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Destruction of Pharaoh and his people

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Destruction of Pharaoh and his people

هَلَاكُ فِرْعَوْنَ وَقَوْمِهِ

The destruction of Pharaoh and his people stands as a monumental event in Islamic tradition, serving as a powerful testament to Divine justice and the profound consequences of obstinate disbelief and tyranny. Pharaoh, renowned for his arrogance and oppressive rule over the Children of Israel, relentlessly defied the clear signs and warnings brought by Prophet Musa (Moses). Despite numerous opportunities for repentance and witnessing profound miracles, Pharaoh and his people remained heedless, provoking Allah's wrath. Consequently, [when they angered Us, We took retribution from them and drowned them all], a devastating end to their reign of injustice. This calamitous event is not merely a historical account but a timeless lesson for humanity. The Quran repeatedly highlights Pharaoh alongside other deniers of truth, such as [the people of Noah and the tribe of 'Aad], emphasizing a universal pattern of divine retribution. Indeed, [We made them a precedent and an example for the later peoples], a clear reminder that arrogance against Allah's commands and oppression of His creation will inevitably lead to ruin. It underscores Allah's absolute power and the importance of heeding His messages.

Quran 4 verses

كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَعَادٌ وَفِرْعَوْنُ ذُو ٱلْأَوْتَادِ

Kazzabat qablahum qawmu Lootinw-wa 'Aadunw wa Fir'awnu zul awtaad

The people of Noah denied before them, and [the tribe of] 'Aad and Pharaoh, the owner of stakes,

ان سے پہلے نوح کی قوم اور عاد اور میخوں والا فرعون (اور اس کی قوم کے لوگ) بھی جھٹلا چکے ہیں

Commentary

Ma'arif-ul-Quran: وَفِرْ‌عَوْنُ ذُو الْأَوْتَادِ (and Fir'aun, the man of the stakes - 12). The literal meaning of this expression appearing in verse 12 is 'Pharaoh of the stakes or pegs'. The commentators have explained this phrase in different ways. Some of them have said that this phrase refers to the stability of...
Tafsir al-Jalalayn: Before them the people of Noah denied the inflection of the verb kadhdabat ‘denied’ that is governed by qawmu ‘people’ is in the feminine person because of the implicit sense and so did those of ‘Ād and Pharaoh he of the stakes — he used to fix four stakes for the person who incurred his wrath and t...
Tafsir Ibn Kathir (English): A Reminder of Those Who were destroyed among the Previous Nations Allah tells us about those past nations and the punishment and vengeance that struck them for their going against the Messengers and disbelieving in the Prophets, peace be upon them. We have already seen their stories in detail in num...

فَلَمَّآ ءَاسَفُونَا ٱنتَقَمْنَا مِنْهُمْ فَأَغْرَقْنَٰهُمْ أَجْمَعِينَ

Falammaaa aasafoonan taqamnaa minhum fa aghraqnaahum ajma'een

And when they angered Us, We took retribution from them and drowned them all.

جب انہوں نے ہم کو خفا کیا تو ہم نے ان سے انتقام لے کر اور ان سب کو ڈبو کر چھوڑا

Commentary

Ma'arif-ul-Quran: فَلَمَّا آسَفُونَا (So, when they provoked our anger, - 43:55). Since Allah Almighty is pure of the states of anger and sorrow, the meaning is that their behavior caused Us to decide that they should be punished. (Ruh-ul-Ma’ ani)
Tafsir al-Jalalayn: So when they had angered Us We took vengeance on them and drowned them all.
Tafsir Ibn Kathir (English): Fir`awn's Address to His People and how Allah punished Him Allah tells us how Fir`awn stubbornly persisted in his rebellion and disbelief. He assembled his people and addressed them in a vainglorious fashion, boasting of his dominion over Egypt. أَلَيْسَ لِى مُلْكُ مِصْرَ وَهَـذِهِ الاٌّنْهَـرُ تَجْ...

فَجَعَلْنَٰهُمْ سَلَفًا وَمَثَلًا لِّلْـَٔاخِرِينَ

Faja'alnaahum salafanw wa masalal lil aakhireen

And We made them a precedent and an example for the later peoples.

اور ان کو گئے گزرے کردیا اور پچھلوں کے لئے عبرت بنا دیا

Commentary

Ma'arif-ul-Quran: فَلَمَّا آسَفُونَا (So, when they provoked our anger, - 43:55). Since Allah Almighty is pure of the states of anger and sorrow, the meaning is that their behavior caused Us to decide that they should be punished. (Ruh-ul-Ma’ ani)
Tafsir al-Jalalayn: And We made them a thing past salaf is the plural of sālif similar in pattern to khādim khadam that is to say a precedent as a lesson and an example for others after them that they posterity might take their predicament as a lesson and so not engage in actions similar to theirs.
Tafsir Ibn Kathir (English): Fir`awn's Address to His People and how Allah punished Him Allah tells us how Fir`awn stubbornly persisted in his rebellion and disbelief. He assembled his people and addressed them in a vainglorious fashion, boasting of his dominion over Egypt. أَلَيْسَ لِى مُلْكُ مِصْرَ وَهَـذِهِ الاٌّنْهَـرُ تَجْ...

وَجَآءَ فِرْعَوْنُ وَمَن قَبْلَهُۥ وَٱلْمُؤْتَفِكَٰتُ بِٱلْخَاطِئَةِ

Wa jaaa'a Firawnu wa man qablahoo wal mu'tafikaatu bilhaati'ah

And there came Pharaoh and those before him and the overturned cities with sin.

اور فرعون اور جو لوگ اس سے پہلے تھے اور وہ جو الٹی بستیوں میں رہتے تھے سب گناہ کے کام کرتے تھے

Commentary

Ma'arif-ul-Quran: سَبْعَ لَيَالٍ وَثَمَانِيَةَ أَيَّامٍ (seven nights and eight consecutive days'... 69:7). According to some of the narratives, the punishment of windstorm started on Wednesday morning, and lasted till the following Wednesday evening. In this way, it makes up eight days and seven nights. The word hus...
Tafsir al-Jalalayn: And Pharaoh and those of his followers man qibalahu a variant reading has man qablahu that is to say those disbelieving communities who came before him and the Deviant cities that is their inhabitants — these being the cities of the people of Lot — brought iniquity they committed deeds that were ini...
Tafsir Ibn Kathir (English): Which was revealed in Makkah بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ In the Name of Allah, the Most Gracious, the Most Merciful. Warning concerning the Greatness of the Day of Judgement Al-Haqqah is one of the names of the Day of Judgement, because during it the promise and the threat will inevitably...

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