بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ يَسْـَٔلُونَكَ عَنِ ٱلْأَنفَالِ قُلِ ٱلْأَنفَالُ لِلَّهِ وَٱلرَّسُولِ فَٱتَّقُوا۟ ٱللَّهَ وَأَصْلِحُوا۟ ذَاتَ بَيْنِكُمْ وَأَطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥٓ إِن كُنتُم مُّؤْمِنِينَ
Yas'aloonaka 'anil anfaali qulil anfaalu lillaahi war Rasooli fattaqul laaha wa ahlihoo zaata bainikum wa atee'ul laaha wa Rasoolahooo in kuntum mu'mineen
They ask you, [O Muhammad], about the bounties [of war]. Say, "The [decision concerning] bounties is for Allah and the Messenger." So fear Allah and amend that which is between you and obey Allah and His Messenger, if you should be believers.
(اے محمد! مجاہد لوگ) تم سے غنیمت کے مال کے بارے میں دریافت کرتے ہیں کہ (کیا حکم ہے) کہہ دو کہ غنیمت خدا اور اس کے رسول کا مال ہے۔ تو خدا سے ڈرو اور آپس میں صلح رکھو اور اگر ایمان رکھتے ہو تو خدا اور اس کے رسول کے حکم پر چلو
Tafsir al-Jalalayn
‘They question you O Muhammad (s) concerning the spoils of war — the booty — to whom do they belong? Say to them ‘The spoils of war belong to God Who places them where He will and the Messenger who divides them according to God’s command. The Prophet s divided these spoils between them equally as reported by al-Hākim in his al-Mustadrak. So fear God and set things right between you that is set right the reality of that state of affairs which is between you through mutual affection and the refraining from quarrelling; and obey God and His Messenger if you are truly believers’.
إِنَّمَا ٱلْمُؤْمِنُونَ ٱلَّذِينَ إِذَا ذُكِرَ ٱللَّهُ وَجِلَتْ قُلُوبُهُمْ وَإِذَا تُلِيَتْ عَلَيْهِمْ ءَايَٰتُهُۥ زَادَتْهُمْ إِيمَٰنًا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ
Innamal mu'minoonal lazeena izaa zukiral laahu wajilat quloobuhum wa izaa tuliyat 'alaihim Aayaatuhoo zaadat hum eemaananw wa 'alaa Rabbihim yatawakkaloon
The believers are only those who, when Allah is mentioned, their hearts become fearful, and when His verses are recited to them, it increases them in faith; and upon their Lord they rely -
مومن تو وہ ہیں کہ جب خدا کا ذکر کیا جاتا ہے کہ ان کے دل ڈر جاتے ہیں اور جب انہیں اس کی آیتیں پڑھ کر سنائی جاتی ہیں تو ان کا ایمان اور بڑھ جاتا ہے۔ اور وہ اپنے پروردگار پر بھروسہ رکھتے ہیں
Tafsir al-Jalalayn
The believers those whose faith is complete are only those who when God is mentioned that is when His threat of punishment is mentioned their hearts tremble fear and when His verses are recited to them they increase their faith their acceptance of the truth and who rely upon their Lord who put their trust in Him alone and not in any other.
ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ
Allazeena yuqeemoonas Salaata wa mimmaa razaqnaahum yunfiqoon
The ones who establish prayer, and from what We have provided them, they spend.
(اور) وہ جو نماز پڑھتے ہیں اور جو مال ہم نے ان کو دیا ہے اس میں سے (نیک کاموں میں) خرچ کرتے ہیں
Tafsir al-Jalalayn
Those who observe the prayers performing them as they ought to be performed and who expend in obedience to God from that with which We have provided them.
أُو۟لَٰٓئِكَ هُمُ ٱلْمُؤْمِنُونَ حَقًّا لَّهُمْ دَرَجَٰتٌ عِندَ رَبِّهِمْ وَمَغْفِرَةٌ وَرِزْقٌ كَرِيمٌ
Ulaaa'ika humul mu'minoona haqqaa; lahum darajaatun 'inda Rabbihim wa magh firatunw wa rizqun kareem
Those are the believers, truly. For them are degrees [of high position] with their Lord and forgiveness and noble provision.
یہی سچے مومن ہیں اور ان کے لیے پروردگار کے ہاں (بڑے بڑے درجے) اور بخشش اور عزت کی روزی ہے
Tafsir al-Jalalayn
Those described in the way mentioned are the true the real believers without doubt. For them are ranks stations in Paradise with their Lord and forgiveness and generous provision in Paradise.
كَمَآ أَخْرَجَكَ رَبُّكَ مِنۢ بَيْتِكَ بِٱلْحَقِّ وَإِنَّ فَرِيقًا مِّنَ ٱلْمُؤْمِنِينَ لَكَٰرِهُونَ
Kaamaaa akhrajaka Rabbuka mim baitika bilhaqq; wa inna fareeqam minal mu'mineena lakaarihoon
[It is] just as when your Lord brought you out of your home [for the battle of Badr] in truth, while indeed, a party among the believers were unwilling,
(ان لوگوں کو اپنے گھروں سے اسی طرح نکلنا چاہیئے تھا) جس طرح تمہارے پروردگار نے تم کو تدبیر کے ساتھ اپنے گھر سے نکالا اور (اس وقت) مومنوں ایک جماعت ناخوش تھی
Tafsir al-Jalalayn
As your Lord brought you forth from your home with the truth bi’l-haqq is semantically connected to akhraja ‘He brought forth’ and indeed a party of the believers were averse to going forth the last sentence is a circumstantial qualifier referring to the suffixed pronoun kāf in akhrajaka ‘He brought you forth’; kamā ‘as’ is the predicate of an omitted subject in other words their aversion to this state of affairs of the booty being God’s and the Prophet’s is similar to their aversion when you were brought forth to fight which had actually been better for them likewise is this state of affairs better for them. It happened that Abū Sufyān was returning from Syria with a caravan. The Prophet s and his followers went forth to plunder it; but Quraysh became aware of this and so Abū Jahl and some Meccan fighters rode out to defend it — these constituted the ‘band’. Abū Sufyān drove the caravan via the coastal route and it managed to escape. Abū Jahl was then advised to return but he refused and marched on towards Badr. The Prophet s consulted with his followers saying to them ‘God has promised me one of the two parties’. So they agreed with him to attack the Meccan band but some of them were averse to this complaining ‘We have not come prepared for this!’ as God exalted be He says
يُجَٰدِلُونَكَ فِى ٱلْحَقِّ بَعْدَ مَا تَبَيَّنَ كَأَنَّمَا يُسَاقُونَ إِلَى ٱلْمَوْتِ وَهُمْ يَنظُرُونَ
Yujaadiloonaka fil haqqi ba'da maa tabaiyana kaannamaa yasaaqoona ilal mawti wa hum uanzuroon
Arguing with you concerning the truth after it had become clear, as if they were being driven toward death while they were looking on.
وہ لوگ حق بات میں اس کے ظاہر ہوئے پیچھے تم سے جھگڑنے لگے گویا موت کی طرف دھکیلے جاتے ہیں اور اسے دیکھ رہے ہیں
Tafsir al-Jalalayn
They dispute with you concerning the truth the order to fight after it had become clear after it had become evident to them as though they were being driven to death while they looked at it death with their very eyes utterly averse to it.
وَإِذْ يَعِدُكُمُ ٱللَّهُ إِحْدَى ٱلطَّآئِفَتَيْنِ أَنَّهَا لَكُمْ وَتَوَدُّونَ أَنَّ غَيْرَ ذَاتِ ٱلشَّوْكَةِ تَكُونُ لَكُمْ وَيُرِيدُ ٱللَّهُ أَن يُحِقَّ ٱلْحَقَّ بِكَلِمَٰتِهِۦ وَيَقْطَعَ دَابِرَ ٱلْكَٰفِرِينَ
Wa iz ya'idukumul laahu ihdat taaa'ifataini annahaa lakum wa tawaddoona anna ghaira zaatish shawkati takoonu lakum wa yureedul laahu ai yuhiqqal haqqa bikalimaatihee wa taqta'a daabiral kaafireen
[Remember, O believers], when Allah promised you one of the two groups - that it would be yours - and you wished that the unarmed one would be yours. But Allah intended to establish the truth by His words and to eliminate the disbelievers
اور (اس وقت کو یاد کرو) جب خدا تم سے وعدہ کرتا تھا کہ (ابوسفیان اور ابوجہل کے) دو گروہوں میں سے ایک گروہ تمہارا (مسخر) ہوجائے گا۔ اور تم چاہتے تھے کہ جو قافلہ بے (شان و) شوکت (یعنی بے ہتھیار ہے) وہ تمہارے ہاتھ آجائے اور خدا چاہتا تھا کہ اپنے فرمان سے حق کو قائم رکھے اور کافروں کی جڑ کاٹ کر (پھینک) دے
Tafsir al-Jalalayn
And remember when God promised you one of the two parties either the caravan or the band of Meccan fighters that it should be yours and you longed you were wishing that other than the armed one that is other than the fighting one with the weapons in other words you longed that the caravan should be yours because it had fewer men and less reinforcements than the band of Mecca fighters; but God willed that the truth be realised He willed to manifest it by His preceding words that Islam should triumph; and to cut the root of the disbelievers to the very last man by extirpating them and so He commanded you to fight against the band.
لِيُحِقَّ ٱلْحَقَّ وَيُبْطِلَ ٱلْبَٰطِلَ وَلَوْ كَرِهَ ٱلْمُجْرِمُونَ
Liyuhiqqal haqqa wa tubtilal baatila wa law karihal mujrimoon
That He should establish the truth and abolish falsehood, even if the criminals disliked it.
تاکہ سچ کو سچ اور جھوٹ کو جھوٹ کردے۔ گو مشرک ناخوش ہی ہوں
Tafsir al-Jalalayn
And that He might cause the truth to be realised and annul efface falsehood disbelief however much the sinners the idolaters were averse to that.
إِذْ تَسْتَغِيثُونَ رَبَّكُمْ فَٱسْتَجَابَ لَكُمْ أَنِّى مُمِدُّكُم بِأَلْفٍ مِّنَ ٱلْمَلَٰٓئِكَةِ مُرْدِفِينَ
Iz tastagheesoona Rabbakum fastajaaba lakum annee mumiddukum bi alfim minal malaaa'ikati murdifeen
[Remember] when you asked help of your Lord, and He answered you, "Indeed, I will reinforce you with a thousand from the angels, following one another."
جب تم اپنے پروردگار سے فریاد کرتے تھے تو اس نے تمہاری دعا قبول کرلی (اور فرمایا) کہ (تسلی رکھو) ہم ہزار فرشتوں سے جو ایک دوسرے کے پیچھے آتے جائیں گے تمہاری مدد کریں گے
Tafsir al-Jalalayn
When you sought help from your Lord asking Him to help you by granting you victory over them and He answered you saying ‘I shall reinforce you I shall assist you with a thousand angels rank upon rank’ one rank following after the next God promised them this number at first but it then became three thousand and then five thousand as stated in sūrat Āl ‘Imrān Q. 3124-125 a variant reading of alf ‘thousand’ has the plural āluf ‘thousands’ similar in pattern to aflus ‘coins’.
وَمَا جَعَلَهُ ٱللَّهُ إِلَّا بُشْرَىٰ وَلِتَطْمَئِنَّ بِهِۦ قُلُوبُكُمْ وَمَا ٱلنَّصْرُ إِلَّا مِنْ عِندِ ٱللَّهِ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ
Wa maa ja'alahul laahu illaa bushraa wa litatma'inna bihee quloobukum; wa man nasru illaa min 'indil laah; innal laaha Azeezun Hakeem
And Allah made it not but good tidings and so that your hearts would be assured thereby. And victory is not but from Allah. Indeed, Allah is Exalted in Might and Wise.
اور اس مدد کو خدا نے محض بشارت بنایا تھا کہ تمہارے دل سے اطمینان حاصل کریں۔ اور مدد تو الله ہی کی طرف سے ہے۔ بےشک خدا غالب حکمت والا ہے
Tafsir al-Jalalayn
And God appointed it that is the reinforcement only as good tidings and that your hearts might thereby be reassured. Victory comes only from God surely God is Mighty Wise.
إِذْ يُغَشِّيكُمُ ٱلنُّعَاسَ أَمَنَةً مِّنْهُ وَيُنَزِّلُ عَلَيْكُم مِّنَ ٱلسَّمَآءِ مَآءً لِّيُطَهِّرَكُم بِهِۦ وَيُذْهِبَ عَنكُمْ رِجْزَ ٱلشَّيْطَٰنِ وَلِيَرْبِطَ عَلَىٰ قُلُوبِكُمْ وَيُثَبِّتَ بِهِ ٱلْأَقْدَامَ
Iz yughashsheekumun nu'assa amanatam minhu wa yunazzilu 'alaikum minas samaaa'i maaa'al liyutah hirakum bihee wa yuzhiba 'ankum rijzash Shaitaani wa liyarbita 'ala quloobikum wa yusabbita bihil aqdaam
[Remember] when He overwhelmed you with drowsiness [giving] security from Him and sent down upon you from the sky, rain by which to purify you and remove from you the evil [suggestions] of Satan and to make steadfast your hearts and plant firmly thereby your feet.
جب اس نے (تمہاری) تسکین کے لیے اپنی طرف سے تمہیں نیند (کی چادر) اُڑھا دی اور تم پر آسمان سے پانی برسادیا تاکہ تم کو اس سے (نہلا کر) پاک کر دے اور شیطانی نجاست کو تم سے دور کردے۔ اور اس لیے بھی کہ تمہارے دلوں کو مضبوط کردے اور اس سے تمہارے پاؤں جمائے رکھے
Tafsir al-Jalalayn
Remember when He caused slumber to overcome you as security against the fear that had befallen you from Him from God and sent down upon you water from the heaven to purify you thereby from minor and major ritual impurities; and to remove from you the evil of Satan his whisperings to you that had you been on the right path you would not have been thirsty and impure while the idolaters enjoyed access to water; and to strengthen to seal your hearts with certainty and endurance; and to make firm your feet lest they sink in the sand.
إِذْ يُوحِى رَبُّكَ إِلَى ٱلْمَلَٰٓئِكَةِ أَنِّى مَعَكُمْ فَثَبِّتُوا۟ ٱلَّذِينَ ءَامَنُوا۟ سَأُلْقِى فِى قُلُوبِ ٱلَّذِينَ كَفَرُوا۟ ٱلرُّعْبَ فَٱضْرِبُوا۟ فَوْقَ ٱلْأَعْنَاقِ وَٱضْرِبُوا۟ مِنْهُمْ كُلَّ بَنَانٍ
Iz yoohee Rabbuka ilal malaaa'ikati annee ma'akum fasabbitul lazeena aamanoo; sa ulqee fee quloobil lazeena kafarur ru'ba fadriboo fawqal a'naaqi wadriboo minhum kulla banaan
[Remember] when your Lord inspired to the angels, "I am with you, so strengthen those who have believed. I will cast terror into the hearts of those who disbelieved, so strike [them] upon the necks and strike from them every fingertip."
جب تمہارا پروردگار فرشتوں کو ارشاد فرماتا تھا کہ میں تمہارے ساتھ ہوں تم مومنوں کو تسلی دو کہ ثابت قدم رہیں۔ میں ابھی ابھی کافروں کے دلوں میں رعب وہیبت ڈالے دیتا ہوں تو ان کے سر مار (کر) اڑا دو اور ان کا پور پور مار (کر توڑ) دو
Tafsir al-Jalalayn
When your Lord inspired the angels with whom He reinforced the Muslims saying ‘I am with you with assistance and victorious help so make the believers stand firm by helping them and giving them good tidings. I shall cast terror fear into the hearts of the disbelievers; so smite above the necks that is the heads and smite of them every finger!’ that is smite the extremities of their hands and feet thus when one of them went to strike an disbeliever’s head it would roll off before his sword reached it. The Prophet s threw a handful of pebbles against them and every single idolater was struck in his eye and thus they were defeated.
ذَٰلِكَ بِأَنَّهُمْ شَآقُّوا۟ ٱللَّهَ وَرَسُولَهُۥ وَمَن يُشَاقِقِ ٱللَّهَ وَرَسُولَهُۥ فَإِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ
Zaalika bi annahum shaaaqqul laaha wa Rasoolah; wa mai yushaqiqil laaha wa Rasoolahoo fa innal laaha shadeedul 'iqaab
That is because they opposed Allah and His Messenger. And whoever opposes Allah and His Messenger - indeed, Allah is severe in penalty.
یہ (سزا) اس لیے دی گئی کہ انہوں نے خدا اور اس کے رسول کی مخالفت کی۔ اور جو شخص خدا اور اس کے رسول کی مخالفت کرتا ہے تو خدا بھی سخت عذاب دینے والا ہے
Tafsir al-Jalalayn
That chastisement befalling them is because they had contended with they had opposed God and His Messenger whoever contends with God and with His Messenger surely God is severe in retribution against him.
ذَٰلِكُمْ فَذُوقُوهُ وَأَنَّ لِلْكَٰفِرِينَ عَذَابَ ٱلنَّارِ
Zaalikum fazooqoohu wa anna lilkaafireena 'azaaban Naar
"That [is yours], so taste it." And indeed for the disbelievers is the punishment of the Fire.
یہ (مزہ تو یہاں) چکھو اور یہ (جانے رہو) کہ کافروں کے لیے (آخرت میں) دوزخ کا عذاب (بھی تیار) ہے
Tafsir al-Jalalayn
That chastisement is for you so taste it O disbelievers in this world; and know that for the disbelievers in the Hereafter is the chastisement of the Fire.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا لَقِيتُمُ ٱلَّذِينَ كَفَرُوا۟ زَحْفًا فَلَا تُوَلُّوهُمُ ٱلْأَدْبَارَ
Yaaa aiyuhal lazeena aamanoo izaa laqeetumul lazeena kafaroo zahfan falaa tuwalloohumul adbaar
O you who have believed, when you meet those who disbelieve advancing [for battle], do not turn to them your backs [in flight].
اے اہل ایمان جب میدان جنگ میں کفار سے تمہار مقابلہ ہو تو ان سے پیٹھ نہ پھیرنا
Tafsir al-Jalalayn
O you who believe when you encounter the disbelievers inching forward that is amassed advancing slowly because of their large numbers do not turn your backs to them fleeing.
وَمَن يُوَلِّهِمْ يَوْمَئِذٍ دُبُرَهُۥٓ إِلَّا مُتَحَرِّفًا لِّقِتَالٍ أَوْ مُتَحَيِّزًا إِلَىٰ فِئَةٍ فَقَدْ بَآءَ بِغَضَبٍ مِّنَ ٱللَّهِ وَمَأْوَىٰهُ جَهَنَّمُ وَبِئْسَ ٱلْمَصِيرُ
Wa mai yuwallihim yawma'izin duburahooo illaa mutaharrifal liqitaalin aw mutahaiyizan ilaa fi'atin faqad baaa'a bighadabim minal laahi wa maawaahu Jahannamu wa bi'sal maseer
And whoever turns his back to them on such a day, unless swerving [as a strategy] for war or joining [another] company, has certainly returned with anger [upon him] from Allah, and his refuge is Hell - and wretched is the destination.
اور جو شخص جنگ کے روز اس صورت کے سوا کہ لڑائی کے لیے کنارے کنارے چلے (یعنی حکمت عملی سے دشمن کو مارے) یا اپنی فوج میں جا ملنا چاہے۔ ان سے پیٹھ پھیرے گا تو (سمجھو کہ) وہ خدا کے غضب میں گرفتار ہوگیا اور اس کا ٹھکانا دوزخ ہے۔ اور وہ بہت ہی بری جگہ ہے
Tafsir al-Jalalayn
Whoever turns his back to them on that day the day of the encounter with them unless manœuvring turning around for battle — by pretending to be in flight as a trick while actually intending to relaunch an attack — or joining another detachment a company of Muslims calling on it for assistance he has truly incurred the wrath of God and his abode will be Hell — an evil journey’s end! an evil return it is. This threat applies so long as the numbers of disbelievers do not surpass twice that of the believers.
فَلَمْ تَقْتُلُوهُمْ وَلَٰكِنَّ ٱللَّهَ قَتَلَهُمْ وَمَا رَمَيْتَ إِذْ رَمَيْتَ وَلَٰكِنَّ ٱللَّهَ رَمَىٰ وَلِيُبْلِىَ ٱلْمُؤْمِنِينَ مِنْهُ بَلَآءً حَسَنًا إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌ
Falam taqtuloohum wa laakinnal laaha qatalahum; wa maa ramaita iz ramaita wa laakinnal laaha ramaa; wa liyubliyal mu'mineena minhu balaaa'an hasanaa; innal laaha Samee'un Aleem
And you did not kill them, but it was Allah who killed them. And you threw not, [O Muhammad], when you threw, but it was Allah who threw that He might test the believers with a good test. Indeed, Allah is Hearing and Knowing.
تم لوگوں نے ان (کفار) کو قتل نہیں کیا بلکہ خدا نے انہیں قتل کیا۔ اور (اے محمدﷺ) جس وقت تم نے کنکریاں پھینکی تھیں تو وہ تم نے نہیں پھینکی تھیں بلکہ الله نے پھینکی تھیں۔ اس سے یہ غرض تھی کہ مومنوں کو اپنے (احسانوں) سے اچھی طرح آزمالے۔ بےشک خدا سنتا جانتا ہے
Tafsir al-Jalalayn
You did not slay them at Badr by your own might but God slew them by giving you assistance and you threw not O Muhammad (s) against the eyes of the unbelieving folk when you threw the pebbles for a handful of pebbles thrown by a human being cannot strike the eyes of every person in a large troop but God threw by making that throw reach them. He did this in order to vanquish the disbelievers and that He might try the believers with a fair test a fair gift namely booty; surely God is Hearing of their sayings Knowing of their conditions.
ذَٰلِكُمْ وَأَنَّ ٱللَّهَ مُوهِنُ كَيْدِ ٱلْكَٰفِرِينَ
Zaalikum wa annal laaha moohinu kaidil kaafireen
That [is so], and [also] that Allah will weaken the plot of the disbelievers.
(بات) یہ (ہے) کچھ شک نہیں کہ خدا کافروں کی تدبیر کو کمزور کر دینے والا ہے
Tafsir al-Jalalayn
That is the true gift for you and know that God weakens the plan of the disbelievers.
إِن تَسْتَفْتِحُوا۟ فَقَدْ جَآءَكُمُ ٱلْفَتْحُ وَإِن تَنتَهُوا۟ فَهُوَ خَيْرٌ لَّكُمْ وَإِن تَعُودُوا۟ نَعُدْ وَلَن تُغْنِىَ عَنكُمْ فِئَتُكُمْ شَيْـًٔا وَلَوْ كَثُرَتْ وَأَنَّ ٱللَّهَ مَعَ ٱلْمُؤْمِنِينَ
In tastaftihoo faqad jaaa'akumul fathu wa in tantahoo fahuwa khairul lakum wa in ta'oodoo na'ud wa lan tughniya 'ankum fi'atukum shai'anw wa law kasurat wa annal laaha ma'al mu'mineen
If you [disbelievers] seek the victory - the defeat has come to you. And if you desist [from hostilities], it is best for you; but if you return [to war], We will return, and never will you be availed by your [large] company at all, even if it should increase; and [that is] because Allah is with the believers.
(کافرو) اگر تم (محمد صلی الله علیہ وآلہ وسلم پر) فتح چاہتے ہو تو تمہارے پاس فتح آچکی۔ (دیکھو) اگر تم (اپنے افعال سے) باز آجاؤ تو تمہارے حق میں بہتر ہے۔ اور اگر پھر (نافرمانی) کرو گے تو ہم بھی پھر تمہیں عذاب کریں گے اور تمہاری جماعت خواہ کتنی ہی کثیر ہو تمہارے کچھ بھی کام نہ آئے گی۔ اور خدا تو مومنوں کے ساتھ ہے
Tafsir al-Jalalayn
If you have sought a judgement O disbelievers if you have sought a decisive conclusion of this battle — Abū Jahl had said ‘O God! Whoever among the two of us is the one who has severed the ties of kinship and brought us what we had never known destroy them today!’ — the judgement the decisive conclusion has now come to you by the fact that the one so described has already perished this was Abū Jahl and those killed with him and not the Prophet s and the believers; and if you desist from unbelief and waging war it will better for you. But if you return to fight against the Prophet s We shall return to assist him against you and your host your troops will not avail will not protect you in any way however numerous it be; and verily God is with the believers read thus inna indicating a new sentence; or read anna with an implicit lām li-anna‘Llāha ma‘a’l-mu’minīn ‘because God is with the believers’.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥ وَلَا تَوَلَّوْا۟ عَنْهُ وَأَنتُمْ تَسْمَعُونَ
Yaaa aiyuhal lazeena aamanoo atee'ul laaha wa Rasoolahoo wa laa tawallaw 'anhu wa antum tasm'oon
O you who have believed, obey Allah and His Messenger and do not turn from him while you hear [his order].
اے ایمان والو! خدا اور اس کے رسول کے حکم پر چلو اور اس سے روگردانی نہ کرو اور تم سنتے ہو
Tafsir al-Jalalayn
O you who believe obey God and His Messenger and do not turn away from Him by contravening His command while you are listening to the Qur’ān and the admonitions.
وَلَا تَكُونُوا۟ كَٱلَّذِينَ قَالُوا۟ سَمِعْنَا وَهُمْ لَا يَسْمَعُونَ
Wa laa takoonoo kallazeena qaaloo sami'naa wa hum laa yasma'oon
And do not be like those who say, "We have heard," while they do not hear.
اور ان لوگوں جیسے نہ ہونا جو کہتے ہیں کہ ہم نے حکم (خدا) سن لیا مگر (حقیقت میں) نہیں سنتے
Tafsir al-Jalalayn
And do not be as those who say ‘We hear’ and they hear not in such a way as to reflect and heed admonition — these are either the hypocrites or the idolaters.
إِنَّ شَرَّ ٱلدَّوَآبِّ عِندَ ٱللَّهِ ٱلصُّمُّ ٱلْبُكْمُ ٱلَّذِينَ لَا يَعْقِلُونَ
Inna sharrad dawaaabbi 'indal laahis summul bukmul lazeena laa ya'qiloon
Indeed, the worst of living creatures in the sight of Allah are the deaf and dumb who do not use reason.
کچھ شک نہیں کہ خدا کے نزدیک تمام جانداروں سے بدتر بہرے گونگے ہیں جو کچھ نہیں سمجھتے
Tafsir al-Jalalayn
Surely the worst of beasts in God’s sight are those who are deaf to hearing the truth and dumb unable to utter it those who do not understand.
وَلَوْ عَلِمَ ٱللَّهُ فِيهِمْ خَيْرًا لَّأَسْمَعَهُمْ وَلَوْ أَسْمَعَهُمْ لَتَوَلَّوا۟ وَّهُم مُّعْرِضُونَ
Wa law 'alimal laahu feehim khairal la asma'ahum; wa law asma'ahum latawallaw wa hum mu'ridoon
Had Allah known any good in them, He would have made them hear. And if He had made them hear, they would [still] have turned away, while they were refusing.
اور اگر خدا ان میں نیکی (کا مادہ) دیکھتا تو ان کو سننے کی توفیق بخشتا۔ اور اگر (بغیر صلاحیت ہدایت کے) سماعت دیتا تو وہ منہ پھیر کر بھاگ جاتے
Tafsir al-Jalalayn
For had God known of any good in them any righteousness were they to listen to the truth He would have made them hear in such a way as to understand; and had He made them hear — hypothetically speaking — already knowing that there is no good in them they would have turned away from it averse to accepting it out of obstinacy and in denial.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱسْتَجِيبُوا۟ لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُمْ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ يَحُولُ بَيْنَ ٱلْمَرْءِ وَقَلْبِهِۦ وَأَنَّهُۥٓ إِلَيْهِ تُحْشَرُونَ
Yaaa aiyuhal lazeena aamanus tajeeboo lillaahi wa lir Rasooli izaa da'aakum limaa yuhyeekum wa'lamooo annal laaha yahoolu bainal mar'i wa qalbihee wa anahooo ilaihi tuhsharoon
O you who have believed, respond to Allah and to the Messenger when he calls you to that which gives you life. And know that Allah intervenes between a man and his heart and that to Him you will be gathered.
مومنو! خدا اور اس کے رسول کا حکم قبول کرو جب کہ رسول خدا تمہیں ایسے کام کے لیے بلاتے ہیں جو تم کو زندگی (جاوداں) بخشتا ہے۔ اور جان رکھو کہ خدا آدمی اور اس کے دل کے درمیان حامل ہوجاتا ہے اور یہ بھی کہ تم سب اس کے روبرو جمع کیے جاؤ گے
Tafsir al-Jalalayn
O you who believe respond to God and the Messenger with obedience when He calls you to that which will give you life in the matter of religion for it will be the source of everlasting life for you; and know that God comes in between a man and his heart so that he cannot believe or disbelieve except by His will; and that it is to Him that you shall be gathered and He will requite you for your deeds.
وَٱتَّقُوا۟ فِتْنَةً لَّا تُصِيبَنَّ ٱلَّذِينَ ظَلَمُوا۟ مِنكُمْ خَآصَّةً وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ
Wattaqoo fitnatal laa tuseebannal lazeena zalamoo minkum khaaaassatanw wa'lamooo annal laaha shadeedul 'iqaab
And fear a trial which will not strike those who have wronged among you exclusively, and know that Allah is severe in penalty.
اور اس فتنے سے ڈرو جو خصوصیت کے ساتھ انہیں لوگوں پر واقع نہ ہوگا جو تم میں گنہگار ہیں۔ اور جان رکھو کہ خدا سخت عذاب دینے والا ہے
Tafsir al-Jalalayn
And be afraid of a trial which if it were to fall upon you would certainly not fall exclusively upon the evildoers among you but would encompass them and others and the way to guard against it is to repudiate that evil which necessarily results in precipitating it; and know that God is severe in retribution against those who oppose Him.
وَٱذْكُرُوٓا۟ إِذْ أَنتُمْ قَلِيلٌ مُّسْتَضْعَفُونَ فِى ٱلْأَرْضِ تَخَافُونَ أَن يَتَخَطَّفَكُمُ ٱلنَّاسُ فَـَٔاوَىٰكُمْ وَأَيَّدَكُم بِنَصْرِهِۦ وَرَزَقَكُم مِّنَ ٱلطَّيِّبَٰتِ لَعَلَّكُمْ تَشْكُرُونَ
Wazkurooo iz antum qaleelum mustad 'afoona filardi takhaafoona ai yatakhat tafakumun naasu fa aawaakum wa aiyadakum binasrihee wa razaqakum minat taiyibaati la'allakum tashkuroon
And remember when you were few and oppressed in the land, fearing that people might abduct you, but He sheltered you, supported you with His victory, and provided you with good things - that you might be grateful.
اور اس وقت کو یاد کرو جب تم زمین (مکہ) میں قلیل اور ضعیف سمجھے جاتے تھے اور ڈرتے رہتے تھے کہ لوگ تمہیں اُڑا (نہ) لے جائیں (یعنی بےخان وماں نہ کردیں) تو اس نے تم کو جگہ دی اور اپنی مدد سے تم کو تقویت بخشی اور پاکیزہ چیزیں کھانے کو دیں تاکہ (اس کا) شکر کرو
Tafsir al-Jalalayn
And remember when you were few and oppressed in the land the land of Mecca and were fearful lest men should snatch you away lest the disbelievers should seize you swiftly; how He gave you refuge in Medina and reinforced you strengthened you with His help on the day of Badr with the angels and provided you with the good things the spoils that you might be thankful for His graces.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَخُونُوا۟ ٱللَّهَ وَٱلرَّسُولَ وَتَخُونُوٓا۟ أَمَٰنَٰتِكُمْ وَأَنتُمْ تَعْلَمُونَ
Yaaa aiyuhal lazeena aamanoo laa takhoonal laaha war Rasoola wa takhoonooo amaanaatikum wa antum ta'lamoon
O you who have believed, do not betray Allah and the Messenger or betray your trusts while you know [the consequence].
اے ایمان والو! نہ تو خدا اور رسول کی امانت میں خیانت کرو اور نہ اپنی امانتوں میں خیانت کرو اور تم (ان باتوں کو) جانتے ہو
Tafsir al-Jalalayn
The following was revealed regarding Abū Lubāba Marwān b. ‘Abd al-Mundhir the Prophet s had dispatched him to the Banū Qurayza so that they would submit to his the Prophet’s authority. But they Banū Qurayza consulted with him as to whether they should cede and he pointed out to them that a slaughter would ensue — for members of his family and his property were among them O you who believe do not betray God and the Messenger and do not betray your trusts that which has been entrusted to you in the way of religion or otherwise while you are aware.
وَٱعْلَمُوٓا۟ أَنَّمَآ أَمْوَٰلُكُمْ وَأَوْلَٰدُكُمْ فِتْنَةٌ وَأَنَّ ٱللَّهَ عِندَهُۥٓ أَجْرٌ عَظِيمٌ
Wa'lamooo annamaaa amwaalukum wa awlaadukum fitnatunw wa annal laaha 'indahooo ajrun azeem
And know that your properties and your children are but a trial and that Allah has with Him a great reward.
اور جان رکھو کہ تمہارا مال اور اولاد بڑی آزمائش ہے اور یہ کہ خدا کے پاس (نیکیوں کا) بڑا ثواب ہے
Tafsir al-Jalalayn
And know that your wealth and your children are a trial for you impeding you from the concerns of the Hereafter; and that with God is a tremendous wage so do not forfeit it by giving undue attention to wealth and children acting treacherously for the sake of preserving them.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِن تَتَّقُوا۟ ٱللَّهَ يَجْعَل لَّكُمْ فُرْقَانًا وَيُكَفِّرْ عَنكُمْ سَيِّـَٔاتِكُمْ وَيَغْفِرْ لَكُمْ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ
Yaaa aiyuhal lazeena aamanooo in tattaqul laaha yaj'al lakum furqaananw wa yukaffir 'ankum saiyi aatikum wa yaghfir lakum; wallaahu zul fadlil 'azeem
O you who have believed, if you fear Allah, He will grant you a criterion and will remove from you your misdeeds and forgive you. And Allah is the possessor of great bounty.
مومنو! اگر تم خدا سے ڈرو گے تو وہ تمہارے لیے امر فارق پیدا کردے گا (یعنی تم کو ممتاز کردے گا) تو وہ تمہارے گناہ مٹادے گا اور تمہیں بخش دے گا۔ اور خدا بڑا فضل والا ہے
Tafsir al-Jalalayn
The following was revealed regarding his Abū Lubāba’s repentance O you who believe if you fear God by turning in repentance to Him and in other ways He will grant you a means of separation between yourselves and what you fear so that you will be delivered and absolve you of your evil deeds and forgive you your sins; and God is of tremendous bounty.
وَإِذْ يَمْكُرُ بِكَ ٱلَّذِينَ كَفَرُوا۟ لِيُثْبِتُوكَ أَوْ يَقْتُلُوكَ أَوْ يُخْرِجُوكَ وَيَمْكُرُونَ وَيَمْكُرُ ٱللَّهُ وَٱللَّهُ خَيْرُ ٱلْمَٰكِرِينَ
Wa iz yamkuru bikal lazeena kafaroo liyusbitooka aw yaqtulooka aw yukhrijook; wa yamkuroona wa yamkurul laahu wallaahu khairul maakireen
And [remember, O Muhammad], when those who disbelieved plotted against you to restrain you or kill you or evict you [from Makkah]. But they plan, and Allah plans. And Allah is the best of planners.
اور (اے محمدﷺ اس وقت کو یاد کرو) جب کافر لوگ تمہارے بارے میں چال چل رہے تھے کہ تم کو قید کر دیں یا جان سے مار ڈالیں یا (وطن سے) نکال دیں تو (ادھر تو) وہ چال چل رہے تھے اور (اُدھر) خدا چال چل رہا تھا۔ اور خدا سب سے بہتر چال چلنے والا ہے
Tafsir al-Jalalayn
And remember O Muhammad (s) when the disbelievers — who had gathered to discuss your affair at the council assembly — were plotting against you to confine you to chain you up and imprison you or slay you — all of them acting as assassins of one man — or to expel you from Mecca and they were plotting against you and God was plotting against them by devising a way out for you when He revealed to you what they had devised and commanded you to leave Mecca; and God is the best of those who plot the most knowledgeable among them about it.
وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُنَا قَالُوا۟ قَدْ سَمِعْنَا لَوْ نَشَآءُ لَقُلْنَا مِثْلَ هَٰذَآ إِنْ هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلْأَوَّلِينَ
Wa izaa tutlaa 'alaihim Aayaatunaa qaaloo qad sami'naa law nashaaa'u laqulnaa misla haazaaa in haazaaa illaaa asaateerul awwaleen
And when Our verses are recited to them, they say, "We have heard. If we willed, we could say [something] like this. This is not but legends of the former peoples."
اور جب ان کو ہماری آیتیں پڑھ کر سنائی جاتی ہیں تو کہتے ہیں (یہ کلام) ہم نے سن لیا ہے اگر ہم چاہیں تو اسی طرح کا (کلام) ہم بھی کہہ دیں اور یہ ہے ہی کیا صرف اگلے لوگوں کی حکایتیں ہیں
Tafsir al-Jalalayn
And when Our verses namely the Qur’ān were being recited to them they said ‘We have already heard! If we wish we can speak the like of this — al-Nadr b. al-Hārith said this for he used to travel on trading business to al-Hīra where he would buy books containing the tales of the Persians and would recount these to the Meccans; this Qur’ān is nothing but the fables the lies of the ancients’.
وَإِذْ قَالُوا۟ ٱللَّهُمَّ إِن كَانَ هَٰذَا هُوَ ٱلْحَقَّ مِنْ عِندِكَ فَأَمْطِرْ عَلَيْنَا حِجَارَةً مِّنَ ٱلسَّمَآءِ أَوِ ٱئْتِنَا بِعَذَابٍ أَلِيمٍ
Wa iz qaalul laahumma in kaana haazaa huwal haqqa min 'indika fa amtir 'alainaa hijaaratam minas samaaa'i awi'tinaa bi 'azaabin alaeem
And [remember] when they said, "O Allah, if this should be the truth from You, then rain down upon us stones from the sky or bring us a painful punishment."
اور جب انہوں نے کہا کہ اے خدا اگر یہ (قرآن) تیری طرف سے برحق ہے تو ہم پر آسمان سے پتھر برسا یا کوئی اور تکلیف دینے والا عذاب بھیج
Tafsir al-Jalalayn
And when they said ‘O God! If this that Muhammad (s) recites be indeed the truth revealed from You then rain down stones upon us from the heaven or bring on us a painful chastisement’ in return for our denial of it this was said by al-Nadr and others in mockery and in delusion that he had some insight and certainty about it the Qur’ān being false.
وَمَا كَانَ ٱللَّهُ لِيُعَذِّبَهُمْ وَأَنتَ فِيهِمْ وَمَا كَانَ ٱللَّهُ مُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَ
Wa maa kanal laahu liyu'az zibahum wa anta feehim; wa maa kaanal laahu mu'az zibahum wa hum yastaghfiroon
But Allah would not punish them while you, [O Muhammad], are among them, and Allah would not punish them while they seek forgiveness.
اور خدا ایسا نہ تھا کہ جب تک تم ان میں سے تھے انہیں عذاب دیتا۔ اور ایسا نہ تھا کہ وہ بخششیں مانگیں اور انہیں عذاب دے
Tafsir al-Jalalayn
God then says But God was not about to chastise them for what they requested while you were among them for when chastisement is sent down it is all-encompassing and no community was ever chastised except after its prophet and the believers had departed from it; nor was God about to chastise them while they sought forgiveness crying as they performed the circumambulations ‘Your forgiveness! Your forgiveness!’; it is also said that this last clause refers to those oppressed believers among them similar to where God says Had they been clearly separated verily We would have chastised the disbelievers among them with a painful chastisement Q. 4825.
وَمَا لَهُمْ أَلَّا يُعَذِّبَهُمُ ٱللَّهُ وَهُمْ يَصُدُّونَ عَنِ ٱلْمَسْجِدِ ٱلْحَرَامِ وَمَا كَانُوٓا۟ أَوْلِيَآءَهُۥٓ إِنْ أَوْلِيَآؤُهُۥٓ إِلَّا ٱلْمُتَّقُونَ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
Wa maa lahum allaa yu'az zibahumul laahu wa hum yasuddoona 'anil Masjidil-Haraami wa maa kaanooo awliyaaa'ah; in awliyaaa' uhooo illal muttaqoona wa laakinna aksarahum laa ya'lamoon
But why should Allah not punish them while they obstruct [people] from al-Masjid al- Haram and they were not [fit to be] its guardians? Its [true] guardians are not but the righteous, but most of them do not know.
اور (اب) ان کے لیے کون سی وجہ ہے کہ وہ انہیں عذاب نہ دے جب کہ وہ مسجد محترم (میں نماز پڑھنے) سے روکتے ہیں اور وہ اس مسجد کے متولی بھی نہیں۔ اس کے متولی تو صرف پرہیزگار ہیں۔ لیکن ان میں اکثر نہیں جانتے
Tafsir al-Jalalayn
But what plea have they now that God should not chastise them with the sword after your departure and that of the oppressed believers — if this verse is understood in accordance with the first opinion that it refers to the idolaters asking forgiveness then it abrogates the previous one for God had chastised them at Badr and in other instances — when they bar prevent the Prophet s and the Muslims from the Sacred Mosque from performing circumambulations there though they are not its guardians? as they claim? Its only rightful guardians are the God-fearing but most of them do not know that they have no rightful custodianship over it.
وَمَا كَانَ صَلَاتُهُمْ عِندَ ٱلْبَيْتِ إِلَّا مُكَآءً وَتَصْدِيَةً فَذُوقُوا۟ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ
Wa maa kaana Salaatuhum 'indal Baiti illa mukaaa anw-wa tasdiyah; fazooqul 'azaaba bimaa kuntum takfuroon
And their prayer at the House was not except whistling and handclapping. So taste the punishment for what you disbelieved.
اور ان لوگوں کی نماز خانہٴ کعبہ کے پاس سیٹیاں اور تالیاں بجانے کے سوا کچھ نہ تھی۔ تو تم جو کفر کرتے تھے اب اس کے بدلے عذاب (کا مزہ) چکھو
Tafsir al-Jalalayn
And their prayer at the Sacred House is nothing but whistling and hand-clapping in other words they do this in place of the prayer which they were ordered to perform — therefore taste now at Badr the chastisement for your unbelief!
إِنَّ ٱلَّذِينَ كَفَرُوا۟ يُنفِقُونَ أَمْوَٰلَهُمْ لِيَصُدُّوا۟ عَن سَبِيلِ ٱللَّهِ فَسَيُنفِقُونَهَا ثُمَّ تَكُونُ عَلَيْهِمْ حَسْرَةً ثُمَّ يُغْلَبُونَ وَٱلَّذِينَ كَفَرُوٓا۟ إِلَىٰ جَهَنَّمَ يُحْشَرُونَ
Innal lazeena kafaroo yunfiqoona amwaalahum liyasuddoo 'an sabeelil laah; fasayunfiqoonahaa summa takoonu 'alaihim hasratan summa yughlaboon; wal lazeena kafarooo ilaa Jahannnama yuhsharoona
Indeed, those who disbelieve spend their wealth to avert [people] from the way of Allah. So they will spend it; then it will be for them a [source of] regret; then they will be overcome. And those who have disbelieved - unto Hell they will be gathered.
جو لوگ کافر ہیں اپنا مال خرچ کرتے ہیں کہ (لوگوں کو) خدا کے رستے سے روکیں۔ سو ابھی اور خرچ کریں گے مگر آخر وہ (خرچ کرنا) ان کے لیے (موجب) افسوس ہوگا اور وہ مغلوب ہوجائیں گے۔ اور کافر لوگ دوزخ کی طرف ہانکے جائیں گے
Tafsir al-Jalalayn
The disbelievers expend their wealth in waging war against the Prophet s in order to bar from God’s way and they will expend it until in the end it will be a source of anguish for them a regret for having lost it and lost what they had intended by expending it; then they will be defeated in this world and the disbelievers among them will be gathered driven into Hell in the Hereafter
لِيَمِيزَ ٱللَّهُ ٱلْخَبِيثَ مِنَ ٱلطَّيِّبِ وَيَجْعَلَ ٱلْخَبِيثَ بَعْضَهُۥ عَلَىٰ بَعْضٍ فَيَرْكُمَهُۥ جَمِيعًا فَيَجْعَلَهُۥ فِى جَهَنَّمَ أُو۟لَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ
Liyameezal laahul khabeesa minat taiyibi wa yaj'alal khabeesa ba'dahoo 'ala ba'din fayarkumahoo jamee'an fayaj'alahoo fee Jahannnam; ulaaa'ika humul khaasiroon
[This is] so that Allah may distinguish the wicked from the good and place the wicked some of them upon others and heap them all together and put them into Hell. It is those who are the losers.
تاکہ خدا ناپاک کو پاک سے الگ کر دے اور ناپاک کو ایک دوسرے پر رکھ کر ایک ڈھیر بنا دے۔ پھر اس کو دوزخ میں ڈال دے۔ یہی لوگ خسارہ پانے والے ہیں
Tafsir al-Jalalayn
that God may distinguish read li-yamīza or li-yumayyiza is semantically connected to takūnu ‘it will be’ from the previous verse the wicked the disbeliever from the good the believer and place the wicked one upon another and heap them up all together and put them in Hell those they are the losers.
قُل لِّلَّذِينَ كَفَرُوٓا۟ إِن يَنتَهُوا۟ يُغْفَرْ لَهُم مَّا قَدْ سَلَفَ وَإِن يَعُودُوا۟ فَقَدْ مَضَتْ سُنَّتُ ٱلْأَوَّلِينَ
Qul lillazeena kafarooo iny yantahoo yughfar lahum maa qad salafa wa iny ya'oodoo faqad madat sunnatul awwaleen
Say to those who have disbelieved [that] if they cease, what has previously occurred will be forgiven for them. But if they return [to hostility] - then the precedent of the former [rebellious] peoples has already taken place.
(اے پیغمبر) کفار سے کہہ دو کہ اگر وہ اپنے افعال سے باز آجائیں تو جو ہوچکا وہ انہیں معاف کردیا جائے گا۔ اور اگر پھر (وہی حرکات) کرنے لگیں گے تو اگلے لوگوں کا (جو) طریق جاری ہوچکا ہے (وہی ان کے حق میں برتا جائے گا)
Tafsir al-Jalalayn
Say to the disbelievers such as Abū Sufyān and his companions that if they desist from unbelief and from waging war against the Prophet s that which is past of their deeds will be forgiven them; but if they return to waging war against him the way of dealing with the ancients has already gone before! that is Our way in dealing with them by destroying them We will do the same with these ones.
وَقَٰتِلُوهُمْ حَتَّىٰ لَا تَكُونَ فِتْنَةٌ وَيَكُونَ ٱلدِّينُ كُلُّهُۥ لِلَّهِ فَإِنِ ٱنتَهَوْا۟ فَإِنَّ ٱللَّهَ بِمَا يَعْمَلُونَ بَصِيرٌ
Wa qaatiloohum hattaa laa takoona fitnatunw wa yakoonaddeenu kulluhoo lillaah; fainin tahaw fa innallaaha bimaa ya'maloona Baseer
And fight them until there is no fitnah and [until] the religion, all of it, is for Allah. And if they cease - then indeed, Allah is Seeing of what they do.
اور ان لوگوں سے لڑتے رہو یہاں تک کہ فتنہ (یعنی کفر کا فساد) باقی نہ رہے اور دین سب خدا ہی کا ہوجائے اور اگر باز آجائیں تو خدا ان کے کاموں کو دیکھ رہا ہے
Tafsir al-Jalalayn
And fight them until sedition idolatry is exists no more and religion is all for God alone none other being worshipped; then if they desist from unbelief surely God sees what they do and will requite them for it.
وَإِن تَوَلَّوْا۟ فَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ مَوْلَىٰكُمْ نِعْمَ ٱلْمَوْلَىٰ وَنِعْمَ ٱلنَّصِيرُ
Wa in tawallaw fa'lamooo annal laaha mawlaakum; ni'mal mawlaa wa ni'man naseer
But if they turn away - then know that Allah is your protector. Excellent is the protector, and Excellent is the helper.
اور اگر روگردانی کریں تو جان رکھو کہ خدا تمہارا حمایتی ہے۔ (اور) وہ خوب حمایتی اور خوب مددگار ہے
Tafsir al-Jalalayn
But if they turn away from belief know that God is your Protector your Helper and the One Who takes charge of your affairs — an excellent Protector is He and an excellent Helper! He is for you.
وَٱعْلَمُوٓا۟ أَنَّمَا غَنِمْتُم مِّن شَىْءٍ فَأَنَّ لِلَّهِ خُمُسَهُۥ وَلِلرَّسُولِ وَلِذِى ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينِ وَٱبْنِ ٱلسَّبِيلِ إِن كُنتُمْ ءَامَنتُم بِٱللَّهِ وَمَآ أَنزَلْنَا عَلَىٰ عَبْدِنَا يَوْمَ ٱلْفُرْقَانِ يَوْمَ ٱلْتَقَى ٱلْجَمْعَانِ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Wa'lamooo annamaa ghanimtum min sha'in fa anna lillaahi khumusahoo wa lir Rasooli wa lizil qurba walyataamaa walmasaakeeni wabnis sabeeli in kuntum aamantum billaahi wa maaa anzalnaa 'ala 'abdinaa yawmal Furqaani yawmaltaqal jam'aan; wal laahu 'alaa kulli shai'in Qadeer
And know that anything you obtain of war booty - then indeed, for Allah is one fifth of it and for the Messenger and for [his] near relatives and the orphans, the needy, and the [stranded] traveler, if you have believed in Allah and in that which We sent down to Our Servant on the day of criterion - the day when the two armies met. And Allah, over all things, is competent.
اور جان رکھو کہ جو چیز تم (کفار سے) لوٹ کر لاؤ اس میں سے پانچواں حصہ خدا کا اور اس کے رسول کا اور اہل قرابت کا اور یتیموں کا اور محتاجوں کا اور مسافروں کا ہے۔ اگر تم خدا پر اور اس (نصرت) پر ایمان رکھتے ہو جو (حق وباطل میں) فرق کرنے کے دن (یعنی جنگ بدر میں) جس دن دونوں فوجوں میں مڈھ بھیڑ ہوگئی۔ اپنے بندے (محمدﷺ) پر نازل فرمائی۔ اور خدا ہر چیز پر قادر ہے
Tafsir al-Jalalayn
And know that whatever spoils you have taken you have seized from the disbelievers by force the fifth of it is for God to have it dispensed as He will and for the Messenger and for the kinsmen the kinsmen of the Prophet s from among the Banū Hāshim and the Banū ‘Abd al-Muttalib and the orphans children of Muslims those whose fathers have passed away and are in poverty and the needy those Muslims in dire need and the traveller those Muslims cut off during travel — in other words it the fifth is due to the Prophet s and those of these four categories in the way that he used to apportion it a fifth of the fifth for each one and the remaining four fifths for those who had captured the spoils if you believe in God then be aware of that and that which wa-mā is a supplement to bi’Llāhi ‘in God’ We sent down upon Our servant Muhammad (s) in the way of angels and signs on the Day of Discrimination that is the day of the battle of Badr which discriminated between truth and falsehood the day the two armies the Muslims and the believers met. And God has power over all things including giving you victory despite your being few and their being greater in number.
إِذْ أَنتُم بِٱلْعُدْوَةِ ٱلدُّنْيَا وَهُم بِٱلْعُدْوَةِ ٱلْقُصْوَىٰ وَٱلرَّكْبُ أَسْفَلَ مِنكُمْ وَلَوْ تَوَاعَدتُّمْ لَٱخْتَلَفْتُمْ فِى ٱلْمِيعَٰدِ وَلَٰكِن لِّيَقْضِىَ ٱللَّهُ أَمْرًا كَانَ مَفْعُولًا لِّيَهْلِكَ مَنْ هَلَكَ عَنۢ بَيِّنَةٍ وَيَحْيَىٰ مَنْ حَىَّ عَنۢ بَيِّنَةٍ وَإِنَّ ٱللَّهَ لَسَمِيعٌ عَلِيمٌ
Iz antum bil'udwatid dunyaa wa hum bil'udwatil quswaa warrakbu asfala minkum; wa law tawaa'attum lakhtalaftum fil mee'aadi wa laakil liyaqdiyal laahu amran kaana maf'oolal liyahlika man halaka 'am baiyinatinw wa yahyaa man haiya 'am baiyinah; wa innal laaha la Samee'un 'Aleem
[Remember] when you were on the near side of the valley, and they were on the farther side, and the caravan was lower [in position] than you. If you had made an appointment [to meet], you would have missed the appointment. But [it was] so that Allah might accomplish a matter already destined - that those who perished [through disbelief] would perish upon evidence and those who lived [in faith] would live upon evidence; and indeed, Allah is Hearing and Knowing.
جس وقت تم (مدینے سے) قریب کے ناکے پر تھے اور کافر بعید کے ناکے پر اور قافلہ تم سے نیچے (اتر گیا) تھا۔ اور اگر تم (جنگ کے لیے) آپس میں قرارداد کرلیتے تو وقت معین (پر جمع ہونے) میں تقدیم وتاخیر ہو جاتی۔ لیکن خدا کو منظور تھا کہ جو کام ہو کر رہنے والا تھا اسے کر ہی ڈالے تاکہ جو مرے بصیرت پر (یعنی یقین جان کر) مرے اور جو جیتا رہے وہ بھی بصیرت پر (یعنی حق پہچان کر) جیتا رہے۔ اور کچھ شک نہیں کہ خدا سنتا جانتا ہے
Tafsir al-Jalalayn
When idh substitutes for yawma ‘the day’ you were on the nearer bank the one nearer to Medina read ‘udwa or ‘idwa meaning ‘the side of a valley’ and they were on the yonder bank the one further from it and the cavalcade the caravan was in a place below you the coastal side; and had you and the enemy band agreed to meet for battle you would have surely failed to keep meeting; but He brought you together at a different time that God might conclude a matter that was to be done through His knowledge — namely the victory of Islam and the obliteration of unbelief — He did this so that he who perished might perish might be a disbeliever even after a clear proof that is after a manifest proof has been established against him namely the triumph of the believers despite their small number over the larger enemy army; and that he who survived might live might believe after a clear proof; surely God is Hearing Knowing.
إِذْ يُرِيكَهُمُ ٱللَّهُ فِى مَنَامِكَ قَلِيلًا وَلَوْ أَرَىٰكَهُمْ كَثِيرًا لَّفَشِلْتُمْ وَلَتَنَٰزَعْتُمْ فِى ٱلْأَمْرِ وَلَٰكِنَّ ٱللَّهَ سَلَّمَ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
Iz yureekahumul laahu fee manaamika qaleela; wa law araakahum kaseeral lafashiltum wa latanaaza'tum fil amri wa laakinnal laaha sallam; innahoo 'aleemum bizaatis sudoor
[Remember, O Muhammad], when Allah showed them to you in your dream as few; and if He had shown them to you as many, you [believers] would have lost courage and would have disputed in the matter [of whether to fight], but Allah saved [you from that]. Indeed, He is Knowing of that within the breasts.
اس وقت خدا نے تمہیں خواب میں کافروں کو تھوڑی تعداد میں دکھایا۔ اور اگر بہت کر کے دکھاتا تو تم لوگ جی چھوڑ دیتے اور (جو) کام (درپیش تھا اس) میں جھگڑنے لگتے لیکن خدا نے (تمہیں اس سے) بچا لیا۔ بےشک وہ سینوں کی باتوں تک سے واقف ہے
Tafsir al-Jalalayn
Remember when God showed them to you in your dream in your sleep as few and so you informed your companions of this and they were delighted and had He shown them to you as many you would have faltered shrunk in cowardice and quarrelled fallen into disagreement over the matter the matter of fighting; but God saved you from faltering and quarrelling. He knows that which is in the breasts that which is in the hearts.
وَإِذْ يُرِيكُمُوهُمْ إِذِ ٱلْتَقَيْتُمْ فِىٓ أَعْيُنِكُمْ قَلِيلًا وَيُقَلِّلُكُمْ فِىٓ أَعْيُنِهِمْ لِيَقْضِىَ ٱللَّهُ أَمْرًا كَانَ مَفْعُولًا وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ
Wa iz yureekumoohum izil taqaitum feee a'yunikum qaleelanw wa yuqallilukum feee a'yunihim liyaqdiyal laahu amran kaana maf'oolaa; wa ilal laahi turja'ul umoor
And [remember] when He showed them to you, when you met, as few in your eyes, and He made you [appear] as few in their eyes so that Allah might accomplish a matter already destined. And to Allah are [all] matters returned.
اور اس وقت جب تم ایک دوسرے کے مقابل ہوئے تو کافروں کو تمہاری نظروں میں تھوڑا کر کے دکھاتا تھا اور تم کو ان کی نگاہوں میں تھوڑا کر کے دکھاتا تھا تاکہ خدا کو جو کام منظور کرنا تھا اسے کر ڈالے۔ اور سب کاموں کا رجوع خدا کی طرف ہے
Tafsir al-Jalalayn
And when God made you see them O believers when you met — in your eyes as few as 70 or 100 when they were in fact 1000 so that you would advance against them; and He made you seem as few in their eyes so that they would advance and not turn back from fighting you — this was before close combat had begun but when it began He made them the disbelievers see these believers as twice their number as stated in sūrat Āl ‘Imrān Q. 313 — so that God might conclude a matter that was to be done; and to God all things are returned reverting.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا لَقِيتُمْ فِئَةً فَٱثْبُتُوا۟ وَٱذْكُرُوا۟ ٱللَّهَ كَثِيرًا لَّعَلَّكُمْ تُفْلِحُونَ
Yaaa aiyuhal lazeena aamanooo izaa laqeetum fi'atan fasbutoo wazkurul laaha kaseeral la'allakum tuflihoon
O you who have believed, when you encounter a company [from the enemy forces], stand firm and remember Allah much that you may be successful.
مومنو! جب (کفار کی) کسی جماعت سے تمہارا مقابلہ ہو تو ثابت قدم رہو اور خدا کو بہت یاد کرو تاکہ مراد حاصل کرو
Tafsir al-Jalalayn
O you who believe when you meet a host a group of disbelievers then stand firm to fight them and do not flee in retreat and remember God much call upon Him for victory that you may succeed that you may triumph.
وَأَطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥ وَلَا تَنَٰزَعُوا۟ فَتَفْشَلُوا۟ وَتَذْهَبَ رِيحُكُمْ وَٱصْبِرُوٓا۟ إِنَّ ٱللَّهَ مَعَ ٱلصَّٰبِرِينَ
Wa atee'ul laaha wa Rasoolahoo wa laa tanaaza'oo fatafshaloo wa tazhaba reehukum wasbiroo; innal laaha ma'as saabireen
And obey Allah and His Messenger, and do not dispute and [thus] lose courage and [then] your strength would depart; and be patient. Indeed, Allah is with the patient.
اور خدا اور اس کے رسول کے حکم پر چلو اور آپس میں جھگڑا نہ کرنا کہ (ایسا کرو گے تو) تم بزدل ہو جاؤ گے اور تمہارا اقبال جاتا رہے گا اور صبر سے کام لو۔ کہ خدا صبر کرنے والوں کا مددگار ہے
Tafsir al-Jalalayn
And obey God and His Messenger and do not quarrel with one another do not fall into dispute with one another lest you falter become cowardly and your strength your power and dominion fade; and be patient. Surely God is with the patient giving them victory and assistance.
وَلَا تَكُونُوا۟ كَٱلَّذِينَ خَرَجُوا۟ مِن دِيَٰرِهِم بَطَرًا وَرِئَآءَ ٱلنَّاسِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَٱللَّهُ بِمَا يَعْمَلُونَ مُحِيطٌ
Wa laa takoonoo kallazeena kharajoo min diyaarihim bataranw wa ri'aaa'an naasi wa yasuddoona 'an sabeelil laah; wallaahu bimaa ya'maloona muheet
And do not be like those who came forth from their homes insolently and to be seen by people and avert [them] from the way of Allah. And Allah is encompassing of what they do.
اور ان لوگوں جیسے نہ ہونا جو اِتراتے ہوئے (یعنی حق کا مقابلہ کرنے کے لیے) اور لوگوں کو دکھانے کے لیے گھروں سے نکل آئے اور لوگوں کو خدا کی راہ سے روکتے ہیں۔ اور جو اعمال یہ کرتے ہیں خدا ان پر احاطہ کئے ہوئے ہے
Tafsir al-Jalalayn
And do not be like those who went forth from their dwellings to defend their caravan and but did not return after it had passed safely in recklessness and to show off to men — when they said ‘We will not return until we have drunk wine sacrificed the camels and have been entertained by singers at Badr and until people have heard about this — barring people from the way of God while God encompasses in knowledge what they do ya‘malūna also read ta‘malūna ‘you do’ and will requite them for it.
وَإِذْ زَيَّنَ لَهُمُ ٱلشَّيْطَٰنُ أَعْمَٰلَهُمْ وَقَالَ لَا غَالِبَ لَكُمُ ٱلْيَوْمَ مِنَ ٱلنَّاسِ وَإِنِّى جَارٌ لَّكُمْ فَلَمَّا تَرَآءَتِ ٱلْفِئَتَانِ نَكَصَ عَلَىٰ عَقِبَيْهِ وَقَالَ إِنِّى بَرِىٓءٌ مِّنكُمْ إِنِّىٓ أَرَىٰ مَا لَا تَرَوْنَ إِنِّىٓ أَخَافُ ٱللَّهَ وَٱللَّهُ شَدِيدُ ٱلْعِقَابِ
Wa iz zaiyana lahumush shaitaanu a'ma alahum wa qaala laa ghaaliba lakumul yawma minan naasi wa innee jaarul lakum falammaa taraaa'atil fi'ataani nakasa 'alaa aqibaihi wa qaala innee bareee'um minkum innee araa maa laa tarawna inneee akhaaful laah; wallaahu shadeedul 'iqaab
And [remember] when Satan made their deeds pleasing to them and said, "No one can overcome you today from among the people, and indeed, I am your protector." But when the two armies sighted each other, he turned on his heels and said, "Indeed, I am disassociated from you. Indeed, I see what you do not see; indeed I fear Allah. And Allah is severe in penalty."
اور جب شیطانوں نے ان کے اعمال ان کو آراستہ کر کے دکھائے اور کہا کہ آج کے دن لوگوں میں کوئی تم پر غالب نہ ہوگا اور میں تمہارا رفیق ہوں (لیکن) جب دونوں فوجیں ایک دوسرے کے مقابل صف آراء ہوئیں تو پسپا ہو کر چل دیا اور کہنے لگا کہ مجھے تم سے کوئی واسطہ نہیں۔ میں تو ایسی چیزیں دیکھ رہا ہوں جو تم نہیں دیکھ سکتے۔ مجھے تو خدا سے ڈر لگتا ہے۔ اور خدا سخت عذاب کرنے والا ہے
Tafsir al-Jalalayn
And mention that Satan Iblīs adorned their deeds for them by encouraging them to go to meet the Muslims when they had feared to set out on account of their enemy the Banū Bakr and said to them ‘Today no person shall overcome you for I shall be your protector’ from among the Banū Kināna — he appeared to them in the form of Surāqa b. Mālik the chieftain of that region. But when the two armies the Muslims and the disbelievers sighted each other when they met and he Satan saw the angels his hand clasping that of al-Hārith b. Hishām he turned his back he withdrew in flight saying — when they had said to him ‘Are you abandoning us in such a predicament?’ ‘I am quit of you of being your protector for I see what you do not see in the way of angels. I fear God lest He destroy me; and God is severe in retribution’.
إِذْ يَقُولُ ٱلْمُنَٰفِقُونَ وَٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌ غَرَّ هَٰٓؤُلَآءِ دِينُهُمْ وَمَن يَتَوَكَّلْ عَلَى ٱللَّهِ فَإِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ
Iz yaqoolul munaafiqoona wallazeena fee quloobihim maradun gharra haaa'ulaaa'i deenuhum; wa mai yatawakkal 'alal laahi fa innal laaha 'azee zun Hakeem
[Remember] when the hypocrites and those in whose hearts was disease said, "Their religion has deluded those [Muslims]." But whoever relies upon Allah - then indeed, Allah is Exalted in Might and Wise.
اس وقت منافق اور (کافر) جن کے دلوں میں مرض تھا کہتے تھے کہ ان لوگوں کو ان کے دین نے مغرور کر رکھا ہے اور جو شخص خدا پر بھروسہ رکھتا ہے تو خدا غالب حکمت والا ہے
Tafsir al-Jalalayn
When the hypocrites and those in whose hearts is a sickness a weakness of faith said ‘Their religion has deluded them’ that is the Muslims for they had set out to fight a large army despite their small number in the mistaken belief that they will be victorious because of this. God exalted be He says in response to them but whoever relies on God whoever puts his trust in Him he will triumph; for truly God is Mighty His way will prevail Wise in His actions.
وَلَوْ تَرَىٰٓ إِذْ يَتَوَفَّى ٱلَّذِينَ كَفَرُوا۟ ٱلْمَلَٰٓئِكَةُ يَضْرِبُونَ وُجُوهَهُمْ وَأَدْبَٰرَهُمْ وَذُوقُوا۟ عَذَابَ ٱلْحَرِيقِ
Wa law taraaa iz yatawaf fal lazeena kafarul malaaa'ikatu yadriboona wujoohahum wa adbaarahum wa zooqoo 'azaabal hareeq
And if you could but see when the angels take the souls of those who disbelieved... They are striking their faces and their backs and [saying], "Taste the punishment of the Burning Fire.
اور کاش تم اس وقت (کی کیفیت) دیکھو۔ جب فرشتے کافروں کی جانیں نکالتے ہیں ان کے مونہوں اور پیٹھوں پر (کوڑے اور ہتھوڑے وغیرہ) مارتے (ہیں اور کہتے ہیں) کہ (اب) عذاب آتش (کا مزہ) چکھو
Tafsir al-Jalalayn
And if you could only see O Muhammad (s) when the angels take read either as yatawaffā or tatawaffā the disbelievers beating yadribūna is a circumstantial qualifier their faces and their backs with hooked iron rods and they say to them ‘Taste the chastisement of burning that is the Fire the response to the clause beginning with law ‘if’ would be la-ra’ayta amran ‘azīman ‘you would truly have seen an terrible sight’.
ذَٰلِكَ بِمَا قَدَّمَتْ أَيْدِيكُمْ وَأَنَّ ٱللَّهَ لَيْسَ بِظَلَّٰمٍ لِّلْعَبِيدِ
Zaalika bimaa qaddamat aideekum wa anal laaha laisa bizallaamil lil 'abeed
That is for what your hands have put forth [of evil] and because Allah is not ever unjust to His servants."
یہ ان (اعمال) کی سزا ہے جو تمہارے ہاتھوں نے آگے بھیجے ہیں۔ اور یہ (جان رکھو) کہ خدا بندوں پر ظلم نہیں کرتا
Tafsir al-Jalalayn
That chastisement is for what your hands have sent before you — He refers to this their actions exclusively with these hands because most actions are accomplished with them — and know that God is never unjust to His servants’ such that he would punish them for no sin.
كَدَأْبِ ءَالِ فِرْعَوْنَ وَٱلَّذِينَ مِن قَبْلِهِمْ كَفَرُوا۟ بِـَٔايَٰتِ ٱللَّهِ فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِهِمْ إِنَّ ٱللَّهَ قَوِىٌّ شَدِيدُ ٱلْعِقَابِ
Kadaabi Aali Fir'awna wal lazeena min qablihim; kafaroo bi Aayaatil laahi fa akhazahu mul laahu bizunoobihim; innal laaha qawiyyun shadeedul 'iqaab
[Theirs is] like the custom of the people of Pharaoh and of those before them. They disbelieved in the signs of Allah, so Allah seized them for their sins. Indeed, Allah is Powerful and severe in penalty.
جیسا حال فرعوینوں اور ان سے پہلے لوگوں کا (ہوا تھا ویسا ہی ان کا ہوا کہ) انہوں نے خدا کی آیتوں سے کفر کیا تو خدا نےان کے گناہوں کی سزا میں ان کو پکڑ لیا۔ بےشک خدا زبردست اور سخت عذاب دینے والا ہے
Tafsir al-Jalalayn
The way of these people is like the way of Pharaoh’s folk and those before them they disbelieved in God’s signs and so God seized them with chastisement because of their sins the sentence beginning with kafarū ‘they disbelieved’ explains the previous one. Truly God is strong in what He wills severe in retribution.
ذَٰلِكَ بِأَنَّ ٱللَّهَ لَمْ يَكُ مُغَيِّرًا نِّعْمَةً أَنْعَمَهَا عَلَىٰ قَوْمٍ حَتَّىٰ يُغَيِّرُوا۟ مَا بِأَنفُسِهِمْ وَأَنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌ
Zaalika bi annal laaha lam yaku mughaiyiran ni matan an'amahaa 'alaa qawmin hattaa yughaiyiroo maa bianfusihim wa annallaaha samee un 'Aleem
That is because Allah would not change a favor which He had bestowed upon a people until they change what is within themselves. And indeed, Allah is Hearing and Knowing.
یہ اس لیے کہ جو نعمت خدا کسی قوم کو دیا کرتا ہے جب تک وہ خود اپنے دلوں کی حالت نہ بدل ڈالیں خدا اسے نہیں بدلا کرتا۔ اور اس لیے کہ خدا سنتا جانتا ہے
Tafsir al-Jalalayn
That chastisement of the disbelievers is because God would never change a grace that He had conferred on a people substituting it with affliction until they have changed that which is in themselves until they have exchanged the grace conferred upon them for unbelief in the way that the Meccan disbelievers exchanged their being ‘fed against hunger’ their being made ‘safe from fear’ cf. Q. 1064 and the sending of the Prophet s to them for unbelief for barring against the way of God and for fighting Muslims; and know that God is Hearing Knowing.
كَدَأْبِ ءَالِ فِرْعَوْنَ وَٱلَّذِينَ مِن قَبْلِهِمْ كَذَّبُوا۟ بِـَٔايَٰتِ رَبِّهِمْ فَأَهْلَكْنَٰهُم بِذُنُوبِهِمْ وَأَغْرَقْنَآ ءَالَ فِرْعَوْنَ وَكُلٌّ كَانُوا۟ ظَٰلِمِينَ
Kadaabi Aali Fir'awna wallazeena min qablihim; kazzaboo bi Aayaati Rabbihim faahlaknaahum bizunoobihim wa aghraqnaa Aala Fir'awn; wa kullun kaanoo zaalimeen
[Theirs is] like the custom of the people of Pharaoh and of those before them. They denied the signs of their Lord, so We destroyed them for their sins, and We drowned the people of Pharaoh. And all [of them] were wrongdoers.
جیسا حال فرعونیوں اور ان سے پہلے لوگوں کا (ہوا تھا ویسا ہی ان کا ہوا) انہوں نے اپنے پروردگار کی آیتوں کو جھٹلایا تو ہم نے ان کو ان کے گناہوں کے سبب ہلاک کر ڈالا اور فرعونیوں کو ڈبو دیا۔ اور وہ سب ظالم تھے
Tafsir al-Jalalayn
Like the way of Pharaoh’s folk and those before them they denied the signs of their Lord so We destroyed them for their sins and We drowned the folk of Pharaoh his people together with him and all disbelieving communities were evildoers.
إِنَّ شَرَّ ٱلدَّوَآبِّ عِندَ ٱللَّهِ ٱلَّذِينَ كَفَرُوا۟ فَهُمْ لَا يُؤْمِنُونَ
Inna sharrad dawaaabbi 'indal laahil lazeena kafaroo fahum laa yu'minoon
Indeed, the worst of living creatures in the sight of Allah are those who have disbelieved, and they will not [ever] believe -
جانداروں میں سب سے بدتر خدا کے نزدیک وہ لوگ ہیں جو کافر ہیں سو وہ ایمان نہیں لاتے
Tafsir al-Jalalayn
The following was revealed regarding Banū Qurayza Surely the worst of beasts in God’s sight are the ungrateful who will not believe
ٱلَّذِينَ عَٰهَدتَّ مِنْهُمْ ثُمَّ يَنقُضُونَ عَهْدَهُمْ فِى كُلِّ مَرَّةٍ وَهُمْ لَا يَتَّقُونَ
Allazeena'aahatta min hum summa yanqudoona 'ahdahum fee kulli marratinw wa hum laa yattaqoon
The ones with whom you made a treaty but then they break their pledge every time, and they do not fear Allah.
جن لوگوں سے تم نے (صلح کا) عہد کیا ہے پھر وہ ہر بار اپنے عہد کو توڑ ڈالتے ہیں اور (خدا سے) نہیں ڈرتے
Tafsir al-Jalalayn
those of them with whom you have made a pact not to support the idolaters and then break their pact every time they conclude one and they are not fearful of God in their treachery.
فَإِمَّا تَثْقَفَنَّهُمْ فِى ٱلْحَرْبِ فَشَرِّدْ بِهِم مَّنْ خَلْفَهُمْ لَعَلَّهُمْ يَذَّكَّرُونَ
Fa immaa tasqafannahum fil harbi fasharrid bihim man khalfahum la'allahum yazzakkaroon
So if you, [O Muhammad], gain dominance over them in war, disperse by [means of] them those behind them that perhaps they will be reminded.
اگر تم ان کو لڑائی میں پاؤ تو انہیں ایسی سزا دو کہ جو لوگ ان کے پس پشت ہیں وہ ان کو دیکھ کر بھاگ جائیں عجب نہیں کہ ان کو (اس سے) عبرت ہو
Tafsir al-Jalalayn
So if fa-immā here the letter nūn of the conditional particle in ‘if’ has been assimilated with the extra mā you come upon them if you find them anywhere in the war deal with them so as to cause those fighters behind them to scatter to disperse by making an example of them and punishing them so that they the ones behind them might remember that they might take heed from their example.
وَإِمَّا تَخَافَنَّ مِن قَوْمٍ خِيَانَةً فَٱنۢبِذْ إِلَيْهِمْ عَلَىٰ سَوَآءٍ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْخَآئِنِينَ
Wa immaa takhaafana min qawmin khiyaanatan fambiz ilaihim 'alaa sawaaa'; innal laaha laayuhibbul khaaa'ineen
If you [have reason to] fear from a people betrayal, throw [their treaty] back to them, [putting you] on equal terms. Indeed, Allah does not like traitors.
اور اگر تم کو کسی قوم سے دغا بازی کا خوف ہو تو (ان کا عہد) انہیں کی طرف پھینک دو (اور) برابر (کا جواب دو) کچھ شک نہیں کہ خدا دغابازوں کو دوست نہیں رکھتا
Tafsir al-Jalalayn
And if you fear from any folk who have concluded a pact with you some treachery in a pact through some indication that comes to you then cast it back to them dissolve their pact with fairness ‘alā sawā’ is a circumstantial qualifier that is to say while you and they have equal knowledge that the pact has been broken by your apprising them thereof lest they accuse you of treachery. Truly God does not love the treacherous.
وَلَا يَحْسَبَنَّ ٱلَّذِينَ كَفَرُوا۟ سَبَقُوٓا۟ إِنَّهُمْ لَا يُعْجِزُونَ
Wa laa yahsabannal lazeena kafaroo sabaqooo; innahum laa yu'jizoon
And let not those who disbelieve think they will escape. Indeed, they will not cause failure [to Allah].
اور کافر یہ نہ خیال کریں کہ وہ بھاگ نکلے ہیں۔ وہ (اپنی چالوں سے ہم کو) ہرگز عاجز نہیں کرسکتے
Tafsir al-Jalalayn
The following was revealed regarding those who escaped capture on the day of Badr And do not O Muhammad (s) let those who disbelieve suppose that they have outstripped God that is that they have eluded Him indeed they cannot escape they cannot elude Him a variant reading has wa-lā yahsabanna ‘and do not let them suppose’ so that the first direct object is omitted actually being an implied anfusahum ‘themselves’ sc. ‘and do not let them suppose themselves to have outstripped’; and according to another variant reading anna is read instead of inna with an implicit lām sc. ‘because they cannot escape’.
وَأَعِدُّوا۟ لَهُم مَّا ٱسْتَطَعْتُم مِّن قُوَّةٍ وَمِن رِّبَاطِ ٱلْخَيْلِ تُرْهِبُونَ بِهِۦ عَدُوَّ ٱللَّهِ وَعَدُوَّكُمْ وَءَاخَرِينَ مِن دُونِهِمْ لَا تَعْلَمُونَهُمُ ٱللَّهُ يَعْلَمُهُمْ وَمَا تُنفِقُوا۟ مِن شَىْءٍ فِى سَبِيلِ ٱللَّهِ يُوَفَّ إِلَيْكُمْ وَأَنتُمْ لَا تُظْلَمُونَ
Wa a'iddoo lahum mastata'tum min quwwatinw wa mirribaatil khaili turhiboona bihee 'aduwwal laahi wa 'aduwwakum wa aakhareena min doonihim laa ta'lamoo nahum Allaahu ya'lamuhum; wa maa tunfiqoo min shai'in fee sabeelil laahi yuwaf failaikum wa antum laa tuzlamoon
And prepare against them whatever you are able of power and of steeds of war by which you may terrify the enemy of Allah and your enemy and others besides them whom you do not know [but] whom Allah knows. And whatever you spend in the cause of Allah will be fully repaid to you, and you will not be wronged.
اور جہاں تک ہوسکے (فوج کی جمعیت کے) زور سے اور گھوڑوں کے تیار رکھنے سے ان کے (مقابلے کے) لیے مستعد رہو کہ اس سے خدا کے دشمنوں اور تمہارے دشمنوں اور ان کے سوا اور لوگوں پر جن کو تم نہیں جانتے اور خدا جانتا ہے ہیبت بیٹھی رہے گی۔ اور تم جو کچھ راہ خدا میں خرچ کرو گے اس کا ثواب تم کو پورا پورا دیا جائے گا اور تمہارا ذرا نقصان نہیں کیا جائے گا
Tafsir al-Jalalayn
Make ready for them for fighting them whatever force you can the Prophet s said that this refers to ‘archers’ as reported by Muslim and of horses tethered ribāt is a verbal noun meaning ‘restraining them for use in the way of God’ that thereby you may dismay terrify the enemy of God and your enemy namely the disbelievers of Mecca and others besides them that is other than those — namely the hypocrites or the Jews whom you know not God knows them. And whatever thing you expend in the way of God its requital shall be repaid to you in full and you will not be wronged you will not be diminished anything thereof.
وَإِن جَنَحُوا۟ لِلسَّلْمِ فَٱجْنَحْ لَهَا وَتَوَكَّلْ عَلَى ٱللَّهِ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
Wa in janahoo lissalmi fajnah lahaa wa tawakkal 'alal laah; innahoo Huwas Samee'ul 'Aleem
And if they incline to peace, then incline to it [also] and rely upon Allah. Indeed, it is He who is the Hearing, the Knowing.
اور اگر یہ لوگ صلح کی طرف مائل ہوں تو تم بھی اس کی طرف مائل ہو جاؤ اور خدا پر بھروسہ رکھو۔ کچھ شک نہیں کہ وہ سب کچھ سنتا (اور) جانتا ہے
Tafsir al-Jalalayn
And if they incline to peace read silm or salm meaning ‘settlement’ then incline to it and conclude a pact with them Ibn ‘Abbās said ‘This has been abrogated by the “sword verse” Q. 95’; Mujāhid said ‘This stipulation applies exclusively in the context of the People of the Scripture for it was revealed regarding the Banū Qurayza; and rely on God put your trust in Him; truly He is the Hearer of words the Knower of actions.
وَإِن يُرِيدُوٓا۟ أَن يَخْدَعُوكَ فَإِنَّ حَسْبَكَ ٱللَّهُ هُوَ ٱلَّذِىٓ أَيَّدَكَ بِنَصْرِهِۦ وَبِٱلْمُؤْمِنِينَ
Wa iny yureedooo any-yakhda'ooka fainna hasbakal laah; Huwal lazeee aiyadaka binasrihee wa bilmu'mineen
But if they intend to deceive you - then sufficient for you is Allah. It is He who supported you with His help and with the believers
اور اگر یہ چاہیں کہ تم کو فریب دیں تو خدا تمہیں کفایت کرے گا۔ وہی تو ہے جس نے تم کو اپنی مدد سے اور مسلمانوں (کی جمعیت) سے تقویت بخشی
Tafsir al-Jalalayn
And if they desire to trick you by making a peace settlement in order to make preparations for war against you then God is sufficient for you. He it is Who strengthened you with His help and with the believers;
وَأَلَّفَ بَيْنَ قُلُوبِهِمْ لَوْ أَنفَقْتَ مَا فِى ٱلْأَرْضِ جَمِيعًا مَّآ أَلَّفْتَ بَيْنَ قُلُوبِهِمْ وَلَٰكِنَّ ٱللَّهَ أَلَّفَ بَيْنَهُمْ إِنَّهُۥ عَزِيزٌ حَكِيمٌ
Wa allafa baina quloobihim; law anfaqta maa fil ardi jamee'am maaa allafta baina quloobihim wa laakinnallaaha allafa bainahum; innaahoo 'Azeezun Hakeem
And brought together their hearts. If you had spent all that is in the earth, you could not have brought their hearts together; but Allah brought them together. Indeed, He is Exalted in Might and Wise.
اور ان کے دلوں میں الفت پیدا کردی۔ اور اگر تم دنیا بھر کی دولت خرچ کرتے تب بھی ان کے دلوں میں الفت نہ پیدا کرسکتے۔ مگر خدا ہی نے ان میں الفت ڈال دی۔ بےشک وہ زبردست (اور) حکمت والا ہے
Tafsir al-Jalalayn
and reconciled brought together their hearts after old feuds had divided them. Had you expended all that is in the earth you could not have reconciled their hearts but God reconciled their hearts through His power. Truly He is Mighty His way prevailing Wise nothing being beyond the scope of His wisdom.
يَٰٓأَيُّهَا ٱلنَّبِىُّ حَسْبُكَ ٱللَّهُ وَمَنِ ٱتَّبَعَكَ مِنَ ٱلْمُؤْمِنِينَ
Yaaa aiyuhan Nabiyyu hasbukal laahu wa manittaba 'aka minal mu'mineen
O Prophet, sufficient for you is Allah and for whoever follows you of the believers.
اے نبی! خدا تم کو اور مومنوں کو جو تمہارے پیرو ہیں کافی ہے
Tafsir al-Jalalayn
O Prophet God suffices you and the believers who follow you suffice you.
يَٰٓأَيُّهَا ٱلنَّبِىُّ حَرِّضِ ٱلْمُؤْمِنِينَ عَلَى ٱلْقِتَالِ إِن يَكُن مِّنكُمْ عِشْرُونَ صَٰبِرُونَ يَغْلِبُوا۟ مِا۟ئَتَيْنِ وَإِن يَكُن مِّنكُم مِّا۟ئَةٌ يَغْلِبُوٓا۟ أَلْفًا مِّنَ ٱلَّذِينَ كَفَرُوا۟ بِأَنَّهُمْ قَوْمٌ لَّا يَفْقَهُونَ
Yaaa aiyuhan Nabiyyu harridil mu'mineena 'alal qitaal; iny-yakum minkum 'ishroona saabiroona yaghliboo mi'atayn; wa iny-yakum minkum min'atuny yaghlibooo alfam minal lazeena kafaroo bi anahum qawmul laa yafqahoon
O Prophet, urge the believers to battle. If there are among you twenty [who are] steadfast, they will overcome two hundred. And if there are among you one hundred [who are] steadfast, they will overcome a thousand of those who have disbelieved because they are a people who do not understand.
اے نبی! مسلمانوں کو جہاد کی ترغیب دو۔ اور اگر تم بیس آدمی ثابت قدم رہنے والے ہوں گے تو دو سو کافروں پر غالب رہیں گے۔ اور اگر سو (ایسے) ہوں گے تو ہزار پر غالب رہیں گے۔ اس لیے کہ کافر ایسے لوگ ہیں کہ کچھ بھی سمجھ نہیں رکھتے
Tafsir al-Jalalayn
O Prophet urge on exhort the believers to fight the disbelievers. If there be twenty of you steadfast they will overcome two hundred of them. If there be read as yakun or takun a hundred of you they will overcome a thousand of those who disbelieve for they are a people who do not understand this sentence is predicative but functions as an imperative in other words let the twenty of you fight the two hundred of them and the hundred of you the thousand of them and let them stand firm against them; but when they became numerous this was abrogated by God’s saying
ٱلْـَٰٔنَ خَفَّفَ ٱللَّهُ عَنكُمْ وَعَلِمَ أَنَّ فِيكُمْ ضَعْفًا فَإِن يَكُن مِّنكُم مِّا۟ئَةٌ صَابِرَةٌ يَغْلِبُوا۟ مِا۟ئَتَيْنِ وَإِن يَكُن مِّنكُمْ أَلْفٌ يَغْلِبُوٓا۟ أَلْفَيْنِ بِإِذْنِ ٱللَّهِ وَٱللَّهُ مَعَ ٱلصَّٰبِرِينَ
Al'aana khaffafal laahu 'ankum wa 'alima anna feekum da'faa; fa-iny yakum minkum mi'atun saabiratuny yaghliboo mi'atayn; wa iny-yakum minkum alfuny yaghlibooo alfaini bi iznil laah; wallaahu ma'as saabireen
Now, Allah has lightened [the hardship] for you, and He knows that among you is weakness. So if there are from you one hundred [who are] steadfast, they will overcome two hundred. And if there are among you a thousand, they will overcome two thousand by permission of Allah. And Allah is with the steadfast.
اب خدا نے تم پر سے بوجھ ہلکا کر دیا اور معلوم کرلیا کہ (ابھی) تم میں کسی قدر کمزوری ہے۔ پس اگر تم میں ایک سو ثابت قدم رہنے والے ہوں گے تو دو سو پر غالب رہیں گے۔ اور اگر ایک ہزار ہوں گے تو خدا کے حکم سے دو ہزار پر غالب رہیں گے۔ اور خدا ثابت قدم رہنے والوں کا مدد گار ہے
Tafsir al-Jalalayn
Now God has lightened the burden for you for He knows that there is weakness read du‘fan or da‘fan in you making you unable to fight ten times your number. So if there be read as yakun or takun a hundred of you steadfast they will overcome two hundred of them; and if there be a thousand of you they will overcome two thousand by the leave of God by His will this is predicative functioning as an imperative in other words fight twice your number and stand firm against them. And God is with the steadfast by His support of them.
مَا كَانَ لِنَبِىٍّ أَن يَكُونَ لَهُۥٓ أَسْرَىٰ حَتَّىٰ يُثْخِنَ فِى ٱلْأَرْضِ تُرِيدُونَ عَرَضَ ٱلدُّنْيَا وَٱللَّهُ يُرِيدُ ٱلْـَٔاخِرَةَ وَٱللَّهُ عَزِيزٌ حَكِيمٌ
Maa kaana li Nabiyyin ai yakoona lahooo asraa hatta yuskhina fil ard; tureedoona aradad dunyaa wallaahu yureedul Aakhirah; wallaahu 'Azeezun Hakeem
It is not for a prophet to have captives [of war] until he inflicts a massacre [upon Allah 's enemies] in the land. Some Muslims desire the commodities of this world, but Allah desires [for you] the Hereafter. And Allah is Exalted in Might and Wise.
پیغمبر کو شایان نہیں کہ اس کے قبضے میں قیدی رہیں جب تک (کافروں کو قتل کر کے) زمین میں کثرت سے خون (نہ) بہا دے۔ تم لوگ دنیا کے مال کے طالب ہو۔ اور خدا آخرت (کی بھلائی) چاہتا ہے۔ اور خدا غالب حکمت والا ہے
Tafsir al-Jalalayn
The following was revealed when they ransomed those taken captive at Badr It is not for any Prophet to have read as an takūna lahu or an yakūna lahu prisoners until he has made slaughter in the land going all the way in fighting disbelievers. You O believers desire the transient things of this world its ephemeral gains by ransoming while God desires for you the Hereafter that is its reward through your killing them; and God is Mighty Wise this was abrogated by His words and set them free afterward either with grace or by ransom Q. 474.
لَّوْلَا كِتَٰبٌ مِّنَ ٱللَّهِ سَبَقَ لَمَسَّكُمْ فِيمَآ أَخَذْتُمْ عَذَابٌ عَظِيمٌ
Law laa Kitaabum minal laahi sabaqa lamassakum fee maaa akhaztum 'azaabun 'azeem
If not for a decree from Allah that preceded, you would have been touched for what you took by a great punishment.
اگر خدا کا حکم پہلے نہ ہوچکا ہوتا تو جو (فدیہ) تم نے لیا ہے اس کے بدلے تم پر بڑا عذاب نازل ہوتا
Tafsir al-Jalalayn
Had it not been for an ordinance from God which had preceded making spoils and the taking of captives lawful for you an awful chastisement would have afflicted you for what you took as ransom.
فَكُلُوا۟ مِمَّا غَنِمْتُمْ حَلَٰلًا طَيِّبًا وَٱتَّقُوا۟ ٱللَّهَ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Fakuloo mimaa ghanimtum halaalan taiyibaa; watta qullaah; innal laaha Ghafoorur Raheem
So consume what you have taken of war booty [as being] lawful and good, and fear Allah. Indeed, Allah is Forgiving and Merciful.
تو جو مالِ غنیمت تمہیں ملا ہے اسے کھاؤ (کہ وہ تمہارے لیے) حلال طیب رہے اور خدا سے ڈرتے رہو۔ بےشک خدا بخشنے والا مہربان ہے
Tafsir al-Jalalayn
Now eat of what you have plundered as lawful and good and fear God. Truly God is Forgiving Merciful.
يَٰٓأَيُّهَا ٱلنَّبِىُّ قُل لِّمَن فِىٓ أَيْدِيكُم مِّنَ ٱلْأَسْرَىٰٓ إِن يَعْلَمِ ٱللَّهُ فِى قُلُوبِكُمْ خَيْرًا يُؤْتِكُمْ خَيْرًا مِّمَّآ أُخِذَ مِنكُمْ وَيَغْفِرْ لَكُمْ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
Yaaa aiyuhan Nabiyyu qul liman feee aideekum minal asraaa iny-ya lamillaahu fee quloobikum khairany yu'tikum khayram mimmaaa ukhiza minkum wa yaghfir lakum; wallaahu Ghafoorur Raheem
O Prophet, say to whoever is in your hands of the captives, "If Allah knows [any] good in your hearts, He will give you [something] better than what was taken from you, and He will forgive you; and Allah is Forgiving and Merciful."
اے پیغمبر جو قیدی تمہارے ہاتھ میں (گرفتار) ہیں ان سے کہہ دو کہ اگر خدا تمہارے دلوں میں نیکی معلوم کرے گا تو جو (مال) تم سے چھن گیا ہے اس سے بہتر تمہیں عنایت فرمائے گا اور تمہارے گناہ بھی معاف کر دے گا اور خدا بخشنے والا مہربان ہے
Tafsir al-Jalalayn
O Prophet say to those captives who are in your hands asrā may also be read as asārā ‘If God knows of any good any faith or sincere devotion in your hearts He will give you better than that which has been taken from you by way of ransom by His multiplying it for you in this world and rewarding you in the Hereafter and will forgive you your sins. Truly God is Forgiving Merciful’.
وَإِن يُرِيدُوا۟ خِيَانَتَكَ فَقَدْ خَانُوا۟ ٱللَّهَ مِن قَبْلُ فَأَمْكَنَ مِنْهُمْ وَٱللَّهُ عَلِيمٌ حَكِيمٌ
Wa iny-yureedoo khiyaa nataka faqad khaanullaaha min qablu fa amkana minhum; wallaahu 'aleemum Hakeem
But if they intend to betray you - then they have already betrayed Allah before, and He empowered [you] over them. And Allah is Knowing and Wise.
اور اگر یہ لوگ تم سے دغا کرنا چاہیں گے تو یہ پہلے ہی خدا سے دغا کرچکے ہیں تو اس نے ان کو (تمہارے) قبضے میں کر دیا۔ اور خدا دانا حکمت والا ہے
Tafsir al-Jalalayn
And if they the captives desire to betray you through words which they speak to you they have betrayed God before before Badr through unbelief; but He has given you power over them at Badr through slaying and capture so let them anticipate the like if they return to betrayal; and God is Knower of His creatures Wise in His actions.
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَهَاجَرُوا۟ وَجَٰهَدُوا۟ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ فِى سَبِيلِ ٱللَّهِ وَٱلَّذِينَ ءَاوَوا۟ وَّنَصَرُوٓا۟ أُو۟لَٰٓئِكَ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٍ وَٱلَّذِينَ ءَامَنُوا۟ وَلَمْ يُهَاجِرُوا۟ مَا لَكُم مِّن وَلَٰيَتِهِم مِّن شَىْءٍ حَتَّىٰ يُهَاجِرُوا۟ وَإِنِ ٱسْتَنصَرُوكُمْ فِى ٱلدِّينِ فَعَلَيْكُمُ ٱلنَّصْرُ إِلَّا عَلَىٰ قَوْمٍۭ بَيْنَكُمْ وَبَيْنَهُم مِّيثَٰقٌ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ
Innal lazeena aamanoo wa haajaroo wa jaahadoo bi amwaalihim wa anfusihim fee sabeelil laahi wallazeena aawaw wa nasarooo ulaaa'ika ba'duhum awliyaaa'u ba'd; wallazeena aamanoo wa lam yuhaajiroo maa lakum minw walaayatihim min shai'in hatta yuhaajiroo; wa inistan sarookum fid deeni fa'alaiku munnasru illaa 'alaa qawmim bainakum wa bainahum meesaaq; wallaahu bimaa ta'maloona Baseer
Indeed, those who have believed and emigrated and fought with their wealth and lives in the cause of Allah and those who gave shelter and aided - they are allies of one another. But those who believed and did not emigrate - for you there is no guardianship of them until they emigrate. And if they seek help of you for the religion, then you must help, except against a people between yourselves and whom is a treaty. And Allah is Seeing of what you do.
جو لوگ ایمان لائے اور وطن سے ہجرت کر گئے اور خدا کی راہ میں اپنے مال اور جان سے لڑے وہ اور جنہوں نے (ہجرت کرنے والوں کو) جگہ دی اور ان کی مدد کی وہ آپس میں ایک دوسرے کے رفیق ہیں۔ اور جو لوگ ایمان تو لے آئے لیکن ہجرت نہیں کی تو جب تک وہ ہجرت نہ کریں تم کو ان کی رفاقت سے کچھ سروکار نہیں۔ اور اگر وہ تم سے دین (کے معاملات) میں مدد طلب کریں تو تم کو مدد کرنی لازم ہوگی۔ مگر ان لوگوں کے مقابلے میں کہ تم میں اور ان میں (صلح کا) عہد ہو (مدد نہیں کرنی چاہیئے) اور خدا تمہارے سب کاموں کو دیکھ رہا ہے
Tafsir al-Jalalayn
Truly those who believed and emigrated and strove with their wealth and their lives in the way of God these being the Emigrants and those who provided refuge for the Prophet s and assisted these being the Helpers those are allies of one another in terms of mutual support and inheritance. And those who believed but did not emigrate — you have no duty to make an alliance read wilāya or walāya with them and so there is no inheriting between you and them and no share of the spoils for them until they emigrate this was abrogated by the end of this sūra; but if they ask you for assistance in the matter of religion then it is your duty to assist them against the disbelievers except against a folk between whom and you there is a covenant a pact in which case do not assist them against these others and so break your pact; and God sees what you do.
وَٱلَّذِينَ كَفَرُوا۟ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٍ إِلَّا تَفْعَلُوهُ تَكُن فِتْنَةٌ فِى ٱلْأَرْضِ وَفَسَادٌ كَبِيرٌ
Wallazeena kafaroo ba'duhum awliyaaa'u ba'd; illaa taf'aloohu takun fitnatun fil ardi wa fasaadun kabeer
And those who disbelieved are allies of one another. If you do not do so, there will be fitnah on earth and great corruption.
اور جو لوگ کافر ہیں (وہ بھی) ایک دوسرے کے رفیق ہیں۔ تو (مومنو) اگر تم یہ (کام) نہ کرو گے تو ملک میں فتنہ برپا ہو جائے گا اور بڑا فساد مچے گا
Tafsir al-Jalalayn
And those who disbelieve are allies of one another in terms of mutual support and inheritance and so there is no inheriting between you and them. Unless you do this unless you ally yourselves with the believers and sever relations with the disbelievers there will be sedition in the land and great corruption with disbelief gaining power and Islam becoming weak.
وَٱلَّذِينَ ءَامَنُوا۟ وَهَاجَرُوا۟ وَجَٰهَدُوا۟ فِى سَبِيلِ ٱللَّهِ وَٱلَّذِينَ ءَاوَوا۟ وَّنَصَرُوٓا۟ أُو۟لَٰٓئِكَ هُمُ ٱلْمُؤْمِنُونَ حَقًّا لَّهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِيمٌ
Wallazeena aamanoo wa haajaroo wa jaahadoo fee sabeelil laahi wallazeena aawaw wa nasarooo ulaaa'ika humul mu'minoona haqqaa; lahum maghfiratunw wa rizqun kareem
But those who have believed and emigrated and fought in the cause of Allah and those who gave shelter and aided - it is they who are the believers, truly. For them is forgiveness and noble provision.
اور جو لوگ ایمان لائے اور وطن سے ہجرت کر گئے اور خدا کی راہ میں لڑائیاں کرتے رہے اور جنہوں نے (ہجرت کرنے والوں کو) جگہ دی اور ان کی مدد کی۔ یہی لوگ سچے مسلمان ہیں۔ ان کے لیے (خدا کے ہاں) بخشش اور عزت کی روزی ہے
Tafsir al-Jalalayn
And those who believed and emigrated and strove for the way of God and those who provided refuge and assisted — those are the true believers and for them is forgiveness and a generous provision in Paradise.
وَٱلَّذِينَ ءَامَنُوا۟ مِنۢ بَعْدُ وَهَاجَرُوا۟ وَجَٰهَدُوا۟ مَعَكُمْ فَأُو۟لَٰٓئِكَ مِنكُمْ وَأُو۟لُوا۟ ٱلْأَرْحَامِ بَعْضُهُمْ أَوْلَىٰ بِبَعْضٍ فِى كِتَٰبِ ٱللَّهِ إِنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌۢ
Wallazeena aamanoo mim ba'du wa haajaroo wa jaahadoo ma;akum faulaaa'ika minkum; wa ulul arhaami baduhum awlaa biba'din fee Kitaabil laah; innal laaha bikulli shai'in 'Aleem
And those who believed after [the initial emigration] and emigrated and fought with you - they are of you. But those of [blood] relationship are more entitled [to inheritance] in the decree of Allah. Indeed, Allah is Knowing of all things.
اور جو لوگ بعد میں ایمان لائے اور وطن سے ہجرت کرگئے اور تمہارے ساتھ ہو کر جہاد کرتے رہے وہ بھی تم ہی میں سے ہیں۔ اور رشتہ دار خدا کے حکم کی رو سے ایک دوسرے کے زیادہ حقدار ہیں۔ کچھ شک نہیں کہ خدا ہر چیز سے واقف ہے
Tafsir al-Jalalayn
And those who believed afterwards that is after the first believers and emigrants and emigrated and strove with you — they are of you O Muhājirūn and Ansār; and those related by blood kinsmen are nearer to one another in terms of inheritance than those who share inheritance on account of their common faith and emigration mentioned in the previous verse according to the Book of God the Preserved Tablet al-lawh al-mahfūz. Truly God is Knower of all things including the wisdom regarding the rules of inheritance.