بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ سَبَّحَ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Sabbaha lillaahi maa fissamaawaati wal ardi wa Huwal 'Azeezul Hakeem
Whatever is in the heavens and earth exalts Allah, and He is the Exalted in Might, the Wise.
جو مخلوق آسمانوں اور زمین میں ہے خدا کی تسبیح کرتی ہے۔ اور وہ غالب (اور) حکمت والا ہے
Tafsir al-Jalalayn
All that is in the heavens and the earth glorifies God that is to say all things exalt Him as being transcendent thus the lām of li’Llāhi is extra; mā ‘all that’ is used instead of min ‘all who’ in order to indicate what is the predominant sc. non-rational beings; and He is the Mighty in His kingdom the Wise in His actions.
لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ يُحْىِۦ وَيُمِيتُ وَهُوَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Lahoo mulkus samaawaati wal ardi yuhyee wa yumeetu wa Huwa 'alaa kulli shai'in Qadeer
His is the dominion of the heavens and earth. He gives life and causes death, and He is over all things competent.
آسمانوں اور زمین کی بادشاہی اسی کی ہے۔ (وہی) زندہ کرتا اور مارتا ہے۔ اور وہ ہر چیز پر قادر ہے
Tafsir al-Jalalayn
To Him belongs the kingdom of the heavens and the earth; He gives life through His act of creation and He brings death thereafter and He has power over all things.
هُوَ ٱلْأَوَّلُ وَٱلْـَٔاخِرُ وَٱلظَّٰهِرُ وَٱلْبَاطِنُ وَهُوَ بِكُلِّ شَىْءٍ عَلِيمٌ
Huwal Awwalu wal'Aakhiru waz Zaahiru wal Baatinu wa huwa bikulli shai'in Aleem
He is the First and the Last, the Ascendant and the Intimate, and He is, of all things, Knowing.
وہ (سب سے) پہلا اور (سب سے) پچھلا اور (اپنی قدرتوں سے سب پر) ظاہر اور (اپنی ذات سے) پوشیدہ ہے اور وہ تمام چیزوں کو جانتا ہے
Tafsir al-Jalalayn
He is the First preceding everything but without His having any beginning and the Last succeeding everything but without His having any end and the Manifest through the proofs for Him and the Hidden from the perception of the senses and He has knowledge of all things.
هُوَ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ فِى سِتَّةِ أَيَّامٍ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ يَعْلَمُ مَا يَلِجُ فِى ٱلْأَرْضِ وَمَا يَخْرُجُ مِنْهَا وَمَا يَنزِلُ مِنَ ٱلسَّمَآءِ وَمَا يَعْرُجُ فِيهَا وَهُوَ مَعَكُمْ أَيْنَ مَا كُنتُمْ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ
Huwal lazee khalaqas samaawaati wal arda fee sittati ayyaamin summas tawaa 'alal 'Arsh; ya'lamu maa yaliju filardi wa maa yakhruju minhaa wa maa yanzilu minas samaaa'i wa maa ya'ruju feeha wa Huwa ma'akum ayna maa kuntum; wallaahu bimaa ta'maloona Baseer
It is He who created the heavens and earth in six days and then established Himself above the Throne. He knows what penetrates into the earth and what emerges from it and what descends from the heaven and what ascends therein; and He is with you wherever you are. And Allah, of what you do, is Seeing.
وہی ہے جس نے آسمانوں اور زمین کو چھ دن میں پیدا کیا پھر عرش پر جا ٹھہرا۔ جو چیز زمین میں داخل ہوتی اور جو اس سے نکلتی ہے اور جو آسمان سے اُترتی اور جو اس کی طرف چڑھتی ہے سب اس کو معلوم ہے۔ اور تم جہاں کہیں ہو وہ تمہارے ساتھ ہے۔ اور جو کچھ تم کرتے ہو خدا اس کو دیکھ رہا ہے
Tafsir al-Jalalayn
It is He Who created the heavens and the earth in six days of the days of this world the first of which being Sunday and the last of which Friday then presided upon the Throne ‘arsh denotes the kursī a presiding that was befitting of Him. He knows what enters the earth of rain and dead creatures and what issues from it of vegetation and minerals and what comes down from the heaven in the way of mercy and chastisement and what ascends in it of righteous deeds and evil ones. And He is with you by virtue of His knowledge wherever you may be; and God is Seer of what you do.
لَّهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ
Lahoo mulkus samaawaati wal ard; wa ilal laahi turja'ul umoor
His is the dominion of the heavens and earth. And to Allah are returned [all] matters.
آسمانوں اور زمین کی بادشاہی اسی کی ہے۔ اور سب امور اسی کی طرف رجوع ہوتے ہیں
Tafsir al-Jalalayn
To Him belongs the kingdom of the heavens and the earth and to Him all matters all existents are returned.
يُولِجُ ٱلَّيْلَ فِى ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِى ٱلَّيْلِ وَهُوَ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
Yoolijul laila fin nahaari wa yoolijun nahaara fil lail; wa Huwa 'Aleemum bizaatis sudoor
He causes the night to enter the day and causes the day to enter the night, and he is Knowing of that within the breasts.
رات کو دن میں داخل کرتا اور دن کو رات میں داخل کرتا ہے۔ اور وہ دلوں کے بھیدوں تک سے واقف ہے
Tafsir al-Jalalayn
He makes the night pass into He makes it enter the day so that it increases while the night diminishes and makes the day pass into the night so that it increases while the day diminishes. And He is Knower of what is in the breasts of what it contains of secrets and convictions.
ءَامِنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ وَأَنفِقُوا۟ مِمَّا جَعَلَكُم مُّسْتَخْلَفِينَ فِيهِ فَٱلَّذِينَ ءَامَنُوا۟ مِنكُمْ وَأَنفَقُوا۟ لَهُمْ أَجْرٌ كَبِيرٌ
Aaaminoo billaahi wa Rasoolihee wa anfiqoo mimmaa ja'alakum mustakh lafeena feehi fallazeena aamanoo minkum wa anfaqoo lahum ajrun kabeer
Believe in Allah and His Messenger and spend out of that in which He has made you successors. For those who have believed among you and spent, there will be a great reward.
تو) خدا پر اور اس کے رسول پر ایمان لاؤ اور جس (مال) میں اس نے تم کو (اپنا) نائب بنایا ہے اس میں سے خرچ کرو۔ جو لوگ تم میں سے ایمان لائے اور (مال) خرچ کرتے رہے ان کے لئے بڑا ثواب ہے
Tafsir al-Jalalayn
Believe adhere to belief in God and His Messenger and expend in the way of God out of that over which He has made you successors out of the wealth of those mentioned whom you have succeeded for you will be succeeded in this wealth by those who will come after you this was revealed at the time of the ‘hardship’ campaign the campaign of Tabūk. For those of you who believe and expend — an allusion to ‘Uthmān b. ‘Affān may God be pleased with him — will have a great reward.
وَمَا لَكُمْ لَا تُؤْمِنُونَ بِٱللَّهِ وَٱلرَّسُولُ يَدْعُوكُمْ لِتُؤْمِنُوا۟ بِرَبِّكُمْ وَقَدْ أَخَذَ مِيثَٰقَكُمْ إِن كُنتُم مُّؤْمِنِينَ
Wa maa lakum laa tu'minoona billaahi war Rasoolu yad'ookum lituu'minoo bi Rabbikum wa qad akhaza meesaaqakum in kuntum mu'mineen
And why do you not believe in Allah while the Messenger invites you to believe in your Lord and He has taken your covenant, if you should [truly] be believers?
اور تم کیسے لوگ ہو کہ خدا پر ایمان نہیں لاتے۔ حالانکہ (اس کے) پیغمبر تمہیں بلا رہے ہیں کہ اپنے پروردگار پر ایمان لاؤ اور اگر تم کو باور ہو تو وہ تم سے (اس کا) عہد بھی لے چکا ہے
Tafsir al-Jalalayn
And why should you not believe — an address to the disbelievers — in other words there is nothing to prevent you from believing in God when the Messenger is calling you to believe in your Lord and a pledge has been taken from you reading it as ukhidha mīthāqukum; otherwise akhadha mīthāqakum ‘He has taken a pledge from you’ concerning it — that is to say God took this pledge from you in the world of atoms when He made them bear witness against themselves ‘Am I not your Lord?’ They said ‘Yea indeed’ Q. 7172 — if you are believers? that is to say if your intention is to believe in Him then apply yourselves to this duty of faith.
هُوَ ٱلَّذِى يُنَزِّلُ عَلَىٰ عَبْدِهِۦٓ ءَايَٰتٍۭ بَيِّنَٰتٍ لِّيُخْرِجَكُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ وَإِنَّ ٱللَّهَ بِكُمْ لَرَءُوفٌ رَّحِيمٌ
Huwal lazee yunazzilu 'alaa 'abdiheee Aayaatim baiyinaatil liyukhrijakum minaz zulumaati ilan noor; wa innal laaha bikum la Ra'oofur Raheem
It is He who sends down upon His Servant [Muhammad] verses of clear evidence that He may bring you out from darknesses into the light. And indeed, Allah is to you Kind and Merciful.
وہی تو ہے جو اپنے بندے پر واضح (المطالب) آیتیں نازل کرتا ہے تاکہ تم کو اندھیروں میں سے نکال کر روشنی میں لائے۔ بےشک خدا تم پر نہایت شفقت کرنے والا (اور) مہربان ہے
Tafsir al-Jalalayn
It is He Who sends down upon His servant clear signs the signs of the Qur’ān that He may bring you forth from the darkness from disbelief to the light to faith. For truly God is Kind Merciful to you in bringing you forth from disbelief to faith.
وَمَا لَكُمْ أَلَّا تُنفِقُوا۟ فِى سَبِيلِ ٱللَّهِ وَلِلَّهِ مِيرَٰثُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ لَا يَسْتَوِى مِنكُم مَّنْ أَنفَقَ مِن قَبْلِ ٱلْفَتْحِ وَقَٰتَلَ أُو۟لَٰٓئِكَ أَعْظَمُ دَرَجَةً مِّنَ ٱلَّذِينَ أَنفَقُوا۟ مِنۢ بَعْدُ وَقَٰتَلُوا۟ وَكُلًّا وَعَدَ ٱللَّهُ ٱلْحُسْنَىٰ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ
Wa maa lakum allaa tunfiqoo fee sabeelil laahi wa lillaahi meeraasus samaawaati wal-ard; laa yastawee minkum man anfaqa min qablil fat-hi wa qaatal; ulaaaika a'zamu darajatam minal lazeena anfaqoo mim ba'du wa qaataloo; wa kullanw wa'adallaahul husnaa; wallaahu bimaa ta'maloona Khabeer
And why do you not spend in the cause of Allah while to Allah belongs the heritage of the heavens and the earth? Not equal among you are those who spent before the conquest [of Makkah] and fought [and those who did so after it]. Those are greater in degree than they who spent afterwards and fought. But to all Allah has promised the best [reward]. And Allah, with what you do, is Acquainted.
اور تم کو کیا ہوا ہے کہ خدا کے رستے میں خرچ نہیں کرتے حالانکہ آسمانوں اور زمین کی وراثت خدا ہی کی ہے۔ جس شخص نے تم میں سے فتح (مکہ) سے پہلے خرچ کیا اور لڑائی کی وہ (اور جس نے یہ کام پیچھے کئے وہ) برابر نہیں۔ ان کا درجہ ان لوگوں سے کہیں بڑھ کر ہے جنہوں نے بعد میں خرچ (اموال) اور (کفار سے) جہاد وقتال کیا۔ اور خدا نے سب سے (ثواب) نیک (کا) وعدہ تو کیا ہے۔ اور جو کام تم کرتے ہو خدا ان سے واقف ہے
Tafsir al-Jalalayn
And why should you after having embraced faith not allā the nūn of an an-lā has been assimilated here with the lām of lā expend in the way of God when to God belongs the heritage of the heavens and the earth with all that they comprise so that He will eventually receive all your wealth but without the reward for having expended of it for His cause as opposed to if you had expended and had hence been rewarded. Not equal to the rest of you are those of you who expended and fought before the victory at Mecca. Such are greater in rank than those who expended and fought afterwards. Yet to each of the two groups a variant reading for wa-kullan ‘yet to each’ has nominative wa-kullun as a subject God has promised the best reward Paradise. And God is Aware of what you do and will requite you for it accordingly.
مَّن ذَا ٱلَّذِى يُقْرِضُ ٱللَّهَ قَرْضًا حَسَنًا فَيُضَٰعِفَهُۥ لَهُۥ وَلَهُۥٓ أَجْرٌ كَرِيمٌ
man zal lazee yuqridul laaha qardan hasanan fa yudaa'ifahoo lahoo wa lahooo ajrun kareem
Who is it that would loan Allah a goodly loan so He will multiply it for him and he will have a noble reward?
کون ہے جو خدا کو (نیت) نیک (اور خلوص سے) قرض دے تو وہ اس کو اس سے دگنا کرے اور اس کے لئے عزت کا صلہ (یعنی جنت) ہے
Tafsir al-Jalalayn
Who is it that will lend God by expending his wealth in the way of God a goodly loan goodly by virtue of his expending it for God’s sake so that He may multiply it fa-yudā‘ifahu may also be read fa-yuda‘‘ifahu for him from tenfold up to more than seven hundredfold —as stated in sūrat al-Baqara Q. 2261 and so that there may be for him in addition to the multiplied reward a generous reward coupled with satisfaction and prosperity.
يَوْمَ تَرَى ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ يَسْعَىٰ نُورُهُم بَيْنَ أَيْدِيهِمْ وَبِأَيْمَٰنِهِم بُشْرَىٰكُمُ ٱلْيَوْمَ جَنَّٰتٌ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ
Yawma taral mu'mineena walmu'minaati yas'aa nooruhum baina aydeehim wa biaymaanihim bushraakumul yawma jannaatun tajree min tahtihal anhaaru khaalideena feeha; zaalika huwal fawzul 'azeem
On the Day you see the believing men and believing women, their light proceeding before them and on their right, [it will be said], "Your good tidings today are [of] gardens beneath which rivers flow, wherein you will abide eternally." That is what is the great attainment.
جس دن تم مومن مردوں اور مومن عورتوں کو دیکھو گے کہ ان (کے ایمان) کا نور ان کے آگے آگے اور داہنی طرف چل رہا ہے (تو ان سے کہا جائے گا کہ) تم کو بشارت ہو (کہ آج تمہارے لئے) باغ ہیں جن کے تلے نہریں بہہ رہی ہیں ان میں ہمیشہ رہو گے۔ یہی بڑی کامیابی ہے
Tafsir al-Jalalayn
Mention the day when you will see the believing men and believing women with their light shining forth before them in front of them and it will also be on their right and it will be said to them ‘Good tidings for you on this day Gardens that is to say enter them underneath which rivers flow wherein you will abide. That is the great success’.
يَوْمَ يَقُولُ ٱلْمُنَٰفِقُونَ وَٱلْمُنَٰفِقَٰتُ لِلَّذِينَ ءَامَنُوا۟ ٱنظُرُونَا نَقْتَبِسْ مِن نُّورِكُمْ قِيلَ ٱرْجِعُوا۟ وَرَآءَكُمْ فَٱلْتَمِسُوا۟ نُورًا فَضُرِبَ بَيْنَهُم بِسُورٍ لَّهُۥ بَابٌۢ بَاطِنُهُۥ فِيهِ ٱلرَّحْمَةُ وَظَٰهِرُهُۥ مِن قِبَلِهِ ٱلْعَذَابُ
Yawma yaqoolul munaa fiqoona walmunaafiqaatu lillazeena aamanun zuroonaa naqtabis min noorikum qeelarji'oo waraaa'akum faltamisoo nooran faduriba bainahum bisooril lahoo baab, baatinuhoo feehir rahmatu wa zaahiruhoo min qibalihi-'azaab
On the [same] Day the hypocrite men and hypocrite women will say to those who believed, "Wait for us that we may acquire some of your light." It will be said, "Go back behind you and seek light." And a wall will be placed between them with a door, its interior containing mercy, but on the outside of it is torment.
اُس دن منافق مرد اور منافق عورتیں مومنوں سے کہیں گے کہ ہماری طرف سے (شفقت) کیجیئے کہ ہم بھی تمہارے نور سے روشنی حاصل کریں۔ تو ان سے کہا جائے گا کہ پیچھے کو لوٹ جاؤ اور (وہاں) نور تلاش کرو۔ پھر ان کے بیچ میں ایک دیوار کھڑی کر دی جائے گی۔ جس میں ایک دروازہ ہوگا جو اس کی جانب اندرونی ہے اس میں تو رحمت ہے اور جو جانب بیرونی ہے اس طرف عذاب (واذیت)
Tafsir al-Jalalayn
The day when the hypocrites men and women will say to those who believe ‘Look at us unzurūnā a variant reading has anzirūnā meaning ‘Give us a chance’ that we may glean something of your light!’ It will be said to them in mockery of them ‘Step back and seek light!’ So they step back then there will be set up between them and the believers a wall — this is said to be the wall of ‘the Heights’ cf. Q. 746 — with a gate the inner side of which contains mercy the side of the believers and the outer side of which the side of the hypocrites faces toward the chastisement.
يُنَادُونَهُمْ أَلَمْ نَكُن مَّعَكُمْ قَالُوا۟ بَلَىٰ وَلَٰكِنَّكُمْ فَتَنتُمْ أَنفُسَكُمْ وَتَرَبَّصْتُمْ وَٱرْتَبْتُمْ وَغَرَّتْكُمُ ٱلْأَمَانِىُّ حَتَّىٰ جَآءَ أَمْرُ ٱللَّهِ وَغَرَّكُم بِٱللَّهِ ٱلْغَرُورُ
Yunaadoonahum alam nakum ma'akum qaaloo balaa wa laakinnakum fatantum anfusakum wa tarabbastum wartabtum wa gharratkumul amaaniyyu hatta jaaa'a amrul laahi wa gharrakum billaahil gharoor
The hypocrites will call to the believers, "Were we not with you?" They will say, "Yes, but you afflicted yourselves and awaited [misfortune for us] and doubted, and wishful thinking deluded you until there came the command of Allah. And the Deceiver deceived you concerning Allah.
تو منافق لوگ مومنوں سے کہیں گے کہ کیا ہم (دنیا میں) تمہارے ساتھ نہ تھے وہ کہیں گے کیوں نہیں تھے۔ لیکن تم نے خود اپنے تئیں بلا میں ڈالا اور (ہمارے حق میں حوادث کے) منتظر رہے اور (اسلام میں) شک کیا اور (لاطائل) آرزوؤں نے تم کو دھوکہ دیا یہاں تک کہ خدا کا حکم آ پہنچا اور خدا کے بارے میں تم کو (شیطان) دغاباز دغا دیتا رہا
Tafsir al-Jalalayn
They will call out to them ‘Did we not use to be with you?’ upon the path of obedience. They will say ‘Yes indeed! But you caused your souls to fall into temptation by engaging in hypocrisy and you awaited reversals of fortune for the believers and you doubted you were uncertain about the religion of Islam and false hopes greedy desires deceived you until God’s ordinance death came; and the Deceiver Satan deceived you concerning God.
فَٱلْيَوْمَ لَا يُؤْخَذُ مِنكُمْ فِدْيَةٌ وَلَا مِنَ ٱلَّذِينَ كَفَرُوا۟ مَأْوَىٰكُمُ ٱلنَّارُ هِىَ مَوْلَىٰكُمْ وَبِئْسَ ٱلْمَصِيرُ
Fal Yawma laa yu'khazu minkum fidyatunw wa laa minal lazeena kafaroo; maawaakumun Naaru hiya maw laakum wa bi'sal maseer
So today no ransom will be taken from you or from those who disbelieved. Your refuge is the Fire. It is most worthy of you, and wretched is the destination.
تو آج تم سے معاوضہ نہیں لیا جائے گا اور نہ (وہ) کافروں ہی سے (قبول کیا جائے گا) تم سب کا ٹھکانا دوزخ ہے۔ (کہ) وہی تمہارے لائق ہے اور وہ بری جگہ ہے
Tafsir al-Jalalayn
So on this day no ransom will be taken from you read tu’khadhu or yu’khadhu nor from those who disbelieved. Your abode will be the Fire it will be your guardian it is the place truly deserving of you and an evil destination!’ it is.
أَلَمْ يَأْنِ لِلَّذِينَ ءَامَنُوٓا۟ أَن تَخْشَعَ قُلُوبُهُمْ لِذِكْرِ ٱللَّهِ وَمَا نَزَلَ مِنَ ٱلْحَقِّ وَلَا يَكُونُوا۟ كَٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ مِن قَبْلُ فَطَالَ عَلَيْهِمُ ٱلْأَمَدُ فَقَسَتْ قُلُوبُهُمْ وَكَثِيرٌ مِّنْهُمْ فَٰسِقُونَ
Alam yaani laillzeena aamanooo an takhsha'a quloo buhum lizikril laahi wa maa nazala minal haqqi wa laa yakoonoo kallazeena ootul Kitaaba min qablu fataala 'alaihimul amadu faqasat quloobuhum wa kaseerum minhum faasiqoon
Has the time not come for those who have believed that their hearts should become humbly submissive at the remembrance of Allah and what has come down of the truth? And let them not be like those who were given the Scripture before, and a long period passed over them, so their hearts hardened; and many of them are defiantly disobedient.
کیا ابھی تک مومنوں کے لئے اس کا وقت نہیں آیا کہ خدا کی یاد کرنے کے وقت اور (قرآن) جو (خدائے) برحق (کی طرف) سے نازل ہوا ہے اس کے سننے کے وقت ان کے دل نرم ہوجائیں اور وہ ان لوگوں کی طرف نہ ہوجائیں جن کو (ان سے) پہلے کتابیں دی گئی تھیں۔ پھر ان پر زمان طویل گزر گیا تو ان کے دل سخت ہوگئے۔ اور ان میں سے اکثر نافرمان ہیں
Tafsir al-Jalalayn
Is it not time for those who believe — this was revealed concerning the matter of the Companions of the Prophet who had been overindulging in jest that their hearts should be humbled to the remembrance of God and to what has been revealed read as nuzzila; or read nazala ‘what has come down’ of the truth the Qur’ān and that they should not be lā yakūnū is a supplement to takhsha‘a ‘be humbled’ like those who were given the Scripture before? namely the Jews and the Christians. For the stretch of time the interval extending from them back to the time of the sending of the last of their prophets was too long for them and so their hearts became hardened unyielding to the remembrance of God and many of them are immoral.
ٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ يُحْىِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا قَدْ بَيَّنَّا لَكُمُ ٱلْـَٔايَٰتِ لَعَلَّكُمْ تَعْقِلُونَ
I'lamooo annal laaha yuhyil arda ba'da mawtihaa; qad baiyannaa lakumul Aayaati la'allakum ta'qiloon
Know that Allah gives life to the earth after its lifelessness. We have made clear to you the signs; perhaps you will understand.
جان رکھو کہ خدا ہی زمین کو اس کے مرنے کے بعد زندہ کرتا ہے۔ ہم نے اپنی نشانیاں تم سے کھول کھول کر بیان کردی ہیں تاکہ تم سمجھو
Tafsir al-Jalalayn
Know — an address to the believers just mentioned — that God revives the earth after its death by bringing forth vegetation and likewise He is able to do with your hearts restoring them to humbleness. We have certainly made clear for you the signs that testify to Our power with this mentioned example and others that perhaps you may understand.
إِنَّ ٱلْمُصَّدِّقِينَ وَٱلْمُصَّدِّقَٰتِ وَأَقْرَضُوا۟ ٱللَّهَ قَرْضًا حَسَنًا يُضَٰعَفُ لَهُمْ وَلَهُمْ أَجْرٌ كَرِيمٌ
Innal mussaddiqeena wal mussaddiqaati wa aqradul laaha qardan hassanany yudaa'afu lahum wa lahum ajrun kareem
Indeed, the men who practice charity and the women who practice charity and [they who] have loaned Allah a goodly loan - it will be multiplied for them, and they will have a noble reward.
جو لوگ خیرات کرنے والے ہیں مرد بھی اور عورتیں بھی۔ اور خدا کو (نیت) نیک (اور خلوص سے) قرض دیتے ہیں ان کو دوچند ادا کیا جائے گا اور ان کے لئے عزت کا صلہ ہے
Tafsir al-Jalalayn
Indeed men who give voluntary alms al-mussaddiqīna derives from the infinitive al-tasadduq ‘to give voluntary alms’; the tā’ of the original mutasaddiqīna has been assimilated with the sād and women who give voluntary alms a variant reading for both has the softened form with a single sād musaddiqīna and musaddiqāti which derives from al-tasdīq ‘to affirm the truth of’ ‘to believe in’ and those of them who have lent God a goodly loan this refers back to both the men and women with the masculine plural of predominance; the supplementing of a verb aqradū ‘who lent’ to a noun of action al-mussaddiqāt at the point of the relative clause of the al- is because in that position it the noun functions as a verb; the mention of the ‘loan’ together with its qualification ‘goodly’ after the mention of ‘the giving of voluntary alms’ is intended to define it it will be multiplied yudā‘afu is also read as yuda‘‘afu namely their loan will multiplied for them and they will have a generous reward.
وَٱلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَرُسُلِهِۦٓ أُو۟لَٰٓئِكَ هُمُ ٱلصِّدِّيقُونَ وَٱلشُّهَدَآءُ عِندَ رَبِّهِمْ لَهُمْ أَجْرُهُمْ وَنُورُهُمْ وَٱلَّذِينَ كَفَرُوا۟ وَكَذَّبُوا۟ بِـَٔايَٰتِنَآ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَحِيمِ
Wallazeena aamanoo billaahi wa Rusuliheee ulaaa'ika humus siddeeqoona wash shuhadaaa'u 'inda Rabbihim lahum ajruhum wa nooruhum wallazeena kafaroo wa kazzaboo bi aayaatinaaa ulaaaika As haabul jaheem
And those who have believed in Allah and His messengers - those are [in the ranks of] the supporters of truth and the martyrs, with their Lord. For them is their reward and their light. But those who have disbelieved and denied Our verses - those are the companions of Hellfire.
اور جو لوگ خدا اور اس کے پیغمبروں پر ایمان لائے یہی اپنے پروردگار کے نزدیک صدیق اور شہید ہیں۔ ان کے لئے ان (کے اعمال) کا صلہ ہوگا۔ اور ان (کے ایمان) کی روشنی۔ اور جن لوگوں نے کفر کیا اور ہماری آیتوں کو جھٹلایا وہی اہل دوزخ ہیں
Tafsir al-Jalalayn
And those who believe in God and His messengers — they are the truthful al-siddīqūna those who go to the greatest lengths to be truthful and the witnesses with their Lord against the deniers of all communities; they will have their reward and their light. But those who disbelieve and deny Our signs those signs that testify to the truth of Our Oneness — they will be the inhabitants of Hell-fire.
ٱعْلَمُوٓا۟ أَنَّمَا ٱلْحَيَوٰةُ ٱلدُّنْيَا لَعِبٌ وَلَهْوٌ وَزِينَةٌ وَتَفَاخُرٌۢ بَيْنَكُمْ وَتَكَاثُرٌ فِى ٱلْأَمْوَٰلِ وَٱلْأَوْلَٰدِ كَمَثَلِ غَيْثٍ أَعْجَبَ ٱلْكُفَّارَ نَبَاتُهُۥ ثُمَّ يَهِيجُ فَتَرَىٰهُ مُصْفَرًّا ثُمَّ يَكُونُ حُطَٰمًا وَفِى ٱلْـَٔاخِرَةِ عَذَابٌ شَدِيدٌ وَمَغْفِرَةٌ مِّنَ ٱللَّهِ وَرِضْوَٰنٌ وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا مَتَٰعُ ٱلْغُرُورِ
I'lamooo annamal hayaa tud dunyaa la'ibunw wa lahwunw wa zeenatunw wa takaasurun bainakum wa takaasurn fil amwaali wal awlaad, kamasali ghaisin a'jabal kuffaara nabaatuhoo summa yaheeju fataraahu musfaaran summa yakoonu hutaamaa; wa fil aakhirati 'azaabun shadeedunw wa magh firatum minal laahi wa ridwaan; wa mal haiyaa tuddun yaaa illaa mataa'ul ghuroor
Know that the life of this world is but amusement and diversion and adornment and boasting to one another and competition in increase of wealth and children - like the example of a rain whose [resulting] plant growth pleases the tillers; then it dries and you see it turned yellow; then it becomes [scattered] debris. And in the Hereafter is severe punishment and forgiveness from Allah and approval. And what is the worldly life except the enjoyment of delusion.
جان رکھو کہ دنیا کی زندگی محض کھیل اور تماشا اور زینت (وآرائش) اور تمہارے آپس میں فخر (وستائش) اور مال واولاد کی ایک دوسرے سے زیادہ طلب (وخواہش) ہے (اس کی مثال ایسی ہے) جیسے بارش کہ (اس سے کھیتی اُگتی اور) کسانوں کو کھیتی بھلی لگتی ہے پھر وہ خوب زور پر آتی ہے پھر (اے دیکھنے والے) تو اس کو دیکھتا ہے کہ (پک کر) زرد پڑ جاتی ہے پھر چورا چورا ہوجاتی ہے اور آخرت میں (کافروں کے لئے) عذاب شدید اور (مومنوں کے لئے) خدا کی طرف سے بخشش اور خوشنودی ہے۔ اور دنیا کی زندگی تو متاع فریب ہے
Tafsir al-Jalalayn
Know that the life of this world is merely play and diversion and glitter the frequent adornment of oneself and mutual vainglory in respect of wealth and children that is preoccupation with such things — but as for acts of obedience and incentives thereto these are the concerns of the Hereafter; as the likeness of that is to say it in the manner in which you admire it and in the manner in which it will disappear is as the likeness of rain whose vegetation which results from this rain the disbelievers the sowers admire; but then it withers it becomes dried-up and you see it turn yellow then it becomes chaff scatters vanishing with the winds. And in the Hereafter there is a severe chastisement for those who prefer this world to it and forgiveness from God and beatitude for those who have not preferred this world to it; and the life of this world that is to say the comfort enjoyed in it is but the comfort of delusion.
سَابِقُوٓا۟ إِلَىٰ مَغْفِرَةٍ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا كَعَرْضِ ٱلسَّمَآءِ وَٱلْأَرْضِ أُعِدَّتْ لِلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَرُسُلِهِۦ ذَٰلِكَ فَضْلُ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ
Saabiqooo ilaa maghfiratim mir Rabbikum wa jannatin 'arduhaa ka-'ardis samaaa'i wal ardi u'iddat lillazeena aamanoo billaahi wa Rusulih; zaalika fadlul laahi yu'teehi many yashaaa'; wal laahu zul fadlil 'azeem
Race toward forgiveness from your Lord and a Garden whose width is like the width of the heavens and earth, prepared for those who believed in Allah and His messengers. That is the bounty of Allah which He gives to whom He wills, and Allah is the possessor of great bounty.
(بندو) اپنے پروردگار کی بخشش کی طرف اور جنت کی (طرف) جس کا عرض آسمان اور زمین کے عرض کا سا ہے۔ اور جو ان لوگوں کے لئے تیار کی گئی ہے جو خدا پر اور اس کے پیغمبروں پر ایمان لائے ہیں لپکو۔ یہ خدا کا فضل ہے جسے چاہے عطا فرمائے۔ اور خدا بڑے فضل کا مالک ہے
Tafsir al-Jalalayn
Vie with one another for forgiveness from your Lord and a garden the breadth of which is as the breadth of the heaven and the earth if one were placed at the end of the other prepared for those who believe in God and His messengers. That is the bounty of God which He gives to whomever He will and God is dispenser of tremendous bounty.
مَآ أَصَابَ مِن مُّصِيبَةٍ فِى ٱلْأَرْضِ وَلَا فِىٓ أَنفُسِكُمْ إِلَّا فِى كِتَٰبٍ مِّن قَبْلِ أَن نَّبْرَأَهَآ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٌ
Maaa asaaba mim musee batin fil ardi wa laa feee anfusikum illaa fee kitaabim min qabli an nabra ahaa; innaa zaalika 'alal laahi yaseer
No disaster strikes upon the earth or among yourselves except that it is in a register before We bring it into being - indeed that, for Allah, is easy -
کوئی مصیبت ملک پر اور خود تم پر نہیں پڑتی مگر پیشتر اس کے کہ ہم اس کو پیدا کریں ایک کتاب میں (لکھی ہوئی) ہے۔ (اور) یہ (کام) خدا کو آسان ہے
Tafsir al-Jalalayn
No affliction befalls in the earth by way of drought for example or in yourselves such as illness or the loss of a child but it is in a Book meaning the Preserved Tablet al-lawh al-mahfūz before We bring it about before We create it — the same is said to be true of God’s graces — that is indeed easy for God
لِّكَيْلَا تَأْسَوْا۟ عَلَىٰ مَا فَاتَكُمْ وَلَا تَفْرَحُوا۟ بِمَآ ءَاتَىٰكُمْ وَٱللَّهُ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ
Likailaa taasaw 'alaa maa faatakum wa laa tafrahoo bimaaa aataakum; wallaahu laa yuhibbu kulla mukhtaalin fakhoor
In order that you not despair over what has eluded you and not exult [in pride] over what He has given you. And Allah does not like everyone self-deluded and boastful -
تاکہ جو (مطلب) تم سے فوت ہوگیا ہو اس کا غم نہ کھایا کرو اور جو تم کو اس نے دیا ہو اس پر اترایا نہ کرو۔ اور خدا کسی اترانے اور شیخی بگھارنے والے کو دوست نہیں رکھتا
Tafsir al-Jalalayn
so that you may not kay-lā kay makes a verb subjunctive with the same sense as an as in an-lā ‘so that … not’ that is to say God informs you of this so that you may not grieve for what escapes you nor exult with a wanton exultation rather an exultation that is followed by a thanksgiving for the grace at what He has given you read thus as ātākum; or read as atākum meaning ‘at what has come to you from Him’. For God does not like any swaggering braggart swaggering in arrogance because of what he has been given boastful of it to people;
ٱلَّذِينَ يَبْخَلُونَ وَيَأْمُرُونَ ٱلنَّاسَ بِٱلْبُخْلِ وَمَن يَتَوَلَّ فَإِنَّ ٱللَّهَ هُوَ ٱلْغَنِىُّ ٱلْحَمِيدُ
Allazeeena yabkhaloona wa yaamuroonan naasa bil bukhl; wa many yatawalla fa innal laaha Huwal Ghaniyyul Hameed
[Those] who are stingy and enjoin upon people stinginess. And whoever turns away - then indeed, Allah is the Free of need, the Praiseworthy.
جو خود بھی بخل کریں اور لوگوں کو بھی بخل سکھائیں اور جو شخص روگردانی کرے تو خدا بھی بےپروا (اور) وہی سزاوار حمد (وثنا) ہے
Tafsir al-Jalalayn
such as are niggardly in their duties and bid people to be niggardly in these too against such there is a severe threat of chastisement. And whoever turns away from what is his duty still God He is indeed huwa ‘He’ is a separating pronoun; a variant reading drops it the Independent without need of anyone other than Him the Praiser of His friends.
لَقَدْ أَرْسَلْنَا رُسُلَنَا بِٱلْبَيِّنَٰتِ وَأَنزَلْنَا مَعَهُمُ ٱلْكِتَٰبَ وَٱلْمِيزَانَ لِيَقُومَ ٱلنَّاسُ بِٱلْقِسْطِ وَأَنزَلْنَا ٱلْحَدِيدَ فِيهِ بَأْسٌ شَدِيدٌ وَمَنَٰفِعُ لِلنَّاسِ وَلِيَعْلَمَ ٱللَّهُ مَن يَنصُرُهُۥ وَرُسُلَهُۥ بِٱلْغَيْبِ إِنَّ ٱللَّهَ قَوِىٌّ عَزِيزٌ
Laqad arsalnaa Rusulanaa bilbaiyinaati wa anzalnaa ma'ahumul Kitaaba wal Meezaana liyaqooman naasu bilqist, wa anzalnal hadeeda feehi baasun shadeedunw wa manaafi'u linnaasi wa liya'lamal laahu many yansuruhoo wa Rusulahoo bilghaib; innal laaha Qawiyyn 'Azeez
We have already sent Our messengers with clear evidences and sent down with them the Scripture and the balance that the people may maintain [their affairs] in justice. And We sent down iron, wherein is great military might and benefits for the people, and so that Allah may make evident those who support Him and His messengers unseen. Indeed, Allah is Powerful and Exalted in Might.
ہم نے اپنے پیغمبروں کو کھلی نشانیاں دے کر بھیجا۔ اور اُن پر کتابیں نازل کیں اور ترازو (یعنی قواعد عدل) تاکہ لوگ انصاف پر قائم رہیں۔ اور لوہا پیدا کیا اس میں (اسلحہٴ جنگ کے لحاظ سے) خطرہ بھی شدید ہے۔ اور لوگوں کے لئے فائدے بھی ہیں اور اس لئے کہ جو لوگ بن دیکھے خدا اور اس کے پیغمبروں کی مدد کرتے ہیں خدا ان کو معلوم کرے۔ بےشک خدا قوی (اور) غالب ہے
Tafsir al-Jalalayn
We have verily sent Our messengers the angels to prophets with clear signs with the definitive proofs and We revealed with them the Scripture and the Balance justice so that mankind may uphold justice. And We sent down iron We caused it to be extracted from mineral ores wherein is great might with which one may wage battle and many uses for mankind and so that God may know a knowledge of direct vision li-ya‘lama’Llāhu is a supplement to li-yaqūma’l-nāsu ‘so that mankind may uphold’ those who help Him by helping to uphold His religion through the use of instruments of war made of metal and otherwise and His messengers through the Unseen bi’l-ghaybi a circumstantial qualifier referring to the suffixed pronoun hā’ ‘Him’ of yansuruhu ‘who aid Him’ that is to say while He God is not seen by them in this world. Ibn ‘Abbās said ‘They help Him even though they do not see Him’ yansurūnahu wa-lā yubsirūnahu. Assuredly God is Strong Mighty without any need of being helped but such help benefits those who proffer it.
وَلَقَدْ أَرْسَلْنَا نُوحًا وَإِبْرَٰهِيمَ وَجَعَلْنَا فِى ذُرِّيَّتِهِمَا ٱلنُّبُوَّةَ وَٱلْكِتَٰبَ فَمِنْهُم مُّهْتَدٍ وَكَثِيرٌ مِّنْهُمْ فَٰسِقُونَ
Wa laqad arsalnaa Noohanw wa Ibraaheema wa ja'alnaa fee zurriyyatihiman nubuwwata wal Kitaaba faminhum muhtad; wa kaseerum minhum faasiqoon
And We have already sent Noah and Abraham and placed in their descendants prophethood and scripture; and among them is he who is guided, but many of them are defiantly disobedient.
اور ہم نے نوح اور ابراہیم کو (پیغمبر بنا کر) بھیجا اور ان کی اولاد میں پیغمبری اور کتاب (کے سلسلے) کو (وقتاً فوقتاً جاری) رکھا تو بعض تو ان میں سے ہدایت پر ہیں۔ اور اکثر ان میں سے خارج از اطاعت ہیں
Tafsir al-Jalalayn
And verily We sent Noah and Abraham and We ordained among their seed prophethood and the Scripture meaning the four Books the Torah the Gospel the Psalms and the Furqān all of which have been revealed among the seed of Abraham; and some of them are rightly guided and many of them are immoral.
ثُمَّ قَفَّيْنَا عَلَىٰٓ ءَاثَٰرِهِم بِرُسُلِنَا وَقَفَّيْنَا بِعِيسَى ٱبْنِ مَرْيَمَ وَءَاتَيْنَٰهُ ٱلْإِنجِيلَ وَجَعَلْنَا فِى قُلُوبِ ٱلَّذِينَ ٱتَّبَعُوهُ رَأْفَةً وَرَحْمَةً وَرَهْبَانِيَّةً ٱبْتَدَعُوهَا مَا كَتَبْنَٰهَا عَلَيْهِمْ إِلَّا ٱبْتِغَآءَ رِضْوَٰنِ ٱللَّهِ فَمَا رَعَوْهَا حَقَّ رِعَايَتِهَا فَـَٔاتَيْنَا ٱلَّذِينَ ءَامَنُوا۟ مِنْهُمْ أَجْرَهُمْ وَكَثِيرٌ مِّنْهُمْ فَٰسِقُونَ
Summa qaffainaa 'alaa aasaarihim bi Rusulinaa wa qaffainaa be 'Eesab ni Maryama wa aatainaahul Injeela wa ja'alnaa fee quloobil lazeenat taba' oohu raafatanw wa rahmatanw wa rahbaaniyyatanib tada' oohaa maa katanaahaa 'alaihim illab tighaaa'a ridwaanil laahi famaa ra'awhaa haqqa ri'aayatihaa fa aatainal lazeena aamanoo minhum ajrahum wa kaseerum minhum faasiqoon
Then We sent following their footsteps Our messengers and followed [them] with Jesus, the son of Mary, and gave him the Gospel. And We placed in the hearts of those who followed him compassion and mercy and monasticism, which they innovated; We did not prescribe it for them except [that they did so] seeking the approval of Allah. But they did not observe it with due observance. So We gave the ones who believed among them their reward, but many of them are defiantly disobedient.
پھر ان کے پیچھے انہی کے قدموں پر (اور) پیغمبر بھیجے اور ان کے پیچھے مریمؑ کے بیٹے عیسیٰ کو بھیجا اور ان کو انجیل عنایت کی۔ اور جن لوگوں نے ان کی پیروی کی ان کے دلوں میں شفقت اور مہربانی ڈال دی۔ اور لذات سے کنارہ کشی کی تو انہوں نے خود ایک نئی بات نکال لی ہم نے ان کو اس کا حکم نہیں دیا تھا مگر (انہوں نے اپنے خیال میں) خدا کی خوشنودی حاصل کرنے کے لئے (آپ ہی ایسا کرلیا تھا) پھر جیسا اس کو نباہنا چاہیئے تھا نباہ بھی نہ سکے۔ پس جو لوگ ان میں سے ایمان لائے ان کو ہم نے ان کا اجر دیا اور ان میں بہت سے نافرمان ہیں
Tafsir al-Jalalayn
Then We sent to follow in their footsteps Our messengers and We sent to follow Jesus son of Mary and We gave him the Gospel and We placed in the hearts of those who followed him kindness and mercy. But as for monasticism namely abstention from women and seclusion in monasteries they invented it an innovation on their part — We had not prescribed it for them We did not enjoin them to it; but they took it on — only seeking God’s beatitude. Yet they did not observe it with due observance for many of them abandoned it and rejected the religion of Jesus and embraced the religion of their then king. However many of them did remain upon the religion of Jesus and they believed in our Prophet when he came. So We gave those of them who believed in him their reward; but many of them are immoral.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ وَءَامِنُوا۟ بِرَسُولِهِۦ يُؤْتِكُمْ كِفْلَيْنِ مِن رَّحْمَتِهِۦ وَيَجْعَل لَّكُمْ نُورًا تَمْشُونَ بِهِۦ وَيَغْفِرْ لَكُمْ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
Yaaa ayyuhal lazeena aamaanut taqullaaha wa aaminoo bi Rasoolihee yu'tikum kiflaini mir rahmatihee wa yaj'al lakum nooran tamshoona bihee wa yaghfir lakum; wallaahu Ghafoorur Raheem
O you who have believed, fear Allah and believe in His Messenger; He will [then] give you a double portion of His mercy and make for you a light by which you will walk and forgive you; and Allah is Forgiving and Merciful.
مومنو! خدا سے ڈرو اور اس کے پیغمبر پر ایمان لاؤ وہ تمہیں اپنی رحمت سے دگنا اجر عطا فرمائے گا اور تمہارے لئے روشنی کردے گا جس میں چلو گے اور تم کو بخش دے گا۔ اور خدا بخشنے والا مہربان ہے
Tafsir al-Jalalayn
O you who believe in Jesus fear God and believe in His Messenger Muhammad (s) and Jesus and He will give you a twofold portion share of His mercy for your belief in both prophets; and He will assign for you a light by which you will walk across the Path over Hell and into Paradise and forgive you; for God is Forgiving Merciful;
لِّئَلَّا يَعْلَمَ أَهْلُ ٱلْكِتَٰبِ أَلَّا يَقْدِرُونَ عَلَىٰ شَىْءٍ مِّن فَضْلِ ٱللَّهِ وَأَنَّ ٱلْفَضْلَ بِيَدِ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ
Li'alla ya'lama Ahlul kitaabi allaa yaqdiroona 'alaa shai'im min fadlil laahi wa annal fadla bi Yadil laahi u'teehi many yashaaa'; wallaahu Zul fadilil 'azeem
[This is] so that the People of the Scripture may know that they are not able [to obtain] anything from the bounty of Allah and that [all] bounty is in the hand of Allah; He gives it to whom He wills. And Allah is the possessor of great bounty.
(یہ باتیں) اس لئے (بیان کی گئی ہیں) کہ اہل کتاب جان لیں کہ وہ خدا کے فضل پر کچھ بھی قدرت نہیں رکھتے۔ اور یہ کہ فضل خدا ہی کے ہاتھ ہے جس کو چاہتا ہے دیتا ہے اور خدا بڑے فضل کا مالک ہے
Tafsir al-Jalalayn
So that the People of the Scripture the Torah — those who did not believe in Muhammad (s) — may know in other words I inform you of this so that they the People of the Scripture may know that a of a-llā is softened in place of the hardened form an-lā its subject being the pronoun of the matter that is to say understand it as being annahum they have no power over anything of God’s bounty contrary to their claims that they are God’s beloved and those who deserve His beatitude and that all bounty is in God’s hand; He gives it to whomever He will and hence He has given the believers in the Prophet among them their reward twofold as stated above; and God is dispenser of tremendous bounty.