بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ ٱلَّذِينَ كَفَرُوا۟ وَصَدُّوا۟ عَن سَبِيلِ ٱللَّهِ أَضَلَّ أَعْمَٰلَهُمْ
Allazeena kafaroo wa saddoo'an sabeelil laahi adalla a'maalahum
Those who disbelieve and avert [people] from the way of Allah - He will waste their deeds.
جن لوگوں نے کفر کیا اور (اَوروں کو) خدا کے رستے سے روکا۔ خدا نے ان کے اعمال برباد کر دیئے
Tafsir al-Jalalayn
Those who disbelieve from among the people of Mecca and bar others from the way of God that is to say from faith He will leave their works to waste such as giving food to the poor or being kind to kin and so they will find no reward for these works of theirs in the Hereafter; but they are requited for them in this world purely out of His bounty exalted be He.
وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ وَءَامَنُوا۟ بِمَا نُزِّلَ عَلَىٰ مُحَمَّدٍ وَهُوَ ٱلْحَقُّ مِن رَّبِّهِمْ كَفَّرَ عَنْهُمْ سَيِّـَٔاتِهِمْ وَأَصْلَحَ بَالَهُمْ
Wallazeena aamanoo wa 'amilus saalihaati wa aamanoo bimaa nuzzila 'alaa Muhammadinw-wa huwal haqqu mir Rabbihim kaffara 'anhum saiyiaatihim wa aslaha baalahum
And those who believe and do righteous deeds and believe in what has been sent down upon Muhammad - and it is the truth from their Lord - He will remove from them their misdeeds and amend their condition.
اور جو ایمان لائے اور نیک عمل کرتے رہے اور جو (کتاب) محمدﷺ پر نازل ہوئی اسے مانتے رہے اور وہ ان کے پروردگار کی طرف سے برحق ہے ان سے ان کے گناہ دور کردیئے اور ان کی حالت سنوار دی
Tafsir al-Jalalayn
But those who believe namely the Helpers al-Ansār and others like them and perform righteous deeds and believe in what has been revealed to Muhammad namely the Qur’ān — and it is the truth from their Lord — He will absolve them of He will forgive them their misdeeds and rightly dispose their mind their state so that they do not disobey Him.
ذَٰلِكَ بِأَنَّ ٱلَّذِينَ كَفَرُوا۟ ٱتَّبَعُوا۟ ٱلْبَٰطِلَ وَأَنَّ ٱلَّذِينَ ءَامَنُوا۟ ٱتَّبَعُوا۟ ٱلْحَقَّ مِن رَّبِّهِمْ كَذَٰلِكَ يَضْرِبُ ٱللَّهُ لِلنَّاسِ أَمْثَٰلَهُمْ
Zaalika bi annal lazeena kafarut taba'ul baatila wa annal lazeena aamanut taba'ul haqqa mir Rabbihim; kazaalika yadribul laahu linnaasi amsaalahum
That is because those who disbelieve follow falsehood, and those who believe follow the truth from their Lord. Thus does Allah present to the people their comparisons.
یہ (حبط اعمال اور اصلاح حال) اس لئے ہے کہ جن لوگوں نے کفر کیا انہوں نے جھوٹی بات کی پیروی کی اور جو ایمان لائے وہ اپنے پروردگار کی طرف سے (دین) حق کے پیچھے چلے۔ اسی طرح خدا لوگوں سے ان کے حالات بیان فرماتا ہے
Tafsir al-Jalalayn
That rendering void of their works and the absolution of evil deeds is because those who disbelieve follow falsehood Satan and because those who believe follow the truth the Qur’ān from their Lord. Thus in the same manner of clarification does God strike for mankind similitudes of themselves that is how He clarifies for them their states in other words the disbeliever has his work rendered void while the believer is forgiven.
فَإِذَا لَقِيتُمُ ٱلَّذِينَ كَفَرُوا۟ فَضَرْبَ ٱلرِّقَابِ حَتَّىٰٓ إِذَآ أَثْخَنتُمُوهُمْ فَشُدُّوا۟ ٱلْوَثَاقَ فَإِمَّا مَنًّۢا بَعْدُ وَإِمَّا فِدَآءً حَتَّىٰ تَضَعَ ٱلْحَرْبُ أَوْزَارَهَا ذَٰلِكَ وَلَوْ يَشَآءُ ٱللَّهُ لَٱنتَصَرَ مِنْهُمْ وَلَٰكِن لِّيَبْلُوَا۟ بَعْضَكُم بِبَعْضٍ وَٱلَّذِينَ قُتِلُوا۟ فِى سَبِيلِ ٱللَّهِ فَلَن يُضِلَّ أَعْمَٰلَهُمْ
Fa-izaa laqeetumul lazeena kafaroo fadarbar riqaab, hattaaa izaa askhan tumoohum fashuddul wasaaq, fa immaa mannnam ba'du wa immaa fidaaa'an hattaa tada'al harbu awzaarahaa; zaalika wa law yashaaa'ul laahu lantasara minhum wa laakil laiyabluwa ba'dakum biba'd; wallazeena qutiloo fee sabeelil laahi falany yudilla a'maalahum
So when you meet those who disbelieve [in battle], strike [their] necks until, when you have inflicted slaughter upon them, then secure their bonds, and either [confer] favor afterwards or ransom [them] until the war lays down its burdens. That [is the command]. And if Allah had willed, He could have taken vengeance upon them [Himself], but [He ordered armed struggle] to test some of you by means of others. And those who are killed in the cause of Allah - never will He waste their deeds.
جب تم کافروں سے بھڑ جاؤ تو ان کی گردنیں اُڑا دو۔ یہاں تک کہ جب ان کو خوب قتل کرچکو تو (جو زندہ پکڑے جائیں ان کو) مضبوطی سے قید کرلو۔ پھر اس کے بعد یا تو احسان رکھ کر چھوڑ دینا چاہیئے یا کچھ مال لے کر یہاں تک کہ (فریق مقابل) لڑائی (کے) ہتھیار (ہاتھ سے) رکھ دے۔ (یہ حکم یاد رکھو) اور اگر خدا چاہتا تو (اور طرح) ان سے انتقام لے لیتا۔ لیکن اس نے چاہا کہ تمہاری آزمائش ایک (کو) دوسرے سے (لڑوا کر) کرے۔ اور جو لوگ خدا کی راہ میں مارے گئے ان کے عملوں کو ہرگز ضائع نہ کرے گا
Tafsir al-Jalalayn
So when you encounter in battle those who disbelieve then attack them with a striking of the necks fa-darba’l-riqābi is a verbal noun in place of the full verbal construction that is to say fa’dribū riqābahum ‘then strike their necks’ in other words slay them — reference is made to the ‘striking of the necks’ because the predominant cause of being slayed is to be struck in the neck. Then when you have made thoroughly decimated them bind spare them take them captive and bind firmly the bonds al-wathāq is what is used to bind yūthaqu a captive. Thereafter either set them free by grace mannan is a verbal noun in place of the full verbal construction that is to say either show them grace by setting them free unconditionally; or by ransom ransoming them with payment or with Muslim captives until the war that is to say its participants lay down its burdens its heavy loads of weaponry and other things so that either the disbelievers surrender or enter into a treaty. This last clause constitutes the ‘purpose’ of enjoining the Muslims to slaying and taking captive. So shall it be dhālika is the predicate of an implied subject such as al-amr ‘the ordinance’ in other words ‘the ordinance of God regarding them is as mentioned’. And had God willed He could have Himself taken vengeance on them without any fighting but He has commanded you to do it that He may test some of you by means of others from among them by way of battle so that the slain among you will end up in Paradise while those slain among them will end up in the Fire. And those who are slain qutilū a variant reading has qātalū ‘those who fight’ — this verse was revealed on the day of the battle of Uhud after the dead and the wounded had become numerous among the Muslims — in the way of God He will not let their works go to waste He will not render them void.
سَيَهْدِيهِمْ وَيُصْلِحُ بَالَهُمْ
Sa-yahdeehim wa yusihu baalahum
He will guide them and amend their condition
ان کو سیدھے رستے پر چلائے گا اور ان کی حالت درست کر دے گا
Tafsir al-Jalalayn
He will guide them in this world and in the Hereafter to what benefits them and rightly dispose their minds their condition in both with that guidance and disposal in this world being for those who were not slain but who have been included in the statement ‘and those who were slain’ qutilū because of the predominance therein of those who were slain.
وَيُدْخِلُهُمُ ٱلْجَنَّةَ عَرَّفَهَا لَهُمْ
Wa yudkhiluhumul jannata 'arrafahaa lahum
And admit them to Paradise, which He has made known to them.
اور ان کو بہشت میں جس سے انہیں شناسا کر رکھا ہے داخل کرے گا
Tafsir al-Jalalayn
And He will admit them into Paradise which He has made known which He has pointed out to them so that they are guided to their dwellings in it and to their spouses and servants without asking to be shown the way.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِن تَنصُرُوا۟ ٱللَّهَ يَنصُرْكُمْ وَيُثَبِّتْ أَقْدَامَكُمْ
Yaaa ayyuhal lazeena aamanooo in tansurul laaha yansurkum wa yusabbit aqdaamakum
O you who have believed, if you support Allah, He will support you and plant firmly your feet.
اے اہل ایمان! اگر تم خدا کی مدد کرو گے تو وہ بھی تمہاری مدد کرے گا اور تم کو ثابت قدم رکھے گا
Tafsir al-Jalalayn
O you who believe! If you help God that is to say His religion and His Messenger He will help you against your enemy and make your foothold firm He will make you stand firm while you fight on the battleground.
وَٱلَّذِينَ كَفَرُوا۟ فَتَعْسًا لَّهُمْ وَأَضَلَّ أَعْمَٰلَهُمْ
Wallazeena kafaroo fata's al lahum wa adalla a'maalahum
But those who disbelieve - for them is misery, and He will waste their deeds.
اور جو کافر ہیں ان کے لئے ہلاکت ہے۔ اور وہ ان کے اعمال کو برباد کر دے گا
Tafsir al-Jalalayn
And as for those who disbelieve from among the people of Mecca wa’lladhīna kafarū is the subject the predicate of which is an implicit ta‘isū ‘they shall be wretched’ as indicated by what follows wretchedness shall be their lot that is destruction and defeat from God. And He will make their works go to waste wa-adalla a‘mālahum is a supplement to the implied ta‘isū ‘they shall be wretched’.
ذَٰلِكَ بِأَنَّهُمْ كَرِهُوا۟ مَآ أَنزَلَ ٱللَّهُ فَأَحْبَطَ أَعْمَٰلَهُمْ
Zaalika bi annahum karihoo maaa anzalal laahu faahbata a'maalahum
That is because they disliked what Allah revealed, so He rendered worthless their deeds.
یہ اس لئے کہ خدا نے جو چیز نازل فرمائی انہوں نے اس کو ناپسند کیا تو خدا نے بھی ان کے اعمال اکارت کردیئے
Tafsir al-Jalalayn
That wretchedness and wasting of their works is because they are averse to what God has revealed of the Qur’ān with all that it includes of religious obligations takālīf so He has made their works fail.
أَفَلَمْ يَسِيرُوا۟ فِى ٱلْأَرْضِ فَيَنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْ دَمَّرَ ٱللَّهُ عَلَيْهِمْ وَلِلْكَٰفِرِينَ أَمْثَٰلُهَا
Afalam yaseeroo fil ardi fayanzuroo kaifa kaana 'aaqibatul lazeena min qablihim; dammaral laahu 'alaihim wa lilkaafireena amsaaluhaa
Have they not traveled through the land and seen how was the end of those before them? Allah destroyed [everything] over them, and for the disbelievers is something comparable.
کیا انہوں نے ملک میں سیر نہیں کی تاکہ دیکھتے کہ جو لوگ ان سے پہلے تھے ان کا انجام کیسا ہوا؟ خدا نے ان پر تباہی ڈال دی۔ اور اسی طرح کا (عذاب) ان کافروں کو ہوگا
Tafsir al-Jalalayn
Have they not travelled in the land to see the nature of the consequence for those who were before them? God destroyed them — He destroyed them their children and their possessions; and a fate the like thereof will be for the disbelievers that is to say the like of the fate of those before them.
ذَٰلِكَ بِأَنَّ ٱللَّهَ مَوْلَى ٱلَّذِينَ ءَامَنُوا۟ وَأَنَّ ٱلْكَٰفِرِينَ لَا مَوْلَىٰ لَهُمْ
Zaalika bi annal laaha mawlal lazeena aamanoo wa annal kaafireena laa mawlaa lahum
That is because Allah is the protector of those who have believed and because the disbelievers have no protector.
یہ اس لئے کہ جو مومن ہیں ان کا خدا کارساز ہے اور کافروں کا کوئی کارساز نہیں
Tafsir al-Jalalayn
That granting of victory to the believers and the vanquishing of the disbelievers is because God is Patron Ally and Helper of those who believe and because the disbelievers have no patron.
إِنَّ ٱللَّهَ يُدْخِلُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ وَٱلَّذِينَ كَفَرُوا۟ يَتَمَتَّعُونَ وَيَأْكُلُونَ كَمَا تَأْكُلُ ٱلْأَنْعَٰمُ وَٱلنَّارُ مَثْوًى لَّهُمْ
Innal-laaha yudkhilul lazeena aamanoo wa 'amilus saalihaati Jannaatin tajree min tahtihal anhaaru wallazeena kafaroo yatamatta'oona wa yaakuloona kamaa taakuluian'aamu wan Naaru maswallahum
Indeed, Allah will admit those who have believed and done righteous deeds to gardens beneath which rivers flow, but those who disbelieve enjoy themselves and eat as grazing livestock eat, and the Fire will be a residence for them.
جو لوگ ایمان لائے اور عمل نیک کرتے رہے ان کو خدا بہشتوں میں جن کے نیچے نہریں بہہ رہی ہیں داخل فرمائے گا۔ اور جو کافر ہیں وہ فائدے اٹھاتے ہیں اور (اس طرح) کھاتے ہیں جیسے حیوان کھاتے ہیں۔ اور ان کا ٹھکانہ دوزخ ہے
Tafsir al-Jalalayn
God will surely admit those who believe and perform righteous deeds into gardens underneath which rivers flow. As for those who disbelieve they take their enjoyment in this world and eat as the cattle eat that is to say they are only concerned with filling their bellies and satisfying their private parts without giving any thought to the Hereafter; and the Fire will be their habitation their home their station and their final destination.
وَكَأَيِّن مِّن قَرْيَةٍ هِىَ أَشَدُّ قُوَّةً مِّن قَرْيَتِكَ ٱلَّتِىٓ أَخْرَجَتْكَ أَهْلَكْنَٰهُمْ فَلَا نَاصِرَ لَهُمْ
Wa ka ayyim min qaryatin hiya ashaddu quwwatam min qaryatikal lateee akhrajatka ahlaknaahum falaa naasira lahum
And how many a city was stronger than your city [Makkah] which drove you out? We destroyed them; and there was no helper for them.
اور بہت سی بستیاں تمہاری بستی سے جس (کے باشندوں نے تمہیں وہاں) سے نکال دیا زور وقوت میں کہیں بڑھ کر تھیں ہم نے ان کا ستیاناس کردیا اور ان کا کوئی مددگار نہ ہوا
Tafsir al-Jalalayn
And how many ka-ayyin means kam a town by which is meant the inhabitants thereof mightier in power than your town Mecca that is to say its inhabitants which expelled you akhrajatka is feminine despite the plural sense of inhabitants meant is because it takes into account the feminine form of qarya ‘town’ have We destroyed ahlaknāhum takes into account the former plural import of qarya ‘town’ and they had none to help them against Our destruction of them.
أَفَمَن كَانَ عَلَىٰ بَيِّنَةٍ مِّن رَّبِّهِۦ كَمَن زُيِّنَ لَهُۥ سُوٓءُ عَمَلِهِۦ وَٱتَّبَعُوٓا۟ أَهْوَآءَهُم
Afaman kaana 'alaa baiyinatim mir Rabbihee kaman zuyyina lahoo sooo'u 'amalihee wattaba'ooo ahwaaa'ahum
So is he who is on clear evidence from his Lord like him to whom the evil of his work has been made attractive and they follow their [own] desires?
بھلا جو شخص اپنے پروردگار (کی مہربانی) سے کھلے رستے پر (چل رہا) ہو وہ ان کی طرح (ہوسکتا) ہے جن کے اعمال بد انہیں اچھے کرکے دکھائی جائیں اور جو اپنی خواہشوں کی پیروی کریں
Tafsir al-Jalalayn
Is he who follows a clear sign a definitive argument and proof from his Lord and these are the believers like those whose evil deeds have been adorned for them so that they see them as fair deeds and these are the disbelievers of Mecca and who follow their desires? by worshipping graven images. In other words there is no similarity between the two.
مَّثَلُ ٱلْجَنَّةِ ٱلَّتِى وُعِدَ ٱلْمُتَّقُونَ فِيهَآ أَنْهَٰرٌ مِّن مَّآءٍ غَيْرِ ءَاسِنٍ وَأَنْهَٰرٌ مِّن لَّبَنٍ لَّمْ يَتَغَيَّرْ طَعْمُهُۥ وَأَنْهَٰرٌ مِّنْ خَمْرٍ لَّذَّةٍ لِّلشَّٰرِبِينَ وَأَنْهَٰرٌ مِّنْ عَسَلٍ مُّصَفًّى وَلَهُمْ فِيهَا مِن كُلِّ ٱلثَّمَرَٰتِ وَمَغْفِرَةٌ مِّن رَّبِّهِمْ كَمَنْ هُوَ خَٰلِدٌ فِى ٱلنَّارِ وَسُقُوا۟ مَآءً حَمِيمًا فَقَطَّعَ أَمْعَآءَهُمْ
Masalul jannatil latee wu'idal muttaqoona feehaaa anhaarum mim maaa'in ghayri aasininw wa anhaarum mil labanil lam yataghaiyar ta'muhoo wa anhaarum min khamril lazzatil lishshaaribeena wa anhaarum min 'asalim musaffanw wa lahum feeha min kullis samaraati wa maghfiratum mir Rabbihim kaman huwa khaalidun fin naari wa suqoo maaa'an hameeman faqatta'a am'aaa'ahum
Is the description of Paradise, which the righteous are promised, wherein are rivers of water unaltered, rivers of milk the taste of which never changes, rivers of wine delicious to those who drink, and rivers of purified honey, in which they will have from all [kinds of] fruits and forgiveness from their Lord, like [that of] those who abide eternally in the Fire and are given to drink scalding water that will sever their intestines?
جنت جس کا پرہیزگاروں سے وعدہ کیا جاتا ہے۔ اس کی صفت یہ ہے کہ اس میں پانی کی نہریں ہیں جو بو نہیں کرے گا۔ اور دودھ کی نہریں ہیں جس کا مزہ نہیں بدلے گا۔ اور شراب کی نہریں ہیں جو پینے والوں کے لئے (سراسر) لذت ہے۔ اور شہد مصفا کی نہریں ہیں (جو حلاوت ہی حلاوت ہے) اور (وہاں) ان کے لئے ہر قسم کے میوے ہیں اور ان کے پروردگار کی طرف سے مغفرت ہے۔ (کیا یہ پرہیزگار) ان کی طرح (ہوسکتے) ہیں جو ہمیشہ دوزخ میں رہیں گے اور جن کو کھولتا ہوا پانی پلایا جائے گا تو ان کی انتڑیوں کو کاٹ ڈالے گا
Tafsir al-Jalalayn
A similitude a description of the Garden promised to the God-fearing the Garden that is shared equally by all those who enter it this first clause is the subject of which the predicate follows therein are rivers of unstaling water read āsin or asin similar in form to dārib ‘striker’ and hadhir ‘cautious’ that is to say one that does not change in contrast to the water of this world which may change due to some factor; and rivers of milk unchanging in flavour in contrast to the milk of this world on account of its issuing from udders and rivers of wine delicious to the drinkers in contrast to the wine of this world which is distasteful to drink; and also rivers of purified honey in contrast to the honey of this world which when it issues out of the bellies of bees becomes mixed with wax and other elements; and there will be for them therein varieties of every fruit and forgiveness from their Lord for He is pleased with them in addition to His beneficence towards them in the way mentioned in contrast to one who is a master of servants in this world who while being kind to them may at the same time be wrathful with them. Is such a one like him who abides in the Fire? ka-man huwa khālidun fī’l-nāri the predicate of an implied subject which is a-man huwa fī hādha’l-na‘īm ‘Is one who is amidst such bliss as him who abides in the Fire?’. And they will be given to drink boiling water which rips apart their bowels that is their entrails so that these will be excreted from their rears. Am‘ā’ ‘bowels’ is the plural of mi‘an its alif being derived from the yā’ of their saying mi‘yān as an alternative singular to mi‘an.
وَمِنْهُم مَّن يَسْتَمِعُ إِلَيْكَ حَتَّىٰٓ إِذَا خَرَجُوا۟ مِنْ عِندِكَ قَالُوا۟ لِلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ مَاذَا قَالَ ءَانِفًا أُو۟لَٰٓئِكَ ٱلَّذِينَ طَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمْ وَٱتَّبَعُوٓا۟ أَهْوَآءَهُمْ
Wa minhum mai yastami' ilaika hattaaa izaa kharajoo min 'indika qaaloo lillazeena ootul 'ilma maazaa qaala aanifaa; ulaaa'ikal lazeena taba'al laahu 'alaa quloobihim wattaba'ooo ahwaaa'ahum
And among them, [O Muhammad], are those who listen to you, until when they depart from you, they say to those who were given knowledge, "What has he said just now?" Those are the ones of whom Allah has sealed over their hearts and who have followed their [own] desires.
اور ان میں بعض ایسے بھی ہیں جو تمہاری طرف کان لگائے یہاں تک کہ (سب کچھ سنتے ہیں لیکن) جب تمہارے پاس سے نکل کر چلے جاتے ہیں تو جن لوگوں کو علم (دین) دیا گیا ہے ان سے کہتے ہیں کہ (بھلا) انہوں نے ابھی کیا کہا تھا؟ یہی لوگ ہیں جن کے دلوں پر خدا نے مہر لگا رکھی ہے اور وہ اپنی خواہشوں کے پیچھے چل رہے ہیں
Tafsir al-Jalalayn
And there are some among them namely the disbelievers who listen to you during the Friday sermon — and these are the hypocrites; until when they go forth from you they say to those who have been given knowledge that is to say to the knowledgeable ones among the Companions of the Prophet such as ‘Abd Allāh Ibn Mas‘ūd and ‘Abd Allāh Ibn ‘Abbās in derision and mockery ‘What was he saying just now?’ read ānifan or anifan meaning al-sā‘a ‘just now’. In other words they mean to say ‘we will not go back to listen to him again’. Those are the ones on whose hearts God has set a seal of disbelief and who follow their own desires in acting with hypocrisy.
وَٱلَّذِينَ ٱهْتَدَوْا۟ زَادَهُمْ هُدًى وَءَاتَىٰهُمْ تَقْوَىٰهُمْ
Wallazeenah tadaw zaadahum hudanw wa aataahum taqwaahum
And those who are guided - He increases them in guidance and gives them their righteousness.
اور جو لوگ ہدایت یافتہ ہیں ان کو وہ ہدایت مزید بخشتا اور پرہیزگاری عنایت کرتا ہے
Tafsir al-Jalalayn
But those who are rightly guided namely the believers He God enhances their guidance and invests them with fear of Him He inspires them to do that by which they can be wary of ending up in the Fire.
فَهَلْ يَنظُرُونَ إِلَّا ٱلسَّاعَةَ أَن تَأْتِيَهُم بَغْتَةً فَقَدْ جَآءَ أَشْرَاطُهَا فَأَنَّىٰ لَهُمْ إِذَا جَآءَتْهُمْ ذِكْرَىٰهُمْ
Fahal yanzuroona illas Saa'ata an taatiyahum baghtatan faqad jaaa'a ashraatuhaa; fa-annnaa lahum izaa jaaa'at hum zikraahum
Then do they await except that the Hour should come upon them unexpectedly? But already there have come [some of] its indications. Then what good to them, when it has come, will be their remembrance?
اب تو یہ لوگ قیامت ہی کو دیکھ رہے ہیں کہ ناگہاں ان پر آ واقع ہو۔ سو اس کی نشانیاں (وقوع میں) آچکی ہیں۔ پھر جب وہ ان پر آ نازل ہوگی اس وقت انہیں نصیحت کہاں (مفید ہوسکے گی؟)
Tafsir al-Jalalayn
Do they then await they do not await namely the disbelievers of Mecca anything except that the Hour should come upon them an ta’tiyahum is an inclusive substitution for al-sā‘ata ‘the Hour’; in other words it cannot be other than that it will come upon them … suddenly? For already its portents the signs thereof have come among which are the sending of the Prophet s the splitting of the Moon Q. 541 and the Smoke Q. 4410. So when it the Hour has come upon them for what benefit will their reminder be? their remembering; in other words it will be of no benefit to them.
فَٱعْلَمْ أَنَّهُۥ لَآ إِلَٰهَ إِلَّا ٱللَّهُ وَٱسْتَغْفِرْ لِذَنۢبِكَ وَلِلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ وَٱللَّهُ يَعْلَمُ مُتَقَلَّبَكُمْ وَمَثْوَىٰكُمْ
Fa'lam annahoo laaa ilaaha illal laahu wastaghfir lizambika wa lilmu'mineena walmu'minaat; wallaahu ya'lamu mutaqallabakum wa maswaakum
So know, [O Muhammad], that there is no deity except Allah and ask forgiveness for your sin and for the believing men and believing women. And Allah knows of your movement and your resting place.
پس جان رکھو کہ خدا کے سوا کوئی معبود نہیں اور اپنے گناہوں کی معافی مانگو اور (اور) مومن مردوں اور مومن عورتوں کے لئے بھی۔ اور خدا تم لوگوں کے چلنے پھرنے اور ٹھیرنے سے واقف ہے
Tafsir al-Jalalayn
Know then that there is no god except God that is to say adhere O Muhammad (s) to knowledge of this fact that will benefit you at the Resurrection and ask forgiveness for your sin — this was said to him despite his infallibility ‘isma so that his community might emulate him in this respect. Indeed he did do this. The Prophet s said ‘Verily I do ask God for forgiveness a hundred times every day’ — and for the believing men and believing women — herein is an honouring for them by having their Prophet enjoined to ask forgiveness for them. And God knows your going to and fro your bustle during the day in pursuit of your business and your place of rest when you retire to where you sleep at night. In other words He has knowledge of all your states nothing of which can be hidden from Him so be mindful of Him — the address in this verse is meant for believers as well as others.
وَيَقُولُ ٱلَّذِينَ ءَامَنُوا۟ لَوْلَا نُزِّلَتْ سُورَةٌ فَإِذَآ أُنزِلَتْ سُورَةٌ مُّحْكَمَةٌ وَذُكِرَ فِيهَا ٱلْقِتَالُ رَأَيْتَ ٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌ يَنظُرُونَ إِلَيْكَ نَظَرَ ٱلْمَغْشِىِّ عَلَيْهِ مِنَ ٱلْمَوْتِ فَأَوْلَىٰ لَهُمْ
Wa yaqoolul lazeena aamanoo law laa nuzzilat Sooratun fa izaaa unzilat Sooratum Muhkamatunw wa zukira feehal qitaalu ra aytal lazeena fee quloobihim maraduny yanzuroona ilaika nazaral maghshiyyi 'alaihi minal mawti fa'awlaa lahum
Those who believe say, "Why has a surah not been sent down? But when a precise surah is revealed and fighting is mentioned therein, you see those in whose hearts is hypocrisy looking at you with a look of one overcome by death. And more appropriate for them [would have been]
اور مومن لوگ کہتے ہیں کہ (جہاد کی) کوئی سورت کیوں نازل نہیں ہوتی؟ لیکن جب کوئی صاف معنوں کی سورت نازل ہو اور اس میں جہاد کا بیان ہو تو جن لوگوں کے دلوں میں (نفاق کا) مرض ہے تم ان کو دیکھو کہ تمہاری طرف اس طرح دیکھنے لگیں جس طرح کسی پر موت کی بےہوشی (طاری) ہو رہی ہو۔ سو ان کے لئے خرابی ہے
Tafsir al-Jalalayn
And those who believe say seeking to take part in the struggle ‘Why has a sūra not been revealed?’ one in which there is mention of the command to participate in the struggle. But when a definitive sūra is revealed one in which nothing is abrogated naskh and fighting that is to say requirement for it is mentioned in it you see those in whose hearts is a sickness that is doubt — and they are the hypocrites — looking at you with the look of someone fainting at the point of death because of their fear of it and their aversion to it; in other words they fear fighting and are averse to it. Yet more fitting for them fa-awlā lahum is a subject the predicate of which is the following tā‘atun wa-qawlun ma‘rūfun
طَاعَةٌ وَقَوْلٌ مَّعْرُوفٌ فَإِذَا عَزَمَ ٱلْأَمْرُ فَلَوْ صَدَقُوا۟ ٱللَّهَ لَكَانَ خَيْرًا لَّهُمْ
Taa'atunw wa qawlum ma'roof; fa izaa 'azamal amru falaw sadaqul laaha lakaana khairal lahum
Obedience and good words. And when the matter [of fighting] was determined, if they had been true to Allah, it would have been better for them.
(خوب کام تو) فرمانبرداری اور پسندیدہ بات کہنا (ہے) پھر جب (جہاد کی) بات پختہ ہوگئی تو اگر یہ لوگ خدا سے سچے رہنا چاہتے تو ان کے لئے بہت اچھا ہوتا
Tafsir al-Jalalayn
would be to offer obedience and honourable words that is words that are kind to you. Then when the matter has been resolved upon that is to say when fighting has been prescribed if they are loyal to God in faith and obedience it will be better for them the sentence beginning with law ‘if’ constitutes the response to idhā ‘when’.
فَهَلْ عَسَيْتُمْ إِن تَوَلَّيْتُمْ أَن تُفْسِدُوا۟ فِى ٱلْأَرْضِ وَتُقَطِّعُوٓا۟ أَرْحَامَكُمْ
Fahal 'asaitum in tawallaitum an tufsidoo fil ardi wa tuqatti'ooo arhaamakum
So would you perhaps, if you turned away, cause corruption on earth and sever your [ties of] relationship?
(اے منافقو!) تم سے عجب نہیں کہ اگر تم حاکم ہو جاؤ تو ملک میں خرابی کرنے لگو اور اپنے رشتوں کو توڑ ڈالو
Tafsir al-Jalalayn
May it not be the case with you read ‘asītum or ‘asaytum; there is a shift here from the third person to the second person address that if you were to turn away if you were to shun faith you would then cause corruption in the land and sever your kinship ties? in other words that you would then return to the ways of pagandom such as belligerence and fighting.
أُو۟لَٰٓئِكَ ٱلَّذِينَ لَعَنَهُمُ ٱللَّهُ فَأَصَمَّهُمْ وَأَعْمَىٰٓ أَبْصَٰرَهُمْ
Ulaaa'ikal lazeena la'anahumul laahu fa asammahum wa a'maaa absaarahum
Those [who do so] are the ones that Allah has cursed, so He deafened them and blinded their vision.
یہی لوگ ہیں جن پر خدا نے لعنت کی ہے اور ان (کے کانوں) کو بہرا اور (ان کی) آنکھوں کو اندھا کردیا ہے
Tafsir al-Jalalayn
Those that is the agents of corruption are the ones whom God has cursed so made them deaf to hearing the truth and blinded their eyes to the path of guidance.
أَفَلَا يَتَدَبَّرُونَ ٱلْقُرْءَانَ أَمْ عَلَىٰ قُلُوبٍ أَقْفَالُهَآ
Afalaa yatadabbaroonal Qur-aana am 'alaa quloobin aqfaaluhaa
Then do they not reflect upon the Qur'an, or are there locks upon [their] hearts?
بھلا یہ لوگ قرآن میں غور نہیں کرتے یا (ان کے) دلوں پر قفل لگ رہے ہیں
Tafsir al-Jalalayn
Do they not contemplate the Qur’ān? and so recognise the truth. Or am here is like bal ‘nay but’ is it that there are locks on their hearts? so they are unable to comprehend it.
إِنَّ ٱلَّذِينَ ٱرْتَدُّوا۟ عَلَىٰٓ أَدْبَٰرِهِم مِّنۢ بَعْدِ مَا تَبَيَّنَ لَهُمُ ٱلْهُدَى ٱلشَّيْطَٰنُ سَوَّلَ لَهُمْ وَأَمْلَىٰ لَهُمْ
Innal lazeenar taddoo 'alaaa adbaarihim mim ba'di maa tabaiyana lahumul hudash Shaitaanu sawwala lahum wa amlaa lahum
Indeed, those who reverted back [to disbelief] after guidance had become clear to them - Satan enticed them and prolonged hope for them.
جو لوگ راہ ہدایت ظاہر ہونے کے بعد پیٹھ دے کر پھر گئے۔ شیطان نے (یہ کام) ان کو مزین کر دکھایا اور انہیں طول (عمر کا وعدہ) دیا
Tafsir al-Jalalayn
Truly those who have turned by way of hypocrisy their backs after the guidance has become clear to them Satan has seduced he has adorned disbelief for them and has given them false hopes read wa-umliya lahum ‘false hopes have been given to them’ or wa-amlā lahum where the one who gives the false hopes is Satan but only by God’s will exalted be He for he Satan is the one who leads them astray.
ذَٰلِكَ بِأَنَّهُمْ قَالُوا۟ لِلَّذِينَ كَرِهُوا۟ مَا نَزَّلَ ٱللَّهُ سَنُطِيعُكُمْ فِى بَعْضِ ٱلْأَمْرِ وَٱللَّهُ يَعْلَمُ إِسْرَارَهُمْ
Zaalika bi annahum qaaloo lillazeena karihoo maa nazzalal laahu sanutee'ukum fee ba'dil amri wallaahu ya'lamu israarahum
That is because they said to those who disliked what Allah sent down, "We will obey you in part of the matter." And Allah knows what they conceal.
یہ اس لئے کہ جو لوگ خدا کی اُتاری ہوئی (کتاب) سے بیزار ہیں یہ ان سے کہتے ہیں کہ بعض کاموں میں ہم تمہاری بات بھی مانیں گے۔ اور خدا ان کے پوشیدہ مشوروں سے واقف ہے
Tafsir al-Jalalayn
That leading of them astray is because they said to those who were averse to what God revealed namely to the idolaters ‘We will obey you in some matters’ that is to say by cooperating to maintain enmity against the Prophet s and preventing people from participating in the struggle alongside him they had said as much secretly but God exalted be He exposed it; and God knows their secrets read asrārahum as the plural of sirr ‘a secret’ or isrārahum ‘their keeping of things secret’ as the verbal noun.
فَكَيْفَ إِذَا تَوَفَّتْهُمُ ٱلْمَلَٰٓئِكَةُ يَضْرِبُونَ وُجُوهَهُمْ وَأَدْبَٰرَهُمْ
Fakaifa izaa tawaffat humul malaaa'ikatu yadriboona wujoohahum wa adbaa rahum
Then how [will it be] when the angels take them in death, striking their faces and their backs?
تو اُس وقت (ان کا) کیسا (حال) ہوگا جب فرشتے ان کی جان نکالیں گے اور ان کے مونہوں اور پیٹھوں پر مارتے جائیں گے
Tafsir al-Jalalayn
Then how will it be their predicament when the angels take them away beating yadribūna is a circumstantial qualifier referring to the angels their faces and their backs? with hooked iron rods.
ذَٰلِكَ بِأَنَّهُمُ ٱتَّبَعُوا۟ مَآ أَسْخَطَ ٱللَّهَ وَكَرِهُوا۟ رِضْوَٰنَهُۥ فَأَحْبَطَ أَعْمَٰلَهُمْ
Zaalika bi annahumut taba'oo maaa askhatal laaha wa karihoo ridwaanahoo fa ahbata a'maalahum
That is because they followed what angered Allah and disliked [what earns] His pleasure, so He rendered worthless their deeds.
یہ اس لئے کہ جس چیز سے خدا ناخوش ہے یہ اس کے پیچھے چلے اور اس کی خوشنودی کو اچھا نہ سمجھے تو اُس نے بھی ان کے عملوں کو برباد کر دیا
Tafsir al-Jalalayn
That taking of them away in the state mentioned is because they followed what angers God and because they were averse to what pleases Him that is to say they were averse to doing what pleases Him. Therefore He has made their works fail.
أَمْ حَسِبَ ٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌ أَن لَّن يُخْرِجَ ٱللَّهُ أَضْغَٰنَهُمْ
Am hasibal lazeena fee quloobihim maradun al lan yukhrijal laahu adghaanahum
Or do those in whose hearts is disease think that Allah would never expose their [feelings of] hatred?
کیا وہ لوگ جن کے دلوں میں بیماری ہے یہ خیال کئے ہوئے ہیں کہ خدا ان کے کینوں کو ظاہر نہیں کرے گا؟
Tafsir al-Jalalayn
Or did those in whose hearts is a sickness suppose that God would not expose their rancour? that He would not bring to light their spite against the Prophet s and the believers.
وَلَوْ نَشَآءُ لَأَرَيْنَٰكَهُمْ فَلَعَرَفْتَهُم بِسِيمَٰهُمْ وَلَتَعْرِفَنَّهُمْ فِى لَحْنِ ٱلْقَوْلِ وَٱللَّهُ يَعْلَمُ أَعْمَٰلَكُمْ
Wa law nashaaa'u la-arainaakahum fala 'araftahum bi seemaahum; wa lata'rifan nahum fee lahnil qawl; wallaahu ya'lamu a'maalakum
And if We willed, We could show them to you, and you would know them by their mark; but you will surely know them by the tone of [their] speech. And Allah knows your deeds.
اور اگر ہم چاہتے تو وہ لوگ تم کو دکھا بھی دیتے اور تم ان کو ان کے چہروں ہی سے پہچان لیتے۔ اور تم انہیں (ان کے) انداز گفتگو ہی سے پہچان لو گے! اور خدا تمہارے اعمال سے واقف ہے
Tafsir al-Jalalayn
And if We will We could show them to you We could have pointed them out to you the lām is repeated in the following fa-la-‘araftahum then you would recognise them by their mark. And you will certainly recognise them wa-la-ta‘rifannahum the wāw is for an omitted oath and what follows it fī lahni’l-qawl is its response by their tone of speech that is to say by the meaning thereof when they speak in your presence alluding as they do to what amounts to a scathing attack upon the Muslims; and God knows your deeds.
وَلَنَبْلُوَنَّكُمْ حَتَّىٰ نَعْلَمَ ٱلْمُجَٰهِدِينَ مِنكُمْ وَٱلصَّٰبِرِينَ وَنَبْلُوَا۟ أَخْبَارَكُمْ
Wa lanabluwannakum hattaa na'lamal mujaahideena minkum wassaabireena wa nabluwa akhbaarakum
And We will surely test you until We make evident those who strive among you [for the cause of Allah] and the patient, and We will test your affairs.
اور ہم تو لوگوں کو آزمائیں گے تاکہ جو تم میں لڑائی کرنے والے اور ثابت قدم رہنے والے ہیں ان کو معلوم کریں۔ اور تمہارے حالات جانچ لیں
Tafsir al-Jalalayn
And We will assuredly try you We will assuredly test you by way of commanding you to participate in the struggle and in other ways until We know with knowledge outwardly manifested those of you who struggle for God’s cause and those who are steadfast in adhering to the struggle and in other ways and We will appraise We will reveal your record in terms of whether you acted with obedience or disobedience in what concerns the struggle all three verbs may be read with the third person singular yā’ or with the first person plural nūn.
إِنَّ ٱلَّذِينَ كَفَرُوا۟ وَصَدُّوا۟ عَن سَبِيلِ ٱللَّهِ وَشَآقُّوا۟ ٱلرَّسُولَ مِنۢ بَعْدِ مَا تَبَيَّنَ لَهُمُ ٱلْهُدَىٰ لَن يَضُرُّوا۟ ٱللَّهَ شَيْـًٔا وَسَيُحْبِطُ أَعْمَٰلَهُمْ
Innnal lazeena kafaroo wa saddoo 'an sabeelil laahi wa shaaaqqur Rasoola mim ba'di maa tabaiyana lahumul hudaa lany yadurrul laaha shai'anw wa sa yuhbitu a'maalahum
Indeed, those who disbelieved and averted [people] from the path of Allah and opposed the Messenger after guidance had become clear to them - never will they harm Allah at all, and He will render worthless their deeds.
جن لوگوں کو سیدھا رستہ معلوم ہوگیا (اور) پھر بھی انہوں نے کفر کیا اور (لوگوں کو) خدا کی راہ سے روکا اور پیغمبر کی مخالفت کی وہ خدا کا کچھ بھی بگاڑ نہیں سکیں گے۔ اور خدا ان کا سب کیا کرایا اکارت کردے گا
Tafsir al-Jalalayn
Indeed those who disbelieve and bar from the way of God the path of truth and defy the Messenger opposing him after the guidance this is the meaning of ‘the way of God’ has become clear to them they will not hurt God in any way and He will make their works fail He will invalidate them good works such as voluntary alms and the like and so they will not find any reward for it in the Hereafter — this was revealed either regarding those Meccan participants at the battle of Badr who provided food for the needy or regarding the Jewish tribes of Qurayza and al-Nadīr.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَطِيعُوا۟ ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ وَلَا تُبْطِلُوٓا۟ أَعْمَٰلَكُمْ
Yaaa ayyuhal lazeena aamanoo atee'ul laaha wa atee'ur Rasoola wa laa tubtilooo a'maalakum
O you who have believed, obey Allah and obey the Messenger and do not invalidate your deeds.
مومنو! خدا کا ارشاد مانو اور پیغمبر کی فرمانبرداری کرو اور اپنے عملوں کو ضائع نہ ہونے دو
Tafsir al-Jalalayn
O you who believe! Obey God and obey the Messenger and do not render your own works void by engaging in acts of disobedience for example.
إِنَّ ٱلَّذِينَ كَفَرُوا۟ وَصَدُّوا۟ عَن سَبِيلِ ٱللَّهِ ثُمَّ مَاتُوا۟ وَهُمْ كُفَّارٌ فَلَن يَغْفِرَ ٱللَّهُ لَهُمْ
Innal lazeena kafaroo wa saddoo 'an sabeelil laahi summa maatoo wa hum kuffaarun falany yaghfirallaahu lahum
Indeed, those who disbelieved and averted [people] from the path of Allah and then died while they were disbelievers - never will Allah forgive them.
جو لوگ کافر ہوئے اور خدا کے رستے سے روکتے رہے پھر کافر ہی مرگئے خدا ان کو ہرگز نہیں بخشے گا
Tafsir al-Jalalayn
Indeed those who disbelieve and bar from the way of God His path namely guidance and then die as disbelievers God will never forgive them — this was revealed regarding the men of the Well al-qalīb.
فَلَا تَهِنُوا۟ وَتَدْعُوٓا۟ إِلَى ٱلسَّلْمِ وَأَنتُمُ ٱلْأَعْلَوْنَ وَٱللَّهُ مَعَكُمْ وَلَن يَتِرَكُمْ أَعْمَٰلَكُمْ
Falaa tahinoo wa tad'ooo ilas salmi wa antumul a'lawna wallaahu ma'akum wa lany yatirakum a'maalakum
So do not weaken and call for peace while you are superior; and Allah is with you and will never deprive you of [the reward of] your deeds.
تو تم ہمت نہ ہارو اور (دشمنوں کو) صلح کی طرف نہ بلاؤ۔ اور تم تو غالب ہو۔ اور خدا تمہارے ساتھ ہے وہ ہرگز تمہارے اعمال کو کم (اور گم) نہیں کرے گا
Tafsir al-Jalalayn
So do not falter do not be weak and do not call for peace read salm or silm that is to say a truce with the disbelievers should you encounter them when you have the upper hand al-a‘lawna the third letter of the triliteral root wāw has been omitted when you are the victors the vanquishers and God is with you helping and assisting and He will not stint you diminish you in the reward for your works that is to say of the reward for them.
إِنَّمَا ٱلْحَيَوٰةُ ٱلدُّنْيَا لَعِبٌ وَلَهْوٌ وَإِن تُؤْمِنُوا۟ وَتَتَّقُوا۟ يُؤْتِكُمْ أُجُورَكُمْ وَلَا يَسْـَٔلْكُمْ أَمْوَٰلَكُمْ
Innamal hayaatud dunyaa la'ibunw wa lahw; wa in to'minoo wa tattaqoo yu'tikum ujoorakum wa laa yas'alkum amwaalakum
[This] worldly life is only amusement and diversion. And if you believe and fear Allah, He will give you your rewards and not ask you for your properties.
دنیا کی زندگی تو محض کھیل اور تماشا ہے۔ اور اگر تم ایمان لاؤ گے اور پرہیزگاری کرو گے تو وہ تم کو تمہارا اجر دے گا۔ اور تم سے تمہارا مال طلب نہیں کرے گا
Tafsir al-Jalalayn
The life of this world that is to say preoccupation solely with it is merely play and diversion; but if you believe and are wary of God both of which pertain to the goal of the Hereafter He will give you your rewards and will not ask you your wealth in return all of it rather only the alms that are required from it.
إِن يَسْـَٔلْكُمُوهَا فَيُحْفِكُمْ تَبْخَلُوا۟ وَيُخْرِجْ أَضْغَٰنَكُمْ
Iny yas'alkumoohaa fa yuhfikum tabkhaloo wa yukhrij adghaanakum
If He should ask you for them and press you, you would withhold, and He would expose your unwillingness.
اگر وہ تم سے مال طلب کرے اور تمہیں تنگ کرے تو تم بخل کرنے لگو اور وہ (بخل) تمہاری بدنیتی ظاہر کرکے رہے
Tafsir al-Jalalayn
If He were to ask you for it and press you demand it persistently you would be niggardly and this niggardliness would expose your rancour towards the religion of Islam.
هَٰٓأَنتُمْ هَٰٓؤُلَآءِ تُدْعَوْنَ لِتُنفِقُوا۟ فِى سَبِيلِ ٱللَّهِ فَمِنكُم مَّن يَبْخَلُ وَمَن يَبْخَلْ فَإِنَّمَا يَبْخَلُ عَن نَّفْسِهِۦ وَٱللَّهُ ٱلْغَنِىُّ وَأَنتُمُ ٱلْفُقَرَآءُ وَإِن تَتَوَلَّوْا۟ يَسْتَبْدِلْ قَوْمًا غَيْرَكُمْ ثُمَّ لَا يَكُونُوٓا۟ أَمْثَٰلَكُم
haaa antum haaa'ulaaa'i tud'awna litunfiqoo fee sabeelillaahi faminkum many yabkhalu wa many yabkhal fa innamaa yabkhalu 'an nafsih; wallaahu Ghaniyyu wa antumul fuqaraaa'; wa in tatwal law yastabdil qawman ghairakum summa laa yakoonooo amsaalakum
Here you are - those invited to spend in the cause of Allah - but among you are those who withhold [out of greed]. And whoever withholds only withholds [benefit] from himself; and Allah is the Free of need, while you are the needy. And if you turn away, He will replace you with another people; then they will not be the likes of you.
دیکھو تم وہ لوگ ہو کہ خدا کی راہ میں خرچ کرنے کے لئے بلائے جاتے ہو۔ تو تم میں ایسے شخص بھی ہیں جو بخل کرنے لگتے ہیں۔ اور جو بخل کرتا ہے اپنے آپ سے بخل کرتا ہے۔ اور خدا بےنیاز ہے اور تم محتاج۔ اور اگر تم منہ پھیرو گے تو وہ تمہاری جگہ اور لوگوں کو لے آئے گا اور وہ تمہاری طرح کے نہیں ہوں گے
Tafsir al-Jalalayn
Lo! there you are O those who are being called to expend in the way of God that which has been prescribed for you; yet among you there are those who are niggardly; and whoever is niggardly is niggardly only to his own soul one may say bakhila ‘alayhi or bakhila ‘anhu to mean ‘he was niggardly to someone’. For God is the Independent One without need of your expending; while you are the needy of Him. And if you turn away from obedience to Him He will replace you with another people that is to say He will bring them in your place and they will not be the likes of you in turning away from obedience to Him but they will be obedient to Him Mighty and Majestic is He.