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Charity and Care for the Needy

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Charity and Care for the Needy

الصدقة ورعاية المحتاجين

Charity and care for the needy (ṣadaqah and riʿāyat al-muḥtājīn) stand as foundational pillars in Islamic faith and practice, reflecting a deep spiritual commitment to compassion and social justice. Islam teaches that wealth is a trust from Allah, and a believer's responsibility extends to sharing a portion of it with those less fortunate. This isn't merely an act of kindness, but a fundamental ethical imperative and a path to spiritual purification and divine blessings. The Quran frequently emphasizes the importance of looking after the vulnerable, particularly [the poor who have been restricted for the cause of Allah] and may appear self-sufficient due to their restraint. Believers are commanded to provide [for the petitioner and the deprived], ensuring that no one suffers from hunger or destitution. Indeed, a sign of true righteousness includes those who [encourage the feeding of the poor], and Muslims are explicitly taught, [as for the petitioner, do not repel [him]]. This unwavering commitment to generosity and supporting the vulnerable is seen as a cornerstone of a righteous society and a profound means of earning Allah's pleasure and immense reward in the hereafter.

Quran 4 verses

لِلْفُقَرَآءِ ٱلَّذِينَ أُحْصِرُوا۟ فِى سَبِيلِ ٱللَّهِ لَا يَسْتَطِيعُونَ ضَرْبًا فِى ٱلْأَرْضِ يَحْسَبُهُمُ ٱلْجَاهِلُ أَغْنِيَآءَ مِنَ ٱلتَّعَفُّفِ تَعْرِفُهُم بِسِيمَٰهُمْ لَا يَسْـَٔلُونَ ٱلنَّاسَ إِلْحَافًا وَمَا تُنفِقُوا۟ مِنْ خَيْرٍ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٌ

Lilfuqaraaa'il lazeena uhsiroo fee sabeelil laahi laa yastatee'oona darban fil ardi yah sabuhumul jaahilu aghniyaaa'a minat ta'affufi ta'rifuhum biseemaahum laa yas'aloonan naasa ilhaafaa; wa maa tunfiqoo min khairin fa innal laaha bihee 'Aleem

[Charity is] for the poor who have been restricted for the cause of Allah, unable to move about in the land. An ignorant [person] would think them self-sufficient because of their restraint, but you will know them by their [characteristic] sign. They do not ask people persistently [or at all]. And whatever you spend of good - indeed, Allah is Knowing of it.

(اور ہاں تم جو خرچ کرو گے تو) ان حاجتمندوں کے لئے جو خدا کی راہ میں رکے بیٹھے ہیں اور ملک میں کسی طرف جانے کی طاقت نہیں رکھتے (اور مانگنے سے عار رکھتے ہیں) یہاں تک کہ نہ مانگنے کی وجہ سے ناواقف شخص ان کو غنی خیال کرتا ہے اور تم قیافے سے ان کو صاف پہچان لو (کہ حاجتمند ہیں اور شرم کے سبب) لوگوں سے (منہ پھوڑ کر اور) لپٹ کر نہیں مانگ سکتے اور تم جو مال خرچ کرو گے کچھ شک نہیں کہ خدا اس کو جانتا ہے

Commentary

Ma'arif-ul-Quran: (7). Verse 273: لِلْفُقَرَ‌اءِ الَّذِينَ أُحْصِرُ‌وا فِي سَبِيلِ اللَّـهِ (الی قولہ) فَإِنَّ اللَّـهَ بِهِ عَلِيمٌ"For the needy who are confined in the way of Allah ... Allah is All-Aware of it”. Here the word, al-fugara الفقراء ' (the needy: those who need support for their physical sustenance) co...
Tafsir al-Jalalayn: For the poor this is the predicate of the missing subject al-sadaqāt ‘voluntary almsgiving’ who are constrained in the way of God those who have confined themselves in preparation for the struggle this was revealed concerning the people of Suffa consisting in some four hundred of the Emigrants muhāj...
Tafsir Ibn Kathir (English): Giving Charity to Polytheists Abu `Abdur-Rahman An-Nasa'i recorded that Ibn `Abbas said that they, "Disliked giving charity to their polytheist relatives, but were later on allowed to give it to them when they inquired about this matter, and this Ayah was revealed, لَّيْسَ عَلَيْكَ هُدَاهُمْ وَلَـكِ...

وَلَا يَحُضُّ عَلَىٰ طَعَامِ ٱلْمِسْكِينِ

wa laa yahuddu 'alaa ta'aamil miskeen

Nor did he encourage the feeding of the poor.

اور نہ فقیر کے کھانا کھلانے پر آمادہ کرتا تھا

Commentary

Ma'arif-ul-Quran: ثُمَّ فِي سِلْسِلَةٍ ذَرْ‌عُهَا سَبْعُونَ ذِرَ‌اعًا فَاسْلُكُوهُ (Thereafter, make him enter into a chain, the measure of which is seventy hands....69:32). The phrase 'make him enter into a chain' could be interpreted metaphorically as 'bind him in a chain' but it could be taken in its primary sense...
Tafsir al-Jalalayn: and never urged the feeding of the needy;
Tafsir Ibn Kathir (English): The Bad Condition of Whoever is given His Record in His Left Hand These Ayat inform about the condition of the wretched people when one of them is given his Record (of deeds) in his left hand when the people are brought before Allah. At this time he will be very remorseful. وَأَمَّا مَنْ أُوتِىَ كِت...

لِّلسَّآئِلِ وَٱلْمَحْرُومِ

Lissaaa 'ili walmahroom

For the petitioner and the deprived -

(یعنی) مانگنے والے کا۔ اور نہ مانگے والے والا کا

Commentary

Ma'arif-ul-Quran: Rates of Zakah are Specified by Allah وَالَّذِينَ فِي أَمْوَالِهِمْ حَقٌّ مَّعْلُومٌ (and those in whose riches there is a specified right...70:24). This verse shows that the quantifications of Zakah have been fixed by Allah. The details are recorded in authentic ahadith. These quantifications, whet...
Tafsir al-Jalalayn: for the beggar and the deprived the latter being the one who refrains from begging and thus becomes deprived
Tafsir Ibn Kathir (English): Man is Impatient Allah informs about man and his inclination to corrupt his behavior. Allah says, إِنَّ الإِنسَـنَ خُلِقَ هَلُوعاً (Verily, man was created very impatient;) Then, Allah explains this statement by saying, إِذَا مَسَّهُ الشَّرُّ جَزُوعاً (Apprehensive when evil touches him;) meaning, w...

وَأَمَّا ٱلسَّآئِلَ فَلَا تَنْهَرْ

Wa am mas saa-ila fala tanhar

And as for the petitioner, do not repel [him].

اور مانگنے والے کو جھڑکی نہ دینا

Commentary

Ma'arif-ul-Quran: Injunction [ 2] وَأَمَّا السَّائِلَ فَلَا تَنْهَرْ‌ (and as for the beggar, do not scold him....93:10). The verb tanhar is derived from nahr which means 'to scold'. The word sa'il means 'one who asks'. It includes a person who asks people's wealth, that is, a beggar, and it also includes the one who...
Tafsir al-Jalalayn: and as for the beggar do not drive him away do not repel him on account of his poverty
Tafsir Ibn Kathir (English): Which was revealed in Makkah بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ (In the Name of Allah, the Most Gracious, the Most Merciful. The Reason for the Revelation of Surat Ad-Duha Imam Ahmad recorded from Jundub that he said, "The Prophet became ill, so he did not stand for prayer for a night or two. Th...

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