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Al-Jathiyahالجاثية

Tafsir al-Jalalayn

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بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ حمٓ

Haa-Meeem

Ha, Meem.

حٰم

Tafsir al-Jalalayn

Hā mīm God knows best what He means by these letters.

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تَنزِيلُ ٱلْكِتَٰبِ مِنَ ٱللَّهِ ٱلْعَزِيزِ ٱلْحَكِيمِ

Tanzeelul Kitaabi minal laahil 'Azeezil Hakeem

The revelation of the Book is from Allah, the Exalted in Might, the Wise.

اس کتاب کا اُتارا جانا خدائے غالب (اور) دانا (کی طرف) سے ہے

Tafsir al-Jalalayn

The revelation of the Book the Qur’ān tanzīlu’l-kitābi the subject is from God mina’Llāhi the predicate thereof the Mighty in His kingdom the Wise in His actions.

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إِنَّ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ لَـَٔايَٰتٍ لِّلْمُؤْمِنِينَ

Innaa fis samaawaati wal ardi la Aayaatil lilmu'mineen

Indeed, within the heavens and earth are signs for the believers.

بےشک آسمانوں اور زمین میں ایمان والوں کے لئے (خدا کی قدرت کی) نشانیاں ہیں

Tafsir al-Jalalayn

Truly in the heavens and the earth that is to say in their creation there are signs indicating the power of God and His Oneness exalted be He for believers.

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وَفِى خَلْقِكُمْ وَمَا يَبُثُّ مِن دَآبَّةٍ ءَايَٰتٌ لِّقَوْمٍ يُوقِنُونَ

Wa fee khalaqikum wa maa yabussu min daaabbatin Aayaatul liqawminy-yooqinoon

And in the creation of yourselves and what He disperses of moving creatures are signs for people who are certain [in faith].

اور تمہاری پیدائش میں بھی۔ اور جانوروں میں بھی جن کو وہ پھیلاتا ہے یقین کرنے والوں کے لئے نشانیاں ہیں

Tafsir al-Jalalayn

And in your creation that is to say and in the creation of every one of you from a sperm-drop then a blood clot then an embryo until it becomes a human being; and in the creation of what He has scattered what He has dispersed throughout the earth of animals — dābba denotes whatever treads on yadubbu the earth of both human beings and other animals — there are signs for a people who are certain of the Resurrection;

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وَٱخْتِلَٰفِ ٱلَّيْلِ وَٱلنَّهَارِ وَمَآ أَنزَلَ ٱللَّهُ مِنَ ٱلسَّمَآءِ مِن رِّزْقٍ فَأَحْيَا بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا وَتَصْرِيفِ ٱلرِّيَٰحِ ءَايَٰتٌ لِّقَوْمٍ يَعْقِلُونَ

Wakhtilaafil laili wannahaari wa maaa anzalal laahu minas samaaa'i mir rizqin fa ahyaa bihil arda ba'da mawtihaa wa tasreefir riyaahi Aayaatul liqawminy ya'qiloon

And [in] the alternation of night and day and [in] what Allah sends down from the sky of provision and gives life thereby to the earth after its lifelessness and [in His] directing of the winds are signs for a people who reason.

اور رات اور دن کے آگے پیچھے آنے جانے میں اور وہ جو خدا نے آسمان سے (ذریعہٴ) رزق نازل فرمایا پھر اس سے زمین کو اس کے مرجانے کے بعد زندہ کیا اس میں اور ہواؤں کے بدلنے میں عقل والوں کے لئے نشانیاں ہیں

Tafsir al-Jalalayn

and in the alternation of night and day their passing and their arrival and what God sends down from the heaven in the way of provision rain for it constitutes a means of provision with which He revives the earth after it is dead and the circulation of the winds its alternation between southerly and northerly hot and cold there are signs for a people who understand proofs and therefore have faith.

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تِلْكَ ءَايَٰتُ ٱللَّهِ نَتْلُوهَا عَلَيْكَ بِٱلْحَقِّ فَبِأَىِّ حَدِيثٍۭ بَعْدَ ٱللَّهِ وَءَايَٰتِهِۦ يُؤْمِنُونَ

Tilka Aayatul laahi natloohaa 'alika bilhaqq, fabiayyi hadeesim ba'dal laahi wa Aayaatihee yu'minoon

These are the verses of Allah which We recite to you in truth. Then in what statement after Allah and His verses will they believe?

یہ خدا کی آیتیں ہیں جو ہم تم کو سچائی کے ساتھ پڑھ کر سناتے ہیں۔ تو یہ خدا اور اس کی آیتوں کے بعد کس بات پر ایمان لائیں گے؟

Tafsir al-Jalalayn

These mentioned signs are the signs of God the proofs of His that indicate His Oneness which We recite relate to you with truth bi’l-haqqi is semantically connected to natlū ‘We recite’. So in what kind of discourse then after God that is to say after His discourse namely the Qur’ān and His signs His definitive arguments will they that is the disbelievers of Mecca believe? In other words they will not believe in anything a variant reading for yu’minūna ‘they believe’ has tu’minūna ‘you believe’.

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وَيْلٌ لِّكُلِّ أَفَّاكٍ أَثِيمٍ

Wailul likulli affaakin aseem

Woe to every sinful liar

ہر جھوٹے گنہگار پر افسوس ہے

Tafsir al-Jalalayn

Woe waylun is an expression implying chastisement to every sinful liar

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يَسْمَعُ ءَايَٰتِ ٱللَّهِ تُتْلَىٰ عَلَيْهِ ثُمَّ يُصِرُّ مُسْتَكْبِرًا كَأَن لَّمْ يَسْمَعْهَا فَبَشِّرْهُ بِعَذَابٍ أَلِيمٍ

Yasma'u Aayaatil laahi tutlaa 'alaihi summa yusirru mustakbiran ka-al lam yasma'haa fabashshirhu bi'azaabin aleem

Who hears the verses of Allah recited to him, then persists arrogantly as if he had not heard them. So give him tidings of a painful punishment.

(کہ) خدا کی آیتیں اس کو پڑھ کر سنائی جاتی ہیں تو ان کو سن تو لیتا ہے (مگر) پھر غرور سے ضد کرتا ہے کہ گویا ان کو سنا ہی نہیں۔ سو ایسے شخص کو دکھ دینے والے عذاب کی خوشخبری سنا دو

Tafsir al-Jalalayn

who hears the signs of God the Qur’ān being recited to him then persists in his disbelief arrogantly disdainful of faith as if he had not heard them. So give him tidings of a painful chastisement.

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وَإِذَا عَلِمَ مِنْ ءَايَٰتِنَا شَيْـًٔا ٱتَّخَذَهَا هُزُوًا أُو۟لَٰٓئِكَ لَهُمْ عَذَابٌ مُّهِينٌ

Wa izaa 'alima min Aayaatinaa shai'anit takhazahaa huzuwaa; ulaaa'ika lahum 'azaabum muheen

And when he knows anything of Our verses, he takes them in ridicule. Those will have a humiliating punishment.

اور جب ہماری کچھ آیتیں اسے معلوم ہوتی ہیں تو ان کی ہنسی اُڑاتا ہے۔ ایسے لوگوں کے لئے ذلیل کرنے والا عذاب ہے

Tafsir al-Jalalayn

And should he come to know anything of Our signs namely the Qur’ān he takes them in mockery. For such liars — there is a degrading chastisement.

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مِّن وَرَآئِهِمْ جَهَنَّمُ وَلَا يُغْنِى عَنْهُم مَّا كَسَبُوا۟ شَيْـًٔا وَلَا مَا ٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ أَوْلِيَآءَ وَلَهُمْ عَذَابٌ عَظِيمٌ

Minw waraaa'ihim Jahannamu wa laa yughnee 'anhum maa kasaboo shai'anw wa laa mat takhazoo min doonil laahi awliyaaa'a wa lahum 'azaabun 'azeem

Before them is Hell, and what they had earned will not avail them at all nor what they had taken besides Allah as allies. And they will have a great punishment.

ان کے سامنے دوزخ ہے۔ اور جو کام وہ کرتے رہے کچھ بھی ان کے کام نہ آئیں گے۔ اور نہ وہی (کام آئیں گے) جن کو انہوں نے خدا کے سوا معبود بنا رکھا تھا۔ اور ان کے لئے بڑا عذاب ہے

Tafsir al-Jalalayn

Beyond them that is to say ahead of them — because they are still in this world — is Hell and that which they have earned of wealth and deeds will not avail them in any way nor those whom they took besides God that is idols as patrons. And for them there will be a great chastisement.

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هَٰذَا هُدًى وَٱلَّذِينَ كَفَرُوا۟ بِـَٔايَٰتِ رَبِّهِمْ لَهُمْ عَذَابٌ مِّن رِّجْزٍ أَلِيمٌ

Haazaa hudanw wal lazeena kafaroo bi aayaati Rabbihim lahum 'azaabum mir rijzin aleem

This [Qur'an] is guidance. And those who have disbelieved in the verses of their Lord will have a painful punishment of foul nature.

یہ ہدایت (کی کتاب) ہے۔ اور جو لوگ اپنے پروردگار کی آیتوں سے انکار کرتے ہیں ان کو سخت قسم کا درد دینے والا عذاب ہوگا

Tafsir al-Jalalayn

This that is the Qur’ān is a guidance from error; and those who disbelieve in the signs of their Lord for them there will be a torture a lot of a painful an excruciating chastisement.

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ٱللَّهُ ٱلَّذِى سَخَّرَ لَكُمُ ٱلْبَحْرَ لِتَجْرِىَ ٱلْفُلْكُ فِيهِ بِأَمْرِهِۦ وَلِتَبْتَغُوا۟ مِن فَضْلِهِۦ وَلَعَلَّكُمْ تَشْكُرُونَ

Allaahul lazee sahkhara lakumul bahra litajriyal fulku feehi bi amrihee wa litabtaghoo min fadlihee wa la'allakum tashkuroon

It is Allah who subjected to you the sea so that ships may sail upon it by His command and that you may seek of His bounty; and perhaps you will be grateful.

خدا ہی تو ہے جس نے دریا کو تمہارے قابو کردیا تاکہ اس کے حکم سے اس میں کشتیاں چلیں اور تاکہ تم اس کے فضل سے (معاش) تلاش کرو اور تاکہ شکر کرو

Tafsir al-Jalalayn

God it is Who disposed for you the sea so that the ships may sail upon it by His command by His permission and that you may seek that you may request by way of trade of His bounty and that perhaps you may give thanks.

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وَسَخَّرَ لَكُم مَّا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ جَمِيعًا مِّنْهُ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّقَوْمٍ يَتَفَكَّرُونَ

Wa sakhkhara lakum maa fis samaawaati wa maa fil ardi jamee'am minh; inna feezaalika la Aayaatil liqawminy yatafakkaroon

And He has subjected to you whatever is in the heavens and whatever is on the earth - all from Him. Indeed in that are signs for a people who give thought.

اور جو کچھ آسمانوں میں ہے اور جو کچھ زمین میں ہے سب کو اپنے (حکم) سے تمہارے کام میں لگا دیا۔ جو لوگ غور کرتے ہیں ان کے لئے اس میں (قدرت خدا کی) نشانیاں ہیں

Tafsir al-Jalalayn

And He has disposed for you whatever is in the heavens of sun moon stars water and otherwise and whatever is in the earth of animals trees vegetation rivers and otherwise that is to say He created all that for your benefit all jamī‘an is for emphasis being from Him minhu is a circumstantial qualifier that is to say He has disposed them as something from Him exalted be He. Surely in that there are signs for a people who reflect on them and therefore believe.

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قُل لِّلَّذِينَ ءَامَنُوا۟ يَغْفِرُوا۟ لِلَّذِينَ لَا يَرْجُونَ أَيَّامَ ٱللَّهِ لِيَجْزِىَ قَوْمًۢا بِمَا كَانُوا۟ يَكْسِبُونَ

Qul lillazeena aamanoo yaghfiroo lillazeena laa yarjoona ayyaamal laahi liyajziya qawmam bimaa kaanoo yaksiboon

Say, [O Muhammad], to those who have believed that they [should] forgive those who expect not the days of Allah so that He may recompense a people for what they used to earn.

مومنوں سے کہہ دو کہ جو لوگ خدا کے دنوں کی (جو اعمال کے بدلے کے لئے مقرر ہیں) توقع نہیں رکھتے ان سے درگزر کریں۔ تاکہ وہ ان لوگوں کو ان کے اعمال کا بدلے دے

Tafsir al-Jalalayn

Tell those who believe to forgive those who do not anticipate those who do not fear the days of God the events which He precipitates that is to say forgive the disbelievers the harm which they have caused you — this was before the command to struggle against them had been revealed — that He God may requite a variant reading for li-yajziya has li-najziya ‘that We may requite’ a people for what they used to earn when they used to forgive disbelievers the harm which they did.

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مَنْ عَمِلَ صَٰلِحًا فَلِنَفْسِهِۦ وَمَنْ أَسَآءَ فَعَلَيْهَا ثُمَّ إِلَىٰ رَبِّكُمْ تُرْجَعُونَ

Maa 'amila saalihan falinafsihee wa man asaaa'a fa'alaihaa summa ilaa Rabbikum turja'oon

Whoever does a good deed - it is for himself; and whoever does evil - it is against the self. Then to your Lord you will be returned.

جو کوئی عمل نیک کرے گا تو اپنے لئے۔ اور جو برے کام کرے گا تو ان کا ضرر اسی کو ہوگا۔ پھر تم اپنے پروردگار کی طرف لوٹ کر جاؤ گے

Tafsir al-Jalalayn

Whoever acts righteously it is for the benefit of his own soul that he acts so and whoever does evil it is to the detriment thereof that he has done evil; then to your Lord you will be returned with your Lord you shall end up whereupon He will requite the one of righteous deeds and the evildoer.

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وَلَقَدْ ءَاتَيْنَا بَنِىٓ إِسْرَٰٓءِيلَ ٱلْكِتَٰبَ وَٱلْحُكْمَ وَٱلنُّبُوَّةَ وَرَزَقْنَٰهُم مِّنَ ٱلطَّيِّبَٰتِ وَفَضَّلْنَٰهُمْ عَلَى ٱلْعَٰلَمِينَ

Wa laqad aatainaa Baneee Israaa'eelal Kitaaba walhukma wan Nubuwwata wa razaqnaahum minat taiyibaati wa faddalnaahum;alal 'aalameen

And We did certainly give the Children of Israel the Scripture and judgement and prophethood, and We provided them with good things and preferred them over the worlds.

اور ہم نے بنی اسرائیل کو کتاب (ہدایت) اور حکومت اور نبوت بخشی اور پاکیزہ چیزیں عطا فرمائیں اور اہل عالم پر فضیلت دی

Tafsir al-Jalalayn

And verily We gave the Children of Israel the Scripture the Torah and the means of judgement therewith between people and prophethood for Moses and Aaron among them and We provided them with the good things the lawful things such as manna and quails and We favoured them above all worlds the worlds of their time that is above all other rational beings.

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وَءَاتَيْنَٰهُم بَيِّنَٰتٍ مِّنَ ٱلْأَمْرِ فَمَا ٱخْتَلَفُوٓا۟ إِلَّا مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْعِلْمُ بَغْيًۢا بَيْنَهُمْ إِنَّ رَبَّكَ يَقْضِى بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ

Wa aatainaahum baiyinaatim minal amri famakh talafooo illaa mim ba'di maa jaaa'ahumul 'ilmu baghyam bainahum; inna Rabbaka yaqdee bainahum Yawmal Qiyaamati feemaa kaanoo feehi yakhtalifoon

And We gave them clear proofs of the matter [of religion]. And they did not differ except after knowledge had come to them - out of jealous animosity between themselves. Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.

اور ان کو دین کے بارے میں دلیلیں عطا کیں۔ تو انہوں نے جو اختلاف کیا تو علم آچکنے کے بعد آپس کی ضد سے کیا۔ بےشک تمہارا پروردگار قیامت کے دن ان میں ان باتوں کا جن میں وہ اختلاف کرتے تھے فیصلہ کرے گا

Tafsir al-Jalalayn

And We gave them clear illustrations of the commandment the commandment of religion in the way of what is lawful or unlawful and the Mission of Muhammad (s) upon whom be the most excellent blessings and peace. And they did not differ regarding his Mission except after the knowledge had come to them out of rivalry among themselves that is to say because of some rivalry that came about among them out of envy of him. Surely your Lord will judge between them on the Day of Resurrection concerning that in which they used to differ.

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ثُمَّ جَعَلْنَٰكَ عَلَىٰ شَرِيعَةٍ مِّنَ ٱلْأَمْرِ فَٱتَّبِعْهَا وَلَا تَتَّبِعْ أَهْوَآءَ ٱلَّذِينَ لَا يَعْلَمُونَ

Summa ja'alnaaka 'alaa sharee'atim minal amri fattabi'haa wa laa tattabi'ahwaaa'al-lazeena laa ya'lamoon

Then We put you, [O Muhammad], on an ordained way concerning the matter [of religion]; so follow it and do not follow the inclinations of those who do not know.

پھر ہم نے تم کو دین کے کھلے رستے پر (قائم) کر دیا تو اسی (رستے) پر چلے چلو اور نادانوں کی خواہشوں کے پیچھے نہ چلنا

Tafsir al-Jalalayn

Then We set you O Muhammad (s) upon a clear course a clear way of the commandment the commandment of religion; so follow it and do not follow the desires of those who do not know in worshipping other than God.

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إِنَّهُمْ لَن يُغْنُوا۟ عَنكَ مِنَ ٱللَّهِ شَيْـًٔا وَإِنَّ ٱلظَّٰلِمِينَ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٍ وَٱللَّهُ وَلِىُّ ٱلْمُتَّقِينَ

Innahum lany yughnoo 'anka minal laahi shai'aa; wa innaz zaalimeena ba'duhum awliyaaa'u ba'dinw wallaahu waliyyul muttaqeen

Indeed, they will never avail you against Allah at all. And indeed, the wrongdoers are allies of one another; but Allah is the protector of the righteous.

یہ خدا کے سامنے تمہارے کسی کام نہیں آئیں گے۔ اور ظالم لوگ ایک دوسرے کے دوست ہوتے ہیں۔ اور خدا پرہیزگاروں کا دوست ہے

Tafsir al-Jalalayn

Assuredly they will not avail they will not protect you in any way against God against His chastisement. And assuredly the wrongdoers the disbelievers are allies of one another; but God is the ally only of the God-fearing.

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هَٰذَا بَصَٰٓئِرُ لِلنَّاسِ وَهُدًى وَرَحْمَةٌ لِّقَوْمٍ يُوقِنُونَ

Haazaa basaaa'iru linnaasi wa hudanw wa rahmatul liqawminy yooqinoon

This [Qur'an] is enlightenment for mankind and guidance and mercy for a people who are certain [in faith].

یہ قرآن لوگوں کے لئے دانائی کی باتیں ہیں اور جو یقین رکھتے ہیں ان کے لئے ہدایت اور رحمت ہے

Tafsir al-Jalalayn

This Qur’ān is a set of insights for mankind guideposts with which they can discern God’s rulings and legal proscriptions and guidance and mercy for a people who have certainty with regard to the truth of the Resurrection.

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أَمْ حَسِبَ ٱلَّذِينَ ٱجْتَرَحُوا۟ ٱلسَّيِّـَٔاتِ أَن نَّجْعَلَهُمْ كَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ سَوَآءً مَّحْيَاهُمْ وَمَمَاتُهُمْ سَآءَ مَا يَحْكُمُونَ

Am hasibal lazeenaj tarahus saiyiaati an naj'alahum kallazeena aamanoo wa 'amilu saalihaati sawaaa'am mahyaahum wa mamaatuhum; saaa'a maa yahkumoon

Or do those who commit evils think We will make them like those who have believed and done righteous deeds - [make them] equal in their life and their death? Evil is that which they judge.

جو لوگ برے کام کرتے ہیں کیا وہ یہ خیال کرتے ہیں کہ ہم ان کو ان لوگوں جیسا کردیں گے جو ایمان لائے اور عمل نیک کرتے رہے اور ان کی زندگی اور موت یکساں ہوگی۔ یہ جو دعوے کرتے ہیں برے ہیں

Tafsir al-Jalalayn

Or am has the significance of the rhetorical hamza of denial do those who have perpetrated evil acts such as disbelief and disobedience suppose that We shall treat them as those who believe and perform righteous deeds equally sawā’an is the predicate in their life and in their death? mahyāhum wa-mamātuhum this clause constitutes the subject and a supplement; the sentence itself is a substitution for the kāf of ka’lladhīna ‘as those’ and both suffixed pronouns -hum refer to the disbelievers. The meaning is do they suppose that in the Hereafter We will assign them a good fate like believers that they will enjoy a life of plenty one equal to their life in this world as when they said to the believers ‘Surely if we were to be resurrected we will be given the same good things that you will be given!’ God exalted be He says in accordance with His denial implicit in the rhetorical interrogative hamza How evil is that judgement which they make! In other words it will not be so for in the Hereafter they will be suffering in the chastisement in contrast to their lives in this world; the believers on the other hand will be delighting in the Reward in the Hereafter because of their righteous deeds in this world such as their observance of prayers their alms-giving fasting and otherwise the mā ‘that … which’ relates to the verbal action that is to say ba’isa hukman hukmuhum hādhā ‘awful as a judgement is this judgement of theirs’.

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وَخَلَقَ ٱللَّهُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ وَلِتُجْزَىٰ كُلُّ نَفْسٍۭ بِمَا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ

Wa khalaqal laahus samaawaati wal arda bilhaqqi wa litujzaa kullu nafsim bimaa kasabat wa hum laa yuzlamoon

And Allah created the heavens and earth in truth and so that every soul may be recompensed for what it has earned, and they will not be wronged.

اور خدا نے آسمانوں اور زمین کو حکمت سے پیدا کیا ہے اور تاکہ ہر شخص اپنے اعمال کا بدلہ پائے اور ان پر ظلم نہیں کیا جائے گا

Tafsir al-Jalalayn

And God created the heavens and He created the earth with the truth bi’l-haqqi is semantically connected to khalaqa ‘He created’ so that He may indicate His power and His Oneness and so that every soul may be requited for what it has earned in the way of acts of disobedience or obedience and therefore the disbeliever cannot be equal to the believer and they will not be wronged.

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أَفَرَءَيْتَ مَنِ ٱتَّخَذَ إِلَٰهَهُۥ هَوَىٰهُ وَأَضَلَّهُ ٱللَّهُ عَلَىٰ عِلْمٍ وَخَتَمَ عَلَىٰ سَمْعِهِۦ وَقَلْبِهِۦ وَجَعَلَ عَلَىٰ بَصَرِهِۦ غِشَٰوَةً فَمَن يَهْدِيهِ مِنۢ بَعْدِ ٱللَّهِ أَفَلَا تَذَكَّرُونَ

Afara'ayta manit takhaza ilaahahoo hawaahu wa adal lahul laahu 'alaa 'ilminw wa khatama 'alaa sam'ihee wa qalbihee wa ja'ala 'alaa basarihee ghishaawatan famany yahdeehi mim ba'dil laah; afalaa tazakkaroon

Have you seen he who has taken as his god his [own] desire, and Allah has sent him astray due to knowledge and has set a seal upon his hearing and his heart and put over his vision a veil? So who will guide him after Allah? Then will you not be reminded?

بھلا تم نے اس شخص کو دیکھا جس نے اپنی خواہش کو معبود بنا رکھا ہے اور باوجود جاننے بوجھنے کے (گمراہ ہو رہا ہے تو) خدا نے (بھی) اس کو گمراہ کردیا اور اس کے کانوں اور دل پر مہر لگا دی اور اس کی آنکھوں پر پردہ ڈال دیا۔ اب خدا کے سوا اس کو کون راہ پر لاسکتا ہے۔ بھلا تم کیوں نصیحت نہیں پکڑتے؟

Tafsir al-Jalalayn

Have you then seen inform Me about him who has taken as his god his own desire that is whatever new stone he may desire after having desired some other stone considering this new one to be better and whom God has led astray knowingly on His part exalted be He that is to say knowing him to be of those who follow misguidance before he was created and set a seal upon his hearing and his heart so that he cannot hear guidance or understand it and laid a covering a darkness over his sight? so that he cannot perceive guidance here one should understand as implied the second direct object of the verb a-ra’ayta ‘have you seen’ namely a-yahtadī ‘can he find guidance?. So who will guide him after God? that is to say after His leading him astray? In other words he will not find guidance. Will you not then remember? will you not then be admonished? tadhakkarūna one of the two tā’ letters of the original form tatadhakkarūna has been assimilated with the dhāl.

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وَقَالُوا۟ مَا هِىَ إِلَّا حَيَاتُنَا ٱلدُّنْيَا نَمُوتُ وَنَحْيَا وَمَا يُهْلِكُنَآ إِلَّا ٱلدَّهْرُ وَمَا لَهُم بِذَٰلِكَ مِنْ عِلْمٍ إِنْ هُمْ إِلَّا يَظُنُّونَ

Wa qaaloo maa hiya illaa hayaatunad dunyaa namootu wa nahyaa wa maa yuhlikunaaa illad dahr; wa maa lahum bizaalika min 'ilmin in hum illaayazunnoon

And they say, "There is not but our worldly life; we die and live, and nothing destroys us except time." And they have of that no knowledge; they are only assuming.

اور کہتے ہیں کہ ہماری زندگی تو صرف دنیا ہی کی ہے کہ (یہیں) مرتے اور جیتے ہیں اور ہمیں تو زمانہ مار دیتا ہے۔ اور ان کو اس کا کچھ علم نہیں۔ صرف ظن سے کام لیتے ہیں

Tafsir al-Jalalayn

And they those who deny the Resurrection say ‘There is only that is to say the only life is our life the one that is in this world. We die and we live that is to say some die while others are given life by virtue of being born and nothing but time that is nothing but the passage of time destroys us’. God exalted be He says Of that saying they have no knowledge; they are only making conjectures.

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وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُنَا بَيِّنَٰتٍ مَّا كَانَ حُجَّتَهُمْ إِلَّآ أَن قَالُوا۟ ٱئْتُوا۟ بِـَٔابَآئِنَآ إِن كُنتُمْ صَٰدِقِينَ

Wa izaa tutlaa 'alaihim aayaatuna baiyinaatim maa kaana hujjatahum illaaa an qaalu'too bi aabaaa'inaaa in kuntum saadiqeen

And when Our verses are recited to them as clear evidences, their argument is only that they say, "Bring [back] our forefathers, if you should be truthful."

اور جب ان کے سامنے ہماری کھلی کھلی آیتیں پڑھی جاتی ہیں تو ان کی یہی حجت ہوتی ہے کہ اگر تم سچے ہو تو ہمارے باپ دادا کو (زندہ کر) لاؤ

Tafsir al-Jalalayn

And when Our signs of the Qur’ān indicating Our power to resurrect are recited to them being clear signs evident signs bayyinātin ‘clear signs’ is a circumstantial qualifier their only argument is to say ‘Bring us our fathers alive if you are being truthful’ when you say that we will be resurrected.

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قُلِ ٱللَّهُ يُحْيِيكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يَجْمَعُكُمْ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ لَا رَيْبَ فِيهِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ

Qulil laahu yuhyeekum summa yumeetukum summa yajma'ukum ilaa Yawmil Qiyaamati laa raiba feehi wa laakinna aksaran naasi laa ya'lamoon

Say, "Allah causes you to live, then causes you to die; then He will assemble you for the Day of Resurrection, about which there is no doubt, but most of the people do not know."

کہہ دو کہ خدا ہی تم کو جان بخشتا ہے پھر (وہی) تم کو موت دیتا ہے پھر تم کو قیامت کے روز جس (کے آنے) میں کچھ شک نہیں تم کو جمع کرے گا لیکن بہت سے لوگ نہیں جانتے

Tafsir al-Jalalayn

Say ‘God is the One Who gives you life when you are sperm-drops then makes you die then gathers you alive to the Day of Resurrection in which there is no doubt; but most people and these are the one who say the above-mentioned do not know’.

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وَلِلَّهِ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَيَوْمَ تَقُومُ ٱلسَّاعَةُ يَوْمَئِذٍ يَخْسَرُ ٱلْمُبْطِلُونَ

Wa lillaahi mulkus samaawaati wal ard; wa Yawma taqoomus Saa'atu Yawma 'iziny yakhsarul mubtiloon

And to Allah belongs the dominion of the heavens and the earth. And the Day the Hour appears - that Day the falsifiers will lose.

اور آسمانوں اور زمین کی بادشاہت خدا ہی کی ہے۔ اور جس روز قیامت برپا ہوگی اس روز اہل باطل خسارے میں پڑ جائیں گے

Tafsir al-Jalalayn

And to God belongs the kingdom of the heavens and the earth. And on the day when the Hour sets in yawma taqūmu’l-sā‘atu is substituted by the following yawma’idhin on that day the followers of falsehood the disbelievers will be losers that is to say their loss will become manifest by their ending up in the Fire.

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وَتَرَىٰ كُلَّ أُمَّةٍ جَاثِيَةً كُلُّ أُمَّةٍ تُدْعَىٰٓ إِلَىٰ كِتَٰبِهَا ٱلْيَوْمَ تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ

Wa taraa kulla ummatin jaasiyah; kullu ummatin tud'aaa ilaa kitaabihaa al Yawma tujzawna maa kuntum ta'maloon

And you will see every nation kneeling [from fear]. Every nation will be called to its record [and told], "Today you will be recompensed for what you used to do.

اور تم ہر ایک فرقے کو دیکھو گے کہ گھٹنوں کے بل بیٹھا ہوگا۔ اور ہر ایک جماعت اپنی کتاب (اعمال) کی طرف بلائی جائے گی۔ جو کچھ تم کرتے رہے ہو آج تم کو اس کا بدلہ دیا جائے گا

Tafsir al-Jalalayn

And you will see every community that is all members of a religion crouching on their knees — or jāthiya means ‘gathered together’. Every community will be summoned to its record the record of its deeds and it will be said to them ‘Today you will be requited for what you used to do that is you will be given the desert thereof.

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هَٰذَا كِتَٰبُنَا يَنطِقُ عَلَيْكُم بِٱلْحَقِّ إِنَّا كُنَّا نَسْتَنسِخُ مَا كُنتُمْ تَعْمَلُونَ

Haazaa kitaabunaa yantiqu 'alaikum bilhaqq; innaa kunnaa nastansikhu maa kuntum ta'maloon

This, Our record, speaks about you in truth. Indeed, We were having transcribed whatever you used to do."

یہ ہماری کتاب تمہارے بارے میں سچ سچ بیان کردے گی۔ جو کچھ تم کیا کرتے تھے ہم لکھواتے جاتے ہیں

Tafsir al-Jalalayn

This is Our book the register of deeds recorded by the guardian angels which pronounces against you with truth. Indeed We used to write down record and preserve what you used to do’.

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فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فَيُدْخِلُهُمْ رَبُّهُمْ فِى رَحْمَتِهِۦ ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْمُبِينُ

Fa ammal lazeena aamaanoo wa 'amilus saalihaati fayudkhiluhum Rabbuhum fee rahmatih; zaalika huwal fawzul mubeen

So as for those who believed and did righteous deeds, their Lord will admit them into His mercy. That is what is the clear attainment.

تو جو لوگ ایمان لائے اور نیک کام کرتے رہے ان کا پروردگار انہیں رحمت (کے باغ) میں داخل کرے گا۔ یہی صریح کامیابی ہے

Tafsir al-Jalalayn

So as for those who believed and performed righteous deeds their Lord will admit them into His mercy His Paradise. That is the manifest triumph the clear and evident triumph.

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وَأَمَّا ٱلَّذِينَ كَفَرُوٓا۟ أَفَلَمْ تَكُنْ ءَايَٰتِى تُتْلَىٰ عَلَيْكُمْ فَٱسْتَكْبَرْتُمْ وَكُنتُمْ قَوْمًا مُّجْرِمِينَ

Wa ammal lazeena kafarooo afalam takun Aayaatee tutlaa 'alaikum fastakbartum wa kuntum qawmam mujrimeen

But as for those who disbelieved, [it will be said], "Were not Our verses recited to you, but you were arrogant and became a people of criminals?

اور جنہوں نے کفر کیا۔ (ان سے کہا جائے گا کہ) بھلا ہماری آیتیں تم کو پڑھ کر سنائی نہیں جاتی تھیں؟ پھر تم نے تکبر کیا اور تم نافرمان لوگ تھے

Tafsir al-Jalalayn

But as for those who disbelieved it will be said to them ‘Were not My signs was not the Qur’ān recited to you but you were disdainful you were arrogant and were a guilty a disbelieving lot?

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وَإِذَا قِيلَ إِنَّ وَعْدَ ٱللَّهِ حَقٌّ وَٱلسَّاعَةُ لَا رَيْبَ فِيهَا قُلْتُم مَّا نَدْرِى مَا ٱلسَّاعَةُ إِن نَّظُنُّ إِلَّا ظَنًّا وَمَا نَحْنُ بِمُسْتَيْقِنِينَ

Wa izaa qeela inna wa'dallaahi haqqunw was Saa'atu laa raiba feehaa qultum maa nadree mas Saa'atu in nazunnu illaa zannanw wa maa nahnu bimustaiqineen

And when it was said, 'Indeed, the promise of Allah is truth and the Hour [is coming] - no doubt about it,' you said, 'We know not what is the Hour. We assume only assumption, and we are not convinced.' "

اور جب کہا جاتا تھا کہ خدا کا وعدہ سچا ہے اور قیامت میں کچھ شک نہیں تو تم کہتے تھے ہم نہیں جانتے کہ قیامت کیا ہے۔ ہم اس کو محض ظنی خیال کرتے ہیں اور ہمیں یقین نہیں آتا

Tafsir al-Jalalayn

And when it was said to you O disbelievers “God’s promise of resurrection is indeed true and there is no doubt about the Hour” read al-sā‘atu or al-sā‘ata you said “We do not know what the Hour is. We only make conjectures al-Mubarrad said that this actually means in nahnu illā nazunnu zannan and we are by no means certain” ’ that it will come to pass.

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وَبَدَا لَهُمْ سَيِّـَٔاتُ مَا عَمِلُوا۟ وَحَاقَ بِهِم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ

Wa badaa lahum saiyiaatu maa 'amiloo wa haaqa bihim maa kaanoo bihee yastahzi'oon

And the evil consequences of what they did will appear to them, and they will be enveloped by what they used to ridicule.

اور ان کے اعمال کی برائیاں ان پر ظاہر ہوجائیں گی اور جس (عذاب) کی وہ ہنسی اُڑاتے تھے وہ ان کو آگھیرے گا

Tafsir al-Jalalayn

And there will appear before them in the Hereafter the evils of what they did in this world that is to say the requital thereof and they will be besieged by there shall befall them what they used to deride namely the chastisement of the Hereafter.

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وَقِيلَ ٱلْيَوْمَ نَنسَىٰكُمْ كَمَا نَسِيتُمْ لِقَآءَ يَوْمِكُمْ هَٰذَا وَمَأْوَىٰكُمُ ٱلنَّارُ وَمَا لَكُم مِّن نَّٰصِرِينَ

Wa qeelal yawma nansaakum kamaa naseetum liqaaa'a yawmikum haazaa wa maawaakumun Naaru wa maa lakum min naasireen

And it will be said, "Today We will forget you as you forgot the meeting of this Day of yours, and your refuge is the Fire, and for you there are no helpers.

اور کہا جائے گا کہ جس طرح تم نے اس دن کے آنے کو بھلا رکھا تھا۔ اسی طرح آج ہم تمہیں بھلا دیں گے اور تمہارا ٹھکانا دوزخ ہے اور کوئی تمہارا مددگار نہیں

Tafsir al-Jalalayn

And it will be said ‘Today We will forget you We will abandon you in the Fire just as you forgot the encounter of this day of yours that is to say just as you neglected to perform those good deeds in preparation for the encounter with it and your abode will be the Fire and you will not have any helpers any protectors therefrom.

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ذَٰلِكُم بِأَنَّكُمُ ٱتَّخَذْتُمْ ءَايَٰتِ ٱللَّهِ هُزُوًا وَغَرَّتْكُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا فَٱلْيَوْمَ لَا يُخْرَجُونَ مِنْهَا وَلَا هُمْ يُسْتَعْتَبُونَ

Zaalikum bi annakumut takhaztum aayaatil laahi huzuwanw wa gharratkumul hayaatud dunyaa; fal yawma laa yukhrajoona minhaa wa laahum yusta'taboon

That is because you took the verses of Allah in ridicule, and worldly life deluded you." So that Day they will not be removed from it, nor will they be asked to appease [Allah].

یہ اس لئے کہ تم نے خدا کی آیتوں کو مخول بنا رکھا تھا اور دنیا کی زندگی نے تم کو دھوکے میں ڈال رکھا تھا۔ سو آج یہ لوگ نہ دوزخ سے نکالے جائیں گے اور نہ ان کی توبہ قبول کی جائے گی

Tafsir al-Jalalayn

That is because you took God’s signs the Qur’ān in mockery and the life of this world deceived you’ to the extent that you said ‘There is neither Resurrection nor Reckoning’. So today they will not be brought out read either active yakhrujūna ‘they will not come out’ or passive yukhrajūna ‘they will not be brought out’ of it of the Fire nor will they asked to make amends they will not be asked to try to attain the pleasure of their Lord by repenting or being obedient for such action will be of no use then.

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فَلِلَّهِ ٱلْحَمْدُ رَبِّ ٱلسَّمَٰوَٰتِ وَرَبِّ ٱلْأَرْضِ رَبِّ ٱلْعَٰلَمِينَ

Falillaahil hamdu Rabbis samaawaati wa Rabbil ardi Rabbil-'aalameen

Then, to Allah belongs [all] praise - Lord of the heavens and Lord of the earth, Lord of the worlds.

پس خدا ہی کو ہر طرح کی تعریف (سزاوار) ہے جو آسمانوں کا مالک اور زمین کا مالک اور تمام جہان کا پروردگار ہے

Tafsir al-Jalalayn

So to God belongs all praise the attribution to Him of what is beautiful in words for fulfilling His promise regarding the deniers; Lord of the heavens and Lord of the earth the Lord of the Worlds the Creator of all that has been mentioned ‘ālam ‘world’ denotes everything other than God; it is in the plural ‘ālamīn because of the different types of beings in them; rabbi ‘Lord’ in the last clause is a substitution for the previous ones.

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وَلَهُ ٱلْكِبْرِيَآءُ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ

Wa lahul kibriyaaa'u fissamaawaati wal ardi wa Huwal 'Azeezul Hakeem

And to Him belongs [all] grandeur within the heavens and the earth, and He is the Exalted in Might, the Wise.

اور آسمانوں اور زمین میں اُسی کے لئے بڑائی ہے۔ اور وہ غالب اور دانا ہے

Tafsir al-Jalalayn

And to Him belongs all grandeur all majesty in the heavens and the earth fī’l-samāwāti wa’l-ardi is a circumstantial qualifier and He is the Mighty the Wise — as explained in a similar statement above.