VisualDhikr|

Divine Punishment

View in graph
event

Divine Punishment

العذاب الإلهي

Divine Punishment, or *al-ʿAdhāb al-Ilāhī*, is a profound concept in Islam reflecting Allah's ultimate justice and authority. It refers to the various forms of retribution Allah inflicts upon individuals and nations who persistently reject His guidance, disobey His commands, and commit grave sins. This divine consequence can manifest in this worldly life, serving as a powerful warning and a purification, or in the Hereafter, as the ultimate reckoning for one's deeds. The Quran recounts numerous instances of past communities facing divine wrath due to their transgressions, such as when [the thunderbolt struck the People of the Scripture for their wrongdoing], or when [its inhabitants perceived Our punishment, at once they fled from it]. These narratives underscore that Allah's justice is never arbitrary, but a consequence for those who, despite clear warnings, persist in their defiance, making [evil the morning of those who were warned]. Pharaoh, for instance, received [exemplary punishment for his transgressions]. Understanding divine punishment fosters a deep sense of accountability and encourages sincere repentance, reminding believers of the wisdom behind Allah's commands and the profound importance of living a life of submission and gratitude.

Quran 6 verses

أَلَمْ تَرَ إِلَى ٱلَّذِينَ خَرَجُوا۟ مِن دِيَٰرِهِمْ وَهُمْ أُلُوفٌ حَذَرَ ٱلْمَوْتِ فَقَالَ لَهُمُ ٱللَّهُ مُوتُوا۟ ثُمَّ أَحْيَٰهُمْ إِنَّ ٱللَّهَ لَذُو فَضْلٍ عَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَشْكُرُونَ

Alam tara ilal lazeena kharajoo min diyaarihim wa hum uloofun hazaral mawti faqaaala lahumul laahu mootoo summa ahyaahum; innal laaha lazoo fadlin 'alannaasi wa laakinna aksarannaasi laa yashkuroon

Have you not considered those who left their homes in many thousands, fearing death? Allah said to them, "Die"; then He restored them to life. And Allah is full of bounty to the people, but most of the people do not show gratitude.

بھلا تم نے ان لوگوں کو نہیں دیکھا جو (شمار میں) ہزاروں ہی تھے اور موت کے ڈر سے اپنے گھروں سے نکل بھاگے تھے۔ تو خدا نے ان کو حکم دیا کہ مرجاؤ۔ پھر ان کو زندہ بھی کردیا۔ کچھ شک نہیں کہ خدا لوگوں پر مہربانی رکھتا ہے۔ لیکن اکثر لوگ شکر نہیں کرتے

Commentary

Ma'arif-ul-Quran: Commentary In a uniquely eloquent manner, the two verses (243, 244) appearing above and verse 245 which follows, present guidance that prompts the sacrifice of one's life and possessions in the way of Allah Almighty. Consequently, before stating related injunctions, an important event of history has...
Tafsir al-Jalalayn: Have you not seen an interrogative to provoke amazement and a longing to hear what will follow that is ‘Has your knowledge not attained’ those thousands four eight ten thirty forty or seventy thousand who went forth from their habitations fearful of death? hadhara’l-mawt an object denoting reason. T...
Tafsir Ibn Kathir (English): The Story of the Dead People Ibn Abu Hatim related that Ibn `Abbas said that these people mentioned herein, were the residents of a village called Dawardan. `Ali bin `Asim said that they were from Dawardan, a village several miles away from Wasit (in Iraq). In his Tafsir, Waki` bin Jarrah said that ...

يَسْـَٔلُكَ أَهْلُ ٱلْكِتَٰبِ أَن تُنَزِّلَ عَلَيْهِمْ كِتَٰبًا مِّنَ ٱلسَّمَآءِ فَقَدْ سَأَلُوا۟ مُوسَىٰٓ أَكْبَرَ مِن ذَٰلِكَ فَقَالُوٓا۟ أَرِنَا ٱللَّهَ جَهْرَةً فَأَخَذَتْهُمُ ٱلصَّٰعِقَةُ بِظُلْمِهِمْ ثُمَّ ٱتَّخَذُوا۟ ٱلْعِجْلَ مِنۢ بَعْدِ مَا جَآءَتْهُمُ ٱلْبَيِّنَٰتُ فَعَفَوْنَا عَن ذَٰلِكَ وَءَاتَيْنَا مُوسَىٰ سُلْطَٰنًا مُّبِينًا

yas'aluka Ahlul Kitaabi an tunazzila 'alaihim Kitaabam minas samaaa'i faqad sa aloo Moosaa akbara min zaalika faqaaloo arinal laaha jahratan fa akhazat humus saa'iqatu bizulmihim; summat takhazul 'ijla mim ba'di maa jaa'at humul baiyinaatu fa'afawnaa 'ann zaalik; wa aatainaa Moosaa sultaanam mubeenaa

The People of the Scripture ask you to bring down to them a book from the heaven. But they had asked of Moses [even] greater than that and said, "Show us Allah outright," so the thunderbolt struck them for their wrongdoing. Then they took the calf [for worship] after clear evidences had come to them, and We pardoned that. And We gave Moses a clear authority.

(اے محمدﷺ) اہل کتاب تم سے درخواست کرتے ہیں کہ تم ان پر ایک (لکھی ہوئی) کتاب آسمان سے اتار لاؤ تو یہ موسیٰ سے اس سے بھی بڑی بڑی درخواستیں کرچکے ہیں (ان سے) کہتے تھے ہمیں خدا ظاہر (یعنی آنکھوں سے) دکھا دو سو ان کے گناہ کی وجہ سے ان کو بجلی نے آپکڑا۔ پھر کھلی نشانیاں آئے پیچھے بچھڑے کو (معبود) بنا بیٹھے تو اس سے بھی ہم نے درگزر کی۔ اور موسیٰ کو صریح غلبہ دیا

Commentary

Ma'arif-ul-Quran: Some previous verses censured Jews for their mistrustfulness in matters of faith. In the present verses too, there appears a long list of some of their other evil doings and, because of these ugly problems with them, mention has been made of their punishment. This strain continues in many more verse...
Tafsir al-Jalalayn: The People of the Scripture the Jews will ask of you O Muhammad (s) to cause a Book to be revealed to them from the heaven all at once as was revealed to Moses merely to harass you. If you consider this shocking then know that they their forefathers asked Moses for something greater than that for th...
Tafsir Ibn Kathir (English): The Stubbornness of the Jews Muhammad bin Ka`b Al-Qurazi, As-Suddi and Qatadah said that the Jews asked the Messenger of Allah ﷺ to cause a book to come down to them from heaven, just as the Tawrah was sent down to Musa. Ibn Jurayj said that the Jews asked the Messenger to cause books to come down t...

فَلَمَّآ أَحَسُّوا۟ بَأْسَنَآ إِذَا هُم مِّنْهَا يَرْكُضُونَ

Falammaaa ahassoo baasanaaa izaaa hum minhaa yarkudoon

And when its inhabitants perceived Our punishment, at once they fled from it.

جب انہوں نے ہمارے (مقدمہ) عذاب کو دیکھا تو لگے اس سے بھاگنے

Commentary

Ma'arif-ul-Quran: Commentary These verses describe the destruction of those settlements which some exegesists have taken as Fladhura' ) حضُوراء) and Qilabah (قلابہ) of Yemen. Allah Ta` ala had sent there a prophet about whose name there are different versions. Some say he was Musa Ibn Misha while others say his name ...
Tafsir al-Jalalayn: And when they felt Our might when the inhabitants of the town sensed destruction to be near behold they ran away from it they flee hastily therefrom.
Tafsir Ibn Kathir (English): The Virtue of the Qur'an Here Allah points out the noble status of the Qur'an and urges them to recognize its worth: لَقَدْ أَنزَلْنَآ إِلَيْكُمْ كِتَـباً فِيهِ ذِكْرُكُمْ (Indeed, We have sent down for you a Book in which there is Dhikrukum). Ibn `Abbas said: "Honor for you." أَفَلاَ تَعْقِلُونَ (W...

فَإِذَا نَزَلَ بِسَاحَتِهِمْ فَسَآءَ صَبَاحُ ٱلْمُنذَرِينَ

Fa izaa nazala bisaahatihim fasaaa'a sabaahul munzareen

But when it descends in their territory, then evil is the morning of those who were warned.

مگر جب وہ ان کے میدان میں آ اُترے گا تو جن کو ڈر سنا دیا گیا تھا ان کے لئے برا دن ہوگا

Commentary

Ma'arif-ul-Quran: The sense of 'the victory of the people of Allah' In verses 171-173, it was said: وَلَقَدْ سَبَقَتْ كَلِمَتُنَا لِعِبَادِنَا الْمُرْ‌سَلِينَ إِنَّهُمْ لَهُمُ الْمَنصُورُ‌ونَ وَإِنَّ جُندَنَا لَهُمُ الْغَالِبُونَ (And Our Word has already gone ahead in favor of Our servants - the messengers - they ar...
Tafsir al-Jalalayn: But when it descends in their courtyard — al-Farrā’ said that the Arabs find it sufficient to refer to a people by referring to ‘their courtyard’ — how awful how terrible a morning will be the morning for those who were warned the overt noun al-mundharīn has replaced the third person pronominalisati...
Tafsir Ibn Kathir (English): The Promise of Victory and the Command to turn away from Idolators Allah says, وَلَقَدْ سَبَقَتْ كَلِمَتُنَا لِعِبَادِنَا الْمُرْسَلِينَ (And, verily, Our Word has gone forth of old for Our servants, the Messengers,) meaning, it has already been stated in the first decree that the Messengers and the...

فَأَخَذَهُ ٱللَّهُ نَكَالَ ٱلْـَٔاخِرَةِ وَٱلْأُولَىٰٓ

Fa-akha zahul laahu nakalal aakhirati wal-oola.

So Allah seized him in exemplary punishment for the last and the first [transgression].

تو خدا نے اس کو دنیا اور آخرت (دونوں) کے عذاب میں پکڑ لیا

Commentary

Ma'arif-ul-Quran: فَأَخَذَهُ اللَّـهُ نَكَالَ الْآخِرَ‌ةِ وَالْأُولَىٰ (So, Allah seized him for the deterrent punishment in the Hereafter and the present world....79:25). The word nakal means an 'exemplary punishment' or 'an extremely severe punishment given to an offender to deter others against committing a simila...
Tafsir al-Jalalayn: So God seized him He destroyed him by drowning him as punishment for the latter that is to say these last words of his and for the former that is to say his saying previously ‘I do not know of any god for you other than me’ Q. 2838 — and between the two claims made by Pharaoh was an interval of fort...
Tafsir Ibn Kathir (English): Mentioning the Story of Musa and that it is a Lesson for Those Who fear Allah Allah informs His Messenger Muhammad ﷺ about His Messenger Musa. He mentions that he sent Musa to Fir`awn and He aided him with miracles. Yet, even after this, Fir`awn continued in his disbelief and transgression until All...

فَصَبَّ عَلَيْهِمْ رَبُّكَ سَوْطَ عَذَابٍ

Fasabba 'alaihim Rabbuka sawta 'azaab

So your Lord poured upon them a scourge of punishment.

تو تمہارے پروردگار نے ان پر عذاب کا کوڑا نازل کیا

Commentary

Ma'arif-ul-Quran: فَصَبَّ عَلَيْهِمْ رَبُّكَ سَوْطَ عَذَابٍ (So, your Lord unloosed on them the whip of torment....89:13). The punishment inflicted upon them as a result of their mischief is referred to here as a 'whip of torment'. It signifies that just as lashes are inflicted across different parts of the body, the...
Tafsir al-Jalalayn: So your Lord poured on them a scourge of chastisement.
Tafsir Ibn Kathir (English): Which was revealed in Makkah Recitation of Surat Al-Fajr in the Prayer An-Nasa'i recorded a narration from Jabir that Mu`adh prayed a prayer and a man came and joined him in the prayer. Mu`adh made the prayer long, so the man went and prayed (alone) at the side of the Masjid, and then left. When Mu`...

A detailed scholarly analysis for this topic is not yet available. Get in touch to request one.

Related Topics