتیں گزر چکی ہیں بھیجا ہے تاکہ تم ان کو وہ (کتاب) جو ہم نے تمہاری طرف بھیجی ہے پڑھ کر سنا دو اور یہ لوگ رحمٰن کو نہیں مانتے۔ کہہ دو وہی تو میرا پروردگار ہے اس کے سوا کوئی معبود نہیں۔ میں اسی پر بھروسہ رکھتا ہوں اور اسی کی طرف رجوع کرتا ہوں

Commentary

Ma'arif-ul-Quran: Commentary At the beginning of the section, human beings were divided into two kinds - those who are obedient to Allah Ta’ ala and those who are disobedient to Him. Then, enumerated there were some attributes and signs of the obedient servants of Allah and mention was made of the best of rewards for...
Tafsir al-Jalalayn: Thus just as We sent prophets before you We have sent you to a community before whom other communities have passed away that you may recite to them that which We have revealed to you that is the Qur’ān; yet they disbelieve in the Compassionate One for when they were commanded to prostrate themselves...
Tafsir Ibn Kathir (English): Our Prophet was sent to recite and call to Allah's Revelation Allah says, `Just as We sent you, O Muhammad, to your Ummah, لِّتَتْلُوَ عَلَيْهِمُ الَّذِى أَوْحَيْنَآ إِلَيْكَ (..in order that you might recite unto them what We have revealed to you,) so that you deliver to them Allah's Message. Likew...

وَٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يَفْرَحُونَ بِمَآ أُنزِلَ إِلَيْكَ وَمِنَ ٱلْأَحْزَابِ مَن يُنكِرُ بَعْضَهُۥ قُلْ إِنَّمَآ أُمِرْتُ أَنْ أَعْبُدَ ٱللَّهَ وَلَآ أُشْرِكَ بِهِۦٓ إِلَيْهِ أَدْعُوا۟ وَإِلَيْهِ مَـَٔابِ

Wallazeena aatainaa humul Kitaaba yafrahoona bimaa unzila ilaika wa minal Ahzaabi mai yunkiru ba'dah; qul innamaa umirtu an a'budal laaha wa laaa ushrika bih; ilaihi ad'oo wa ilaihi maab

And [the believers among] those to whom We have given the [previous] Scripture rejoice at what has been revealed to you, [O Muhammad], but among the [opposing] factions are those who deny part of it. Say, "I have only been commanded to worship Allah and not associate [anything] with Him. To Him I invite, and to Him is my return."

اور جن لوگوں کو ہم نے کتاب دی ہے وہ اس (کتاب) سے جو تم پر نازل ہوئی ہے خوش ہوتے ہیں اور بعض فرقے اس کی بعض باتیں نہیں بھی مانتے۔ کہہ دو کہ مجھ کو یہی حکم ہوا ہے کہ خدا ہی کی عبادت کروں اور اس کے ساتھ کسی کو شریک نہ بناؤں۔ میں اسی کی طرف بلاتا ہوں اور اسی کی طرف مجھے لوٹنا ہے

Commentary

Ma'arif-ul-Quran: In the verse: أَفَمَنْ هُوَ قَائِمٌ عَلَىٰ كُلِّ نَفْسٍ (Is then He, who is watchful over everyone ... 33), the ignorance and irrationality of the disbelievers has been exposed by saying that these people are certainly short on sense when they equate inert idols with His pure Being, a Being that wat...
Tafsir al-Jalalayn: And those to whom We have given the Scripture such as ‘Abd Allāh b. Salām and others from among the believing Jews rejoice in that which has been revealed to you because of its according with what they have with them of revelation; and among the factions that aligned themselves against you in enmity...
Tafsir Ibn Kathir (English): The Truthful Ones from among the People of the Scriptures rejoice at what Allah has revealed to Muhammad ﷺ Allah said, وَالَّذِينَ ءَاتَيْنَـهُمُ الْكِتَـبَ (Those to whom We have given the Book,) and they adhere by it, يَفْرَحُونَ بِمَآ أُنزِلَ إِلَيْكَ (rejoice at what has been revealed unto you,)...

هَٰذَا بَلَٰغٌ لِّلنَّاسِ وَلِيُنذَرُوا۟ بِهِۦ وَلِيَعْلَمُوٓا۟ أَنَّمَا هُوَ إِلَٰهٌ وَٰحِدٌ وَلِيَذَّكَّرَ أُو۟لُوا۟ ٱلْأَلْبَٰبِ

Haaza balaaghul linnaasi wa liyunzaroo bihee wa liya'lamooo annamaa Huwa Illaahunw Waahidunw wa liyaz zakkara ulul albaab

This [Qur'an] is notification for the people that they may be warned thereby and that they may know that He is but one God and that those of understanding will be reminded.

یہ قرآن لوگوں کے نام (خدا کا پیغام) ہے تاکہ ان کو اس سے ڈرایا جائے اور تاکہ وہ جان لیں کہ وہی اکیلا معبود ہے اور تاکہ اہل عقل نصیحت پکڑیں

Commentary

Ma'arif-ul-Quran: In the verses which appear onwards from here (48-51), the text re-turns to the awe-inspiring happenings of the day of Qiyamah. It is said: يَوْمَ تُبَدَّلُ الْأَرْ‌ضُ غَيْرَ‌ الْأَرْ‌ضِ وَالسَّمَاوَاتُ ۖ وَبَرَ‌زُوا لِلَّـهِ الْوَاحِدِ الْقَهَّارِ‌ The day on which this earth will be turned into som...
Tafsir al-Jalalayn: This Qur’ān is a Proclamation for mankind in other words it was revealed in order to proclaim to them and so that they may be warned thereby and that they may know by way of the arguments contained in it that He namely God is One God and that people of pith possessors of intellect may remember yadhd...
Tafsir Ibn Kathir (English): Allah states that this Qur'an is a Message for mankind, لاٌّنذِرَكُمْ بِهِ وَمَن بَلَغَ ((So) that I may therewith warn you and whomsoever it may reach.) 6:19 This Qur'an is for all mankind and the Jinns, just as Allah said in the beginning of this Surah, الر كِتَابٌ أَنزَلْنَـهُ إِلَيْكَ لِتُخْرِجَ...

ٱلَّذِينَ يَجْعَلُونَ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ فَسَوْفَ يَعْلَمُونَ

Allazeena yaj'aloona ma'al laahi ilaahan aakhar; fasawfa ya'lamoon

Who make [equal] with Allah another deity. But they are going to know.

جو خدا کے ساتھ معبود قرار دیتے ہیں۔ سو عنقریب ان کو (ان باتوں کا انجام) معلوم ہوجائے گا

Commentary

Ma'arif-ul-Quran: The people who have been referred to in the verse: إِنَّا كَفَيْنَاكَ الْمُسْتَهْزِئِينَ إِنَّا كَفَيْنَاكَ الْمُسْتَهْزِئِينَ (Surely, We are sufficient for you against those who deride - 95) their ring leaders were five in number: (1) Al-` As ibn Wa’ il (2) Aswad ibn al-Muttalib (3) Aswad ibn ` Ab...
Tafsir al-Jalalayn: those mockers who set up besides God another god this entire clause is an adjectival qualification; but it is also said to be the subject and because there is an implicit conditional meaning in the above-mentioned clause the particle fā’ has been inserted into the predicate which is the following so...
Tafsir Ibn Kathir (English): The Command to proclaim the Truth openly Allah commanded His Messenger to convey what He sent him with, to proclaim and spread the Message, which means confronting the idolators with it. Ibn `Abbas said that the Ayah, فَاصْدَعْ بِمَا تُؤْمَرُ (Therefore openly proclaim that what you have been comman...

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ أَتَىٰٓ أَمْرُ ٱللَّهِ فَلَا تَسْتَعْجِلُوهُ سُبْحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يُشْرِكُونَ

Ataaa amrullaahi falaa tasta'jilooh; Subhaanahoo wa Ta'aalaa 'ammaa yushrikoon

The command of Allah is coming, so be not impatient for it. Exalted is He and high above what they associate with Him.

خدا کا حکم (یعنی عذاب گویا) آ ہی پہنچا تو (کافرو) اس کے لیے جلدی مت کرو۔ یہ لوگ جو (خدا کا) شریک بناتے ہیں وہ اس سے پاک اور بالاتر ہے

Commentary

Ma'arif-ul-Quran: The Name of the Surah This Surah has been called Al-Nahl, that is, the honey bee because it mentions it as a unique Divine marvel. Another name for this Surah is Surah Al-Ni` am. (Qurtubi) The word Ni'am is the plural of Ni'mah (blessing) because the great blessings of Allah Ta’ ala have been partic...
Tafsir al-Jalalayn: When the idolaters found chastisement slow in coming the following was revealed God’s commandment has come that is the Hour has come this verb atā is in the past tense because it means that the event therein described will come to pass in other words it God’s commandment is close at hand so do not s...
Tafsir Ibn Kathir (English): Which was revealed in Makkah بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ In the Name of Allah, the Most Gracious, the Most Merciful. Warning about the approach of the Hour Allah is informing about the approach of the Hour in the past tense in Arabic in order to confirm that it will undoubtedly come to pa...

يُنَزِّلُ ٱلْمَلَٰٓئِكَةَ بِٱلرُّوحِ مِنْ أَمْرِهِۦ عَلَىٰ مَن يَشَآءُ مِنْ عِبَادِهِۦٓ أَنْ أَنذِرُوٓا۟ أَنَّهُۥ لَآ إِلَٰهَ إِلَّآ أَنَا۠ فَٱتَّقُونِ

Yunazzilul malaaa 'ikata birroohi min amrihee 'alaa mai yashaaa'u min 'ibaadiheee an anzirooo annahoo laaa ilaaha illaaa ana fattaqoon

He sends down the angels, with the inspiration of His command, upon whom He wills of His servants, [telling them], "Warn that there is no deity except Me; so fear Me."

وہی فرشتوں کو پیغام دے کر اپنے حکم سے اپنے بندوں میں سے جس کے پاس چاہتا ہے بھیجتا ہے کہ (لوگوں کو) بتادو کہ میرے سوا کوئی معبود نہیں تو مجھی سے ڈرو

Commentary

Ma'arif-ul-Quran: The Name of the Surah This Surah has been called Al-Nahl, that is, the honey bee because it mentions it as a unique Divine marvel. Another name for this Surah is Surah Al-Ni` am. (Qurtubi) The word Ni'am is the plural of Ni'mah (blessing) because the great blessings of Allah Ta’ ala have been partic...
Tafsir al-Jalalayn: He sends down the angels namely Gabriel with the Spirit with the Revelation of His command by His will to whomever He will of His servants and these are the prophets saying that an is explicative Warn threaten the disbelievers with chastisement and make them aware that there is no God save Me so fea...
Tafsir Ibn Kathir (English): Allah sends Whomever He wills with the Message of Tawhid يُنَزِّلُ الْمَلَـئِكَةَ بِالْرُّوحِ (He sends down the angels with the Ruh) refers to the revelation. This is like the Ayat: وَكَذَلِكَ أَوْحَيْنَآ إِلَيْكَ رُوحاً مِّنْ أَمْرِنَا مَا كُنتَ تَدْرِى مَا الْكِتَـبُ وَلاَ الإِيمَـنُ وَلَـكِن جَع...

أَفَمَن يَخْلُقُ كَمَن لَّا يَخْلُقُ أَفَلَا تَذَكَّرُونَ

Afamany yakhluqu kamallaa yakhluq; afalaa tazak karoon

Then is He who creates like one who does not create? So will you not be reminded?

تو جو (اتنی مخلوقات) پیدا کرے۔ کیا وہ ویسا ہے جو کچھ بھی پیدا نہ کرسکے تو پھر تم غور کیوں نہیں کرتے؟

Commentary

Ma'arif-ul-Quran: Commentary Verses appearing immediately earlier described the many blessings of Allah Ta` ala in details, proved that He alone is their Creator and established that He is unique in this matter. Now, in the present verses, there comes an admonition against the failure of people to recognize that ther...
Tafsir al-Jalalayn: Is He then Who creates — namely God — as he who does not create namely idols so that you associate them with Him in worship? No. Will you not then remember this and so become believers?
Tafsir Ibn Kathir (English): Signs in the Oceans, Mountains, Rivers, Roads and Stars Allah tells us how He has subjected the seas, with their waves lapping the shores, and how He blesses His servants by subjecting the seas for them so that they may travel on them, and by putting fish and whales in them, by making their flesh pe...

إِلَٰهُكُمْ إِلَٰهٌ وَٰحِدٌ فَٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ قُلُوبُهُم مُّنكِرَةٌ وَهُم مُّسْتَكْبِرُونَ

Illahukum Ilaahunw Waahid; fallazeena laa yu'minoona bil Aakhirati quloobuhum munkiratunw wa hum mustakbiroon

Your god is one God. But those who do not believe in the Hereafter - their hearts are disapproving, and they are arrogant.

تمہارا معبود تو اکیلا خدا ہے۔ تو جو آخرت پر ایمان نہیں رکھتے ان کے دل انکار کر رہے ہیں اور وہ سرکش ہو رہے ہیں

Commentary

Ma'arif-ul-Quran: Commentary Verses appearing immediately earlier described the many blessings of Allah Ta` ala in details, proved that He alone is their Creator and established that He is unique in this matter. Now, in the present verses, there comes an admonition against the failure of people to recognize that ther...
Tafsir al-Jalalayn: Your God the One deserving of your worship is One God without any equal in terms of His essence or His attributes and this is God exalted He be. But as for those who do not believe in the Hereafter their hearts are in denial rejecting the Oneness of God and they are arrogant scorning to believe in i...
Tafsir Ibn Kathir (English): None is to be worshipped except Allah Allah tells us that there is none to be worshipped besides Him, the One, the Unique, the Lone, the Self-Sufficient. He tells us that the hearts of the disbelievers deny that and are astonished by that: أَجَعَلَ الاٌّلِهَةَ إِلَـهاً وَحِداً إِنَّ هَـذَا لَشَىْءٌ ...

وَقَالَ ٱللَّهُ لَا تَتَّخِذُوٓا۟ إِلَٰهَيْنِ ٱثْنَيْنِ إِنَّمَا هُوَ إِلَٰهٌ وَٰحِدٌ فَإِيَّٰىَ فَٱرْهَبُونِ

Wa qaalal laahu laa tatta khizooo ilaahainis naini innamaa Huwa Ilaahunw Waahid; fa iyyaaya farhaboon

And Allah has said, "Do not take for yourselves two deities. He is but one God, so fear only Me."

اور خدا نے فرمایا ہے کہ دو دو معبود نہ بناؤ۔ معبود وہی ایک ہے۔ تو مجھ ہی سے ڈرتے رہو

Commentary

Ma'arif-ul-Quran: Even the Punishment of the World is Mercy in Disguise In the verses cited above, after having mentioned various punishments which could seize disbelievers within this world, it was said in the end: فَإِنَّ رَ‌بَّكُمْ لَرَ‌ءُوفٌ رَّ‌حِيمٌ (So, indeed your Lord is Very Kind Very Merciful). First of al...
Tafsir al-Jalalayn: And God has said ‘Do not choose two gods ithnayn is for emphasis. Truly there is only One God — He has added this statement to affirm His Divinity and Oneness — so be in awe of Me alone’ fear Me to the exclusion of anyone else — herein is a shift from the third person to the first.
Tafsir Ibn Kathir (English): Allah Alone is Deserving of Worship Allah tells us that there is no god but He, and that no one else should be worshipped except Him, alone, without partners, for He is the Sovereign, Creator, and Lord of all things. وَلَهُ الدِّينُ وَاصِبًا (His is the religion Wasiba) Ibn `Abbas, Mujahid, `Ikrimah...

فَلَا تَضْرِبُوا۟ لِلَّهِ ٱلْأَمْثَالَ إِنَّ ٱللَّهَ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ

Falaa tadriboo lillaahil amsaal; innal laaha ya'lamu wa antum laa ta'lamoon

So do not assert similarities to Allah. Indeed, Allah knows and you do not know.

تو (لوگو) خدا کے بارے میں (غلط) مثالیں نہ بناؤ۔ (صحیح مثالوں کا طریقہ) خدا ہی جانتا ہے اور تم نہیں جانتے

Commentary

Ma'arif-ul-Quran: The statement: فَلَا تَضْرِ‌بُوا لِلَّـهِ الْأَمْثَالَ (So, do not coin similarities for Allah -74) clarifies an important aspect of the reality of things as they relate to Allah. If ignored, it becomes the breeding ground of all sorts of rejectionist doubts and scruples. The problem is that people ...
Tafsir al-Jalalayn: So do not strike any similitude for God do not ascribe to God likenesses and then associate them with Him in power. Truly God knows that there is nothing like Him and you do not know this.
Tafsir Ibn Kathir (English): Denouncing the Worship of anything besides Allah Allah tells us about the Mushrikin who worship others besides Him, even though He alone is the bountiful Provider, the Creator and Sustainer, without partners or associates, but they still worship idols and make rivals for Him. He says: مَا لاَ يَمْلِ...

ضَرَبَ ٱللَّهُ مَثَلًا عَبْدًا مَّمْلُوكًا لَّا يَقْدِرُ عَلَىٰ شَىْءٍ وَمَن رَّزَقْنَٰهُ مِنَّا رِزْقًا حَسَنًا فَهُوَ يُنفِقُ مِنْهُ سِرًّا وَجَهْرًا هَلْ يَسْتَوُۥنَ ٱلْحَمْدُ لِلَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ

Darabal laahu masalan 'abdam mammlookal laa yaqdiru 'alaa shai'inw wa marrazaqnaahu mminnaa rizqan hasanan fahuwa yunfiqu minhu sirranw wa jahra; hal yasta-woon; alhamdu lillaah; bal aksaruhum laa ya'lamoon

Allah presents an example: a slave [who is] owned and unable to do a thing and he to whom We have provided from Us good provision, so he spends from it secretly and publicly. Can they be equal? Praise to Allah! But most of them do not know.

خدا ایک اور مثال بیان فرماتا ہے کہ ایک غلام ہے جو (بالکل) دوسرے کے اختیار میں ہے اور کسی چیز پر قدرت نہیں رکھتا اور ایک ایسا شخص ہے جس کو ہم نے اپنے ہاں سے (بہت سا) مال طیب عطا فرمایا ہے اور وہ اس میں سے (رات دن) پوشیدہ اور ظاہر خرچ کرتا رہتا ہے تو کیا یہ دونوں شخص برابر ہیں؟ (ہرگز نہیں) الحمدلله لیکن ان میں سے اکثر لوگ نہیں سمجھ رکھتے

Commentary

Ma'arif-ul-Quran: In the first of the two examples given in the last two verses, the description is that of a master and a slave, that is, the owner and the owned. By giving this example, it is being said: When these two, despite being from the same genus and the same kind, cannot be equal to each other, how then cou...
Tafsir al-Jalalayn: God strikes a similitude mathalan this is substituted by the following ‘abdan mamlūkan a slave who is a chattel mamlūkan an adjective to distinguish him this type of slave from a free man who is the servant of God alone having no power over anything since he has no mastery and one on whom man is an ...
Tafsir Ibn Kathir (English): The Example of the Believer and the Disbeliever, or the Idol and the True God Al-`Awfi reported that Ibn `Abbas said: "This is the example which Allah gives of the disbeliever and the believer." This was also the view of Qatadah and Ibn Jarir. The servant who has no power over anything is like the d...

وَضَرَبَ ٱللَّهُ مَثَلًا رَّجُلَيْنِ أَحَدُهُمَآ أَبْكَمُ لَا يَقْدِرُ عَلَىٰ شَىْءٍ وَهُوَ كَلٌّ عَلَىٰ مَوْلَىٰهُ أَيْنَمَا يُوَجِّههُّ لَا يَأْتِ بِخَيْرٍ هَلْ يَسْتَوِى هُوَ وَمَن يَأْمُرُ بِٱلْعَدْلِ وَهُوَ عَلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ

Wa darabal laahu masalar rajulaini ahaduhumaaa abkamu laa yaqdiru 'alaa shai'inw wa huwa kallun 'alaa mawlaahu ainamaa yuwajjihhu laa yaati bikhairin hal yastawee huwa wa many-yaamuru bil'adli wa huwa 'alaa Siraatim MMustaqeem

And Allah presents an example of two men, one of them dumb and unable to do a thing, while he is a burden to his guardian. Wherever he directs him, he brings no good. Is he equal to one who commands justice, while he is on a straight path?

اور خدا ایک اور مثال بیان فرماتا ہے کہ دو آدمی ہیں ایک اُن میں سے گونگا (اور دوسرے کی ملک) ہے (بےاختیار وناتوان) کہ کسی چیز پر قدرت نہیں رکھتا۔ اور اپنے مالک کو دوبھر ہو رہا ہے وہ جہاں اُسے بھیجتا ہے (خیر سے کبھی) بھلائی نہیں لاتا۔ کیا ایسا (گونگا بہرا) اور وہ شخص جو (سنتا بولتا اور) لوگوں کو انصاف کرنے کا حکم دیتا ہے اور خود سیدھے راستے پر چل رہا ہے دونوں برابر ہیں؟

Commentary

Ma'arif-ul-Quran: In the second example, there is a man who bids justice and teaches what is good. This is a model of his intellectual perfection. Then he him-self takes the path of moderation and right guidance. This is the model of his practical perfection. Set against the power of this intellectually and practical...
Tafsir al-Jalalayn: And God strikes a similitude mathalan this is substituted by the following rajulayn two men one of whom is dumb from birth having no power over anything as he cannot understand nor be understood and who is a liability burdensome to his master — the legal guardian of his affairs — wherever he directs...
Tafsir Ibn Kathir (English): Another Example Mujahid said, "This also refers to idols and the True God, may He be exalted." Meaning that the idol is dumb and cannot speak or say anything, good or otherwise. It cannot do anything at all, no words, no action, it is dependent and is a burden on its master. أَيْنَمَا يُوَجِّههُّ (w...

إِنَّ إِبْرَٰهِيمَ كَانَ أُمَّةً قَانِتًا لِّلَّهِ حَنِيفًا وَلَمْ يَكُ مِنَ ٱلْمُشْرِكِينَ

Inna Ibraaheema kaana ummatan qaanital lillaahi Haneefanw wa lam yakuminal mushrikeen

Indeed, Abraham was a [comprehensive] leader, devoutly obedient to Allah, inclining toward truth, and he was not of those who associate others with Allah.

بےشک ابراہیم (لوگوں کے) امام اور خدا کے فرمانبردار تھے۔ جو ایک طرف کے ہو رہے تھے اور مشرکوں میں سے نہ تھے

Commentary

Ma'arif-ul-Quran: Sequence of Verses Refuted in the previous verses was the root of Shirk and Kufr which is rejection of the reality of Allah's Oneness and the rejection of the mandate given by Him to His prophet. Also refuted there were some off-shoots of Kufr and Shirk in the form of legalizing the illegal and ille...
Tafsir al-Jalalayn: Truly Abraham was a community a leader imām a good example comprising in his character all the good traits obedient to God a hanīf inclining towards the upright religion and he was not of the idolaters;
Tafsir Ibn Kathir (English): He selected him, as Allah says : وَلَقَدْ ءَاتَيْنَآ إِبْرَهِيمَ رُشْدَهُ مِن قَبْلُ وَكُنَّا بِهِ عَـلِمِينَ (And before, We indeed gave Ibrahim his integrity, and We were indeed most knowledgeable about him)(21:51). Then Allah says: وَهَدَاهُ إِلَى صِرَطٍ مُّسْتَقِيمٍ (and guided him to a straight...

ثُمَّ أَوْحَيْنَآ إِلَيْكَ أَنِ ٱتَّبِعْ مِلَّةَ إِبْرَٰهِيمَ حَنِيفًا وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ

Summma awhainaa ilaika anit tabi' Millata Ibraaheema haneefaa; wa maa kaana minal mushrikeen

Then We revealed to you, [O Muhammad], to follow the religion of Abraham, inclining toward truth; and he was not of those who associate with Allah.

پھر ہم نے تمہاری طرف وحی بھیجی کہ دین ابراہیم کی پیروی اختیار کرو جو ایک طرف کے ہو رہے تھے اور مشرکوں میں سے نہ تھے

Commentary

Ma'arif-ul-Quran: The Holy Prophet being on the way of Sayyidna Ibrahim (علیہ السلام) : Understanding the Chemistry of Adherence When Sayyidna Ibrahim I appeared, Allah Ta’ ala blessed him with a Shari'ah and its Injunctions. When the Last of the Prophets ﷺ appeared, his Shari'ah too - with the exception of some part...
Tafsir al-Jalalayn: Then We revealed to you O Muhammad (s) saying ‘Follow the creed the religion of Abraham a hanīf and he was not of the idolaters’ this remark is repeated in order to refute to the claim of the Jews and Christians that they follow his religion.
Tafsir Ibn Kathir (English): He selected him, as Allah says : وَلَقَدْ ءَاتَيْنَآ إِبْرَهِيمَ رُشْدَهُ مِن قَبْلُ وَكُنَّا بِهِ عَـلِمِينَ (And before, We indeed gave Ibrahim his integrity, and We were indeed most knowledgeable about him)(21:51). Then Allah says: وَهَدَاهُ إِلَى صِرَطٍ مُّسْتَقِيمٍ (and guided him to a straight...

وَءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ وَجَعَلْنَٰهُ هُدًى لِّبَنِىٓ إِسْرَٰٓءِيلَ أَلَّا تَتَّخِذُوا۟ مِن دُونِى وَكِيلًا

Wa aatainaa Moosal-Kitaaba wa ja'alnaahu hudal-liBaneee Israaa'eel;

And We gave Moses the Scripture and made it a guidance for the Children of Israel that you not take other than Me as Disposer of affairs,

اور ہم نے موسیٰ کو کتاب عنایت کی تھی اور اس کو بنی اسرائیل کے لئے رہنما مقرر کیا تھا کہ میرے سوا کسی کو کارساز نہ ٹھہرانا

Commentary

Ma'arif-ul-Quran: Commentary Described in this verse is the event of Mi` raj (the Ascent to the heavens, or al-'Isra', the midnight journey of the Holy Prophet ﷺ which is a signal honor and distinctive miracle of our Messenger of Allah ﷺ). The word: أَسْرَ‌ىٰ (asra) is a derivation from: اِسْرَ‌ىٰ (isra' ) which lite...
Tafsir al-Jalalayn: God exalted be He says And We gave Moses the Scripture the Torah and made it a guidance for the Children of Israel saying that they should not choose beside Me any guardian to whom they delegate their affairs a variant reading for yattakhidhū ‘they should not choose’ is tattakhidhū ‘you should not c...
Tafsir Ibn Kathir (English): Musa and how He was given the Tawrah When Allah mentions how He took His servant Muhammad ﷺ, on the Journey by Night, He follows it by mentioning Musa, His servant and Messenger who also spoke with Him. Allah often mentions Muhammad ﷺ and Musa (AH.) together, may the peace and blessings of Allah be ...

لَّا تَجْعَلْ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ فَتَقْعُدَ مَذْمُومًا مَّخْذُولًا

Laa taj'al ma'al laahi ilaahan aakhara fataq'uda mazoomam makhzoolaa

Do not make [as equal] with Allah another deity and [thereby] become censured and forsaken.

اور خدا کے ساتھ کوئی اور معبود نہ بنانا کہ ملامتیں سن کر اور بےکس ہو کر بیٹھے رہ جاؤ گے

Commentary

Ma'arif-ul-Quran: Sequence Previous verses mentioned some conditions attached to the acceptance of deeds. One of the conditions required that no deed is accepted unless it comes with 'Iman (faith, belief) and is in accordance with Shari` ah (Law) and Sunnah (sayings and deeds of the Prophet ﷺ). In the present verses,...
Tafsir al-Jalalayn: Do not set up another god besides God or you will sit blameworthy forsaken with no one to assist you.
Tafsir Ibn Kathir (English): Do not associate Anything in Worship with Allah Addressing those who are responsible among this Ummah, Allah says, "Do not admit any partner into your worship of your Lord." فَتَقْعُدَ مَذْمُومًا (or you will sit down reproved,) meaning, because of associating others with Him. مَّخْذُولاً (forsaken....

وَقَضَىٰ رَبُّكَ أَلَّا تَعْبُدُوٓا۟ إِلَّآ إِيَّاهُ وَبِٱلْوَٰلِدَيْنِ إِحْسَٰنًا إِمَّا يَبْلُغَنَّ عِندَكَ ٱلْكِبَرَ أَحَدُهُمَآ أَوْ كِلَاهُمَا فَلَا تَقُل لَّهُمَآ أُفٍّ وَلَا تَنْهَرْهُمَا وَقُل لَّهُمَا قَوْلًا كَرِيمًا

Wa qadaa Rabbuka allaa ta'budooo illaaa iyyaahu wa bilwaalidaini ihsaanaa; immaa yablughanna 'indakal kibara ahaduhumaaa aw kilaahumaa falaa taqul lahumaaa uffinw wa laa tanharhumaa wa qullahumaa qawlan kareemaa

And your Lord has decreed that you not worship except Him, and to parents, good treatment. Whether one or both of them reach old age [while] with you, say not to them [so much as], "uff," and do not repel them but speak to them a noble word.

اور تمہارے پروردگار نے ارشاد فرمایا ہے کہ اس کے سوا کسی کی عبادت نہ کرو اور ماں باپ کے ساتھ بھلائی کرتے رہو۔ اگر ان میں سے ایک یا دونوں تمہارے سامنے بڑھاپے کو پہنچ جائیں تو اُن کو اُف تک نہ کہنا اور نہ انہیں جھڑکنا اور اُن سے بات ادب کے ساتھ کرنا

Commentary

Ma'arif-ul-Quran: Commentary It is very important to respect and obey parents Imam al-Qurtubi says that, in this verse (23), Allah Ta` ala has made it necessary (wajib) to respect and treat parents well by combining it with the command to worship Him. This is similar to what has been said in Surah Luqman where the in...
Tafsir al-Jalalayn: And your Lord has decreed He has commanded that you worship none save Him and that you show kindness to parents by being dutiful to them. If they should reach old age with you one of them ahaduhumā is the subject of the verb or both a variant reading for yablughanna has yablughān ‘both should reach’...
Tafsir Ibn Kathir (English): The Command to Worship Allah Alone and to be Dutiful to One's Parents Allah commands us to worship Him alone, with no partner or associate. The word Qada normally having the meaning of decree here means "commanded". Mujahid said that وَقُضِىَ (And He has Qada) means enjoined. This is also how Ubayy ...

ذَٰلِكَ مِمَّآ أَوْحَىٰٓ إِلَيْكَ رَبُّكَ مِنَ ٱلْحِكْمَةِ وَلَا تَجْعَلْ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ فَتُلْقَىٰ فِى جَهَنَّمَ مَلُومًا مَّدْحُورًا

Zaalika mimmaaa awhaaa ilaika Rabbuka minal hikmah; wa laa taj'al ma'allaahi ilaahan aakhara fatulqaa fee Jahannama maloomam mad hooraa

That is from what your Lord has revealed to you, [O Muhammad], of wisdom. And, [O mankind], do not make [as equal] with Allah another deity, lest you be thrown into Hell, blamed and banished.

اے پیغمبر یہ ان (ہدایتوں) میں سے ہیں جو خدا نے دانائی کی باتیں تمہاری طرف وحی کی ہیں۔ اور خدا کے ساتھ کوئی معبود نہ بنانا کہ (ایسا کرنے سے) ملامت زدہ اور (درگاہ خدا سے) راندہ بنا کر جہنم میں ڈال دیئے جاؤ گے

Commentary

Ma'arif-ul-Quran: After having described details of the injunctions appearing above, it was said in the last verse: كُلُّ ذَٰلِكَ كَانَ سَيِّئُهُ عِندَ رَ‌بِّكَ مَكْرُ‌وهًا (That which is evil, of all these, is detestable in the sight of your Lord - 38). As for what has been forbidden in the said injunctions, their r...
Tafsir al-Jalalayn: This is part of the wisdom the admonition which your Lord has revealed to you O Muhammad (s). And do not set up with God any other god or you will be cast into Hell blameworthy abandoned banished from God’s mercy.
Tafsir Ibn Kathir (English): Everything previously mentioned is Revelation and Wisdom Allah says: `What We have commanded you to do is part of good manners, and what We have forbidden you are evil qualities. We have revealed this to you, O Muhammad, so that you may command the people likewise.' وَلاَ تَجْعَلْ مَعَ اللَّهِ إِلَـ...

قُل لَّوْ كَانَ مَعَهُۥٓ ءَالِهَةٌ كَمَا يَقُولُونَ إِذًا لَّٱبْتَغَوْا۟ إِلَىٰ ذِى ٱلْعَرْشِ سَبِيلًا

Qul law kaana ma'ahooo aalihatun kamaa yaqooloona izal labtaghaw ilaa zil 'Arshi Sabeela

Say, [O Muhammad], "If there had been with Him [other] gods, as they say, then they [each] would have sought to the Owner of the Throne a way."

کہہ دو کہ اگر خدا کے ساتھ اور معبود ہوتے جیسا کہ یہ کہتے ہیں تو وہ ضرور (خدائے) مالک عرش کی طرف (لڑنے بھڑنے کے لئے) رستہ نکالتے

Commentary

Ma'arif-ul-Quran: Commentary According to the proof of Tauhid (the Oneness of Allah) given in the verse: إِذًا لَّابْتَغَوْا إِلَىٰ ذِي الْعَرْ‌شِ سَبِيلًا (then they would have found out a way to the Lord of the Throne - 42), Allah alone is the creator, owner and master of the entire universe. The argument is if it ...
Tafsir al-Jalalayn: Say to them ‘If there were with Him that is with God other gods as they say they would in that case have sought against the Lord of the Throne that is against God some path some way in order to fight Him off.
Tafsir Ibn Kathir (English): سُبْحَانَهُ وَتَعَالَى عَمَّا يَقُولُونَ (Glorified and Exalted is He high above what they say!) meaning these idolators who transgress and do wrong when they claim that there are other gods besides Him. عُلُوّاً كَبِيراً (high above) means, far above. He is Allah, the One, the Self-Sufficient Maste...

سُبْحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يَقُولُونَ عُلُوًّا كَبِيرًا

Subhaanahoo wa Ta'aalaa 'ammaa yaqooloona 'uluwwan kabeeraa

Exalted is He and high above what they say by great sublimity.

وہ پاک ہے اور جو کچھ یہ بکواس کرتے ہیں اس سے (اس کا رتبہ) بہت عالی ہے

Commentary

Ma'arif-ul-Quran: Commentary According to the proof of Tauhid (the Oneness of Allah) given in the verse: إِذًا لَّابْتَغَوْا إِلَىٰ ذِي الْعَرْ‌شِ سَبِيلًا (then they would have found out a way to the Lord of the Throne - 42), Allah alone is the creator, owner and master of the entire universe. The argument is if it ...
Tafsir al-Jalalayn: Glory be to Him — an affirmation of His transcendence — and exalted be He above what they say in the way of His having associates greatly!
Tafsir Ibn Kathir (English): سُبْحَانَهُ وَتَعَالَى عَمَّا يَقُولُونَ (Glorified and Exalted is He high above what they say!) meaning these idolators who transgress and do wrong when they claim that there are other gods besides Him. عُلُوّاً كَبِيراً (high above) means, far above. He is Allah, the One, the Self-Sufficient Maste...

قُلِ ٱدْعُوا۟ ٱلَّذِينَ زَعَمْتُم مِّن دُونِهِۦ فَلَا يَمْلِكُونَ كَشْفَ ٱلضُّرِّ عَنكُمْ وَلَا تَحْوِيلًا

Qulid 'ul lazeena za'amtum min doonihee falaa yamlikoona kashfad durri'ankum wa laa tahweelaa

Say, "Invoke those you have claimed [as gods] besides Him, for they do not possess the [ability for] removal of adversity from you or [for its] transfer [to someone else]."

کہو کہ (مشرکو) جن لوگوں کی نسبت تمہیں (معبود ہونے کا) گمان ہے ان کو بلا کر دیکھو۔ وہ تم سے تکلیف کے دور کرنے یا اس کے بدل دینے کا کچھ بھی اختیار نہیں رکھتے

Commentary

Ma'arif-ul-Quran: That Zabur (the Psalms) has been mentioned particularly in the last sentence of verse 55: وَآتَيْنَا دَاوُودَ زَبُورً‌ا ، (And We gave Dawud the Zabur) has been done, perhaps, because Zabur reports that the Holy Prophet ﷺ will be a ruler along with being a messenger and prophet. This is as it appear...
Tafsir al-Jalalayn: Say to them ‘Call on those whom you assumed to be gods besides Him such as the angels Jesus and Ezra ‘Uzayr; yet they have no power to rid you of misfortune nor to transfer it to persons other than you.
Tafsir Ibn Kathir (English): The gods of the Idolators can neither benefit nor harm; rather they themselves seek to draw close to Allah Allah says: قُلْ (Say) O Muhammad to these idolators who worship things other than Allah, ادْعُواْ الَّذِينَ زَعَمْتُم مِّن دُونِهِ (Call upon those - besides Him whom you pretend.) such as ido...

أُو۟لَٰٓئِكَ ٱلَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَىٰ رَبِّهِمُ ٱلْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ وَيَرْجُونَ رَحْمَتَهُۥ وَيَخَافُونَ عَذَابَهُۥٓ إِنَّ عَذَابَ رَبِّكَ كَانَ مَحْذُورًا

Ulaaa'ikal lazeena yad'oona yabtaghoona ilaa Rabbihimul waseelata ayyuhum aqrabu wa yarjoona rahmatahoo wa yakhaafoona 'azaabah; inna 'azaaba rabbika kaana mahzooraa

Those whom they invoke seek means of access to their Lord, [striving as to] which of them would be nearest, and they hope for His mercy and fear His punishment. Indeed, the punishment of your Lord is ever feared.

یہ لوگ جن کو (خدا کے سوا) پکارتے ہیں وہ خود اپنے پروردگار کے ہاں ذریعہ (تقرب) تلاش کرتے رہتے ہیں کہ کون ان میں (خدا کا) زیادہ مقرب ہوتا ہے اور اس کی رحمت کے امیدوار رہتے ہیں اور اس کے عذاب سے خوف رکھتے ہیں۔ بےشک تمہارے پروردگار کا عذاب ڈرنے کی چیز ہے

Commentary

Ma'arif-ul-Quran: Commentary The word 'al-wasilah' in: يَبْتَغُونَ إِلَىٰ رَ‌بِّهِمُ الْوَسِيلَةَ (seek the means of close ness to their Lord - 57) conveys the sense of that which is used as a means of reaching someone. As for reaching Allah, the wasilah or means is to always keep the pleasure of Allah in sight when ...
Tafsir al-Jalalayn: Those whom they call gods they themselves seek a means to their Lord they seek nearness by way of obedience which of them ayyuhum substitutes for the third person indicator wāw of the verb yabtaghūna ‘they seek’ in other words even he seeks it this nearness the one who is nearer to Him so how much m...
Tafsir Ibn Kathir (English): The gods of the Idolators can neither benefit nor harm; rather they themselves seek to draw close to Allah Allah says: قُلْ (Say) O Muhammad to these idolators who worship things other than Allah, ادْعُواْ الَّذِينَ زَعَمْتُم مِّن دُونِهِ (Call upon those - besides Him whom you pretend.) such as ido...

وَإِذَا مَسَّكُمُ ٱلضُّرُّ فِى ٱلْبَحْرِ ضَلَّ مَن تَدْعُونَ إِلَّآ إِيَّاهُ فَلَمَّا نَجَّىٰكُمْ إِلَى ٱلْبَرِّ أَعْرَضْتُمْ وَكَانَ ٱلْإِنسَٰنُ كَفُورًا

Wa izaa massakumuddurru fil bahri dalla man tad'oona illaaa iyyaahu falammaa najjaakum ilal barri a'radtum; wa kaanal insaanu kafooraa

And when adversity touches you at sea, lost are [all] those you invoke except for Him. But when He delivers you to the land, you turn away [from Him]. And ever is man ungrateful.

اور جب تم کو دریا میں تکلیف پہنچتی ہے (یعنی ڈوبنے کا خوف ہوتا ہے) تو جن کو تم پکارا کرتے ہو سب اس (پروردگار) کے سوا گم ہوجاتے ہیں۔ پھر جب وہ تم کو (ڈوبنے سے) بچا کر خشکی پر لے جاتا ہے تو تم منہ پھیر لیتے ہو اور انسان ہے ہی ناشکرا

Commentary

Ma'arif-ul-Quran: (2) Secondly, he had said if he was given respite till the day of Qiyamah, he will mislead the entire progeny of 'Adam, except a few of them. That Allah Ta’ ala has elected to answer in the later verses. He said that the Shaitan will have no control over His sincere servants even if he were to rall...
Tafsir al-Jalalayn: And when distress difficulty befalls you at sea such as fear of drowning those whom you are wont to invoke are no longer present those whom you are wont to worship of gods are no longer present and so you do not call on them — except Him exalted be He for on Him alone you do call because you are suf...
Tafsir Ibn Kathir (English): When Harm befalls Them, the Disbelievers do not remember anyone except Allah Allah tells us that when harm befalls people, they call on Him, turning to Him and sincerely beseeching Him. Hence Allah says: وَإِذَا مَسَّكُمُ الْضُّرُّ فِى الْبَحْرِ ضَلَّ مَن تَدْعُونَ إِلاَ إِيَّاهُ (And when harm touc...

وَقُلِ ٱلْحَمْدُ لِلَّهِ ٱلَّذِى لَمْ يَتَّخِذْ وَلَدًا وَلَمْ يَكُن لَّهُۥ شَرِيكٌ فِى ٱلْمُلْكِ وَلَمْ يَكُن لَّهُۥ وَلِىٌّ مِّنَ ٱلذُّلِّ وَكَبِّرْهُ تَكْبِيرًۢا

Wa qulil hamdu lillaahil lazee lam yattakhiz waladanw wa lam yakul lahoo shareekun fil mulki wa lam yakul lahoo waliyyum minaz zulli wa kabbirhu takbeeraa

And say, "Praise to Allah, who has not taken a son and has had no partner in [His] dominion and has no [need of a] protector out of weakness; and glorify Him with [great] glorification."

اور کہو کہ سب تعریف خدا ہی کو ہے جس نے نہ تو کسی کو بیٹا بنایا ہے اور نہ اس کی بادشاہی میں کوئی شریک ہے اور نہ اس وجہ سے کہ وہ عاجز وناتواں ہے کوئی اس کا مددگار ہے اور اس کو بڑا جان کر اس کی بڑائی کرتے رہو

Commentary

Ma'arif-ul-Quran: And Sayyidna Anas ؓ has said that a child from the tribe of Bani ` Abd al-Muttalib, when able to say meaningful words, was taught to recite this verse by the Holy Prophet ﷺ . Then he recited the verse: وَقُلِ الْحَمْدُ لِلَّـهِ الَّذِي لَمْ يَتَّخِذْ وَلَدًا وَلَمْ يَكُن لَّهُ شَرِ‌يكٌ فِي الْمُلْكِ...
Tafsir al-Jalalayn: And say ‘Praise be to God Who has neither taken a son nor has He any partner in sovereignty in divineness nor has He taken any ally to assist Him out of because of any weakness’ that is to say He would never become weak and thus need an assistant. And magnify Him with magnifications worthy of Him ex...
Tafsir Ibn Kathir (English): To Allah belong the Most Beautiful Names Allah says: قُلْ (Say) O Muhammad, to these idolators who deny that Allah possesses the attribute of mercy and refuse to call Him Ar-Rahman, ادْعُواْ اللَّهَ أَوِ ادْعُواْ الرَّحْمَـنَ أَيًّا مَّا تَدْعُواْ فَلَهُ الاٌّسْمَآءَ الْحُسْنَى ("Invoke Allah or inv...

وَرَبَطْنَا عَلَىٰ قُلُوبِهِمْ إِذْ قَامُوا۟ فَقَالُوا۟ رَبُّنَا رَبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ لَن نَّدْعُوَا۟ مِن دُونِهِۦٓ إِلَٰهًا لَّقَدْ قُلْنَآ إِذًا شَطَطًا

Wa rabatnaa 'alaa quloo bihim iz qaamoo faqaaloo Rabbunaa Rabbus samaawaati wal ardi lan nad'uwa min dooniheee ilaahal laqad qulnaaa izan shatataa

And We made firm their hearts when they stood up and said, "Our Lord is the Lord of the heavens and the earth. Never will we invoke besides Him any deity. We would have certainly spoken, then, an excessive transgression.

اور ان کے دلوں کو مربوط (یعنی مضبوط) کردیا۔ جب وہ (اُٹھ) کھڑے ہوئے تو کہنے لگے کہ ہمارا پروردگار آسمانوں اور زمین کا مالک ہے۔ ہم اس کے سوا کسی کو معبود (سمجھ کر) نہ پکاریں گے (اگر ایسا کیا) تو اس وقت ہم نے بعید از عقل بات کہی

Commentary

Ma'arif-ul-Quran: The first sentence of verse 14: وَرَ‌بَطْنَا عَلَىٰ قُلُوبِهِمْ (And We made their hearts firm) refers to the event described by Ibn Kathir a little earlier. This tells us that Allah made the hearts of these people firm when the king who was cruel and worshipped idols summoned them in his court and ...
Tafsir al-Jalalayn: And We strengthened their hearts to enable them to speak the truth when they stood up before their king who had commanded them to prostrate to idols and said ‘Our Lord is the Lord of the heavens and the earth. We will not call on any god besides Him that is other than Him for then we shall certainly...
Tafsir Ibn Kathir (English): Their Belief in Allah and their Retreat from their People From here Allah begins to explain the story in detail. He states that they were boys or young men, and that they were more accepting of the truth and more guided than the elders who had become stubbornly set in their ways and clung to the rel...

لَّٰكِنَّا۠ هُوَ ٱللَّهُ رَبِّى وَلَآ أُشْرِكُ بِرَبِّىٓ أَحَدًا

Laakinaa Huwal laahu Rabbee wa laa ushriku bi Rabbeee ahadaa

But as for me, He is Allah, my Lord, and I do not associate with my Lord anyone.

مگر میں تو یہ کہتا ہوں کہ خدا ہی میرا پروردگار ہے اور میں اپنے پروردگار کے ساتھ کسی کو شریک نہیں کرتا

Commentary

Ma'arif-ul-Quran: Commentary The word: ثَمَرٌ‌ (thamar) in: وَكَانَ لَهُ ثَمَرٌ‌ (And he had wealth - 34) means the fruit of trees as well as wealth, in an absolute sense. At this place, Sayyidna Ibn ` Abbas ؓ ، Mujahid and Qatadah have taken it in the later sense (Ibn Kathir) According to the Lexicon, al-Qamus, this...
Tafsir al-Jalalayn: But lo lākinnā is actually made up of lākin anā ‘but I … ’ where the hamza vowel has either been transferred onto the nūn of lākin or omitted altogether with the nūn assimilated with the like of it He is huwa this is the pronoun of the subject matter to be stated and is clarified by the sentence tha...
Tafsir Ibn Kathir (English): The Response of the Poor Believer Allah tells us how the rich man's believing companion replied to him, warning and rebuking him for his disbelief in Allah and allowing himself to be deceived. أَكَفَرْتَ بِالَّذِى خَلَقَكَ مِن تُرَابٍ (Do you disbelieve in Him Who created you out of dust...) This is...

قُلْ إِنَّمَآ أَنَا۠ بَشَرٌ مِّثْلُكُمْ يُوحَىٰٓ إِلَىَّ أَنَّمَآ إِلَٰهُكُمْ إِلَٰهٌ وَٰحِدٌ فَمَن كَانَ يَرْجُوا۟ لِقَآءَ رَبِّهِۦ فَلْيَعْمَلْ عَمَلًا صَٰلِحًا وَلَا يُشْرِكْ بِعِبَادَةِ رَبِّهِۦٓ أَحَدًۢا

Qul innamaaa ana basharum mislukum yoohaaa ilaiya annamaa ilaahukum Ilaahunw Waahid; faman kaana yarjoo liqaaa'a Rabbihee falya'mal 'amalan saalihanw wa laa yushrik bi'ibaadati Rabbiheee ahadaa

Say, "I am only a man like you, to whom has been revealed that your god is one God. So whoever would hope for the meeting with his Lord - let him do righteous work and not associate in the worship of his Lord anyone."

کہہ دو کہ میں تمہاری طرح کا ایک بشر ہوں۔ (البتہ) میری طرف وحی آتی ہے کہ تمہارا معبود (وہی) ایک معبود ہے۔ تو جو شخص اپنے پروردگار سے ملنے کی امید رکھے چاہیئے کہ عمل نیک کرے اور اپنے پروردگار کی عبادت میں کسی کو شریک نہ بنائے

Commentary

Ma'arif-ul-Quran: Commentary The cause of the revelation of the last verse of Surah al-Kahf: وَلَا يُشْرِ‌كْ بِعِبَادَةِ رَ‌بِّهِ أَحَدًا (and must not associate anyone in the worship of his Lord - 110), as mentioned in Hadith reports, shows that shirk at this place means hidden shirk, that is, hypocrisy (رِیَاء : ri...
Tafsir al-Jalalayn: Say ‘I am only a human being a son of Adam like you; it has been revealed to me that your God is only One God annamā the anna assimilated with the mā retains its function of referring to the verbal noun in other words the Oneness of the Divine is what is being revealed to me. So whoever hopes to enc...
Tafsir Ibn Kathir (English): Muhammad ﷺ is a Human Being and a Messenger, and the God is One Allah says to His Messenger Muhammad , قُلْ (Say) to these idolators who reject your message to them, إِنَّمَآ أَنَاْ بَشَرٌ مِّثْلُكُمْ (`I am only a man like you.) Whoever claims that I am lying, let him bring something like this that...

مَا كَانَ لِلَّهِ أَن يَتَّخِذَ مِن وَلَدٍ سُبْحَٰنَهُۥٓ إِذَا قَضَىٰٓ أَمْرًا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ

Maa kaana lillaahi ai yattakhiza minw waladin Subhaanah; izaa qadaaa amran fa innamaa yaqoolu lahoo kun fa yakoon

It is not [befitting] for Allah to take a son; exalted is He! When He decrees an affair, He only says to it, "Be," and it is.

خدا کو سزاوار نہیں کہ کسی کو بیٹا بنائے۔ وہ پاک ہے جب کسی چیز کا ارادہ کرتا ہے تو اس کو یہی کہتا ہے کہ ہوجا تو وہ ہوجاتی ہے

Commentary

Ma'arif-ul-Quran: Commentary ذَٰلِكَ عِيسَى ابْنُ مَرْ‌يَمَ "This is ` Isa, the son of Maryam." - 19:34. The beliefs of the Jews and the Christians about Sayyidna ` Isa (علیہ السلام) were on such opposite extremes that the Christians exalted him to such a level of reverence that they regarded him as the son of Allah....
Tafsir al-Jalalayn: It is not befitting for God to take to Himself a son. Glory be to Him — in affirmation of His being transcendent above doing such a thing. When He decrees a thing that is when He will for it to happen He only says to it ‘Be!’ and it is read fa-yakūnu because of an implied pronoun huwa sc. fa-huwa ya...
Tafsir Ibn Kathir (English): `Isa is the Servant of Allah and not His Son Allah, the Exalted, says to His Messenger Muhammad ﷺ, `This is the story which We have related to you about `Isa,' upon him be peace. قَوْلَ الْحَقِّ الَّذِى فِيهِ يَمْتُرُونَ ((It is) a statement of truth about which they doubt.) lThis means that the peo...

وَأَعْتَزِلُكُمْ وَمَا تَدْعُونَ مِن دُونِ ٱللَّهِ وَأَدْعُوا۟ رَبِّى عَسَىٰٓ أَلَّآ أَكُونَ بِدُعَآءِ رَبِّى شَقِيًّا

Wa a'tazilukum wa maa tad'oona min doonil laahi wa ad'o Rabbee 'asaaa allaaa akoona bidu'aaa'i Rabbee shaqiyyaa

And I will leave you and those you invoke other than Allah and will invoke my Lord. I expect that I will not be in invocation to my Lord unhappy."

اور میں آپ لوگوں سے اور جن کو آپ خدا کے سوا پکارا کرتے ہیں ان سے کنارہ کرتا ہوں اور اپنے پروردگار ہی کو پکاروں گا۔ امید ہے کہ میں اپنے پروردگار کو پکار کر محروم نہیں رہوں گا

Commentary

Ma'arif-ul-Quran: وَأَعْتَزِلُكُمْ وَمَا تَدْعُونَ مِن دُونِ اللَّـهِ وَأَدْعُو رَ‌بِّي And go away from you and what you invoke besides Allah. And I shall invoke my Lord." - 19:48. On the one hand Sayyidna Khalilullah (علیہ السلام) went to the extreme to show his respect and love for his father, which has been descr...
Tafsir al-Jalalayn: And I shall shun you and that which you call upon that which you worship besides God. I will supplicate I will worship my Lord — hopefully in calling upon in worshipping my Lord I shall not be wretched’ as you have become wretched by your worship of idols.
Tafsir Ibn Kathir (English): The Reply of Ibrahim's Father Allah, the Exalted, informs of the reply of Ibrahim's father to his son, Ibrahim, in reference to what he was calling him to. He said, أَرَاغِبٌ أَنتَ عَنْ آلِهَتِى يإِبْرَهِيمُ (Do you revile my gods, O Ibrahim) This means, "If you do not want to worship them (the idol...

رَّبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا فَٱعْبُدْهُ وَٱصْطَبِرْ لِعِبَٰدَتِهِۦ هَلْ تَعْلَمُ لَهُۥ سَمِيًّا

Rabbus samaawaati wal ardi wa maa bainahumaa fa'bud hu wastabir li'ibaadatih; hal ta'lamu lahoo samiyyaa

Lord of the heavens and the earth and whatever is between them - so worship Him and have patience for His worship. Do you know of any similarity to Him?"

(یعنی) آسمان اور زمین کا اور جو ان دونوں کے درمیان ہے سب کا پروردگار ہے۔ تو اسی کی عبادت کرو اور اسی کی عبادت پر ثابت قدم رہو۔ بھلا تم کوئی اس کا ہم نام جانتے ہو

Commentary

Ma'arif-ul-Quran: Commentary وَاصْطَبِرْ‌ لِعِبَادَتِهِ ("and-persevere in His worship." - 19:65) The word اِصطِبَار ' means perseverance in the face of acute distress and hardship. The point here is that anyone who wishes to be constant and steadfast in. his prayers must be prepared to undergo pain and suffering. هَ...
Tafsir al-Jalalayn: He is the Lord the Owner of the heavens and the earth and all that is between them. So worship Him and be steadfast in His worship in other words continue to perform it patiently. Do you know of anyone who could be His namesake? anyone named with that same title? No!
Tafsir Ibn Kathir (English): The Angels do not descend, except by Allah's Command Imam Ahmad recorded that Ibn `Abbas said that the Messenger of Allah ﷺ said to Jibril, «مَا يَمْنَعُكَ أَنْ تَزُورَنَا أَكْثَرَ مِمَّا تَزُورُنَا؟» (What prevents you from visiting us more than you do) Then this Ayah was revealed, وَمَا نَتَنَزَّل...

وَقَالُوا۟ ٱتَّخَذَ ٱلرَّحْمَٰنُ وَلَدًا

Wa qaalut takhazar Rahmaanu waladaa

And they say, "The Most Merciful has taken [for Himself] a son."

اور کہتے ہیں کہ خدا بیٹا رکھتا ہے

Commentary

Ma'arif-ul-Quran: مَنِ اتَّخَذَ عِندَ الرَّ‌حْمَـٰنِ عَهْدًا "Except the one who has taken a covenant with the Rahman (All-Merciful) " - 19:87. Sayyidna Ibn ` Abbas ؓ has said that عَھد means a declaration of firm belief in the Unity of Allah Ta’ ala, while others say that عِھد means committing the Qur’ an to memory....
Tafsir al-Jalalayn: And they say that is the Jews and the Christians and those who claim that the angels are God’s daughters ‘The Compassionate One has taken a son’. But God exalted be He says to them
Tafsir Ibn Kathir (English): The Stern Rejection of attributing a Son to Allah After Allah affirms in this noble Surah that `Isa was a worshipper and servant of Allah and He mentioned his birth from Maryam without a father, He then begins refuting those who claim that He has a son. Holy is He and far Exalted is He above such de...

أَن دَعَوْا۟ لِلرَّحْمَٰنِ وَلَدًا

An da'aw lir Rahmaani waladaa

That they attribute to the Most Merciful a son.

کہ انہوں نے خدا کے لئے بیٹا تجویز کیا

Commentary

Ma'arif-ul-Quran: Commentary وَتَخِرُّ‌ الْجِبَالُ هَدًّا "And the mountains to fall down crumbling" - 19:90. These verses suggest that the earth, the mountains and everything that grows thereon possess a certain degree of knowledge and intelligence though in their case these perceptions are not of the same extent as...
Tafsir al-Jalalayn: that they have ascribed a son to the Compassionate One. God exalted be He says
Tafsir Ibn Kathir (English): The Stern Rejection of attributing a Son to Allah After Allah affirms in this noble Surah that `Isa was a worshipper and servant of Allah and He mentioned his birth from Maryam without a father, He then begins refuting those who claim that He has a son. Holy is He and far Exalted is He above such de...

وَمَا يَنۢبَغِى لِلرَّحْمَٰنِ أَن يَتَّخِذَ وَلَدًا

Wa maa yambaghee lir Rahmaani ai yattakhiza waladaa

And it is not appropriate for the Most Merciful that He should take a son.

اور خدا کو شایاں نہیں کہ کسی کو بیٹا بنائے

Commentary

Ma'arif-ul-Quran: Commentary وَتَخِرُّ‌ الْجِبَالُ هَدًّا "And the mountains to fall down crumbling" - 19:90. These verses suggest that the earth, the mountains and everything that grows thereon possess a certain degree of knowledge and intelligence though in their case these perceptions are not of the same extent as...
Tafsir al-Jalalayn: when it is not meet for the Majesty of the Compassionate One to take a son that is to say such a thing does not befit Him.
Tafsir Ibn Kathir (English): The Stern Rejection of attributing a Son to Allah After Allah affirms in this noble Surah that `Isa was a worshipper and servant of Allah and He mentioned his birth from Maryam without a father, He then begins refuting those who claim that He has a son. Holy is He and far Exalted is He above such de...

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