إِنَّا بَلَوْنَٰهُمْ كَمَا بَلَوْنَآ أَصْحَٰبَ ٱلْجَنَّةِ إِذْ أَقْسَمُوا۟ لَيَصْرِمُنَّهَا مُصْبِحِينَ
Innaa balawnaahum kamaa balawnaaa As-haabal jannati iz 'aqsamoo la-yasri munnahaa musbiheen
Indeed, We have tried them as We tried the companions of the garden, when they swore to cut its fruit in the [early] morning
ہم نے ان لوگوں کی اسی طرح آزمائش کی ہے جس طرح باغ والوں کی آزمائش کی تھی۔ جب انہوں نے قسمیں کھا کھا کر کہا کہ صبح ہوتے ہوتے ہم اس کا میوہ توڑ لیں گے
Commentary
Ma'arif-ul-Quran: إِنَّا بَلَوْنَاهُمْ كَمَا بَلَوْنَا أَصْحَابَ الْجَنَّةِ (We have tested them as We had tested the Owners of the Garden....68:17). The preceding verses rebutted the criticisms of pagan Arabs levelled against Allah's Messenger and gave reasons why the charges are not only unfounded, but also absurd....
Tafsir al-Jalalayn: Indeed We have tried them We have tested the people of Mecca with drought and famine just as We tried the owners of the garden the orchard when they vowed that they would pluck that they would pick its fruits in the morning so that the poor folk would not notice them and so that they would not then ...
Tafsir Ibn Kathir (English): قَالُواْ سُبْحَـنَ رَبّنَآ إِنَّا كُنَّا ظَـلِمِينَ- فَأَقْبَلَ بَعْضُهُمْ عَلَى بَعْضٍ يَتَلَـوَمُونَ- قَالُواْ يوَيْلَنَآ إِنَّا كُنَّا طَـغِينَ- عَسَى رَبُّنَآ أَن يُبْدِلَنَا خَيْراً مّنْهَآ إِنَّآ إِلَى رَبّنَا رغِبُونَ- كَذَلِكَ الْعَذَابُ وَلَعَذَابُ الاْخِرَةِ أَكْبَرُ لَوْ كَانُواْ يَعْلَمُ...
وَلَا يَسْتَثْنُونَ
Wa laa yastasnoon
Without making exception.
اور انشاء الله نہ کہا
Commentary
Ma'arif-ul-Quran: وَلَا يَسْتَثْنُونَ (and did not make any exception (by saying 'insha'Allah' ). [ 68:18] '. The word isthisna' in the original Arabic means 'to make an exception by saying "insha'Allah"'. However, some scholars interpret this word, in this context, to mean that 'they would devour the entire harvest ...
Tafsir al-Jalalayn: And they did not make any exception to their vow for God’s will the sentence is a new syntactically independent one in other words and that was their condition.
Tafsir Ibn Kathir (English): قَالُواْ سُبْحَـنَ رَبّنَآ إِنَّا كُنَّا ظَـلِمِينَ- فَأَقْبَلَ بَعْضُهُمْ عَلَى بَعْضٍ يَتَلَـوَمُونَ- قَالُواْ يوَيْلَنَآ إِنَّا كُنَّا طَـغِينَ- عَسَى رَبُّنَآ أَن يُبْدِلَنَا خَيْراً مّنْهَآ إِنَّآ إِلَى رَبّنَا رغِبُونَ- كَذَلِكَ الْعَذَابُ وَلَعَذَابُ الاْخِرَةِ أَكْبَرُ لَوْ كَانُواْ يَعْلَمُ...
فَطَافَ عَلَيْهَا طَآئِفٌ مِّن رَّبِّكَ وَهُمْ نَآئِمُونَ
Fataafa 'alaihaa taaa'i fum mir rabbika wa hum naaa'imoon
So there came upon the garden an affliction from your Lord while they were asleep.
سو وہ ابھی سو ہی رہے تھے کہ تمہارے پروردگار کی طرف سے (راتوں رات) اس پر ایک آفت پھر گئی
Commentary
Ma'arif-ul-Quran: فَطَافَ عَلَيْهَا طَائِفٌ مِّن رَّبِّكَ (Then, there whirled around it a whirl (of calamity) from your Lord, while they were asleep….68:19). The word 'whirl' refers to 'a whirl of calamity' as a result of which Divine punishment overtook the garden in a sudden and swift sweep. Some narratives repor...
Tafsir al-Jalalayn: Then a visitation from your Lord visited it that is a fire consumed it during the night while they slept.
Tafsir Ibn Kathir (English): قَالُواْ سُبْحَـنَ رَبّنَآ إِنَّا كُنَّا ظَـلِمِينَ- فَأَقْبَلَ بَعْضُهُمْ عَلَى بَعْضٍ يَتَلَـوَمُونَ- قَالُواْ يوَيْلَنَآ إِنَّا كُنَّا طَـغِينَ- عَسَى رَبُّنَآ أَن يُبْدِلَنَا خَيْراً مّنْهَآ إِنَّآ إِلَى رَبّنَا رغِبُونَ- كَذَلِكَ الْعَذَابُ وَلَعَذَابُ الاْخِرَةِ أَكْبَرُ لَوْ كَانُواْ يَعْلَمُ...
فَأَصْبَحَتْ كَٱلصَّرِيمِ
Fa asbahat kassareem
And it became as though reaped.
تو وہ ایسا ہوگیا جیسے کٹی ہوئی کھیتی
Commentary
Ma'arif-ul-Quran: فَأَصْبَحَتْ كَالصَّرِيمِ (Thus, on the next morning, it was like a harvested field ….68:20). The word sarim means to harvest or to collect a crop from the fields'. The word sarim in the context of the verse is used in the sense of masrum or maqtu`, meaning 'harvested or cut'. This signifies that t...
Tafsir al-Jalalayn: So by the morning it was like the darkness of night in other words black.
Tafsir Ibn Kathir (English): قَالُواْ سُبْحَـنَ رَبّنَآ إِنَّا كُنَّا ظَـلِمِينَ- فَأَقْبَلَ بَعْضُهُمْ عَلَى بَعْضٍ يَتَلَـوَمُونَ- قَالُواْ يوَيْلَنَآ إِنَّا كُنَّا طَـغِينَ- عَسَى رَبُّنَآ أَن يُبْدِلَنَا خَيْراً مّنْهَآ إِنَّآ إِلَى رَبّنَا رغِبُونَ- كَذَلِكَ الْعَذَابُ وَلَعَذَابُ الاْخِرَةِ أَكْبَرُ لَوْ كَانُواْ يَعْلَمُ...
فَتَنَادَوْا۟ مُصْبِحِينَ
Fatanaadaw musbiheen
And they called one another at morning,
جب صبح ہوئی تو وہ لوگ ایک دوسرے کو پکارنے لگے
Commentary
Ma'arif-ul-Quran: فَتَنَادَوْا مُصْبِحِينَ (So, they called out each other as the morning broke 68:21). This means that they starting waking up each other in the early morning that they should set out early if they wanted to harvest.
وَهُمْ يَتَخَافَتُونَ (...while they were whispering to each other ... 68:23). They ...
Tafsir al-Jalalayn: They then called out to one another in the morning
Tafsir Ibn Kathir (English): قَالُواْ سُبْحَـنَ رَبّنَآ إِنَّا كُنَّا ظَـلِمِينَ- فَأَقْبَلَ بَعْضُهُمْ عَلَى بَعْضٍ يَتَلَـوَمُونَ- قَالُواْ يوَيْلَنَآ إِنَّا كُنَّا طَـغِينَ- عَسَى رَبُّنَآ أَن يُبْدِلَنَا خَيْراً مّنْهَآ إِنَّآ إِلَى رَبّنَا رغِبُونَ- كَذَلِكَ الْعَذَابُ وَلَعَذَابُ الاْخِرَةِ أَكْبَرُ لَوْ كَانُواْ يَعْلَمُ...
أَنِ ٱغْدُوا۟ عَلَىٰ حَرْثِكُمْ إِن كُنتُمْ صَٰرِمِينَ
Anighdoo 'alaa harsikum in kuntum saarimeen
[Saying], "Go early to your crop if you would cut the fruit."
اگر تم کو کاٹنا ہے تو اپنی کھیتی پر سویرے ہی جا پہنچو
Commentary
Ma'arif-ul-Quran: فَتَنَادَوْا مُصْبِحِينَ (So, they called out each other as the morning broke 68:21). This means that they starting waking up each other in the early morning that they should set out early if they wanted to harvest.
وَهُمْ يَتَخَافَتُونَ (...while they were whispering to each other ... 68:23). They ...
Tafsir al-Jalalayn: saying ‘Go forth early to your tillage your produce ani’ghdū ‘alā harthikum constitutes an explication of the import of tanādaw ‘they called out to one another’; otherwise an relates to the verbal action to be understood as being bi-an if you are going to pluck’ if your intention is to pick the frui...
Tafsir Ibn Kathir (English): قَالُواْ سُبْحَـنَ رَبّنَآ إِنَّا كُنَّا ظَـلِمِينَ- فَأَقْبَلَ بَعْضُهُمْ عَلَى بَعْضٍ يَتَلَـوَمُونَ- قَالُواْ يوَيْلَنَآ إِنَّا كُنَّا طَـغِينَ- عَسَى رَبُّنَآ أَن يُبْدِلَنَا خَيْراً مّنْهَآ إِنَّآ إِلَى رَبّنَا رغِبُونَ- كَذَلِكَ الْعَذَابُ وَلَعَذَابُ الاْخِرَةِ أَكْبَرُ لَوْ كَانُواْ يَعْلَمُ...
فَٱنطَلَقُوا۟ وَهُمْ يَتَخَٰفَتُونَ
Fantalaqoo wa hum yatakhaafatoon
So they set out, while lowering their voices,
تو وہ چل پڑے اور آپس میں چپکے چپکے کہتے جاتے تھے
Commentary
Ma'arif-ul-Quran: فَتَنَادَوْا مُصْبِحِينَ (So, they called out each other as the morning broke 68:21). This means that they starting waking up each other in the early morning that they should set out early if they wanted to harvest.
وَهُمْ يَتَخَافَتُونَ (...while they were whispering to each other ... 68:23). They ...
Tafsir al-Jalalayn: So off they went whispering to one another talking secretly
Tafsir Ibn Kathir (English): قَالُواْ سُبْحَـنَ رَبّنَآ إِنَّا كُنَّا ظَـلِمِينَ- فَأَقْبَلَ بَعْضُهُمْ عَلَى بَعْضٍ يَتَلَـوَمُونَ- قَالُواْ يوَيْلَنَآ إِنَّا كُنَّا طَـغِينَ- عَسَى رَبُّنَآ أَن يُبْدِلَنَا خَيْراً مّنْهَآ إِنَّآ إِلَى رَبّنَا رغِبُونَ- كَذَلِكَ الْعَذَابُ وَلَعَذَابُ الاْخِرَةِ أَكْبَرُ لَوْ كَانُواْ يَعْلَمُ...
أَن لَّا يَدْخُلَنَّهَا ٱلْيَوْمَ عَلَيْكُم مِّسْكِينٌ
Al laa yadkhulannahal yawma 'alaikum miskeen
[Saying], "There will surely not enter it today upon you [any] poor person."
آج یہاں تمہارے پاس کوئی فقیر نہ آنے پائے
Commentary
Ma'arif-ul-Quran: فَتَنَادَوْا مُصْبِحِينَ (So, they called out each other as the morning broke 68:21). This means that they starting waking up each other in the early morning that they should set out early if they wanted to harvest.
وَهُمْ يَتَخَافَتُونَ (...while they were whispering to each other ... 68:23). They ...
Tafsir al-Jalalayn: ‘No needy person shall today come to you in it’ this constitutes the explication of the preceding verse; or else an relates to the verbal action to be understood to mean bi-an.
Tafsir Ibn Kathir (English): قَالُواْ سُبْحَـنَ رَبّنَآ إِنَّا كُنَّا ظَـلِمِينَ- فَأَقْبَلَ بَعْضُهُمْ عَلَى بَعْضٍ يَتَلَـوَمُونَ- قَالُواْ يوَيْلَنَآ إِنَّا كُنَّا طَـغِينَ- عَسَى رَبُّنَآ أَن يُبْدِلَنَا خَيْراً مّنْهَآ إِنَّآ إِلَى رَبّنَا رغِبُونَ- كَذَلِكَ الْعَذَابُ وَلَعَذَابُ الاْخِرَةِ أَكْبَرُ لَوْ كَانُواْ يَعْلَمُ...
وَغَدَوْا۟ عَلَىٰ حَرْدٍ قَٰدِرِينَ
Wa ghadaw 'alaa hardin qaadireen
And they went early in determination, [assuming themselves] able.
اور کوشش کے ساتھ سویرے ہی جا پہنچے (گویا کھیتی پر) قادر ہیں
Commentary
Ma'arif-ul-Quran: وَغَدَوْا عَلَىٰ حَرْدٍ قَادِرِينَ And in early hours of the day they rushed quickly, while they were (assuming themselves) powerful (to pluck the fruits and prevent the poor.) [ 68:25] '. The word hard means 'to prevent' and 'to express anger'.5 In other words, they thought they had the power to ...
Tafsir al-Jalalayn: And they went forth early supposing themselves able to prohibit to prevent the poor folk from enjoying the fruit.
Tafsir Ibn Kathir (English): قَالُواْ سُبْحَـنَ رَبّنَآ إِنَّا كُنَّا ظَـلِمِينَ- فَأَقْبَلَ بَعْضُهُمْ عَلَى بَعْضٍ يَتَلَـوَمُونَ- قَالُواْ يوَيْلَنَآ إِنَّا كُنَّا طَـغِينَ- عَسَى رَبُّنَآ أَن يُبْدِلَنَا خَيْراً مّنْهَآ إِنَّآ إِلَى رَبّنَا رغِبُونَ- كَذَلِكَ الْعَذَابُ وَلَعَذَابُ الاْخِرَةِ أَكْبَرُ لَوْ كَانُواْ يَعْلَمُ...
فَلَمَّا رَأَوْهَا قَالُوٓا۟ إِنَّا لَضَآلُّونَ
Falammaa ra awhaa qaalooo innaa ladaaalloon
But when they saw it, they said, "Indeed, we are lost;
جب باغ کو دیکھا تو (ویران) کہنے لگے کہ ہم رستہ بھول گئے ہیں
Commentary
Ma'arif-ul-Quran: فَلَمَّا رَأَوْهَا قَالُوا إِنَّا لَضَالُّونَ (But when they saw it [ the place of the ruined garden ], they said, "We have missed the way."....68:26). In other words, when they did not find their garden on that spot, they first thought that they must have lost their way and gone to the wrong place...
Tafsir al-Jalalayn: But when they saw it blackened and charred they said ‘Assuredly we have strayed!’ from it that is to say this is not the one. Then when they recognised it they said
Tafsir Ibn Kathir (English): قَالُواْ سُبْحَـنَ رَبّنَآ إِنَّا كُنَّا ظَـلِمِينَ- فَأَقْبَلَ بَعْضُهُمْ عَلَى بَعْضٍ يَتَلَـوَمُونَ- قَالُواْ يوَيْلَنَآ إِنَّا كُنَّا طَـغِينَ- عَسَى رَبُّنَآ أَن يُبْدِلَنَا خَيْراً مّنْهَآ إِنَّآ إِلَى رَبّنَا رغِبُونَ- كَذَلِكَ الْعَذَابُ وَلَعَذَابُ الاْخِرَةِ أَكْبَرُ لَوْ كَانُواْ يَعْلَمُ...
بَلْ نَحْنُ مَحْرُومُونَ
Bal nahnu mahroomoon
Rather, we have been deprived."
نہیں بلکہ ہم (برگشتہ نصیب) بےنصیب ہیں
Commentary
Ma'arif-ul-Quran: فَلَمَّا رَأَوْهَا قَالُوا إِنَّا لَضَالُّونَ (But when they saw it [ the place of the ruined garden ], they said, "We have missed the way."....68:26). In other words, when they did not find their garden on that spot, they first thought that they must have lost their way and gone to the wrong place...
Tafsir al-Jalalayn: ‘Nay but we have been deprived!’ of its fruits by our denying it to the poor folk.
Tafsir Ibn Kathir (English): قَالُواْ سُبْحَـنَ رَبّنَآ إِنَّا كُنَّا ظَـلِمِينَ- فَأَقْبَلَ بَعْضُهُمْ عَلَى بَعْضٍ يَتَلَـوَمُونَ- قَالُواْ يوَيْلَنَآ إِنَّا كُنَّا طَـغِينَ- عَسَى رَبُّنَآ أَن يُبْدِلَنَا خَيْراً مّنْهَآ إِنَّآ إِلَى رَبّنَا رغِبُونَ- كَذَلِكَ الْعَذَابُ وَلَعَذَابُ الاْخِرَةِ أَكْبَرُ لَوْ كَانُواْ يَعْلَمُ...
قَالَ أَوْسَطُهُمْ أَلَمْ أَقُل لَّكُمْ لَوْلَا تُسَبِّحُونَ
Qaala awsatuhum alam aqul lakum law laa tusabbihoon
The most moderate of them said, "Did I not say to you, 'Why do you not exalt [Allah]?' "
ایک جو اُن میں فرزانہ تھا بولا کہ کیا میں نے تم سے نہیں کہا تھا کہ تم تسبیح کیوں نہیں کرتے؟
Commentary
Ma'arif-ul-Quran: قَالَ أَوْسَطُهُمْ أَلَمْ أَقُل لَّكُمْ لَوْلَا تُسَبِّحُونَ (Said he who was the best among them, "Did I not say to you, 'Why do you not pronounce tasbih (Allah's purity)?"....68:28). The middle brother was the best of them. He was righteous like his father. It used to please him to spend in the ca...
Tafsir al-Jalalayn: The most moderate the best one among them said ‘Did I not say to you “Why do you not glorify?” ’ God repenting to Him.
Tafsir Ibn Kathir (English): قَالُواْ سُبْحَـنَ رَبّنَآ إِنَّا كُنَّا ظَـلِمِينَ- فَأَقْبَلَ بَعْضُهُمْ عَلَى بَعْضٍ يَتَلَـوَمُونَ- قَالُواْ يوَيْلَنَآ إِنَّا كُنَّا طَـغِينَ- عَسَى رَبُّنَآ أَن يُبْدِلَنَا خَيْراً مّنْهَآ إِنَّآ إِلَى رَبّنَا رغِبُونَ- كَذَلِكَ الْعَذَابُ وَلَعَذَابُ الاْخِرَةِ أَكْبَرُ لَوْ كَانُواْ يَعْلَمُ...
قَالُوا۟ سُبْحَٰنَ رَبِّنَآ إِنَّا كُنَّا ظَٰلِمِينَ
Qaaloo subhaana rabbinaaa innaa kunnaa zaalimeen
They said, "Exalted is our Lord! Indeed, we were wrongdoers."
(تب) وہ کہنے لگے کہ ہمارا پروردگار پاک ہے بےشک ہم ہی قصوروار تھے
Commentary
Ma'arif-ul-Quran: قَالُوا سُبْحَانَ رَبِّنَا إِنَّا كُنَّا ظَالِمِينَ (They said, "We pronounce the purity of our Lord. No doubt, we were wrongdoers." 68:29). Neither of the brothers had paid heed to this brother's advice at that point. But when the damage was done, they admitted that Allah is Pure, Free from any qu...
Tafsir al-Jalalayn: They said ‘Glory be to God our Lord. Verily we have been wrongdoers’ by denying the poor folk what is their due.
Tafsir Ibn Kathir (English): A Parable of the Removal of the Earnings of the Disbelievers
This is a parable that Allah made of the behavior of the Quraysh disbelievers with the great mercy, and tremendous favors He granted them. The mercy and favor of sending of Muhammad ﷺ to them. But they met him with denial, rejection and op...
فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَلَٰوَمُونَ
Fa aqbala ba'duhum 'alaa ba'diny yatalaawamoon
Then they approached one another, blaming each other.
پھر لگے ایک دوسرے کو رو در رو ملامت کرنے
Commentary
Ma'arif-ul-Quran: فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَلَاوَمُونَ (Then, (at the beginning,) they started reproaching one another; 68:30). That is to say, at the beginning they made admission of guilt, but then they turned to face each other in mutual accusation, blaming each other for the punishment that visited ...
Tafsir al-Jalalayn: They then turned to one another blaming each other.
Tafsir Ibn Kathir (English): A Parable of the Removal of the Earnings of the Disbelievers
This is a parable that Allah made of the behavior of the Quraysh disbelievers with the great mercy, and tremendous favors He granted them. The mercy and favor of sending of Muhammad ﷺ to them. But they met him with denial, rejection and op...
قَالُوا۟ يَٰوَيْلَنَآ إِنَّا كُنَّا طَٰغِينَ
Qaaloo yaa wailanaaa innaa kunnaa taagheen
They said, "O woe to us; indeed we were transgressors.
کہنے لگے ہائے شامت ہم ہی حد سے بڑھ گئے تھے
Commentary
Ma'arif-ul-Quran: قَالُوا يَا وَيْلَنَا إِنَّا كُنَّا طَاغِينَ ( [ and at last ] they said, "Woe to us! In fact, we [ all ] were outrageous....68:31). At the beginning, they accused one another of the sin. Then when they considered the matter carefully, they admitted that they were all on the wrong. As a result, they...
Tafsir al-Jalalayn: They said ‘O yā is for calling attention to something woe to us! O destruction of ours. We have indeed been unjust.
Tafsir Ibn Kathir (English): A Parable of the Removal of the Earnings of the Disbelievers
This is a parable that Allah made of the behavior of the Quraysh disbelievers with the great mercy, and tremendous favors He granted them. The mercy and favor of sending of Muhammad ﷺ to them. But they met him with denial, rejection and op...
عَسَىٰ رَبُّنَآ أَن يُبْدِلَنَا خَيْرًا مِّنْهَآ إِنَّآ إِلَىٰ رَبِّنَا رَٰغِبُونَ
'Asaa rabbunaaa any yubdilanaa khairam minhaaa innaaa ilaa rabbinaa raaghiboon
Perhaps our Lord will substitute for us [one] better than it. Indeed, we are toward our Lord desirous."
امید ہے کہ ہمارا پروردگار اس کے بدلے میں ہمیں اس سے بہتر باغ عنایت کرے ہم اپنے پروردگار کی طرف سے رجوع لاتے ہیں
Commentary
Ma'arif-ul-Quran: قَالُوا يَا وَيْلَنَا إِنَّا كُنَّا طَاغِينَ ( [ and at last ] they said, "Woe to us! In fact, we [ all ] were outrageous....68:31). At the beginning, they accused one another of the sin. Then when they considered the matter carefully, they admitted that they were all on the wrong. As a result, they...
Tafsir al-Jalalayn: It may be that our Lord will give us in its place read yubaddilanā or yubdilanā one that is better than it. Truly we turn humbly to our Lord’ that He might accept our repentance and give us back a garden that is better than our garden — it is reported that they were indeed given a better one in its ...
Tafsir Ibn Kathir (English): A Parable of the Removal of the Earnings of the Disbelievers
This is a parable that Allah made of the behavior of the Quraysh disbelievers with the great mercy, and tremendous favors He granted them. The mercy and favor of sending of Muhammad ﷺ to them. But they met him with denial, rejection and op...