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Solomon's Trial

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Solomon's Trial

فِتْنَةُ سُلَيْمَان

Prophet Solomon (Sulayman), revered in Islam as a wise king and prophet, experienced a profound test known as Solomon's Trial, or *fitnat Sulayman*. This event, mentioned in the Quran, serves as a powerful reminder of the human tendency to be distracted by worldly allurements. The trial involved a period where Prophet Solomon became preoccupied with worldly splendors, such as magnificent horses, leading him to miss his prayers. Upon realizing his lapse, the Quran describes his fervent return to Allah, where [he said, "Return them to me," and set about striking [their] legs and necks], an act often interpreted as a symbolic sacrifice of that which distracted him, or an act of repentance for his missed devotion. Allah states directly, [And We certainly tried Solomon and placed on his throne a body; then he returned]. This "body" is interpreted variously by scholars, often signifying a period of diminished power or a symbolic absence from his full glory. Crucially, it was Solomon's sincere repentance and turning back to Allah that was paramount, as he prayed, [My Lord, forgive me and grant me a kingdom such as will not belong to anyone after me. Indeed, You are the Bestower]. This trial ultimately purified him, leading to his granted dominion over wind, jinn, and birds, showcasing that sincere devotion and repentance after a lapse can lead to immense blessings and closeness to the Almighty.

Quran 2 verses

رُدُّوهَا عَلَىَّ فَطَفِقَ مَسْحًۢا بِٱلسُّوقِ وَٱلْأَعْنَاقِ

Ruddoohaa 'alaiya fatafiqa masham bissooqi wal a'naaq

[He said], "Return them to me," and set about striking [their] legs and necks.

(بولے کہ) ان کو میرے پاس واپس لے آؤ۔ پھر ان کی ٹانگوں اور گردنوں پر ہاتھ پھیرنے لگے

Commentary

Ma'arif-ul-Quran: The story of the return and resetting of the Sun Some early interpreters have, while following the first Tafsir, also said that soon after having missed the Salah of al-` Asr, Sayyidna Sulayman (علیہ السلام) prayed to Allah Ta’ ala, or requested the angels, that the Sun should be made to return. Acc...
Tafsir al-Jalalayn: Bring them back to me! that is the horses that were displayed; and they so brought them back. Then he set about slashing with his sword their legs al-sūq is the plural of sāq and necks in other words he slaughtered them and cut off their legs as an offering of atonement to God exalted be He for havi...
Tafsir Ibn Kathir (English): Sulayman the Son of Dawud Allah tells us that he gave Sulayman to Dawud as a Prophet, as He says elsewhere: وَوَرِثَ سُلَيْمَـنُ دَاوُودَ (And Sulayman inherited Dawud) (27:1). meaning, he inherited prophethood from him. Dawud had other sons besides Sulayman, for he had one hundred free wives. نِعْم...

وَلَقَدْ فَتَنَّا سُلَيْمَٰنَ وَأَلْقَيْنَا عَلَىٰ كُرْسِيِّهِۦ جَسَدًا ثُمَّ أَنَابَ

Wa laqad fatannaa Sulaimaana wa alqainaa 'alaa kursiyyihee jasadan summa anaab

And We certainly tried Solomon and placed on his throne a body; then he returned.

اور ہم نے سلیمان کی آزمائش کی اور ان کے تخت پر ایک دھڑ ڈال دیا پھر انہوں نے (خدا کی طرف) رجوع کیا

Commentary

Ma'arif-ul-Quran: Commentary In this verse, Allah Ta’ ala has mentioned yet another test of Sayyidna Sulayman (علیہ السلام) with a simple statement saying that, during this test, some body, or part of it, was put on the throne of Sayyidna Sulayman (علیہ السلام) . As for what that body was and what its placement on th...
Tafsir al-Jalalayn: And We certainly tried Solomon We tested him by wresting his kingdom from him because he had married a woman solely out of his desire for her. She used to worship idols in his own home without his knowledge. Now control of his kingdom lay in his ring. On one occasion needing to withdraw to relieve h...
Tafsir Ibn Kathir (English): How Allah tested Sulayman then made Things easy for Him Allah says, وَلَقَدْ فَتَنَّا سُلَيْمَـنَ (And indeed, We tried Sulayman) meaning, `We tested him.' وَأَلْقَيْنَا عَلَى كُرْسِيِّهِ جَسَداً (and We placed on his throne Jasad (a body)). ثُمَّ أَنَابَ (and he returned.) means, after this test, h...

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