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Servanthood to Allah

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Servanthood to Allah

ٱلْعُبُودِيَّة لِلَّهِ

Servanthood to Allah, or *al-'Ubūdiyyah*, is the beautiful and profound state of humble and devoted submission to Allah alone. It's a recognition of our Creator and our place in His vast creation, not as a burden, but as an honor and a path to true freedom and dignity. Islam teaches that [there is no one in the heavens and earth but that he comes to the Most Merciful as a servant], encompassing all beings and acknowledging their innate connection to the Divine. Even the greatest prophets, like [Jesus, were but a servant upon whom We bestowed favor], showing that this is a lofty and cherished status. For Prophet Muhammad (peace be upon him), it was a central command: [“I have only been commanded to worship the Lord of this city... And I am commanded to be of the Muslims [those who submit to Allah]"]. Embracing *al-'Ubūdiyyah* is a conscious choice for humanity, guiding us towards [a straight path] where we worship the One Lord and find profound purpose and peace in aligning our lives with His benevolent will.

Quran 5 verses

إِن كُلُّ مَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ إِلَّآ ءَاتِى ٱلرَّحْمَٰنِ عَبْدًا

In kullu man fis samaawaati wal ardi illaaa aatir Rahmaani 'abdaa

There is no one in the heavens and earth but that he comes to the Most Merciful as a servant.

تمام شخص جو آسمانوں اور زمین میں ہیں سب خدا کے روبرو بندے ہو کر آئیں گے

Commentary

Ma'arif-ul-Quran: Commentary وَتَخِرُّ‌ الْجِبَالُ هَدًّا "And the mountains to fall down crumbling" - 19:90. These verses suggest that the earth, the mountains and everything that grows thereon possess a certain degree of knowledge and intelligence though in their case these perceptions are not of the same extent as...
Tafsir al-Jalalayn: There is none in the heavens and the earth but he comes to the Compassionate One as a servant servile submissive on the Day of Resurrection including individuals such as Ezra and Jesus.
Tafsir Ibn Kathir (English): The Stern Rejection of attributing a Son to Allah After Allah affirms in this noble Surah that `Isa was a worshipper and servant of Allah and He mentioned his birth from Maryam without a father, He then begins refuting those who claim that He has a son. Holy is He and far Exalted is He above such de...

ذَٰلِكَ بِمَا قَدَّمَتْ يَدَاكَ وَأَنَّ ٱللَّهَ لَيْسَ بِظَلَّٰمٍ لِّلْعَبِيدِ

Zaalika bimaa qaddamat yadaaka wa annal laaha laisa bizallaamil lil'abeed

"That is for what your hands have put forth and because Allah is not ever unjust to [His] servants."

(اے سرکش) یہ اس (کفر) کی سزا ہے جو تیرے ہاتھوں نے آگے بھیجا ہے اور خدا اپنے بندوں پر ظلم کرنے والا نہیں

Commentary

Ma'arif-ul-Quran: ثَانِيَ عِطْفِهِ (Turning his side away - 22:5) The word عِطْفِ ` itf means ` side of the body', and the expression means ` to turn on one's side' - in other words ` to oppose'.
Tafsir al-Jalalayn: ‘That is the chastisement for what your hands have sent ahead in other words what you have offered in the way of deeds — He refers to him with reference to the two hands as opposed to other parts because most actions are effected through them — and because God is not unjust to His servants’ chastisi...
Tafsir Ibn Kathir (English): Clarifying the State of the Leaders of the Innovators and Those Who lead People astray Allah has already told us about the ignorant imitators who are led astray: وَمِنَ النَّاسِ مَن يُجَـدِلُ فِى اللَّهِ بِغَيْرِ عِلْمٍ وَيَتَّبِعُ كُلَّ شَيْطَـنٍ مَّرِيدٍ (And among mankind is he who disputes about...

إِنَّمَآ أُمِرْتُ أَنْ أَعْبُدَ رَبَّ هَٰذِهِ ٱلْبَلْدَةِ ٱلَّذِى حَرَّمَهَا وَلَهُۥ كُلُّ شَىْءٍ وَأُمِرْتُ أَنْ أَكُونَ مِنَ ٱلْمُسْلِمِينَ

Innamaaa umirtu an a'buda Rabba haazihil baldatil lazee harramahaa wa lahoo kullu shai'inw wa umirtu an akoona minal muslimeen

[Say, O Muhammad], "I have only been commanded to worship the Lord of this city, who made it sacred and to whom [belongs] all things. And I am commanded to be of the Muslims [those who submit to Allah]

(کہہ دو) کہ مجھ کو یہی ارشاد ہوا ہے کہ اس شہر (مکہ) کے مالک کی عبادت کروں جس نے اس کو محترم (اور مقام ادب) بنایا ہے اور سب چیز اُسی کی ہے اور یہ بھی حکم ہوا ہے کہ اس کا حکم بردار رہوں

Commentary

Ma'arif-ul-Quran: Commentary رَ‌بَّ هَـٰذِهِ الْبَلْدَةِ (the Lord of this city - 27:91). Majority of the commentators have taken the word o=ff "Baldah" (the city) for Makkah. Allah Ta’ ala is the Lord of all the worlds and the Lord of heavens and earth. Therefore, the particular mention of Makkah here is to show its...
Tafsir al-Jalalayn: Say to them I have been commanded only to worship the Lord of this land namely Mecca which He has made inviolable which He has made a secure Sanctuary one in which no human blood may be shed no person may be wronged none of its prey may be hunted and a sanctuary which is never deserted. Such were th...
Tafsir Ibn Kathir (English): The Command to worship Allah and to call People with the Qur'an Allah commands His Messenger to say: إِنَّمَآ أُمِرْتُ أَنْ أَعْبُدَ رَبِّ هَذِهِ الْبَلْدَةِ الَّذِى حَرَّمَهَا وَلَهُ كُلُّ شَىءٍ (I have been commanded only to worship the Lord of this city, Who has sanctified it and to Whom belongs ...

إِنْ هُوَ إِلَّا عَبْدٌ أَنْعَمْنَا عَلَيْهِ وَجَعَلْنَٰهُ مَثَلًا لِّبَنِىٓ إِسْرَٰٓءِيلَ

In huwa illaa 'abdun an'amnaa 'alaihi wa ja'alnaahu masalal li Baneee Israaa'eel

Jesus was not but a servant upon whom We bestowed favor, and We made him an example for the Children of Israel.

وہ تو ہمارے ایسے بندے تھے جن پر ہم نے فضل کیا اور بنی اسرائیل کے لئے ان کو (اپنی قدرت کا) نمونہ بنا دیا

Commentary

Ma'arif-ul-Quran: Commentary وَلَمَّا ضُرِ‌بَ ابْنُ مَرْ‌يَمَ مَثَلًا إِذَا قَوْمُكَ مِنْهُ يَصِدُّونَ (And when the example of the son of Maryam was cited, your people started at once shouting at it [ in joy ]...43:57). Exegetes have narrated three events as background of the revelation of these verses. One is that ...
Tafsir al-Jalalayn: He Jesus is only a servant of Ours on whom We bestowed favour through prophethood and We made him by his coming into being without a father an exemplar for the Children of Israel that is to say like an example because of the wondrousness of his case one from which one is able to infer God’s power ex...
Tafsir Ibn Kathir (English): The Contempt of the Quraysh for the son of Maryam, and His true Status with Allah Allah tells us how the Quraysh persisted in their disbelief and stubborn arguments: وَلَمَّا ضُرِبَ ابْنُ مَرْيَمَ مَثَلاً إِذَا قَوْمُكَ مِنْهُ يَصِدُّونَ (And when the son of Maryam is quoted as an example, behold, y...

إِنَّ ٱللَّهَ هُوَ رَبِّى وَرَبُّكُمْ فَٱعْبُدُوهُ هَٰذَا صِرَٰطٌ مُّسْتَقِيمٌ

Innal laaha Huwa Rabbee wa Rabbukum fa'budooh; haaza Siraatum Mustaqeem

Indeed, Allah is my Lord and your Lord, so worship Him. This is a straight path."

کچھ شک نہیں کہ خدا ہی میرا اور تمہارا پروردگار ہے پس اسی کی عبادت کرو۔ یہی سیدھا رستہ ہے

Commentary

Ma'arif-ul-Quran: وَلِأُبَيِّنَ لَكُم بَعْضَ الَّذِي تَخْتَلِفُونَ فِيهِ (and to explain to you some of those matters in which you differ...43:63) Since Bana Isra'il were drowned in arrogance and obstinacy, they had tampered with the Divine laws. Sayyidna ` Isa (علیہ السلام) disclosed the reality of such distortions....
Tafsir al-Jalalayn: Assuredly God is my Lord and your Lord; so worship Him — that is a straight path’.
Tafsir Ibn Kathir (English): The Contempt of the Quraysh for the son of Maryam, and His true Status with Allah Allah tells us how the Quraysh persisted in their disbelief and stubborn arguments: وَلَمَّا ضُرِبَ ابْنُ مَرْيَمَ مَثَلاً إِذَا قَوْمُكَ مِنْهُ يَصِدُّونَ (And when the son of Maryam is quoted as an example, behold, y...

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