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Junction of the Two Seas

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Junction of the Two Seas

مَجْمَعَ الْبَحْرَيْنِ

The Junction of the Two Seas (مَجْمَعَ الْبَحْرَيْنِ), a place shrouded in mystery and profound spiritual significance, marks a pivotal moment in Islamic tradition. This enigmatic location is where Prophet Musa (Moses) embarked on an extraordinary quest for knowledge, seeking out a divinely guided figure known as Al-Khidr. The Quran recounts Musa's steadfast resolve, declaring to his servant, [“I will not cease [traveling] until I reach the junction of the two seas or continue for a long period”]. Their arrival at this sacred meeting point was heralded by a miraculous sign: [when they reached the junction between them, they forgot their fish, and it took its course into the sea, slipping away], indicating the path where Al-Khidr awaited. While its precise geographical coordinates remain unknown and often debated, the narrative transcends a mere physical location, symbolizing the pursuit of a deeper, divinely inspired wisdom beyond conventional understanding. This journey highlights the humility required to seek knowledge from sources endowed with unique divine insight. The Quran also speaks of a broader, cosmic reality where [He released the two seas, meeting [side by side]], perhaps echoing the grandeur of creation, but for Musa, the Junction of the Two Seas represents a specific spiritual threshold for profound learning.

Quran 3 verses

وَإِذْ قَالَ مُوسَىٰ لِفَتَىٰهُ لَآ أَبْرَحُ حَتَّىٰٓ أَبْلُغَ مَجْمَعَ ٱلْبَحْرَيْنِ أَوْ أَمْضِىَ حُقُبًا

Wa iz qaalaa Moosaa lifataahu laaa abrahu hattaaa ablugha majma'al bahrayni aw amdiya huqubaa

And [mention] when Moses said to his servant, "I will not cease [traveling] until I reach the junction of the two seas or continue for a long period."

اور جب موسیٰ نے اپنے شاگرد سے کہا کہ جب تک دو دریاؤں کے ملنے کی جگہ نہ پہنچ جاؤں ہٹنے کا نہیں خواہ برسوں چلتا رہوں

Commentary

Ma'arif-ul-Quran: Commentary In the description of this event referred to in: وَإِذْ قَالَ مُوسَىٰ لِفَتَاهُ (And when Musa said to his young man), the opening sentence of verse 60, 'Musa' means the famous prophet, Musa son of 'Imran (علیہ السلام) . The attribution of this event to some other Musa by Nawf al-Bakali h...
Tafsir al-Jalalayn: And mention when Moses son of Amram ‘Imrān said to his lad Joshua son of Nun Yūsha‘ bin Nūn who used to follow him around serve him and acquire knowledge from him ‘I will not give up I will not stop journeying until I have reached the juncture of the two seas — the point where the Byzantine sea and ...
Tafsir Ibn Kathir (English): The Story of Musa and Al-Khidr The reason for Musa's conversation with the boy-servant, Yusha` bin Nun, was that he had been told about one of the servants of Allah at the junction of the two seas, who had knowledge which Musa had not been granted, so he wanted to travel to meet him. So he said to t...

فَلَمَّا بَلَغَا مَجْمَعَ بَيْنِهِمَا نَسِيَا حُوتَهُمَا فَٱتَّخَذَ سَبِيلَهُۥ فِى ٱلْبَحْرِ سَرَبًا

Falammaa balaghaa majma'a bainihimaa nasiyaa hootahumaa fattakhaza sabeelahoo fil bahri sarabaa

But when they reached the junction between them, they forgot their fish, and it took its course into the sea, slipping away.

جب ان کے ملنے کے مقام پر پہنچے تو اپنی مچھلی بھول گئے تو اس نے دریا میں سرنگ کی طرح اپنا رستہ بنالیا

Commentary

Ma'arif-ul-Quran: Precedence of Sayyidna Musa (علیہ السلام) over Al-Khadir (علیہ السلام) ، his up-bringing and miracles In the next verse, it was said: فَلَمَّا بَلَغَا مَجْمَعَ بَيْنِهِمَا نَسِيَا حُوتَهُمَا فَاتَّخَذَ سَبِيلَهُ فِي الْبَحْرِ‌ سَرَ‌بًا So, when they reached the meeting point of the two seas, they fo...
Tafsir al-Jalalayn: So when they reached a juncture between the two between the two seas they forgot their fish — Joshua forgot his luggage leaving it behind at the moment of departure and Moses forgot to remind him — and so it the fish made its way into the sea that is it formed it — through God’s forming it — by burr...
Tafsir Ibn Kathir (English): The Story of Musa and Al-Khidr The reason for Musa's conversation with the boy-servant, Yusha` bin Nun, was that he had been told about one of the servants of Allah at the junction of the two seas, who had knowledge which Musa had not been granted, so he wanted to travel to meet him. So he said to t...

مَرَجَ ٱلْبَحْرَيْنِ يَلْتَقِيَانِ

Marajal bahrayni yalta qiyaani

He released the two seas, meeting [side by side];

اسی نے دو دریا رواں کئے جو آپس میں ملتے ہیں

Commentary

Ma'arif-ul-Quran: Allah created Different Types of Water مَرَ‌جَ الْبَحْرَ‌يْنِ يَلْتَقِيَانِ (He has set forth the two seas that meet together...55:19). Literally, the verb maraja means 'to let loose'. The word bahrain [ two seas or two types of waters ] refers to sweet and salty waters. Allah has created two types ...
Tafsir al-Jalalayn: He has loosed the two waters the sweet and the salty; and so they meet in the perception of the eye.
Tafsir Ibn Kathir (English): The Creation of Humans and Jinns Allah mentions that He created mankind from clay, like that used in pottery, and created the Jinns from the tip of the flame of a smokeless fire. This was said by Ad-Dahhak from Ibn `Abbas. It was also said by `Ikrimah, Mujahid, Al-Hasan and Ibn Zayd. Al-`Awfi report...

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