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As-Sajdahالسجدة

Tafsir al-Jalalayn

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بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ الٓمٓ

Alif-Laaam-Meeem

Alif, Lam, Meem.

الٓمٓ

Tafsir al-Jalalayn

Alif lām mīm God knows best what He means by these letters.

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تَنزِيلُ ٱلْكِتَٰبِ لَا رَيْبَ فِيهِ مِن رَّبِّ ٱلْعَٰلَمِينَ

Tanzeelul Kitaabi 'laaraiba feehi mir rabbil 'aalameen

[This is] the revelation of the Book about which there is no doubt from the Lord of the worlds.

اس میں کچھ شک نہیں کہ اس کتاب کا نازل کیا جانا تمام جہان کے پروردگار کی طرف سے ہے

Tafsir al-Jalalayn

The revelation of the Book the Qur’ān tanzīlu’l-kitābi the subject whereof there is no doubt lā rayba fīh the first predicate from the Lord of the Worlds min rabbi’l-‘ālamīna the second predicate.

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أَمْ يَقُولُونَ ٱفْتَرَىٰهُ بَلْ هُوَ ٱلْحَقُّ مِن رَّبِّكَ لِتُنذِرَ قَوْمًا مَّآ أَتَىٰهُم مِّن نَّذِيرٍ مِّن قَبْلِكَ لَعَلَّهُمْ يَهْتَدُونَ

Am yaqooloonaf taraahu bal huwal haqqu mir rabbika litunzira qawma maaa ataahum min nazeerim min qablika la'allahum yahtadoon

Or do they say, "He invented it"? Rather, it is the truth from your Lord, [O Muhammad], that you may warn a people to whom no warner has come before you [so] perhaps they will be guided.

کیا یہ لوگ یہ کہتے ہیں کہ پیغمبر نے اس کو از خود بنا لیا ہے (نہیں) بلکہ وہ تمہارے پروردگار کی طرف سے برحق ہے تاکہ تم ان لوگوں کو ہدایت کرو جن کے پاس تم سے پہلے کوئی ہدایت کرنے والا نہیں آیا تاکہ یہ رستے پر چلیں

Tafsir al-Jalalayn

Or do they say ‘He Muhammad (s) has invented it’? Nay but it is the truth from your Lord that you may warn thereby a people to whom no warner came before you mā is for negation that perhaps they may find right guidance by your warning.

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ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا فِى سِتَّةِ أَيَّامٍ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ مَا لَكُم مِّن دُونِهِۦ مِن وَلِىٍّ وَلَا شَفِيعٍ أَفَلَا تَتَذَكَّرُونَ

Allaahul lazee khalaqas samaawaati wal arda wa maa bainahumaa fee sittati ayyaam;Thummas tawaa 'alal 'arsh; maa lakum min doonihee minw-wwaliyyinw-wala shafee'; afala tatazakkaroon

It is Allah who created the heavens and the earth and whatever is between them in six days; then He established Himself above the Throne. You have not besides Him any protector or any intercessor; so will you not be reminded?

خدا ہی تو ہے جس نے آسمانوں اور زمین کو اور جو چیزیں ان دونوں میں ہیں سب کو چھ دن میں پیدا کیا پھر عرش پر جا ٹھہرا۔ اس کے سوا نہ تمہارا کوئی دوست ہے اور نہ سفارش کرنے والا۔ کیا تم نصیحت نہیں پکڑتے؟

Tafsir al-Jalalayn

God is He Who created the heavens and the earth and whatever is between them in six days the first of which was Sunday and the last of which was Friday then He presided upon the Throne al-‘arsh in the classical Arabic idiom denotes the seat of a king a presiding worthy of Him. You do not have O disbelievers of Mecca besides Him in other words other than Him any protector min waliyyin is the subject of the particle mā with the min added extra in other words any helper or intercessor to ward off His chastisement from you. Will you not then remember? this and become believers.

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يُدَبِّرُ ٱلْأَمْرَ مِنَ ٱلسَّمَآءِ إِلَى ٱلْأَرْضِ ثُمَّ يَعْرُجُ إِلَيْهِ فِى يَوْمٍ كَانَ مِقْدَارُهُۥٓ أَلْفَ سَنَةٍ مِّمَّا تَعُدُّونَ

Yudabbirul amra minas samaaa'i ilal ardi Thumma ya'ruju ilai Thumma ya'ruju ilaihi fee yawmin kaana miqdaaruhoooo alfa sanatim mimmaa ta'uddoon

He arranges [each] matter from the heaven to the earth; then it will ascend to Him in a Day, the extent of which is a thousand years of those which you count.

وہی آسمان سے زمین تک (کے) ہر کام کا انتظام کرتا ہے۔ پھر وہ ایک روز جس کی مقدار تمہارے شمار کے مطابق ہزار برس ہوگی۔ اس کی طرف صعود (اور رجوع) کرے گا

Tafsir al-Jalalayn

He directs the command from the heaven to the earth for the duration of this world then it ascends then the command and the direction thereof returns to Him in a day whose measure is a thousand years by your reckoning in this world. In sūrat sa’ala An asker asked the measure is said to be ‘fifty thousand years’ Q. 704 — and this day is the Day of Resurrection reckoned so because of the severity of its terrors for the disbeliever. As for the believer however for him it will be easier than performing any one of his obligatory prayers in this world — as is stated in hadīth.

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ذَٰلِكَ عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ ٱلْعَزِيزُ ٱلرَّحِيمُ

Zaalika 'aalimul ghaybi wa shahaadatil 'azeezur raheem

That is the Knower of the unseen and the witnessed, the Exalted in Might, the Merciful,

یہی تو پوشیدہ اور ظاہر کا جاننے والا (اور) غالب اور رحم والا (خدا) ہے

Tafsir al-Jalalayn

That Creator and Director is the Knower of the Unseen and the visible that is what is hidden from creatures and what is present before them the Mighty the Invincible in His kingdom the Merciful to those who are obedient to Him

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ٱلَّذِىٓ أَحْسَنَ كُلَّ شَىْءٍ خَلَقَهُۥ وَبَدَأَ خَلْقَ ٱلْإِنسَٰنِ مِن طِينٍ

Allazee ahsana kulla shai in khalaqa; wa bada a khalqal insaani min teen

Who perfected everything which He created and began the creation of man from clay.

جس نے ہر چیز کو بہت اچھی طرح بنایا (یعنی) اس کو پیدا کیا۔ اور انسان کی پیدائش کو مٹی سے شروع کیا

Tafsir al-Jalalayn

Who perfected everything that He created read khalaqahu as a past tense functioning as an adjectival qualification of what He perfected; or khalqahu ‘its creation’ as an inclusive substitution for kulla shay’in ‘everything’. And He began the creation of man Adam from clay

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ثُمَّ جَعَلَ نَسْلَهُۥ مِن سُلَٰلَةٍ مِّن مَّآءٍ مَّهِينٍ

Thumma ja'ala naslahoo min sulaalatim mim maaa'immaheen

Then He made his posterity out of the extract of a liquid disdained.

پھر اس کی نسل خلاصے سے (یعنی) حقیر پانی سے پیدا کی

Tafsir al-Jalalayn

then He made his progeny his offspring from an extract a blood clot of a base delicate fluid namely the sperm-drop;

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ثُمَّ سَوَّىٰهُ وَنَفَخَ فِيهِ مِن رُّوحِهِۦ وَجَعَلَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَٱلْأَفْـِٔدَةَ قَلِيلًا مَّا تَشْكُرُونَ

Thumma sawwaahu wa nafakha feehi mir roohihih; wa ja'ala lakumus sam'a wal-absaara wal-af'idah; taqaleelam maa tashkuroon

Then He proportioned him and breathed into him from His [created] soul and made for you hearing and vision and hearts; little are you grateful.

پھر اُس کو درست کیا پھر اس میں اپنی (طرف سے) روح پھونکی اور تمہارے کان اور آنکھیں اور دل بنائے مگر تم بہت کم شکر کرتے ہو

Tafsir al-Jalalayn

then He proportioned him that is to say He created Adam and breathed into him of His spirit in other words He made him a living sensory being after having been an inanimate thing. And He made for you in other words for you his descendants hearing meaning ears and sight and hearts. Little thanks do you give mā here is extra emphasising the ‘littleness’ of the thanks.

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وَقَالُوٓا۟ أَءِذَا ضَلَلْنَا فِى ٱلْأَرْضِ أَءِنَّا لَفِى خَلْقٍ جَدِيدٍۭ بَلْ هُم بِلِقَآءِ رَبِّهِمْ كَٰفِرُونَ

Wa qaalooo 'a-izaa dalalnaa fil ardi 'a-innaa lafee khalqin jadeed; bal hum biliqaaa'i rabbihim kaafirroon

And they say, "When we are lost within the earth, will we indeed be [recreated] in a new creation?" Rather, they are, in [the matter of] the meeting with their Lord, disbelievers.

اور کہنے لگے کہ جب ہم زمین میں ملیامیٹ ہوجائیں گے تو کیا ازسرنو پیدا ہوں گے۔ حقیقت یہ ہے کہ یہ لوگ اپنے پروردگار کے سامنے جانے ہی کے قائل نہیں

Tafsir al-Jalalayn

And they namely the deniers of resurrection say ‘When we are lost beneath the earth when we have gone thereunder having become dust mixed with its dust shall we be indeed created anew?’ an interrogative of denial; read a-innā by pronouncing both hamzas or by not pronouncing the second one and inserting an alif between them either way in both places. God exalted be He says Nay but they disbelieve in the encounter with their Lord through resurrection.

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قُلْ يَتَوَفَّىٰكُم مَّلَكُ ٱلْمَوْتِ ٱلَّذِى وُكِّلَ بِكُمْ ثُمَّ إِلَىٰ رَبِّكُمْ تُرْجَعُونَ

Qul yatawaffaakum malakul mawtil lazee wukkila bikum Thumma ilaa rabbikum turja'oon

Say, "The angel of death will take you who has been entrusted with you. Then to your Lord you will be returned."

کہہ دو کہ موت کا فرشتہ جو تم پر مقرر کیا گیا ہے تمہاری روحیں قبض کر لیتا ہے پھر تم اپنے پروردگار کی طرف لوٹائے جاؤ گے

Tafsir al-Jalalayn

Say to them ‘The Angel of death who has been charged with you shall receive you in death in other words he shall seize your spirits then to your Lord you shall be returned’ alive whereat He will requite you for your deeds.

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وَلَوْ تَرَىٰٓ إِذِ ٱلْمُجْرِمُونَ نَاكِسُوا۟ رُءُوسِهِمْ عِندَ رَبِّهِمْ رَبَّنَآ أَبْصَرْنَا وَسَمِعْنَا فَٱرْجِعْنَا نَعْمَلْ صَٰلِحًا إِنَّا مُوقِنُونَ

Wa law taraaa izil mujrimoona naakisoo ru'oosihim 'inda rabbihim rabbanaaa absarnaa wa sami'naa farji'naa na'mal saalihan innaa mooqinoon

If you could but see when the criminals are hanging their heads before their Lord, [saying], "Our Lord, we have seen and heard, so return us [to the world]; we will work righteousness. Indeed, we are [now] certain."

اور تم (تعجب کرو) جب دیکھو کہ گنہگار اپنے پروردگار کے سامنے سرجھکائے ہوں گے (اور کہیں گے کہ) اے ہمارے پروردگار ہم نے دیکھ لیا اور سن لیا تو ہم کو (دنیا میں) واپس بھیج دے کہ نیک عمل کریں بیشک ہم یقین کرنے والے ہیں

Tafsir al-Jalalayn

And if could you but see the guilty the disbelievers hanging their heads low before their Lord lowering them in shame saying ‘Our Lord! We have seen the resurrection that we denied and heard from You the confirmation of the truth of the messengers concerning that in which we used to call them liars. So send us back to the world so that we may act righteously therein for indeed we are convinced’ now. But none of this is of any use to them and they will not be sent back the response to the conditional clause beginning with law ‘if’ is an implicit ‘you would see a terrible thing’.

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وَلَوْ شِئْنَا لَـَٔاتَيْنَا كُلَّ نَفْسٍ هُدَىٰهَا وَلَٰكِنْ حَقَّ ٱلْقَوْلُ مِنِّى لَأَمْلَأَنَّ جَهَنَّمَ مِنَ ٱلْجِنَّةِ وَٱلنَّاسِ أَجْمَعِينَ

Wa law shi'naa la-aatainaa kulla nafsin hudaahaa wa laakin haqqal qawlu minnee la amla'anna jahannama minal jinnati wannaasi ajma'een

And if We had willed, We could have given every soul its guidance, but the word from Me will come into effect [that] "I will surely fill Hell with jinn and people all together.

اور اگر ہم چاہتے تو ہر شخص کو ہدایت دے دیتے۔ لیکن میری طرف سے یہ بات قرار پاچکی ہے کہ میں دوزخ کو جنوں اور انسانوں سب سے بھردوں گا

Tafsir al-Jalalayn

God exalted be He says ‘And had We so willed We could have given every soul its means to guidance so that it may be guided through faith and obedience through its own choice but My Word became due and it is that “Verily I shall fill Hell with jinn and mankind together”.

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فَذُوقُوا۟ بِمَا نَسِيتُمْ لِقَآءَ يَوْمِكُمْ هَٰذَآ إِنَّا نَسِينَٰكُمْ وَذُوقُوا۟ عَذَابَ ٱلْخُلْدِ بِمَا كُنتُمْ تَعْمَلُونَ

Fazooqoo bimaa naseetum liqaaa'a yawminkum haaza innaa naseenaakum wa zooqoo 'azaabal khuldi bimaa kuntum ta'maloon

So taste [punishment] because you forgot the meeting of this, your Day; indeed, We have [accordingly] forgotten you. And taste the punishment of eternity for what you used to do."

سو (اب آگ کے) مزے چکھو اس لئے کہ تم نے اُس دن کے آنے کو بھلا رکھا تھا (آج) ہم بھی تمہیں بھلا دیں گے اور جو کام تم کرتے تھے اُن کی سزا میں ہمیشہ کے عذاب کے مزے چکھتے رہو

Tafsir al-Jalalayn

When they enter Hell its Keepers shall say to them So taste now the chastisement for your having forgotten the encounter of this day of yours in other words for your having neglected to believe in it. We too shall forget you we shall abandon you in the chastisement. And taste now the everlasting chastisement for what you used to practise’ of disbelief and denial.

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إِنَّمَا يُؤْمِنُ بِـَٔايَٰتِنَا ٱلَّذِينَ إِذَا ذُكِّرُوا۟ بِهَا خَرُّوا۟ سُجَّدًا وَسَبَّحُوا۟ بِحَمْدِ رَبِّهِمْ وَهُمْ لَا يَسْتَكْبِرُونَ

Innamaa yu'minu bi aayaatinal lazeena izaa zukkiroo bihaa kharroo sujjadanw wa sabbahoo bihamdi rabbihim wa hum laa yastakbiroon

Only those believe in Our verses who, when they are reminded by them, fall down in prostration and exalt [Allah] with praise of their Lord, and they are not arrogant.

ہماری آیتوں پر تو وہی لوگ ایمان لاتے ہیں کہ جب اُن کو اُن سے نصیحت کی جاتی ہے تو سجدے میں گرپڑتے اور اپنے پروردگار کی تعریف کے ساتھ تسبیح کرتے ہیں اور غرور نہیں کرتے

Tafsir al-Jalalayn

Only those believe in Our signs such as the Qur’ān who when they are reminded of them admonished with them fall down in prostration and make glorifications ensconced in praise of their Lord in other words they say ‘Glory be to God through His praise’ subhāna’Llāh wa-bi-hāmdihi and they do not disdain to believe and to obey.

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تَتَجَافَىٰ جُنُوبُهُمْ عَنِ ٱلْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ

Tatajaafaa junoobuhum 'anil madaaji'i yad'oona rabbahum khawfanw wa tama'anw wa mimmaa razaqnaahum yunfiqoon

They arise from [their] beds; they supplicate their Lord in fear and aspiration, and from what We have provided them, they spend.

اُن کے پہلو بچھونوں سے الگ رہتے ہیں (اور) وہ اپنے پروردگار کو خوف اور اُمید سے پکارتے اور جو (مال) ہم نے اُن کو دیا ہے اس میں سے خرچ کرتے ہیں

Tafsir al-Jalalayn

Their sides withdraw they rise from their lying places the places for lying down to sleep together with the bedding in order to spend the night in prayer tahajjud to supplicate to their Lord in fear of His punishment and in hope of His mercy and they expend of what We have provided them they give voluntary alms.

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فَلَا تَعْلَمُ نَفْسٌ مَّآ أُخْفِىَ لَهُم مِّن قُرَّةِ أَعْيُنٍ جَزَآءًۢ بِمَا كَانُوا۟ يَعْمَلُونَ

Falaa ta'lamu nafsum maaa ukhfiya lahum min qurrati a'yunin jazaaa'am bimaa kaanoo ya'maloon

And no soul knows what has been hidden for them of comfort for eyes as reward for what they used to do.

کوئی متنفس نہیں جانتا کہ اُن کے لئے کیسی آنکھوں کی ٹھنڈک چھپا کر رکھی گئی ہے۔ یہ ان اعمال کا صلہ ہے جو وہ کرتے تھے

Tafsir al-Jalalayn

For no soul knows what has been kept hidden for them in the way of joyous sights a variant reading for ukhfiya has the imperfect tense ukhfī as a reward for what they used to do.

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أَفَمَن كَانَ مُؤْمِنًا كَمَن كَانَ فَاسِقًا لَّا يَسْتَوُۥنَ

Afaman kaana mu'minan kaman kaana faasiqaa; laa yasta woon

Then is one who was a believer like one who was defiantly disobedient? They are not equal.

بھلا جو مومن ہو وہ اس شخص کی طرح ہوسکتا ہے جو نافرمان ہو؟ دونوں برابر نہیں ہو سکتے

Tafsir al-Jalalayn

Is he who is a believer like him who is a transgressor? They are not equal namely the believers and the transgressors.

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أَمَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فَلَهُمْ جَنَّٰتُ ٱلْمَأْوَىٰ نُزُلًۢا بِمَا كَانُوا۟ يَعْمَلُونَ

Ammal lazeena aamanoo wa 'amilus saalihaati falahum jannaatul maawa nuzulam bimaa kaanoo ya'maloon

As for those who believed and did righteous deeds, for them will be the Gardens of Refuge as accommodation for what they used to do.

جو لوگ ایمان لائے اور نیک عمل کرتے رہے اُن کے (رہنے کے) لئے باغ ہیں یہ مہمانی اُن کاموں کی جزا ہے جو وہ کرتے تھے

Tafsir al-Jalalayn

As for those who believe and perform righteous deeds for them shall be the Gardens of the Abode — a hospitality nuzul is what is prepared for a guest for what they used to do.

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وَأَمَّا ٱلَّذِينَ فَسَقُوا۟ فَمَأْوَىٰهُمُ ٱلنَّارُ كُلَّمَآ أَرَادُوٓا۟ أَن يَخْرُجُوا۟ مِنْهَآ أُعِيدُوا۟ فِيهَا وَقِيلَ لَهُمْ ذُوقُوا۟ عَذَابَ ٱلنَّارِ ٱلَّذِى كُنتُم بِهِۦ تُكَذِّبُونَ

Wa ammal lazeena fasaqoo famaawaahumn Naaru kullamaaa araadooo any yakhrujoo minhaaa u'eedoo feehaa wa qeela lahum zooqoo 'zaaaban Naaril lazee kuntum bihee tukazziboon

But as for those who defiantly disobeyed, their refuge is the Fire. Every time they wish to emerge from it, they will be returned to it while it is said to them, "Taste the punishment of the Fire which you used to deny."

اور جنہوں نے نافرمانی کی اُن کے رہنے کے لئے دوزخ ہے جب چاہیں گے کہ اس میں سے نکل جائیں تو اس میں لوٹا دیئے جائیں گے۔ اور اُن سے کہا جائے گا کہ جس دوزخ کے عذاب کو تم جھوٹ سمجھتے تھے اس کے مزے چکھو

Tafsir al-Jalalayn

But as for those who transgressed by disbelieving and denying their abode shall be the Fire. Whenever they seek to exit from it they shall be brought back into it and it shall be said to them ‘Taste the chastisement of the Fire which you used to deny’.

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وَلَنُذِيقَنَّهُم مِّنَ ٱلْعَذَابِ ٱلْأَدْنَىٰ دُونَ ٱلْعَذَابِ ٱلْأَكْبَرِ لَعَلَّهُمْ يَرْجِعُونَ

Wa lanuzeeqan nahum minal 'azaabil ladnaa doonal 'azaabil akbari la'allahum yarji'oon

And we will surely let them taste the nearer punishment short of the greater punishment that perhaps they will repent.

اور ہم اُن کو (قیامت کے) بڑے عذاب کے سوا عذاب دنیا کا بھی مزہ چکھائیں گے۔ شاید (ہماری طرف) لوٹ آئیں

Tafsir al-Jalalayn

And We shall surely make them taste the nearer chastisement that is the chastisement of this world — in their being killed or taken captive or through years of drought and disease — before the greater chastisement the chastisement of the Hereafter that perhaps they namely those remaining of them may return to belief.

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وَمَنْ أَظْلَمُ مِمَّن ذُكِّرَ بِـَٔايَٰتِ رَبِّهِۦ ثُمَّ أَعْرَضَ عَنْهَآ إِنَّا مِنَ ٱلْمُجْرِمِينَ مُنتَقِمُونَ

Wa man azlamu mimman zukkira bi aayaati rabbihee summa a'rada 'anhaa; innaa minal mujrimeena muntaqimmon

And who is more unjust than one who is reminded of the verses of his Lord; then he turns away from them? Indeed We, from the criminals, will take retribution.

اور اس شخص سے بڑھ کر ظالم کون جس کو اس کے پروردگار کی آیتوں سے نصیحت کی جائے تو وہ اُن سے منہ پھیر لے۔ ہم گنہگاروں سے ضرور بدلہ لینے والے ہیں

Tafsir al-Jalalayn

And who does greater wrong than he who is reminded of the signs of his Lord such as the Qur’ān but then turns away from them? in other words none does greater wrong than such a person. Assuredly We shall take vengeance upon the criminals the idolaters.

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وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ فَلَا تَكُن فِى مِرْيَةٍ مِّن لِّقَآئِهِۦ وَجَعَلْنَٰهُ هُدًى لِّبَنِىٓ إِسْرَٰٓءِيلَ

Wa laqad aayainaa Moosal Kitaaba falaa takun fee miryatim mil liqaaa'ihee wa ja'alnaahu hudal li Baneee Israaa'eel

And We certainly gave Moses the Scripture, so do not be in doubt over his meeting. And we made the Torah guidance for the Children of Israel.

اور ہم نے موسٰی کو کتاب دی تو تم اُن کے ملنے سے شک میں نہ ہونا اور ہم نے اس (کتاب) کو (یا موسٰی کو) بنی اسرائیل کے لئے (ذریعہ) ہدایت بنایا

Tafsir al-Jalalayn

And verily We gave Moses the Scripture the Torah; so do not be in doubt concerning the encounter with Him and indeed he and He met on the Night of the Journey; and We appointed him namely Moses — or read ‘We appointed it’ the Scripture a guidance for the Children of Israel.

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وَجَعَلْنَا مِنْهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا لَمَّا صَبَرُوا۟ وَكَانُوا۟ بِـَٔايَٰتِنَا يُوقِنُونَ

Wa ja'alnaa minhum a'immatany yahdoona bi amrinaa lammaa sabaroo wa kaanoo bi aayaatinaa yooqinoon

And We made from among them leaders guiding by Our command when they were patient and [when] they were certain of Our signs.

اور ان میں سے ہم نے پیشوا بنائے تھے جو ہمارے حکم سے ہدایت کیا کرتے تھے۔ جب وہ صبر کرتے تھے اور وہ ہماری آیتوں پر یقین رکھتے تھے

Tafsir al-Jalalayn

And We appointed among them leaders read a-immatan by pronouncing both hamzas or by substituting the second one with a yā who guided people by Our command when they had endured patiently in observing their religion and against the hardships they suffered because of their enemies lammā ‘when’ a variant reading has limā ‘because’ and had conviction in Our signs the ones indicating Our power and Our Oneness.

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إِنَّ رَبَّكَ هُوَ يَفْصِلُ بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ

Inna rabbaka huwa yafsilu bainahum yawmal qiyaamati feemaa kaanoo feehi yakhtalifoon

Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.

بلاشبہ تمہارا پروردگار ان میں جن باتوں میں وہ اختلاف کرتے تھے۔ قیامت کے روز فیصلہ کر دے گا

Tafsir al-Jalalayn

Surely your Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ in matters of religion.

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أَوَلَمْ يَهْدِ لَهُمْ كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّنَ ٱلْقُرُونِ يَمْشُونَ فِى مَسَٰكِنِهِمْ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ أَفَلَا يَسْمَعُونَ

Awalam yahdi lahum kam ahlaknaa min qablihim minal qurooni yamshoona fee zaalika la aayaatin afalaa yasma'oon

Has it not become clear to them how many generations We destroyed before them, [as] they walk among their dwellings? Indeed in that are signs; then do they not hear?

کیا اُن کو اس (امر) سے ہدایت نہ ہوئی کہ ہم نے اُن سے پہلے بہت سی اُمتوں کو جن کے مقامات سکونت میں یہ چلتے پھرتے ہیں ہلاک کر دیا۔ بیشک اس میں نشانیاں ہیں۔ تو یہ سنتے کیوں نہیں

Tafsir al-Jalalayn

Or is it not an indication for them how many generations communities on account of their disbelief We destroyed before them that is to say has not Our destruction of many generations become clear to the disbelievers of Mecca amid whose dwellings they walk yamshūna is a circumstantial qualifier referring to the person of the pronoun lahum ‘for them’ during their travels to Syria and other places so that they might take heed? Surely in that there are signs indications of Our power. Are they not able to hear? in a way so as to reflect and be admonished.

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أَوَلَمْ يَرَوْا۟ أَنَّا نَسُوقُ ٱلْمَآءَ إِلَى ٱلْأَرْضِ ٱلْجُرُزِ فَنُخْرِجُ بِهِۦ زَرْعًا تَأْكُلُ مِنْهُ أَنْعَٰمُهُمْ وَأَنفُسُهُمْ أَفَلَا يُبْصِرُونَ

Awalam yaraw annaa nasooqul maaa'a ilal lardil juruzi fanukhriju bihee zar'an taakulu minhu an'aamuhum wa anfusuhum afalaa yubsiroon

Have they not seen that We drive the water [in clouds] to barren land and bring forth thereby crops from which their livestock eat and [they] themselves? Then do they not see?

کیا اُنہوں نے نہیں دیکھا کہ ہم بنجر زمین کی طرف پانی رواں کرتے ہیں پھر اس سے کھیتی پیدا کرتے ہیں جس میں سے ان کے چوپائے بھی کھاتے ہیں اور وہ خود بھی (کھاتے ہیں) تو یہ دیکھتے کیوں نہیں۔

Tafsir al-Jalalayn

Or have they not seen how We drive the water to barren land juruz this is arid land that contains no vegetation and therewith bring forth crops whereof their cattle and they themselves eat? Can they not see? this and so realise that We have the power to bring them back to life after death.

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وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْفَتْحُ إِن كُنتُمْ صَٰدِقِينَ

Wa yaqooloona mataa haazal fat hu in kuntum saadiqeen

And they say, "When will be this conquest, if you should be truthful?"

اور کہتے ہیں اگر تم سچے ہو تو یہ فیصلہ کب ہوگا؟

Tafsir al-Jalalayn

And they say to the believers ‘When will this decisive Judgement between us and yourselves be if you are truthful?’

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قُلْ يَوْمَ ٱلْفَتْحِ لَا يَنفَعُ ٱلَّذِينَ كَفَرُوٓا۟ إِيمَٰنُهُمْ وَلَا هُمْ يُنظَرُونَ

Qul yawmal fat hi laa yanfa'ul lazeena kafarooo eemaanuhum wa laa hum yunzaroon

Say, [O Muhammad], "On the Day of Conquest the belief of those who had disbelieved will not benefit them, nor will they be reprieved."

کہہ دو کہ فیصلے کے دن کافروں کو ان کا ایمان لانا کچھ بھی فائدہ نہ دے گا اور نہ اُن کو مہلت دی جائے گی

Tafsir al-Jalalayn

Say ‘On the day of this Judgement which will be effected by sending the chastisement on them their newly found faith then shall not benefit those who had been disbelievers nor shall they be given respite to make repentance or offer excuses.

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فَأَعْرِضْ عَنْهُمْ وَٱنتَظِرْ إِنَّهُم مُّنتَظِرُونَ

Fa a'rid 'anhum wantazir innahum muntazirron

So turn away from them and wait. Indeed, they are waiting.

تو اُن سے منہ پھیر لو اور انتظار کرو یہ بھی انتظار کر رہے ہیں

Tafsir al-Jalalayn

So turn away from them and wait for the chastisement to be sent down on them. They too are waiting for your death to take place or for you to be killed and so be rid of you — this was revealed before the command to fight them.