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Pharaoh's Defiance and Punishment

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Pharaoh's Defiance and Punishment

عِصْيَان فِرْعَوْن وَعِقَابُهُ

Pharaoh's Defiance and Punishment stands as a profound narrative in Islamic tradition, illustrating the ultimate consequences of arrogance and rejection of divine truth. This pivotal event recounts the story of Pharaoh, the powerful ruler of ancient Egypt, and his stubborn refusal to heed the call of Allah's messenger, Prophet Musa (Moses). Despite repeated warnings and miraculous signs, Pharaoh remained puffed up with pride, refusing to release the Children of Israel from bondage and denying the Oneness of Allah. Allah, in His infinite patience, sent numerous signs to Pharaoh and his people, hoping they would reflect and repent. They were afflicted with [years of famine and a deficiency in fruits] and then with a series of distinct plagues—[the flood, locusts, lice, frogs, and blood]—yet Pharaoh remained arrogant and tyrannical. His persistent oppression and defiance ultimately led to a devastating divine retribution. As a just consequence for their denial of Allah's signs and their heedlessness, Allah took retribution from them, and [He drowned them in the sea]. This powerful account serves as a timeless reminder for believers: no worldly power can defy the Creator, and justice will ultimately prevail against tyranny and oppression. It underscores the importance of humility, faith, and submission to divine guidance, offering solace to the oppressed and a stern warning to the arrogant.

Quran 3 verses

وَلَقَدْ أَخَذْنَآ ءَالَ فِرْعَوْنَ بِٱلسِّنِينَ وَنَقْصٍ مِّنَ ٱلثَّمَرَٰتِ لَعَلَّهُمْ يَذَّكَّرُونَ

Wa laqad akhaznaaa Aala Fir'awna bis sineena wa naqsim minas samaraati la'allahum yazzakkaroon

And We certainly seized the people of Pharaoh with years of famine and a deficiency in fruits that perhaps they would be reminded.

اور ہم نے فرعونیوں کو قحطوں اور میووں کے نقصان میں پکڑا تاکہ نصیحت حاصل کریں

Commentary

Ma'arif-ul-Quran: The next verses speak of the events that led Pharaoh and his people to a number of calamities sent to them as punishment and finally led them to their death. The first heavenly punishment came to them in the form of famine. According to historical reports this famine lasted for seven years. "And We ...
Tafsir al-Jalalayn: And verily We seized Pharaoh’s folk with the years of drought and dearth of fruits so that they might remember that they might heed the admonition and become believers.
Tafsir Ibn Kathir (English): Fir`awn and His People suffer Years of Drought Allah said, وَلَقَدْ أَخَذْنَآ ءالَ فِرْعَوْنَ (And indeed We punished the people of Fir`awn) We tested and tried them, بِالسِّنِينَ (with years of drought) of famine due to little produce, وَنَقْصٍ مِّن الثَّمَرَاتِ (and lack of fruits), which is less ...

فَأَرْسَلْنَا عَلَيْهِمُ ٱلطُّوفَانَ وَٱلْجَرَادَ وَٱلْقُمَّلَ وَٱلضَّفَادِعَ وَٱلدَّمَ ءَايَٰتٍ مُّفَصَّلَٰتٍ فَٱسْتَكْبَرُوا۟ وَكَانُوا۟ قَوْمًا مُّجْرِمِينَ

Fa arsalnaa 'alaihimut toofaana waljaraada walqum mala waddafaadi'a waddama Aayaatim mufassalaatin fastakbaroo wa kaanoo qawmam mujrimeen

So We sent upon them the flood and locusts and lice and frogs and blood as distinct signs, but they were arrogant and were a criminal people.

تو ہم نے ان پر طوفان اور ٹڈیاں اور جوئیں اور مینڈک اور خون کتنی کھلی ہوئی نشانیاں بھیجیں۔ مگر وہ تکبر ہی کرتے رہے اور وہ لوگ تھے ہی گنہگار

Commentary

Ma'arif-ul-Quran: The above verses relate the next part of the story of the prophet Musa (علیہ السلام) and the people of Pharaoh. According to historical reports, the prophet Musa (علیہ السلام) stayed in Egypt for 20 years. He kept preaching consistently and conveyed the message of Allah to them. He was given nine mi...
Tafsir al-Jalalayn: So We unleashed upon them the flood of water which penetrated their houses and which for seven days would come up to people’s necks as they sat; and the locusts which consumed their crops and fruits likewise engulfing them for seven days; and the lice al-qummal is like al-sūs ‘woodworm’ or al-qurād ...
Tafsir Ibn Kathir (English): Allah punishes the People of Fir`awn because of Their Rebellion Allah describes the rebellion, tyranny, defiance of the truth and insistence on falsehood of the people of Fir`awn, prompting them to proclaim, مَهْمَا تَأْتِنَا بِهِ مِن ءَايَةٍ لِّتَسْحَرَنَا بِهَا فَمَا نَحْنُ لَكَ بِمُؤْمِنِينَ ("Wh...

فَٱنتَقَمْنَا مِنْهُمْ فَأَغْرَقْنَٰهُمْ فِى ٱلْيَمِّ بِأَنَّهُمْ كَذَّبُوا۟ بِـَٔايَٰتِنَا وَكَانُوا۟ عَنْهَا غَٰفِلِينَ

Fantaqamnaa minhum fa aghraqnaahum kazzaboo bi Aayaatinaa wa kaanoo 'anhaa ghaafileen

So We took retribution from them, and We drowned them in the sea because they denied Our signs and were heedless of them.

تو ہم نے ان سے بدلہ لے کر ہی چھوڑا کہ ان کو دریا میں ڈبو دیا اس لیے کہ وہ ہماری آیتوں کو جھٹلاتے اور ان سے بےپروائی کرتے تھے

Commentary

Ma'arif-ul-Quran: The sixth punishment has been mentioned in the Qur'an by the Arabic word: رِجز 'Rijz' which signifies plague or pestilence. The number of Egyptians killed in this plague is reported to have been more than seventy thousand. They were relieved of this punishment by the prayer of the prophet Musa (علیہ...
Tafsir al-Jalalayn: So We exacted retribution from them and therefore We drowned them in the sea al-yamm denotes salty waters for the reason that they denied Our signs and were heedless of them not reflecting upon them.
Tafsir Ibn Kathir (English): The People of Fir`awn drown in the Sea; the Children of Israel inherit the Holy Land Allah states that when the people of Fir`awn rebelled and transgressed, even though He inflicted them with consecutive signs, one after another, He took retribution from them by drowning them in the sea that Musa pa...

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